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# 翻譯名義集 5.26

翻譯名義集 5.26

- **Language:** Classical Chinese

### [5.26](https://indike.org/pramana/in.bauddha.taisho.2131.5.26)

【薩婆若多】《般舟》名薩雲若。《大論》云：「秦言一切智相。因名般若，果名薩婆若。」《大品》云：「薩婆若，是聲聞辟支佛智；道種智，是菩薩摩訶薩智；一切種智，是諸佛智。」經曰：「欲以一切智斷煩惱習，當習行般若波羅蜜。」論問：「一心中得一切智，一切種智，斷煩惱習。今云何言以一切智具足，得一切種智；以一切種智，斷煩惱習？」答：「實一切智一時得，此中為令人信般若波羅蜜，故次第差別品說。」

> \[Sa-po-ruo-duo\] (Sarvajñatā): In the Pratyutpanna \[Samādhi Sūtra\] it is called sayunruo. The Great Commentary states: "In the language of Qin, it means the mark of omniscience (all-knowledge). The cause is called prajñā; the fruit is called sarvajña." The Pañcaviṃśatisāhasrikā states: "Sarvajñatā (all-knowledge) is the wisdom of śrāvakas and pratyekabuddhas; the knowledge of the paths is the wisdom of bodhisattva-mahāsattvas; the knowledge of all modes is the wisdom of all buddhas." A sūtra states: "One who wishes to cut off the residual habits of defilement by means of all-knowledge should practice the perfection of wisdom (prajñāpāramitā)." The Commentary asks: "Omniscience and the knowledge of all modes are attained within a single mind, cutting off the residual habits of defilement. Why is it now said that by completing all-knowledge one attains the knowledge of all modes, and by means of the knowledge of all modes one cuts off the residual habits of defilement?" Answer: "In truth, all wisdom is attained at one time. Here, in order to make people believe in the perfection of wisdom, it is explained in the chapter on sequential distinctions."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2131~en-mt.5.26) — English, machine translation

## Linked texts (1)

- [摩訶般若波羅蜜經](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.pancavimsatisahasrika*zh-kumarajiva.21.166) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2131.5.26](https://indike.org/pramana/in.bauddha.taisho.2131.5.26) · Pramāṇa
