[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131) › 5.36 # 翻譯名義集 5.36 翻譯名義集 5.36 - **Language:** Classical Chinese ### [5.36](https://indike.org/pramana/in.bauddha.taisho.2131.5.36) 【波羅末陀】秦言第一義。《大品》云：「波字門，一切法第一義故。」《楞伽》云：「謂第一義聖樂，言說所入是第一義，非言說是第一義。第一義者，聖智自覺所得，非言說妄想覺境界。是故言說妄想，不顯示第一義。言說者，生滅動搖，展轉因緣起。若展轉因緣起者，彼不顯示第一義。」又云：「如為愚夫，以指指物，愚夫觀指，不得實義。如是愚夫，隨言說指，攝受計著，至竟不捨，終不能得離言說指第一實義。」《大集經》云：「甚深之理不可說，第一義諦無聲字。」《華嚴》唱波字門，名普照法界。疏云：「諸法皆等，即普照法界。」 > 【Paramārtha】In Qin, 'supreme truth'. The Large Prajñāpāramitā Sūtra states: "The letter-gate pa: because all dharmas are the supreme truth." The Laṅkāvatāra Sūtra states: "It is called the noble bliss of supreme truth; that which is entered through speech is the supreme truth, not that speech itself is the supreme truth. The supreme truth is what is attained through the self-realization of noble wisdom; it is not the realm of speech, conceptual proliferation, or cognition. Therefore, speech and conceptual proliferation do not display the supreme truth. Speech undergoes arising and cessation, fluctuation, and arises from mutually dependent causes and conditions. If it arises from mutually dependent causes and conditions, it does not display the supreme truth." It also says: "Just as when pointing at an object with a finger for a foolish person, the foolish person looks at the finger and fails to grasp the real object; in this way, foolish people follow the finger of speech, grasping and clinging to it, never relinquishing it to the end, and are ultimately unable to attain the supreme real meaning that is detached from the finger of speech." The Mahāsaṃnipāta Sūtra states: "The profound principle cannot be spoken; the supreme truth lacks sound and letters." In the Avataṃsaka Sūtra, chanting the letter-gate pa is named 'universally illuminating the dharmadhātu'. The Commentary states: "All dharmas are entirely equal; this is 'universally illuminating the dharmadhātu'." > — English (machine translation) (machine translation) - [Previous: 5.35](https://indike.org/pramana/in.bauddha.taisho.2131.5.35) - [Next: 5.37](https://indike.org/pramana/in.bauddha.taisho.2131.5.37) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.2131.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2131~en-mt.5.36) — English, machine translation ## Linked texts (1) - [楞伽阿跋多羅寶經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*zh-gunabhadra.4.14) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2131.5.36](https://indike.org/pramana/in.bauddha.taisho.2131.5.36) · Pramāṇa