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# 翻譯名義集 5.75

翻譯名義集 5.75

- **Language:** Classical Chinese

### [5.75](https://indike.org/pramana/in.bauddha.taisho.2131.5.75)

【彼茶】秦言必。《大品》茶字門，入諸法邊竟處不終不生，過茶無字可說。論曰：「即知一切法必不可得。」《華嚴》唱陀字時，名一切法輪差別藏。疏云：「此究竟含藏一切法輪。新譯乃是茶字。」《大品》云：「一字皆入四十二字，四十二字亦入一字。」南岳大師用表四十二位，初阿字門，表初住；後茶字門，表妙覺。故曰：過茶無可說；字為世執謂之法，眾聖所由謂之門。

> \[Niṣṭhā\]: In the language of Qin, it means "certainty." The "ḍha"-syllable door in the Pañcaviṃśati: entering through the fact that the ultimate limits of all dharmas do not end and are not born, and beyond "ḍha" there are no syllables that can be spoken. The Śāstra states: "That is, knowing that all dharmas are definitely ungraspable." When the Avataṃsaka chants the "dha"-syllable, it is called "the distinct treasury of all wheels of Dharma." The commentary says: "This ultimately contains all wheels of Dharma. In the new translation, it is the 'ḍha'-syllable." The Pañcaviṃśati says: "A single syllable enters into the forty-two syllables, and the forty-two syllables also enter into a single syllable." Great Master Nanyue used them to represent the forty-two stages: the initial "a"-syllable door represents the initial abode; the final "ḍha"-syllable door represents wondrous enlightenment. Therefore it is said: beyond "ḍha" there is nothing that can be spoken; syllables being attached to by the mundane world are called "dharmas"; that which all sages rely on is called a "door."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2131~en-mt.5.75) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2131.5.75](https://indike.org/pramana/in.bauddha.taisho.2131.5.75) · Pramāṇa
