[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [出三藏記集](https://indike.org/pramana/in.bauddha.taisho.2145) › 1.23 # 出三藏記集 1.23 出三藏記集 1.23 - **Language:** Classical Chinese ### [1.23](https://indike.org/pramana/in.bauddha.taisho.2145.1.23) 大迦葉語阿難。從轉法輪經至大般涅槃。集作四阿含。增一阿含。中阿含。長阿含。相應阿含。是名修妬路法藏。諸阿羅漢更問。誰能明了集毘尼藏。皆言。長老優波離。於五百阿羅漢中持律第一。我等今請。即請言。起就師子座。問佛在何處說初毘尼結戒。優波離即受僧命坐師子座。如是我聞一時佛在毘舍離。爾時須隣那迦蘭陀長者子。初作婬欲。以是因緣故。結初大罪二百五十戒義作三部。七法八法比丘尼毘尼增一。優波離問。雜部善部。如是等八十部作毘尼藏。諸阿羅漢復共思惟。請阿難結集阿毘曇藏。即請言。起就師子座。佛在何處初說阿毘曇。阿難受僧命說。如是我聞一時佛在舍婆提城。爾時佛告諸比丘。諸有五怖五罪五怨不滅。是因緣故。此生中身心受無量苦。復後世墮惡道中。諸有無此五怖五罪五怨。是因緣故。於今生種種身心受樂。後世生天上樂。何等五怖應遠。一者殺生。二者盜。三者邪婬。四者妄語。五者飲酒。如是等名阿毘曇藏。三法藏集竟。諸天人鬼神諸龍王等。種種供養天花香幡蓋衣服。供養法故。於是說偈。 > Mahākāśyapa said to Ānanda, "From the Turning of the Wheel of the Dharma Sūtra to the Mahāparinirvāṇa, compile them into the four Āgamas: the Ekottarika-āgama, the Madhyama-āgama, the Dīrgha-āgama, and the Saṃyukta-āgama. This is called the Sūtra-dharma-piṭaka." The arhats further asked, "Who is able to clearly compile the Vinaya-piṭaka?" All said, "The elder Upāli is foremost among the five hundred arhats in upholding the Vinaya. Let us now invite him." They then invited him, saying, "Arise and take the lion throne. Where was the Buddha when he first expounded the Vinaya and laid down the precepts?" Upāli then received the order of the Saṅgha and sat upon the lion throne: "Thus have I heard: At one time, the Buddha was in Vaiśālī. At that time, Sudinna, son of the elder Kalandaka, first engaged in sexual desire. By this causal condition, the first grave offense was established: the meaning of the two hundred and fifty precepts was made into three divisions; seven dharmas, eight dharmas, the Bhikṣuṇī-vinaya, and the Ekottarika." Upāli asked \[and established\] the miscellaneous section and the virtuous section; such eighty sections formed the Vinaya-piṭaka. The arhats further deliberated together and invited Ānanda to compile the Abhidharma-piṭaka. They then invited him, saying, "Arise and take the lion throne. Where did the Buddha first expound the Abhidharma?" Ānanda received the order of the Saṅgha and said, "Thus have I heard: At one time, the Buddha was in the city of Śrāvastī. At that time, the Buddha addressed the monks: 'Whoever does not eradicate the five terrors, the five offenses, and the five enmities, by this causal condition, in this present life experiences immeasurable suffering in body and mind, and further in future lives falls into the evil destinies. Whoever is without these five terrors, five offenses, and five enmities, by this causal condition, in this present life experiences various pleasures of body and mind, and in future lives is born into the joy of the heavens. What five terrors should be kept far from? First, killing living beings; second, stealing; third, sexual misconduct; fourth, false speech; fifth, drinking liquor.'" Such things were called the Abhidharma-piṭaka. When the compilation of the three Dharma-piṭakas was completed, the devas, humans, ghosts, spirits, dragon kings, and others presented various offerings of heavenly flowers, incense, banners, canopies, and clothing in homage to the Dharma. Thereupon a verse was spoken: > — English (machine translation) (machine translation) - [Previous: 1.22](https://indike.org/pramana/in.bauddha.taisho.2145.1.22) - [Next: 1.24](https://indike.org/pramana/in.bauddha.taisho.2145.1.24) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2145.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2145~en-mt.1.23) — English, machine translation ## Linked texts (1) - [大智度論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.pancavimsatisahasrika!mahaprajnaparamitopadesa*zh-kumarajiva.2.66) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2145.1.23](https://indike.org/pramana/in.bauddha.taisho.2145.1.23) · Pramāṇa