[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [出三藏記集](https://indike.org/pramana/in.bauddha.taisho.2145) › 11.60 # 出三藏記集 11.60 出三藏記集 11.60 - **Language:** Classical Chinese ### [11.60](https://indike.org/pramana/in.bauddha.taisho.2145.11.60) 賢劫經說。二千一百諸度無極竟。喜王菩薩仍問。今此會中寧有大士得此定竟。入斯八千四百諸度無極。及八萬四千度無極法。入八萬四千諸三昧門乎。佛答言有。不但此諸開士也。當來賢劫一千如來。亦得入也。除四正覺。喜王白佛。唯願世尊。說諸佛名字姓號。佛為喜王說諸佛號字。號字一千數之有長。而興立發意二品重說。皆齊慧業而止。以此二品檢之。有以二字為名者。三字名者。有以他字足成音句。非其名號。亦時有字支異者。相梵本一耳。將是出經人。轉其音辭令有左右也。長而有者。或當以四五六字為名號也。興立發意不盡名。自慧業以下難可詳也。余今別其可了。各為佛名。意所不了則全舉之。又以字異者注之於下。然或能分合失所。深見達士。其有覺省。可為改定。恕余不逮。 > The Bhadrakalpika-sūtra says: After the two thousand one hundred perfections had been explained, Bodhisattva Pramodyarāja then asked, 'Are there any great beings in this assembly who, having attained this samādhi, enter these eight thousand four hundred perfections, as well as the eighty-four thousand perfection dharmas, and enter the eighty-four thousand samādhi gateways?' The Buddha replied, 'There are. Not only these great beings, but also the one thousand Tathāgatas of the future Bhadrakalpa will likewise be able to enter, with the exception of the four Perfectly Awakened Ones.' Pramodyarāja said to the Buddha, 'I pray only that the World-Honoured One will explain the names, clans, and titles of all these Buddhas.' The Buddha explained for Pramodyarāja the titles and names of all the Buddhas. The names and titles were one thousand in number, with some surplus; yet when repeated in the two chapters 'Arising' and 'Arousing the Mind', they all stopped parallel to 'Huiye'. Examining them against these two chapters, there are those with two characters for a name, those with three characters for a name, and those that use other characters to complete the phonetic phrase, which are not their names or titles; there are also times when the characters vary, though in the Sanskrit original they are seen to be identical. This was likely because the translators altered their sounds and phrasings, making them vary. Those that are long and have extra characters should perhaps have four, five, or six characters as their names and titles. The chapters 'Arising' and 'Arousing the Mind' do not exhaust the names; from Huiye downward it is difficult to determine in detail. I now separate those that can be understood, making each a Buddha-name; where the meaning cannot be understood, I present them in full. Furthermore, where characters differ, I note them below. However, this may at times misplace the divisions and combinations; if discerning and accomplished persons should perceive this upon reflection, they may correct and settle it, pardoning my shortcomings. > — English (machine translation) (machine translation) - [Previous: 11.59](https://indike.org/pramana/in.bauddha.taisho.2145.11.59) - [Next: 11.61](https://indike.org/pramana/in.bauddha.taisho.2145.11.61) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.2145.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2145~en-mt.11.60) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2145.11.60](https://indike.org/pramana/in.bauddha.taisho.2145.11.60) · Pramāṇa