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# 出三藏記集 12.10

出三藏記集 12.10

- **Language:** Classical Chinese

### [12.10](https://indike.org/pramana/in.bauddha.taisho.2145.12.10)

即色遊玄論（支道林王敬和問支答）  
辯著論（支道林）  
釋即色本無義（支道林王幼恭問支答）  
不真空論（釋僧肇）  
本無難問（郗嘉賓竺法汰難并郗答往反四首）  
郗與法𤀹書  
郗與開法師書  
郗與支法師書  
心無義（桓敬道王稚遠難桓答）  
釋心無義（劉遺民）  
法性論上下（釋慧遠）  
實相義（釋道安）  
問實相（王稚遠外國法師答）  
問如法性真際（釋慧遠什法師答）  
問實法有（釋慧遠鳩摩答）  
問分破空（釋慧遠什答）  
實相論（釋曇無威）  
實相通塞論（釋道含）  
會通論（支曇諦）  
支書與郗嘉賓  
會通論上下（釋慧義）  
始元論（釋僧宗）  
略論諸經  
勝鬘經序（釋慧觀）  
百論序（釋僧叡）  
百論序（釋僧肇）  
右法論第一帙（法性集十五卷）。  
涅槃無名論（釋僧肇）  
佛性論上下（釋僧宗）  
問涅槃有神不（王稚遠什答）  
問滅度權實（王稚遠竺法師答）  
問清淨國（王稚遠什法師答）  
涅槃三十六問（竺道生）  
釋八住初心欲取泥洹義（竺道生）  
與諸道人論大般泥洹義（范伯倫）  
論經目  
大涅槃經序  
辯佛性義（竺道生王問并竺答）  
佛性集（釋慧靜）  
佛性論  
右法論第二帙（覺性集七卷）。  
道行指歸（支道林何敬問支答）  
道行指歸（云是安公述相傳云）  
般若無名論（釋僧肇劉遺民難肇答）  
問佛成道時何用（王稚遠什答）  
問般若法（王稚遠什法師答）  
問般若稱（王稚遠什法師答）  
問般若知（王稚遠什法師答）  
問般若是實相智非（王稚遠什法師答）  
問般若薩婆若同異（王稚遠什法師答）  
問無生法忍般若同異（王稚遠什法師答）  
問禮事般若（王稚遠什法師答）  
問佛慧（王稚遠什法師答）  
問權智同異（王稚遠什法師答）  
問菩薩發意成佛（王稚遠什法師答）  
般若折疑略序（釋道安）  
大品序（釋道安）  
大品經序（釋僧叡）  
大智釋論序（釋僧叡）  
般若經問論序（釋慧遠）  
中論序（釋僧叡）  
小品經序（釋僧叡）  
合維摩詰經序（支敏度）  
道行品注序  
維摩詰經注序（釋僧肇）  
毘摩羅詰經義疏序（釋僧叡）  
自在王經後序（釋僧叡）  
思益經義疏序（釋僧叡）  
與釋慧遠書論真人至極（釋慧遠答）  
與諸道人論般若義（范伯倫）  
右法論第三帙（般若集六卷）。  
問法身（王稚遠什答）  
問法身（釋慧遠什答）  
重問法身（釋慧遠什答）  
問真法身像類（釋慧遠什答）  
問真法身壽（釋慧遠什答）  
問法身應感（釋慧遠什答）  
問法身非色（釋慧遠什答）  
問修三十二相（釋慧遠什答）  
問釋慧嚴法身二義（竺僧弼）  
丈六即真論（釋僧肇）  
通佛影迹（顏延年）  
通佛頂齒爪（顏延年）  
通佛衣鉢（顏延年）  
通佛二疊不燃（顏延年）  
右法論第四帙（法身集四卷）。  
問法身佛盡本習（釋慧遠什答）  
問成佛時斷何累（王稚遠什答）  
右法論第五帙（解脫集一卷）。  
法華經後序（釋僧叡）  
妙法蓮華經序（釋慧遠）  
妙法蓮華經宗要序（釋慧觀）  
與竺道生書（劉遺民）  
法華經論  
辯三乘論（支道林）  
無三乘統略（釋慧遠）  
問釋道安三乘并書（竺法汰）  
問三乘一乘（什答）  
問得三乘（王稚遠法師答）  
問三歸（王稚遠法師答）  
問辟支佛（王稚遠法師答）  
四阿含暮抄序  
長阿含經序（釋僧肇）  
三法度經序（釋慧遠）  
正誣論  
了本生死經注序  
法句經序  
明佛論（宗少文）  
譬道論（孫興公）  
坐右銘（支道林）  
道學誡（支道林）  
切悟章（支道林）  
支道林答謝長遐書  
離識觀（顏延年）  
張景胤與從弟景玄書（論西方并答）  
奉法要（郗嘉賓）  
七眾法  
通神呪（郗嘉賓）  
明感論（郗嘉賓）  
問菩薩生五道中（王稚遠法師答）  
問七佛（王稚遠什答）  
問不見彌勒不見千佛（王稚遠什法師答）  
右法論第六帙（教門集十二卷）。  
優婆塞五學跡略論上下（三藏法師）  
法社節度序（釋慧遠）  
外寺僧節度序（釋慧遠）  
節度序（釋慧遠）  
般若臺眾僧集議節度序（支道林）  
比丘尼節度序（釋慧遠）  
咸康六年門下議并詔及何次道議二首  
晉成帝詔及何次道議四首（詔是庾季堅作）  
桓敬道書與八座論道人敬王者（八座答）  
桓敬道與王稚遠書往反九首  
桓敬道與釋慧遠書往反三首  
桓敬道偽詔沙門不復敬天子并卞嗣之等答  
往反十首  
桓敬道沙汰沙門教  
釋慧遠答桓敬道書論料簡沙門事  
宋武為相時沙汰道人教  
沙門不敬王者論（釋慧遠）  
問佛法不老（王稚遠什答）  
與釋慧遠書論沙門袒服（鄭道子）  
沙門袒服論（釋慧遠答何無忌難遠答）  
與禪師書論踞食（鄭道子）  
與王司徒諸人書論據食（范伯倫釋慧義答范重答）  
與道生慧觀二法師書（范伯倫）  
論據食表并詔四首（范伯倫）  
右法論第七帙（戒藏集八卷）。  
本起四禪序并注（支道林）  
安般守意經注序（康會）  
十二門經注序（釋道安）  
十二門注序  
陰持入經注序  
人本欲生經注序  
禪經序（釋僧叡）  
禪經序（釋慧遠）  
釋神足（釋慧遠）  
問念佛三昧（釋慧遠什答）  
妄書禪慧宣諸弘信（顏延年）  
聞慧思修禪定義在家習定法  
右法論第八帙（定藏集四卷）。  
阿毘曇心序（釋慧遠）  
阿毘曇序  
阿毘曇五法行義（謝慶緒）  
阿毘曇心略解數  
阿毘曇心雜數林  
問竺道生諸道人佛義  
（范伯倫）  
眾僧述范問  
范重問道生往反三首  
傅季友答范伯倫書  
辯宗論（謝靈運）  
法勗問往反六首  
僧維問往反六首  
慧驎述僧維問往反六首  
驎雜問往反六首  
竺法綱釋慧林問往反十一首  
王休元問往反十四首  
竺道生答王問一首  
漸悟論（釋慧觀）  
沙門竺道生執頓悟  
謝康樂靈運辯宗述頓悟  
沙門釋慧觀執漸悟  
明漸論（釋曇無成）  
右法論第九帙（慧藏集七卷）。  
問遍學（外國法師答）  
問遍學（釋慧遠什答）  
重問遍學（釋慧遠什答）  
問羅漢受（釋慧遠什答）  
論三行上（郗嘉賓）  
敘通三行（郗嘉賓）  
郗與謝慶緒書往反五首  
論三行下（郗嘉賓）  
郗與傅叔玉書往反三首  
答英郎書一首  
王季琰書往反四首  
與仰法師書并答二首  
道地經注序  
略解三十七品次第（什法師）  
本業略例（支道林）  
本業經注序（支道林）  
論十住上下（傅叔玉）  
書與謝慶緒論十住往反四首（二首分為下卷）  
傅叔玉重書并謝答  
三十二字十住義（釋  
曇遇）  
實相標格論  
問住壽（釋慧遠什答）  
問釋道安六通（竺汰）  
右法論第十帙（雜行集十卷）。  
十報法統略  
釋三報論（釋慧遠）  
述竺道生善不受報義（釋僧璩釋鏡難璩答）  
全生論（郗嘉賓）  
殺生門（桓敬道殷伯道答桓難）  
明報應論（釋慧遠）  
報應論（卞湛范伯倫難卞答）  
業報論  
右法論第十一帙（業報集六卷）。  
神本論（支曇諦）  
命源論（釋慧靜）  
識三本論（謝慶緒）  
友道人書與謝論三識并答  
戴安道書與謝論三識（并答往反三首）  
四執論  
問精神心意識（王稚遠什答）  
問十數法（王稚遠什法師答）  
辯心意識（釋慧遠）  
釋神名（釋慧遠）  
驗寄名（釋慧遠）  
問論神（釋慧遠）  
問釋道安神（竺法汰）  
問神識（王稚遠什答）  
五陰三達釋（郗嘉賓）  
問後識追憶前識（釋慧遠什答）  
神不更受形論（庾仲初）  
更生論（羅君章孫安國難羅答）  
習鑿齒難  
神不滅論（鄭道子）  
桓君山新論論形神  
書與何彥德論感果生滅五往反（顏延年）  
山巨源問  
摯元禮諮  
顏答山摯二難  
右法論第十二帙（色心集九卷）。  
問四相（釋慧遠）  
物不遷論（釋僧肇）  
申無生論（釋曇無成）  
右法論第十三帙（物理集三卷）。  
牟子（一云蒼梧太守牟子博傳）  
舊首楞嚴經後序  
支法護像讚（支道林）  
答孔文舉書（魏武帝）  
與釋道安書（習鑿齒）  
與釋道安書（伏玄度）  
與高句驪國道人書（支道林）  
右論第十四帙（緣序集二卷）。  
難沙門子法龍（釋道彥法龍答）  
答謝宣明難佛理（范伯倫）  
論檢（顏延年）  
答或人問（顏延年）  
關中法𣸫道人與涼州同學書  
達性論（何承天）  
顏延年釋何五往反（道人問顏答）  
均善論（釋慧琳）  
何承天與宗少文書五往反（演均善論）  
斷家養論（何彥德）  
釋慧琳難  
廣何（顏延年）  
顏重與何書  
右法論第十五帙（雜論集六卷）。  
辯教論（桓敬道）  
婚農無傷論（釋慧琳）  
照極明化論（顧長康）  
問難（釋慧琳）  
右法論第十六帙（邪論集三卷）。

> Discourse on Wandering in the Profound via Matter Itself (Zhi Daolin; Wang Jinghe asked, Zhi answered)  
> Discourse on Clarifying Attachments (Zhi Daolin)  
> Explanation of the Meaning of Matter Itself Being Originally Non-Existent (Zhi Daolin; Wang Yougong asked, Zhi answered)  
> Discourse on Emptiness of the Non-Absolute (Shi Sengzhao)  
> Objections and Inquiries on Original Non-Existence (Xi Jiabin, Zhu Fatai raised objections, together with Xi's answers, in four exchanges)  
> Xi's Letter to Fa\[...\] (Xi Jiabin)  
> Xi's Letter to Master Kai (Xi Jiabin)  
> Xi's Letter to Master Zhi (Xi Jiabin)  
> The Meaning of Mind-Non-Existence (Huan Jingdao; Wang Zhiyuan raised objections, Huan answered)  
> Explanation of the Meaning of Mind-Non-Existence (Liu Yimin)  
> Discourse on Dharmatā, in two fascicles (Shi Huiyuan)  
> The Meaning of the Real Mark (Shi Dao'an)  
> Inquiries on the Real Mark (Wang Zhiyuan; a foreign Dharma master answered)  
> Inquiries on Suchness, Dharmatā, and the Limit of Reality (Shi Huiyuan; Master Kumārajīva answered)  
> Inquiries on Whether Real Dharmas Exist (Shi Huiyuan; Kumārajīva answered)  
> Inquiries on Emptiness by Fractional Breakdown (Shi Huiyuan; Kumārajīva answered)  
> Discourse on the Real Mark (Shi Tanwuwei)  
> Discourse on Obstruction and Penetration Regarding the Real Mark (Shi Daohan)  
> Discourse on Comprehensive Harmonization (Zhi Tandi)  
> Zhi's Letter to Xi Jiabin  
> Discourse on Comprehensive Harmonization, in two fascicles (Shi Huiyi)  
> Discourse on the Primordial Origin (Shi Sengzong)  
> Brief Discourse on the Various Sūtras  
> Preface to the Śrīmālādevī-sūtra (Shi Huiguan)  
> Preface to the Śata-śāstra (Shi Sengrui)  
> Preface to the Śata-śāstra (Shi Sengzhao)  
> The above constitute the First Case of Dharmic Discourses (Collection on Dharmatā, in fifteen fascicles).  
> Discourse on Nirvāṇa Being Nameless (Shi Sengzhao)  
> Discourse on Buddha-Nature, in two fascicles (Shi Sengzong)  
> Inquiry on Whether Nirvāṇa Has a Spirit (Wang Zhiyuan; Kumārajīva answered)  
> Inquiry on the Expedient and Real Aspects of Extinction (Wang Zhiyuan; Master Zhu answered)  
> Inquiry on the Pure Land (Wang Zhiyuan; Master Kumārajīva answered)  
> Thirty-Six Inquiries on Nirvāṇa (Zhu Daosheng)  
> Explanation of the Meaning of the Initial Mind of the Eighth Abode Aspiring to Attain Nirvāṇa (Zhu Daosheng)  
> Discussion on the Meaning of the Mahāparinirvāṇa with Various Monks (Fan Bolun)  
> Discourse on Sūtra Catalogues  
> Preface to the Mahāparinirvāṇa-sūtra  
> Clarification of the Meaning of Buddha-Nature (Zhu Daosheng; Wang asked, Zhu answered)  
> Collection on Buddha-Nature (Shi Huijing)  
> Discourse on Buddha-Nature  
> The above constitute the Second Case of Dharmic Discourses (Collection on Awakening-Nature, in seven fascicles).  
> Directives of the Practice of the Path (Zhi Daolin; He Jing asked, Zhi answered)  
> Directives of the Practice of the Path (traditionally said to have been authored by Master Dao'an)  
> Discourse on Prajñā Being Nameless (Shi Sengzhao; Liu Yimin raised objections, Sengzhao answered)  
> Inquiry on What Was Utilized When the Buddha Attained the Path (Wang Zhiyuan; Kumārajīva answered)  
> Inquiry on the Dharma of Prajñā (Wang Zhiyuan; Master Kumārajīva answered)  
> Inquiry on the Name of Prajñā (Wang Zhiyuan; Master Kumārajīva answered)  
> Inquiry on the Cognition of Prajñā (Wang Zhiyuan; Master Kumārajīva answered)  
> Inquiry on Whether Prajñā Is the Knowledge of the Real Mark or Not (Wang Zhiyuan; Master Kumārajīva answered)  
> Inquiry on the Sameness and Difference of Prajñā and Sarvajñā (Wang Zhiyuan; Master Kumārajīva answered)  
> Inquiry on the Sameness and Difference of the Forbearance of Non-Arising Phenomena and Prajñā (Wang Zhiyuan; Master Kumārajīva answered)  
> Inquiry on Paying Homage to Prajñā (Wang Zhiyuan; Master Kumārajīva answered)  
> Inquiry on the Buddha's Wisdom (Wang Zhiyuan; Master Kumārajīva answered)  
> Inquiry on the Sameness and Difference of Expedient Wisdom (Wang Zhiyuan; Master Kumārajīva answered)  
> Inquiry on Bodhisattvas Generating the Aspiration to Attain Buddhahood (Wang Zhiyuan; Master Kumārajīva answered)  
> Brief Preface on Resolving Doubts Concerning Prajñā (Shi Dao'an)  
> Preface to the Larger \[Prajñāpāramitā\] (Shi Dao'an)  
> Preface to the Larger Prajñāpāramitā-sūtra (Shi Sengrui)  
> Preface to the Mahāprajñāpāramitopadeśa (Shi Sengrui)  
> Preface to Inquiries and Discourses on Prajñā Sūtras (Shi Huiyuan)  
> Preface to the Mūlamadhyamakakārikā (Shi Sengrui)  
> Preface to the Smaller Prajñāpāramitā-sūtra (Shi Sengrui)  
> Preface to the Combined Vimalakīrtinirdeśa-sūtra (Zhi Mindu)  
> Preface to the Commentary on the Chapter of the Practice of the Path  
> Preface to the Commentary on the Vimalakīrtinirdeśa-sūtra (Shi Sengzhao)  
> Preface to the Exegesis of the Meaning of the Vimalakīrtinirdeśa-sūtra (Shi Sengrui)  
> Afterword to the Susthitamatidevaputraparipṛcchā-sūtra (Shi Sengrui)  
> Preface to the Exegesis of the Meaning of the Viśeṣacintibrahmaparipṛcchā-sūtra (Shi Sengrui)  
> Letters Exchanged with Shi Huiyuan on the Ultimate Culmination of the True Person (Shi Huiyuan answered)  
> Discussion on the Meaning of Prajñā with Various Monks (Fan Bolun)  
> The above constitute the Third Case of Dharmic Discourses (Collection on Prajñā, in six fascicles).  
> Inquiry on the Dharmakāya (Wang Zhiyuan; Kumārajīva answered)  
> Inquiry on the Dharmakāya (Shi Huiyuan; Kumārajīva answered)  
> Further Inquiry on the Dharmakāya (Shi Huiyuan; Kumārajīva answered)  
> Inquiry on the Resemblances and Categories of the True Dharmakāya (Shi Huiyuan; Kumārajīva answered)  
> Inquiry on the Lifespan of the True Dharmakāya (Shi Huiyuan; Kumārajīva answered)  
> Inquiry on the Dharmakāya Responding to Resonance (Shi Huiyuan; Kumārajīva answered)  
> Inquiry on the Dharmakāya Being Non-Material (Shi Huiyuan; Kumārajīva answered)  
> Inquiry on Cultivating the Thirty-Two Marks (Shi Huiyuan; Kumārajīva answered)  
> Inquiry on the Two Meanings of Shi Huiyan's Dharmakāya (Zhu Sengbi)  
> Discourse on the Sixteen-Foot \[Body\] Being the Real (Shi Sengzhao)  
> Resolving \[Doubts on\] the Buddha's Shadow and Traces (Yan Yannian)  
> Resolving \[Doubts on\] the Buddha's Uṣṇīṣa, Teeth, and Nails (Yan Yannian)  
> Resolving \[Doubts on\] the Buddha's Robes and Bowl (Yan Yannian)  
> Resolving \[Doubts on\] the Buddha's Two Layers Not Burning (Yan Yannian)  
> The above constitute the Fourth Case of Dharmic Discourses (Collection on the Dharmakāya, in four fascicles).  
> Inquiry on Whether the Dharmakāya Buddha Exhausts Fundamental Habit-Energies (Shi Huiyuan; Kumārajīva answered)  
> Inquiry on What Defilements Are Severed at the Time of Attaining Buddhahood (Wang Zhiyuan; Kumārajīva answered)  
> The above constitute the Fifth Case of Dharmic Discourses (Collection on Liberation, in one fascicle).  
> Afterword to the Saddharmapuṇḍarīka-sūtra (Shi Sengrui)  
> Preface to the Saddharmapuṇḍarīka-sūtra (Shi Huiyuan)  
> Preface to the Essential Purport of the Saddharmapuṇḍarīka-sūtra (Shi Huiguan)  
> Letter to Zhu Daosheng (Liu Yimin)  
> Discourse on the Saddharmapuṇḍarīka-sūtra  
> Discourse Clarifying the Three Vehicles (Zhi Daolin)  
> Outline of the Non-Existence of Three Vehicles (Shi Huiyuan)  
> Inquiries and Letters to Shi Dao'an Concerning the Three Vehicles (Zhu Fatai)  
> Inquiry on the Three Vehicles and the Single Vehicle (Kumārajīva answered)  
> Inquiry on Attaining the Three Vehicles (Wang Zhiyuan; the Dharma master answered)  
> Inquiry on the Three Refuges (Wang Zhiyuan; the Dharma master answered)  
> Inquiry on Pratyekabuddhas (Wang Zhiyuan; the Dharma master answered)  
> Preface to the Summary of the Catur-āgama-artha  
> Preface to the Dīrgha-āgama-sūtra (Shi Sengzhao)  
> Preface to the Tridharmaka-śāstra (Shi Huiyuan)  
> Discourse Rectifying Slanders  
> Preface to the Commentary on the \*Āyurbuddhavṛddhi-saṃskāra-sūtra  
> Preface to the Dharmapada  
> Discourse Clarifying the Buddha (Zong Shaowen)  
> Discourse on Parables of the Path (Sun Xinggong)  
> Motto on the Right Side of the Seat (Zhi Daolin)  
> Admonition on Studying the Path (Zhi Daolin)  
> Stanzas on Piercing Awakening (Zhi Daolin)  
> Zhi Daolin's Letter in Reply to Xie Changxia  
> Contemplation on Severing Consciousness (Yan Yannian)  
> Zhang Jingyin's Letters to His Younger Paternal Cousin Jingxuan (discussing the Western Region, along with replies)  
> Essentials for Upholding the Dharma (Xi Jiabin)  
> Regulations for the Seven Assemblies  
> Penetrating Spiritual Incantations (Xi Jiabin)  
> Discourse Clarifying Resonance (Xi Jiabin)  
> Inquiry on Bodhisattvas Taking Birth in the Five Destinies (Wang Zhiyuan; the Dharma master answered)  
> Inquiry on the Seven Buddhas (Wang Zhiyuan; Kumārajīva answered)  
> Inquiry on Not Seeing Maitreya and Not Seeing the Thousand Buddhas (Wang Zhiyuan; Master Kumārajīva answered)  
> The above constitute the Sixth Case of Dharmic Discourses (Collection on the Teachings, in twelve fascicles).  
> Brief Discourse on the Traces of the Upāsaka's Five Learnings, in two fascicles (by the Tripiṭaka Master)  
> Preface to the Regulations of the Dharma Society (Shi Huiyuan)  
> Preface to the Regulations for Monks of External Monasteries (Shi Huiyuan)  
> Preface to Regulations (Shi Huiyuan)  
> Preface to the Regulations Decided by the Council of the Saṃgha at the Prajñā Platform (Zhi Daolin)  
> Preface to the Regulations for Bhikṣuṇīs (Shi Huiyuan)  
> Deliberations of the Imperial Chancellery in the Sixth Year of Xiankang, along with the Edict and Two Deliberations by He Cidao  
> Edict of Emperor Cheng of Jin and Four Deliberations by He Cidao (the edict was composed by Yu Jijian)  
> Letters from Huan Jingdao to the Eight Dignitaries Discussing Whether Monastics Should Bow to Rulers (replies from the Eight Dignitaries)  
> Letters Exchanged between Huan Jingdao and Wang Zhiyuan, in nine pieces  
> Letters Exchanged between Huan Jingdao and Shi Huiyuan, in three pieces  
> Huan Jingdao's Pseudo-Edict That Śramaṇas Should No Longer Bow to the Son of Heaven, along with the Replies by Bian Sizhi and Others, in ten exchanges  
> Huan Jingdao's Directive on the Purging of Śramaṇas  
> Shi Huiyuan's Letter Answering Huan Jingdao Discussing the Matter of Screening Śramaṇas  
> Directive on the Purging of Monastics Issued When Martial Emperor of Song Was Chancellor  
> Discourse on Śramaṇas Not Paying Homage to Rulers (Shi Huiyuan)  
> Inquiry on the Buddha-Dharma Not Aging (Wang Zhiyuan; Kumārajīva answered)  
> Letter to Shi Huiyuan Discussing the Śramaṇa's Bared-Shoulder Robe (Zheng Daozi)  
> Discourse on the Śramaṇa's Bared-Shoulder Robe (Shi Huiyuan; He Wuji raised objections, Huiyuan answered)  
> Letter to a Dhyāna Master Discussing Squatting While Eating (Zheng Daozi)  
> Letter to Minister of Works Wang and Others Discussing Squatting While Eating (Fan Bolun; Shi Huiyi answered, Fan answered again)  
> Letters to the Two Dharma Masters Daosheng and Huiguan (Fan Bolun)  
> Memorials and Four Edicts Discussing Squatting While Eating (Fan Bolun)  
> The above constitute the Seventh Case of Dharmic Discourses (Collection on the Vinaya Pitaka, in eight fascicles).  
> Preface and Commentary on the Four Dhyānas of the Original Origin (Zhi Daolin)  
> Preface to the Commentary on the Ānāpānasmṛti-sūtra (Kang Senghui)  
> Preface to the Commentary on the Dvādaśadvāra-śāstra (Shi Dao'an)  
> Preface to the Commentary on the Twelve Gates  
> Preface to the Commentary on the Skandhadhātvāyatana-sūtra  
> Preface to the Commentary on the Janmarāśi-sūtra  
> Preface to the Dhyāna-sūtra (Shi Sengrui)  
> Preface to the Dhyāna-sūtra (Shi Huiyuan)  
> Explanation of Supernatural Powers (Shi Huiyuan)  
> Inquiry on the Pratyutpanna-buddha-saṃmukhāvasthita-samādhi (Shi Huiyuan; Kumārajīva answered)  
> Delusive Writings on Dhyāna and Wisdom Proclaiming Various Types of Propagation of Faith (Yan Yannian)  
> The Meditative Stability Practices for Cultivating Concentration at Home through Wisdom Acquired by Hearing, Thinking, and Cultivation  
> The above constitute the Eighth Case of Dharmic Discourses (Collection on the Samādhi Piṭaka, in four fascicles).  
> Preface to the Abhidharmahṛdaya (Shi Huiyuan)  
> Preface to the Abhidharma  
> The Meaning of the Practice of the Five Dharmas in the Abhidharma (Xie Qingxu)  
> Brief Numerical Explanations of the Abhidharmahṛdaya  
> Forest of Miscellaneous Enumerations of the Abhidharmahṛdaya  
> Inquiries to Zhu Daosheng and Various Monks on the Meaning of the Buddha (Fan Bolun)  
> The Assembly of Monks Recounted Fan's Questions  
> Fan's Further Inquiries to Daosheng, in three exchanges  
> Fu Jiyou's Letter Answering Fan Bolun  
> Discourse on Clarifying the Purport (Xie Lingyun)  
> Inquiries by Faxu, in six exchanges  
> Inquiries by Sengwei, in six exchanges  
> Huilin Recounted Sengwei's Inquiries, in six exchanges  
> Miscellaneous Inquiries by Lin, in six exchanges  
> Inquiries by Zhu Fagao and Shi Huilin, in eleven exchanges  
> Inquiries by Wang Xiuyuan, in fourteen exchanges  
> Zhu Daosheng's Answer to Wang's Inquiry, in one piece  
> Discourse on Gradual Awakening (Shi Huiguan)  
> Śramaṇa Zhu Daosheng Maintained Sudden Awakening  
> Duke Kangle of Xie, Lingyun, Clarified the Purport and Expounded Sudden Awakening  
> Śramaṇa Shi Huiguan Maintained Gradual Awakening  
> Discourse Elucidating the Gradual (Shi Tanwucheng)  
> The above constitute the Ninth Case of Dharmic Discourses (Collection on the Prajñā Piṭaka, in seven fascicles).  
> Inquiry on Pervasive Study (a foreign Dharma master answered)  
> Inquiry on Pervasive Study (Shi Huiyuan; Kumārajīva answered)  
> Further Inquiry on Pervasive Study (Shi Huiyuan; Kumārajīva answered)  
> Inquiry on the Receiving \[of Gifts\] by Arhats (Shi Huiyuan; Kumārajīva answered)  
> Discourse on the Three Practices, First Part (Xi Jiabin)  
> Narrative Clarifying the Three Practices (Xi Jiabin)  
> Xi's Letters Exchanged with Xie Qingxu, in five pieces  
> Discourse on the Three Practices, Second Part (Xi Jiabin)  
> Xi's Letters Exchanged with Fu Shuyu, in three pieces  
> Reply to Yinglang's Letter, in one piece  
> Letters Exchanged with Wang Jiyan, in four pieces  
> Letters to Master Yang and Replies, in two pieces  
> Preface to the Commentary on the Yogācārabhūmi-sūtra  
> Brief Explanation of the Sequence of the Thirty-Seven Factors \[of Awakening\] (Master Kumārajīva)  
> Brief Outline of Fundamental Practices (Zhi Daolin)  
> Preface to the Commentary on the Pusa benye jing (Zhi Daolin)  
> Discourse on the Ten Abodes, in two fascicles (Fu Shuyu)  
> Letters Exchanged with Xie Qingxu Discussing the Ten Abodes, in four pieces (two pieces form the lower fascicle)  
> Fu Shuyu's Further Letters and Xie's Replies  
> The Meaning of the Ten Abodes in Thirty-Two Characters (Shi Tan'yu)  
> Discourse on the Standards of the Real Mark  
> Inquiry on Maintaining the Lifespan (Shi Huiyuan; Kumārajīva answered)  
> Inquiries to Shi Dao'an on the Six Supernatural Knowledges (Zhu Fatai)  
> The above constitute the Tenth Case of Dharmic Discourses (Collection of Miscellaneous Practices, in ten fascicles).  
> General Outline of the Ten Karmic Results  
> Discourse Explaining the Three Types of Retribution (Shi Huiyuan)  
> Exposition of Zhu Daosheng's Meaning of Wholesome Deeds Not Receiving Retribution (Shi Sengqu; Shi Jing raised objections, Shi Sengqu answered)  
> Discourse on Preserving Life (Xi Jiabin)  
> The Section on Killing Living Beings (Huan Jingdao; Yin Bodao answered, Huan raised objections)  
> Discourse Elucidating Karmic Response (Shi Huiyuan)  
> Discourse on Karmic Response (Bian Zhan; Fan Bolun raised objections, Bian answered)  
> Discourse on Karmic Retribution  
> The above constitute the Eleventh Case of Dharmic Discourses (Collection on Karmic Retribution, in six fascicles).  
> Discourse on the Basis of the Spirit (Zhi Tandi)  
> Discourse on the Origin of Life (Shi Huijing)  
> Discourse on the Three Bases of Consciousness (Xie Qingxu)  
> Monk You's Letter to Xie Discussing the Three Consciousnesses, Along with Replies  
> Dai Andao's Letter to Xie Discussing the Three Consciousnesses (along with replies, in three exchanges)  
> Discourse on the Four Attachments  
> Inquiry on the Spirit, Mind, Mentation, and Consciousness (Wang Zhiyuan; Kumārajīva answered)  
> Inquiry on the Ten Dharmas of Enumeration (Wang Zhiyuan; Master Kumārajīva answered)  
> Clarifying Mind, Mentation, and Consciousness (Shi Huiyuan)  
> Explaining the Designation "Spirit" (Shi Huiyuan)  
> Verifying Imputed Designations (Shi Huiyuan)  
> Inquiries and Discourses on the Spirit (Shi Huiyuan)  
> Inquiries to Shi Dao'an on the Spirit (Zhu Fatai)  
> Inquiry on the Conscious Spirit (Wang Zhiyuan; Kumārajīva answered)  
> Explanation of the Five Aggregates and Three Knowledges (Xi Jiabin)  
> Inquiry on Later Consciousness Recalling Prior Consciousness (Shi Huiyuan; Kumārajīva answered)  
> Discourse on the Spirit Not Taking Another Form (Yu Zhongchu)  
> Discourse on Rebirth (Luo Junzhang; Sun Anguo raised objections, Luo answered)  
> Objections by Xi Zuochi  
> Discourse on the Indestructibility of the Spirit (Zheng Daozi)  
> Huan Junshan's Xinlun Discussing Form and Spirit  
> Letters Exchanged with He Yande Discussing the Arising and Ceasing of Karmic Fruition, in five exchanges (Yan Yannian)  
> Inquiry by Shan Juyuan  
> Consultation by Zhi Yuanli  
> Yan's Replies to the Two Objections of Shan and Zhi  
> The above constitute the Twelfth Case of Dharmic Discourses (Collection on Form and Mind, in nine fascicles).  
> Inquiry on the Four Marks (Shi Huiyuan)  
> Discourse on the Non-Mutation of Things (Shi Sengzhao)  
> Discourse Expounding Non-Arising (Shi Tanwucheng)  
> The above constitute the Thirteenth Case of Dharmic Discourses (Collection on the Principles of Matter, in three fascicles).  
> Mouzi (also titled "The Biography of Mouzi Bo, Prefect of Cangwu")  
> Afterword to the Ancient Śūraṅgama-sūtra  
> Eulogy on the Image of Zhi Fahu (Zhi Daolin)  
> Reply to Kong Wenju (Emperor Wu of Wei)  
> Letter to Shi Dao'an (Xi Zuochi)  
> Letter to Shi Dao'an (Fu Xuandu)  
> Letter to Monks of Goguryeo (Zhi Daolin)  
> The above constitute the Fourteenth Case of Discourses (Collection of Causes and Prefaces, in two fascicles).  
> Objections to the Śramaṇa Zi Falong (Shi Daoyan; Falong answered)  
> Reply to Xie Xuanming's Objections Concerning Buddhist Principles (Fan Bolun)  
> Investigation and Scrutiny (Yan Yannian)  
> Reply to Someone's Inquiry (Yan Yannian)  
> Letters from the Monk Fa\[...\] of Guanzhong to Fellow Students in Liangzhou  
> Discourse on Attaining the Nature (He Chengtian)  
> Yan Yannian's Five Exchanges Explaining He's Work (a monk inquired, Yan answered)  
> Discourse on Harmonizing Goodness (Shi Huilin)  
> He Chengtian's Letters Exchanged with Zong Shaowen, in five pieces (expounding the Discourse on Harmonizing Goodness)  
> Discourse on Ceasing Domestic Animal Husbandry (He Yande)  
> Objections by Shi Huilin  
> Elaborating on He's Views (Yan Yannian)  
> Yan's Further Letter to He  
> The above constitute the Fifteenth Case of Dharmic Discourses (Collection of Miscellaneous Discourses, in six fascicles).  
> Discourse Clarifying the Teachings (Huan Jingdao)  
> Discourse on Marriage and Agriculture Doing No Harm (Shi Huilin)  
> Discourse on Illuminating the Ultimate and Making Manifest Transformation (Gu Changkang)  
> Inquiries and Objections (Shi Huilin)  
> The above constitute the Sixteenth Case of Dharmic Discourses (Collection of Heterodox Discourses, in three fascicles).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2145~en-mt.12.10) — English, machine translation

## Linked texts (1)

- [大唐內典錄](https://indike.org/pramana/in.bauddha.taisho.2149.10.13.2) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2145.12.10](https://indike.org/pramana/in.bauddha.taisho.2145.12.10) · Pramāṇa