[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [眾經目錄](https://indike.org/pramana/in.bauddha.taisho.2146) › 2.10 # 眾經目錄 2.10 眾經目錄 2.10 - **Language:** Classical Chinese ### [2.10](https://indike.org/pramana/in.bauddha.taisho.2146.2.10) 大法尊王經三十一卷 十方佛決狐疑經一卷 八方根原八十六佛名經一卷 寶如來經二卷（一名寶如來三昧經。道安僧祐等錄咸云。南海胡作。故入偽品） 普賢菩薩說此證明經一卷 彌勒成佛本起經十七卷 彌勒下生觀世音施珠寶經一卷 彌勒成佛伏魔經一卷 彌勒下教經一卷 妙法蓮華經度量天地品一卷 觀世音詠託生經一卷 滅七部莊嚴成佛經一卷 空寂菩薩所問經一卷（一名法滅盡）（此經偽妄炳然固非竺護所譯） 照明菩薩經一卷 照明菩薩方便譬喻治病經一卷 首羅比丘見月光童子經一卷 觀月光菩薩記經一卷 阿難現變經一卷 般若玄記經一卷 幽深玄記經一卷 玄記經二卷 大契經四卷 發菩提心經一卷 菩薩求五眼經一卷 菩提福藏法化經一卷（舊錄稱齊武帝時沙門道備撰後改名道歡） 般泥洹後諸比丘經一卷 小般泥洹經一卷（一名法滅盡經） 佛說法滅盡經一卷 鉢記經一卷（經記甲申年洪水月光菩薩出世事略觀此經妖妄之甚） 五濁惡世經一卷 妙法蓮華天地變異經一卷 華嚴十惡經一卷 觀世樓炭經一卷 小樓炭經一卷 正化內外經二卷（一名老子化胡經傳錄云晉時祭酒王浮作） 須彌四域經一卷 華嚴經十四卷 方等大集經十二卷 菩薩地經十二卷 菩薩決定經十卷 阿差末經四卷 淨度三昧經四卷 摩訶摩耶經三卷 為法捨身經六卷 胎經三卷 央掘魔羅經二卷 報恩經二卷 法華藥王經一卷 維摩經二卷 菩薩本業願行經一卷 法律三昧經一卷 照明三昧不思議事經一卷 諸佛要集經一卷 大乘方等要惠經一卷 樂瓔珞莊嚴方便經一卷 未曾有因緣經一卷 諸法無行經一卷 無為道經一卷 德光太子經一卷 自華嚴至此。二十三經。並是南齊竟陵王 蕭子良。輕悉自心。於大本內。或增或損。斟 酌成經。違反聖教。蕪亂真典。故附偽末。用 誡後人。 薩婆若陀眷屬莊嚴經一卷 右一經。僧祐錄稱。梁天監九年。郢州頭陀 道人妙光。詣楊州治下弘普寺。方造此經。 聚徒誑惑。梁朝治擯。故須指明以懲後 學。 寶頂經一卷（南齊永元元年出時年八歲） 淨土經七卷（南齊永元元年出時年九歲） 王頂經一卷（南齊永元元年出時年九歲） 法華經一卷（南齊永元元年出時年九歲） 勝鬘經一卷（南齊永元元年出時年九歲） 藥草經一卷（南齊永元元年出時年十歲） 太子經一卷（南齊永元三年出時年十歲） 伽耶婆經一卷（南齊永元三年出時年十歲） 波羅奈經一卷（南齊中興元年出時年十歲） 優婁頻經一卷（南齊中興元年出時年十二歲） 益意經二卷（梁天監元年出時年十三歲） 般若得經一卷（梁天監元年出時年十三歲） 華嚴瓔珞經一卷（梁天監元年出時年十三） 出乘師子吼經一卷（梁天監三年出時年十五） 踰陀衛經一卷（梁天監四年苑內華光殿出時年十六） 阿那含經二卷（梁天監四年出時年十六） 妙音師子吼經三卷（梁天監四年出時年十六） 優曇經一卷 妙莊嚴經四卷 維摩經一卷 序七世經一卷 右自寶頂至此。二十一經。凡三十五卷。 是南齊末年。太學博士江泌女子。尼名僧 法。年八九歲。有時靜坐。閉目誦出。楊州道 俗。咸稱神授。但自經非金口。義無傳譯。就 令偶合。不可以訓。故附偽錄。 前八十一經。並號乖真。或首掠金言。 此未申謠讖。或初論世術。而後託法詞。 或引陰陽吉凶。或明神鬼禍福。諸如此比。 偽妄灼然。今宜祕寢。以救世患。 > Dafa zunwang jing, thirty-one fascicles > Shifangfo jue huyi jing, one fascicle > Bafang genyuan bashiliu foming jing, one fascicle > Bao Rulai jing, two fascicles (Also named Bao Rulai sanmei jing. The catalogues of Dao'an, Sengyou, and others all state that it was composed by a foreigner of the Southern Sea; hence it is entered into the spurious class.) > Puxian pusa shuo ci zhengming jing, one fascicle > Mile chengfo benqi jing, seventeen fascicles > Mile xiasheng Guanshiyin shi zhubao jing, one fascicle > Mile chengfo fumo jing, one fascicle > Mile xia jiao jing, one fascicle > Miaofa lianhua jing duliang tiandi pin, one fascicle > Guanshiyin yong tuosheng jing, one fascicle > Mie qibu zhuangyan chengfo jing, one fascicle > Kongji pusa suowen jing, one fascicle (Also named Fomie jin) (That this scripture is spurious is self-evident; it certainly was not translated by Dharmarakṣa.) > Zhaoming pusa jing, one fascicle > Zhaoming pusa fangbian piyu zhibing jing, one fascicle > Shouluo biqiu jian Yueguang tongzi jing, one fascicle > Guan Yueguang pusa ji jing, one fascicle > Anan xianbian jing, one fascicle > Bore xuanji jing, one fascicle > Youzhen xuanji jing, one fascicle > Xuanji jing, two fascicles > Daqi jing, four fascicles > Fa putixin jing, one fascicle > Pusa qiu wuyan jing, one fascicle > Puti fucang fahua jing, one fascicle (An old catalogue states that it was compiled during the time of Emperor Wu of the Southern Qi by the śramaṇa Daobei, who later changed his name to Daohuan.) > Bannihuan hou zhu biqiu jing, one fascicle > Xiao bannihuan jing, one fascicle (Also named Fomie jin jing) > Foshuo fomie jin jing, one fascicle > Boji jing, one fascicle (The scripture records the flood of the jiashen year and the appearance of Yueguang Bodhisattva in the world. Merely examining this scripture reveals it to be exceedingly demonic and absurd.) > Wuzhuo eshi jing, one fascicle > Miaofa lianhua tiandi bianyi jing, one fascicle > Huayan shi'e jing, one fascicle > Guanshi loutan jing, one fascicle > Xiao loutan jing, one fascicle > Zhenghua neiwai jing, two fascicles (Also named Laozi huahu jing. Historical records state that it was composed by Wang Fu, a libationer during the Jin dynasty.) > Xumi siyu jing, one fascicle > Huayan jing, fourteen fascicles > Fangdeng daji jing, twelve fascicles > Pusadi jing, twelve fascicles > Pusa jueding jing, ten fascicles > Achamo jing, four fascicles > Jingdu sanmei jing, four fascicles > Mohe moye jing, three fascicles > Wei fa sheshen jing, six fascicles > Tai jing, three fascicles > Yangjuemoluojing, two fascicles > Bao'en jing, two fascicles > Fahua yaowang jing, one fascicle > Weimo jing, two fascicles > Pusa benye yuanxing jing, one fascicle > Falü sanmei jing, one fascicle > Zhaoming sanmei busiyishi jing, one fascicle > Zhufo yaoji jing, one fascicle > Dasheng fangdeng yaohui jing, one fascicle > Le yingluo zhuangyan fangbian jing, one fascicle > Weicengyou yinyuan jing, one fascicle > Zhufa wuxing jing, one fascicle > Wuwei dao jing, one fascicle > Deguang taizi jing, one fascicle > From the Huayan \[jing\] down to this, these twenty-three scriptures were all \[produced when\] Xiao Ziliang, Prince of Jingling under the Southern Qi, acting flippantly and entirely from his own mind, either made additions or subtractions within the large root texts, compiling them into scriptures at his own discretion. Violating the holy teachings and throwing the authentic scriptures into confusion, they are therefore appended at the end of the spurious texts so as to warn later generations. > Sapo ruotuo juanshu zhuangyan jing, one fascicle > For the one scripture to the right, Sengyou's catalogue states: In the ninth year of the Tianjian era of the Liang dynasty, Miaoguang, a dhūta monk from Yingzhou, went to the Hongpu Monastery under the administrative seat of Yangzhou and then forged this scripture. Gathering disciples and deluding people, he was punished and banished by the Liang court. Therefore, it must be explicitly pointed out to admonish future students. > Baoding jing, one fascicle (Produced in the first year of the Yongyuan era of the Southern Qi, when she was eight years old) > Jingtu jing, seven fascicles (Produced in the first year of the Yongyuan era of the Southern Qi, when she was nine years old) > Wangding jing, one fascicle (Produced in the first year of the Yongyuan era of the Southern Qi, when she was nine years old) > Fahua jing, one fascicle (Produced in the first year of the Yongyuan era of the Southern Qi, when she was nine years old) > Shengman jing, one fascicle (Produced in the first year of the Yongyuan era of the Southern Qi, when she was nine years old) > Yaocao jing, one fascicle (Produced in the first year of the Yongyuan era of the Southern Qi, when she was ten years old) > Taizi jing, one fascicle (Produced in the third year of the Yongyuan era of the Southern Qi, when she was ten years old) > Qiyepo jing, one fascicle (Produced in the third year of the Yongyuan era of the Southern Qi, when she was ten years old) > Poluonai jing, one fascicle (Produced in the first year of the Zhongxing era of the Southern Qi, when she was ten years old) > Youloupin jing, one fascicle (Produced in the first year of the Zhongxing era of the Southern Qi, when she was twelve years old) > Yiyi jing, two fascicles (Produced in the first year of the Tianjian era of the Liang dynasty, when she was thirteen years old) > Borede jing, one fascicle (Produced in the first year of the Tianjian era of the Liang dynasty, when she was thirteen years old) > Huayan yingluo jing, one fascicle (Produced in the first year of the Tianjian era of the Liang dynasty, when she was thirteen) > Chusheng shizihou jing, one fascicle (Produced in the third year of the Tianjian era of the Liang dynasty, when she was fifteen) > Yutuowei jing, one fascicle (Produced in the fourth year of the Tianjian era of the Liang dynasty in the Huaguang Hall of the Imperial Park, when she was sixteen) > Anahan jing, two fascicles (Produced in the fourth year of the Tianjian era of the Liang dynasty, when she was sixteen) > Miaoyin shizihou jing, three fascicles (Produced in the fourth year of the Tianjian era of the Liang dynasty, when she was sixteen) > Youdan jing, one fascicle > Miaozhuangyan jing, four fascicles > Weimo jing, one fascicle > Xu qishi jing, one fascicle > From the Baoding \[jing\] down to this, these twenty-one scriptures in thirty-five fascicles were produced in the final years of the Southern Qi by the daughter of Jiang Mi, an Erudite of the National Academy. A nun named Sengfa, when she was eight or nine years old, would sometimes sit quietly, close her eyes, and recite them. Clergy and laity in Yangzhou all claimed they were divinely bestowed. However, since these scriptures did not proceed from the golden mouth \[of the Buddha\] and lack any transmission through translation, even if they should happen to coincide \[with doctrine\], they cannot serve as instructions. They are therefore appended to the catalogue of spurious texts. > The preceding eighty-one scriptures are all declared to diverge from authenticity. Some begin by plagiarizing the golden words, only to unfold omens and prognostications at the end; or they begin by discussing worldly arts, only to later borrow the vocabulary of the Dharma; or they cite yin-yang and good or bad omens; or they explain the fortunes and misfortunes wrought by gods and ghosts. In all such cases, their spuriousness is glaringly obvious. Now, they should be suppressed and kept hidden, so as to rescue the world from disaster. > — English (machine translation) (machine translation) - [Previous: 2.9](https://indike.org/pramana/in.bauddha.taisho.2146.2.9) - [Next: 2.11](https://indike.org/pramana/in.bauddha.taisho.2146.2.11) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2146.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2146~en-mt.2.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2146.2.10](https://indike.org/pramana/in.bauddha.taisho.2146.2.10) · Pramāṇa