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# 大唐內典錄 1.12

大唐內典錄 1.12

- **Language:** Classical Chinese

### [1.12.1](https://indike.org/pramana/in.bauddha.taisho.2149.1.12.1)

四十二章經一卷  
右一經。後漢明帝世。中天竺國婆羅門沙  
門迦葉摩滕所譯。或云。竺攝摩滕。群錄  
互存。未詳孰是。先來不譯。故備敘之。以  
永平十年。隨漢使蔡愔東返至雒邑。於白  
馬寺翻出此經。依錄而編。即是漢地之經  
祖也。舊錄云。其經本是天竺經抄。元出  
大部。撮引要者。似孝經十八章也。道安錄  
元。出在舊錄。及士行漢錄僧祐出三藏集  
記又載。但大法初傳人少歸信。使摩滕蘊  
其深解不復多翻。後卒雒陽。載其委由備  
朱士行錄及高僧傳諸雜錄等。寶唱錄云。  
竺法蘭所出者。此或據其同來時耳。  
佛本行經五卷  
十地斷結經四卷（或八卷見朱士行錄）  
二百六十戒合異二卷（見別錄）  
法海藏經一卷（一本無藏字）  
佛本生經一卷  
右五部合一十三卷是中天竺國沙門竺法  
蘭與迦葉摩滕同來。間行後至。在明帝  
世翻之。初共滕出四十二章。滕卒。蘭自  
譯訖。昔漢武穿昆明池底值墨灰。以問東  
方朔。朔云。非臣所知。可問西域胡人。法  
蘭既至。追以問之。蘭云。此乃劫燒之遺灰  
也。朔言有徵。信者甚眾。又秦景使還於月  
支國。得優填王栴檀像師第四畫像樣來  
至雒陽。帝勅圖之。於西陽城門及顯節陵  
上供養。自爾丹素流演于今。又以佛法初  
至異道乖競。遂敘時事。著漢法本內傳五  
卷。未詳作者。今見存焉。  
修行道地經六卷（出支敏度錄製序及寶唱錄別錄一云順道行經）  
大僧威儀經四卷（見別錄新附異出不同祐錄失譯分兩部二卷此別錄合者是）  
法句經四卷（與威儀同見別錄分二部）  
禪行三十七品經一卷（見寶唱錄）  
十報法經二卷（祐錄云一名多增道章經舊錄云出長阿含）  
陰持入經二卷（別錄云道安注解見朱士行漢錄及祐錄）  
大安般守意經二卷（道安云小安般見土行僧祐李廓錄）  
大安般經一卷（道安注見僧祐錄）  
雜四十四篇經二卷（或云雜經四十四篇既不顯名未知何經道安云出增一祐錄備載）  
大道地經三卷（初出道安注是修行經抄元中國略本或無大字出長阿含見祐錄）  
道意發行經二卷（出長阿含或一卷見道安及祐錄）  
禪經二卷（初出見別錄）  
無量壽經二卷（初出見別錄沙門曇鸞著論注解）  
百六十品經一卷（舊錄云增一阿含百六十章經見祐錄）  
大十二門經一卷（別錄云二卷出長含道安注見唱祐二錄）  
小十二門經一卷（出長含見唱祐二錄）  
七法經一卷（舊錄云阿毘曇七法行經出長阿含或直云七法行見祐錄）  
十四意經一卷（舊錄云菩薩十四意經見祐錄）  
阿毘曇九十八結經一卷（見祐錄）  
明度五十校計經二卷  
難提迦羅越經一卷（見祐錄）  
獨富長者經一卷（一云獨富長者財物無付經一云無子付物經出雜阿含四十六卷）  
長者夭惱二處經（一云長者懊惱二處經。一云二處惱經以下並單卷）  
由起長者悔過經（一云申起長者悔過供佛經由起申起未詳何者）  
佛為那拘說根熟經（一云為那拘羅長者說根熟經）  
長者兄弟詣佛經（一云長者利師達多兄弟二人往佛所經出中阿含）  
佛神力救長者子經  
阿那邠祁化七子經（出增一阿含）  
十支居士八城人經（出中阿含第六十）  
無畏離車白阿難經（出雜含二十一卷）  
受呪願經（一云最勝長者受呪願經）  
長者子制經（一名制經）  
郁伽居士見佛聞法醒悟經（一云修伽陀居士佛為說法得醒悟經出雜  
阿含）  
得非常觀經（一云加長者夜輸子）  
舍頭諫經（初出見舊錄云舍頭諫太子明二十八宿經一云太子明星二十八宿經一云虎耳經）  
出家因緣經（一加佛說字但云出家經）  
佛度旃陀羅兒出家經  
純陀沙彌經（或作沙門字出雜阿含二十四卷）  
外道出家經  
精勤四念處經（出雜阿含第二十九卷）  
父母恩難報經（一云難報經出中阿含）  
禪思滿足經（出阿含）  
數息事經  
禪祕要經（出禪要祕治病經或無祕字）  
世間言美色經（出雜含二十四卷）  
一切行不恒安住經（出雜含三十四卷）

> Sūtra of Forty-two Sections, one fascicle  
> The above single sūtra was translated during the reign of Emperor Ming of the Later Han by the Brahmin monk Kāśyapa Mātanga of Central India. Some say "Zhu Shemoteng"; the various catalogues preserve both forms, and it is not clear which is correct. Since it was not translated previously, it is recounted in detail here. In the tenth year of Yongping, he returned eastward with the Han envoy Cai Yin to the city of Luoyang, and translated this sūtra at White Horse Monastery. Arranged according to the catalogues, this is the very progenitor of sūtras in the land of Han. Old catalogues say: this scripture was originally an excerpt of Indian sūtras, derived from a larger work, selecting and gathering essentials, resembling the Classic of Filial Piety in eighteen chapters. Dao'an's catalogue originally listed it as derived from an old catalogue; it is also recorded in Zhu Shixing's Han Catalogue and Sengyou's Collection of Records on the Tripiṭaka. However, when the Great Dharma was first transmitted, few people took refuge in faith, causing Mātanga to conceal his profound understanding and not translate much further. He later passed away in Luoyang. The full account of these details is preserved in Zhu Shixing's catalogue and the Biographies of Eminent Monks, as well as miscellaneous records. Baochang's catalogue states that it was produced by Dharmaratna; this perhaps rests upon the fact that they came at the same time.  
> Fo benxing jing, five fascicles  
> Shidi duanjie jing, four fascicles (or eight fascicles according to Zhu Shixing's catalogue)  
> Erbailiushi jie heyi, two fascicles (found in the Bie lu)  
> Fahai zang jing, one fascicle (one copy lacks the character "Zang")  
> Fo bensheng jing, one fascicle  
> The above five works, totaling thirteen fascicles, were translated during Emperor Ming's reign by the monk Dharmaratna of Central India, who came together with Kāśyapa Mātanga, traveling by different routes and arriving later. At first he produced the Forty-two Sections together with Mātanga; after Mātanga died, Dharmaratna translated these alone. In ancient times, when Emperor Wu of Han excavated the Kunming Pool, he encountered black ash at the bottom and asked Dongfang Shuo about it. Shuo said, "It is not something your servant knows; you may ask the barbarian peoples of the Western Regions." When Dharmaratna arrived, he was subsequently asked about it. Dharmaratna said, "This is the leftover ash from the cosmic conflagration of an eon." Shuo's words were thus verified, and many came to believe. Furthermore, when the envoy Qin Jing returned from the Yuezhi country, he obtained the fourth painted likeness modeled on King Udayana's sandalwood image and brought it to Luoyang. The Emperor ordered that it be copied and venerated atop the Xiyang City Gate and the Xianjie Tomb. Ever since, paint and pigments have circulated down to the present. Moreover, because rival heterodox paths competed when the Buddhadharma first arrived, contemporary affairs were recorded, composing the Han faben neizhuan in five fascicles; its author is unknown, and it survives today.  
> Xiuxing daodi jing, six fascicles (derived from Zhi Mindu's catalogue, which provided a preface, as well as Baochang's catalogue and the Bie lu; one title is Shundao xing jing)  
> Daseng weiyi jing, four fascicles (found in the Bie lu; newly appended as a variant text, differing from Sengyou's catalogue where it is classified under lost translators and divided into two works of two fascicles; this combined version in the Bie lu is correct)  
> Faju jing, four fascicles (found in the Bie lu along with the Weiyi, divided into two works)  
> Chanxing sanshiqi pin jing, one fascicle (found in Baochang's catalogue)  
> Shibaofa jing, two fascicles (Sengyou's catalogue notes another title is Duozeng dao zhang jing; old catalogues say it is excerpted from the Dīrgha Āgama)  
> Yinchiru jing, two fascicles (the Bie lu notes Dao'an's commentary; found in Zhu Shixing's Han Catalogue and Sengyou's catalogue)  
> Da anban shouyi jing, two fascicles (Dao'an calls it Xiao anban; found in the catalogues of Zhu Shixing, Sengyou, and Li Kuo)  
> Da anban jing, one fascicle (annotated by Dao'an; found in Sengyou's catalogue)  
> Za sishisi pian jing, two fascicles (or called Za jing sishisi pian; since it does not state a title, it is unknown which scripture it is; Dao'an says it comes from the Ekottara Āgama; Sengyou's catalogue records it fully)  
> Da daodi jing, three fascicles (first translation; annotated by Dao'an; an excerpted Chinese abridged version of the Xiuxing jing; some lack the character "Da"; extracted from the Dīrgha Āgama; found in Sengyou's catalogue)  
> Daoyi faxing jing, two fascicles (from the Dīrgha Āgama; or one fascicle; found in Dao'an's and Sengyou's catalogues)  
> Chan jing, two fascicles (first translation; found in the Bie lu)  
> Wuliangshou jing, two fascicles (first translation; found in the Bie lu; monk Tanluan composed a commentary to it)  
> Bailiushi pin jing, one fascicle (old catalogues call it Zengyi ahan bailiushi zhang jing; found in Sengyou's catalogue)  
> Da shi'ermen jing, one fascicle (the Bie lu states two fascicles; from the Dīrgha Āgama; annotated by Dao'an; found in the catalogues of Baochang and Sengyou)  
> Xiao shi'ermen jing, one fascicle (from the Dīrgha Āgama; found in the catalogues of Baochang and Sengyou)  
> Qifa jing, one fascicle (old catalogues call it Apitan qifa xing jing, from the Dīrgha Āgama, or simply Qifa xing; found in Sengyou's catalogue)  
> Shisi yi jing, one fascicle (old catalogues call it Pusa shisi yi jing; found in Sengyou's catalogue)  
> Apitan jiushiba jie jing, one fascicle (found in Sengyou's catalogue)  
> Mingdu wushi jiaoji jing, two fascicles  
> Nanti jialuoyue jing, one fascicle (found in Sengyou's catalogue)  
> Dufu zhangzhe jing, one fascicle (also called Dufu zhangzhe caiwu wufu jing, or Wuzi fuwu jing; extracted from the Saṃyukta Āgama, fascicle 46)  
> Zhangzhe yaonao erchu jing (also called Zhangzhe aonao erchu jing, or Erchu nao jing; all titles below are single fascicles)  
> Youqi zhangzhe huiguo jing (also called Shenqi zhangzhe huiguo gongfo jing; unclear whether Youqi or Shenqi)  
> Fo wei Najü shuo genshu jing (also called Wei Nakula zhangzhe shuo genshu jing)  
> Zhangzhe xiongdi yi Fo jing (also called Zhangzhe Rishidatta xiongdi erren wang Fo suo jing; from the Madhyama Āgama)  
> Fo shenli jiu zhangzhe zi jing  
> Anabinqi hua qizi jing (from the Ekottara Āgama)  
> Shizhi jushi bacheng ren jing (from the Madhyama Āgama, fascicle 60)  
> Wuwei liche bai Anan jing (from the Saṃyukta Āgama, fascicle 21)  
> Shou zhouyuan jing (also called Zuisheng zhangzhe shou zhouyuan jing)  
> Zhangzhe zi Zhi jing (also called Zhi jing)  
> Yujia jushi jian Fo wenfa xingwu jing (also called Xiugatuo jushi Fo wei shuofa de xingwu jing; from the Saṃyukta Āgama)  
> De feichang guan jing (one variant adds Zhangzhe Yeshu zi)  
> Shetoujian jing (first translation; seen in an old catalogue under Shetoujian taizi ming ershiba xiu jing; also called Taizi mingxing ershiba xiu jing, or Huer jing)  
> Chujia yinyuan jing (one variant adds Fo shuo; also simply called Chujia jing)  
> Fo du zhantuoluo er chujia jing  
> Chunda shami jing (or with the word Shamen; from the Saṃyukta Āgama, fascicle 24)  
> Waidao chujia jing  
> Jingqin sinianchu jing (from the Saṃyukta Āgama, fascicle 29)  
> Fumu en nanbao jing (also called Nanbao jing; from the Madhyama Āgama)  
> Chansi manzu jing (from the Āgamas)  
> Shuxi shi jing  
> Chan miyao jing (from the Chan yao mi zhibing jing; or without the character "Mi")  
> Shijian yan meise jing (from the Saṃyukta Āgama, fascicle 24)  
> Yiqiexing bu heng anzhu jing (from the Saṃyukta Āgama, fascicle 34)  
> — English (machine translation) (machine translation)

### [1.12.2](https://indike.org/pramana/in.bauddha.taisho.2149.1.12.2)

人受身入陰經（出修行道地初卷）  
多倒見眾生經（一無多字出出曜經第十六卷）  
人身四百四病經（出修行道地經初卷）  
人病醫不能治經（出修行道地經）  
分別善惡所起經  
斫毒樹復生經（出出曜經）  
禪定方便次第法經  
阿練若習禪法經（出菩薩禪法第一）  
四百三昧名經  
自誓三昧經（內題云獨證品第四出比丘淨行中初出與護師出者小異）  
流離王經（初出出增一）  
罵意經  
佛為頻頭婆羅門說像類經（出雜阿含十一卷）  
婆羅門問佛布施得福經  
佛為調馬聚落主說法經（出雜阿含三十二卷）  
婆羅門行經（出中阿含三十九卷）  
豆遮婆羅門論義出家經（出雜阿含四十二卷）  
佛為事火婆羅門說法悟道經（出雜阿含）  
婆羅門虛偽經（出雜阿含三十卷）  
佛化大興婆羅門出家經（出雜阿含一作火字）  
佛為阿支羅迦葉說自他作苦經  
婆羅門子命終愛念不離經（出增一阿含）  
四吒婆羅門出家得道經（出雜阿含四十四卷）  
佛為憍慢婆羅門說偈經（出雜阿含）  
婆羅門服白經（出雜阿含二十八卷）  
婆羅門問佛將來有幾佛經（出雜阿含）  
婆羅門避死經（出增一）  
佛為婆羅門說耕田經（出雜含一無田字）  
七老婆羅門請為弟子經  
婆羅門通達經論經（出雜阿含二十五卷）  
佛覆裸形子經（出生經一名審裸形子經）  
婆羅門解知眾術經（出雜阿含）  
佛為婆羅門說四法經（出雜阿含第二卷）  
佛為年少婆羅門說善不善經  
如幻三昧經（或二卷）  
安般經  
內藏經（元嘉二年十月第二譯一名內藏百品一名百寶見朱士行漢錄）  
五門禪要用法經（初出）  
水喻經（出增一阿含）  
浮木譬喻經  
鼈喻經（出六度集）  
提婆達生身入地獄經（出出曜經）  
摩那祇女人誹謗佛生身入地獄經  
尸迦羅越六向拜經（一名大六向拜經與法護出小異）  
人本欲生經（出長阿含道安注見祐錄）  
鬼問目連經  
地獄罪人眾苦經  
目連見眾生身毛如箭經（出雜含十九卷）  
摩訶衍精進度中罪報品經  
尊者薄拘羅經（出中阿含第八卷）  
阿難問事佛吉凶經（一云阿難問事經一云事佛吉凶經）  
迦旃延無常經（出生經第二卷）  
當來變滅經  
堅心正意經（一名堅經一名堅意經）  
分明罪福經  
多增道章經（舊錄無道字出長阿含一云異出十報法）  
金色女經  
前世爭女經（出生經）  
承事勝已經  
悔過法經  
舍利弗悔過經  
太子夢經  
小般泥洹經（見別錄）  
慈仁不殺經  
阿難同學經（出增一四十八卷）  
商人脫賊難經  
過去彈琴人經（出雜阿含四十八卷）  
世間強盜布施經（出增一阿含）  
商人子作佛事經（出長阿含）  
呪賊經  
卒逢賊結衣帶呪經  
梵天詣婆羅門講堂經（出增一）  
五陰成敗經（出修行道地經）  
八光經  
五戰鬪人經（出增一）  
五法經（見僧祐錄）  
五行經  
三毒經  
良時難遇經  
求離牢獄經  
蓮華女經  
孤母喪一子經  
昔有二人相愛敬經（出出曜經）  
住陰持入經（或二卷）  
鏡面王經（出六度集）  
子命過經（出生經）  
歎寶女經（一云舍利弗歎寶女說不思議經）  
大迦葉遇尼揵子經（出長阿含）  
正齊經  
阿那律思惟目連神力經  
舍利弗問寶女經  
月燈三昧經（出大月燈三昧經）  
阿難惑經（出人本欲生經）  
佛印三昧經  
迦葉詰阿難經（一云迦葉責阿難雙度羅漢喻經初出）  
大乘方等要慧經  
空淨天感應三昧經（舊錄云。空淨三昧經）  
情離有罪經（世注為疑）  
藥王藥上菩薩觀經  
義決律一卷（一云義決律法行或云經者道安云出阿含見祐錄）  
四諦經（與孟詳出小異道安云出長阿含經已前見祐錄三十四部四十卷餘雜出附見）  
寶積三昧文殊問法身經（一名遺日三昧寶積經）  
法受塵經（見祐錄）  
禪行法想經（見唱祐二錄）  
阿含正行經（一名佛說正意經）  
犍陀國王經（或無國字）  
佛說處處經  
十八泥犁經（一名十八地獄經）  
罪業報應教化地獄經（一名地獄報應經）  
犯戒罪報輕重經（一名犯罪經）

> Sūtra on Humans Receiving a Body and Entering the Aggregates (extracted from the first fascicle of the Xiuxing daodi jing)  
> Sūtra on Sentient Beings with Many Inverted Views (one \[edition\] lacks the word "Many"; extracted from the sixteenth fascicle of the Chuyao jing)  
> Sūtra on the Four Hundred and Four Diseases of the Human Body (extracted from the first fascicle of the Xiuxing daodi jing)  
> Sūtra on Human Illnesses That Physicians Cannot Cure (extracted from the Xiuxing daodi jing)  
> Sūtra on the Discrimination of the Arising of Good and Evil  
> Sūtra on the Poisonous Tree That Regrows After Being Chopped Down (extracted from the Chuyao jing)  
> Sūtra on the Method and Sequence of Skillful Means in Dhyāna  
> Sūtra on the Method of Practicing Dhyāna in Āraṇya (extracted from the first \[fascicle\] of the Bodhisattva-dhyāna-dharma)  
> Sūtra on the Names of the Four Hundred Samādhis  
> Sūtra on the Samādhi of Self-Vow (the internal title says "Chapter Four: Solitary Realization"; extracted from the Pure Conduct of Bhikṣus; first translation, slightly different from that produced by Master \[Dharma\]rakṣa)  
> Sūtra on King Virūḍhaka (first translation; extracted from the Ekottarika-āgama)  
> Sūtra on the Intention to Scold  
> Sūtra on the Buddha Preaching on Categories of Likeness for the Brāhmaṇa Piṇḍa (extracted from the eleventh fascicle of the Saṃyukta-āgama)  
> Sūtra on the Brāhmaṇa Asking the Buddha About Obtaining Merit through Generosity  
> Sūtra on the Buddha Preaching the Dharma for the Horse-Taming Village Headman (extracted from the thirty-second fascicle of the Saṃyukta-āgama)  
> Sūtra on the Conduct of Brāhmaṇas (extracted from the thirty-ninth fascicle of the Madhyama-āgama)  
> Sūtra on the Brāhmaṇa Douzhe Debating the Doctrine and Leaving the Household (extracted from the forty-second fascicle of the Saṃyukta-āgama)  
> Sūtra on the Buddha Preaching the Dharma and Awakening the Fire-Worshipping Brāhmaṇa (extracted from the Saṃyukta-āgama)  
> Sūtra on the Falsehood of the Brāhmaṇa (extracted from the thirtieth fascicle of the Saṃyukta-āgama)  
> Sūtra on the Buddha Converting the Great Prospering Brāhmaṇa to Leave the Household (extracted from the Saṃyukta-āgama; one \[edition\] has the character "Fire" \[in place of "Prospering"\])  
> Sūtra on the Buddha Preaching to Acila-Kāśyapa on Suffering Caused by Oneself or Others  
> Sūtra on the Brāhmaṇa Whose Son Passed Away and Whose Loving Thoughts Did Not Depart (extracted from the Ekottarika-āgama)  
> Sūtra on the Brāhmaṇa Sida Leaving the Household and Attaining the Path (extracted from the forty-fourth fascicle of the Saṃyukta-āgama)  
> Sūtra on the Buddha Preaching Verses for the Arrogant Brāhmaṇa (extracted from the Saṃyukta-āgama)  
> Sūtra on the Brāhmaṇa Wearing White (extracted from the twenty-eighth fascicle of the Saṃyukta-āgama)  
> Sūtra on the Brāhmaṇa Asking the Buddha How Many Buddhas There Will Be in the Future (extracted from the Saṃyukta-āgama)  
> Sūtra on the Brāhmaṇa Avoiding Death (extracted from the Ekottarika-āgama)  
> Sūtra on the Buddha Preaching on Plowing the Field for a Brāhmaṇa (extracted from the Saṃyukta-āgama; one \[edition\] lacks the word "Field")  
> Sūtra on the Seven Old Brāhmaṇas Requesting to Become Disciples  
> Sūtra on the Brāhmaṇa Penetrating Sūtras and Śāstras (extracted from the twenty-fifth fascicle of the Saṃyukta-āgama)  
> Sūtra on the Buddha Covering the Naked Ascetic (extracted from the Jātaka-sūtra; also called Sūtra on Examining the Naked Ascetic)  
> Sūtra on the Brāhmaṇa Understanding Many Arts (extracted from the Saṃyukta-āgama)  
> Sūtra on the Buddha Preaching the Four Dharmas for a Brāhmaṇa (extracted from the second fascicle of the Saṃyukta-āgama)  
> Sūtra on the Buddha Preaching Good and Evil for a Young Brāhmaṇa  
> Māyopama-samādhi-sūtra (or two fascicles)  
> Ānāpāna-sūtra  
> Sūtra of the Inner Treasury (the second translation in the tenth month of the second year of Yuanjia; also called Sūtra of the Hundred Chapters of the Inner Treasury; also called Sūtra of the Hundred Jewels; found in Zhu Shixing's Han Catalogue)  
> Sūtra on the Essential Practical Methods for the Five Gates of Dhyāna (first translation)  
> Sūtra on the Simile of Water (extracted from the Ekottarika-āgama)  
> Sūtra on the Simile of the Floating Wood  
> Sūtra on the Simile of the Turtle (extracted from the Liudu ji)  
> Sūtra on Devadatta Entering Hell in This Very Body (extracted from the Chuyao jing)  
> Sūtra on the Woman Māṇavikā Slandering the Buddha and Entering Hell in This Very Body  
> Sūtra on Śṛgāla's Bowing to the Six Directions (also called Great Sūtra on Bowing to the Six Directions; slightly different from that produced by Dharmarakṣa)  
> Sūtra on the Primordial Human Desire for Life (extracted from the Dīrgha-āgama; Dao'an's commentary is noted in Sengyou's catalogue)  
> Sūtra on the Pretas Questioning Maudgalyāyana  
> Sūtra on the Manifold Sufferings of Sinful Beings in Hell  
> Sūtra on Maudgalyāyana Seeing Sentient Beings Whose Body Hairs Were Like Arrows (extracted from the nineteenth fascicle of the Saṃyukta-āgama)  
> Sūtra of the Retribution Chapter in the Mahāyāna Vīrya-pāramitā  
> Sūtra on the Venerable Bakkula (extracted from the eighth fascicle of the Madhyama-āgama)  
> Sūtra on Ānanda Inquiring into the Fortune and Misfortune of Serving the Buddha (one \[edition\] says Sūtra on Ānanda Inquiring into Affairs; another says Sūtra on the Fortune and Misfortune of Serving the Buddha)  
> Kātyāyana's Sūtra on Impermanence (extracted from the second fascicle of the Jātaka-sūtra)  
> Sūtra on the Future Change and Destruction  
> Sūtra on the Firm Mind and Correct Intention (also called Sūtra of Firmness; also called Sūtra on Firm Intention)  
> Sūtra Clearly Distinguishing Sins and Blessings  
> Sūtra on the Verses of Multi-fold Augmentation of the Path (the old catalogue lacks the word "Path"; extracted from the Dīrgha-āgama; also called Alternate Translation of the Ten Retributions Dharma)  
> Sūtra on the Golden Woman  
> Sūtra on Contending over a Woman in a Past Life (extracted from the Jātaka-sūtra)  
> Sūtra on Serving the Superior and Victorious  
> Sūtra on the Method of Repentance  
> Sūtra on Śāriputra's Repentance  
> Sūtra on the Crown Prince's Dream  
> Sūtra on the Minor Parinirvāṇa (found in the Bie lu)  
> Sūtra on Compassion, Benevolence, and Not Killing  
> Sūtra on Ānanda's Fellow Students (extracted from the forty-eighth fascicle of the Ekottarika-āgama)  
> Sūtra on the Merchants Escaping the Danger of Bandits  
> Sūtra on the Lute Player of the Past (extracted from the forty-eighth fascicle of the Saṃyukta-āgama)  
> Sūtra on Bandits of the World Giving Alms (extracted from the Ekottarika-āgama)  
> Sūtra on the Merchant's Son Performing Buddha-Services (extracted from the Dīrgha-āgama)  
> Sūtra of the Dhāraṇī against Bandits  
> Sūtra of the Dhāraṇī of Tying One's Belt When Suddenly Encountering Bandits  
> Sūtra on Brahmā Visiting the Brāhmaṇas' Lecture Hall (extracted from the Ekottarika-āgama)  
> Sūtra on the Arising and Decay of the Five Aggregates (extracted from the Xiuxing daodi jing)  
> Sūtra of the Eight Radiations  
> Sūtra on the Five Warriors (extracted from the Ekottarika-āgama)  
> Sūtra on the Five Dharmas (found in Sengyou's catalogue)  
> Sūtra on the Five Practices  
> Sūtra on the Three Poisons  
> Sūtra on How an Auspicious Time Is Difficult to Encounter  
> Sūtra on Seeking Release from Prison  
> Sūtra on the Lotus Woman  
> Sūtra on the Solitary Mother Who Lost Her Only Son  
> Sūtra on Two Persons in the Past Who Loved and Respected Each Other (extracted from the Chuyao jing)  
> Sūtra on Abiding in the Aggregates and Maintaining the Sense Bases (or two fascicles)  
> Sūtra on King Mirror-Face (extracted from the Liudu ji)  
> Sūtra on the Son Passing Away (extracted from the Jātaka-sūtra)  
> Sūtra in Praise of the Jewel Maiden (one \[edition\] says Sūtra on Śāriputra Praising the Jewel Maiden Preaching Inconceivability)  
> Sūtra on Mahākāśyapa Encountering a Nirgrantha (extracted from the Dīrgha-āgama)  
> Sūtra on the Proper Upavasatha  
> Sūtra on Aniruddha Contemplating Maudgalyāyana's Supernormal Powers  
> Sūtra on Śāriputra Questioning the Jewel Maiden  
> Candrapradīpa-samādhi-sūtra (extracted from the Mahā-candrapradīpa-samādhi-sūtra)  
> Sūtra on Ānanda's Perplexity (extracted from the Sūtra on the Primordial Human Desire for Life)  
> Buddhānubhāva-samādhi-sūtra  
> Sūtra on Kāśyapa Reproaching Ānanda (one \[edition\] says Sūtra on Kāśyapa Reprimanding Ānanda and the Simile of the Twofold Deliverance of the Arhat; first translation)  
> Sūtra on the Essential Wisdom of Mahāyāna Vaipulya  
> Sūtra on the Samādhi of Resonance with the Sky-Pure Heaven (the old catalogue says: Sūtra on the Sky-Pure Samādhi)  
> Sūtra on Passions Departing from Guilt (the worldly commentary considers it doubtful)  
> Sūtra on the Contemplation of the Bodhisattvas Bhaiṣajyarāja and Bhaiṣajyasamudgata  
> Vinaya of Resolving Meaning, one fascicle (one \[edition\] says Dharma-Practice of the Vinaya of Resolving Meaning; another calls it a sūtra; Dao'an says it is extracted from the Āgamas; found in Sengyou's catalogue)  
> Sūtra on the Four Truths (slightly different from that produced by \[Kang\] Mengxiang; Dao'an says it is extracted from the Dīrgha-āgama; the preceding thirty-four works in forty fascicles are found in Sengyou's catalogue; the rest are miscellaneous extractions appended here)  
> Sūtra on Mañjuśrī Questioning the Dharmakāya in the Ratnakūṭa Samādhi (also called Sūtra on the Ratnakūṭa of the Sun-Leaving Samādhi)  
> Sūtra on Receiving the Dust of Phenomena (found in Sengyou's catalogue)  
> Sūtra on the Conceptions of Dharma in Dhyāna Practice (found in both Baochang's and Sengyou's catalogues)  
> Sūtra on Proper Practice in the Āgamas (also called Sūtra Spoken by the Buddha on Correct Intention)  
> Sūtra on the King of Gandhāra (or lacks the word "Country")  
> Sūtra Spoken by the Buddha on Various Subjects  
> Sūtra on the Eighteen Hells (also called Sūtra on the Eighteen Purgatories)  
> Sūtra on the Karmic Retribution and Edification of the Hells (also called Sūtra on the Retribution of Hell)  
> Sūtra on the Gravity of the Karmic Retribution of Violating Precepts (also called Sūtra on Committing Transgressions)  
> — English (machine translation) (machine translation)

### [1.12.3](https://indike.org/pramana/in.bauddha.taisho.2149.1.12.3)

聞成十二因緣經（一名十二因緣經見祐錄）  
本相倚致經（出中阿含吳錄云大相倚致見祐錄與緣本致經同見士行漢錄）  
普法義經（一名具法行出長阿含見士行及祐錄）  
摩鄧女經（一名摩登女經一名阿難為蠱道女說經）  
漏分布經（道安云出長阿含見士行祐二錄）  
是法非法經（出中阿含見士行祐二錄）  
一切流攝守因緣經（舊錄流攝經一云一切流攝守經吳錄無一切又云受因出中阿  
含見行祐錄）  
七處三觀經（道安云出雜阿含祐錄同出朱行錄）  
九橫經（出雜阿含）  
八正道經（出雜阿含見行祐二錄）  
五陰譬喻經（一名水沫所漂經出雜阿含見行祐二錄）  
轉法輪經（一名法輪經出雜阿含見安祐二錄）  
思惟要略經（一名思惟經）  
請賓頭盧法  
阿含口解十二因緣（一云斷十二因緣經一云阿含口解經一云安侯口解經或  
云安玄譯據題不爾）  
阿毘曇五法行經（或云阿毘曇五法經出長阿含）  
右並後漢桓帝元嘉元年。有安息國大子。  
名清字世高。次當嗣王。讓位與叔。既而捨  
國出家。懷道遊方。弘化為務。以桓帝建和  
二年。振錫來儀屆于雒邑。少時習語便大  
通華言。慨法化猶微廣事宣譯。至靈帝世。  
二十餘年。凡譯一百七十餘部。合一百九  
十餘卷。其釋道安錄僧祐錄三藏記慧皎  
高僧傳等。只云。高出經三十九部。義理  
明析文字允正。辯而不華質而不野。凡在  
讀者皆斖斖然而不倦焉。余廣詢求究撿  
群錄紀述世高互有出沒。將知權迹隱顯  
多在見機隨便開譯。致有他所闕而未傳  
者。又其傳錄之末果云古舊二錄所載之  
者。此並世高刪正前譯。不必全翻。然世  
高從西至於中原。巡歷江南嶺表東越方  
始現隱周行顯迹是聖不凡。今總群篇備  
搜雜紀。有題注者。多是河西江南道路隨  
逐因緣。從大部出。錄目分散。未足致疑。彼  
見故在。此寧不纘。敢依諸集緝而編之。  
散在諸分詳覈可委。冀廣法流知本源。注  
欲識其迹具諸僧傳。任其鏡也。  
大集經二十七卷（初出見李廓錄）  
道行般若波羅蜜經十卷（初出名摩訶般若波羅蜜經或八卷一名波若道行  
品經出支敏度及祐錄）  
首楞嚴經二卷（後漢中平三年二月八日初出見士行祐二錄吳錄云三卷）  
無量清淨經二卷（見吳錄與帛延出者異本一云無量清淨平等覺經）  
阿閦佛國經二卷（一云阿閦佛剎菩薩學成經一名阿閦佛經一卷見士行祐錄）  
孛本經二卷（初出見僧祐錄）  
伅真陀羅所問經二卷（初出舊錄云伅真陀羅尼王經見士行錄及祐錄）  
阿闍世王經二卷（初出道安云出長阿含見僧祐集記）  
佛遺日摩尼寶經一卷（出方等部一名摩訶衍寶嚴經一名大寶積經古品云遺  
日般若經見祐錄）  
大寶積經（余尋此經與前略同以光和二年初出道安云摩尼寶經或二卷見舊錄及士行漢錄僧祐錄）  
文殊師利問署經（一名問署經道安云出方等部見吳錄及祐錄）  
內藏百寶經（一名內藏百品經第二出與世高譯少異道安云出方等部遍挍群錄並云百寶故  
知即此經也）  
胡般泥洹經（初出或二卷見朱士行漢錄及三藏記）  
阿闍世王問五逆經（一云阿闍世王經）  
大方便報恩經（見吳錄）  
光明三昧經（安錄無見吳錄及三藏記）  
禪經（見別錄）  
雜譬喻經（凡十事祐云失譯今撿見別錄故載之）  
阿育王太子壞目因緣經（此佛滅後一百三十年育王方出故非佛說一本無  
經字祐錄明之）  
兜沙經（見別錄及三藏記）  
右二十一部六十三卷。是月支國沙門支  
婁迦讖。亦直云支讖。以漢桓帝世建和歲  
至中平年於雒陽譯。河南清信士孟福張  
運等筆受。撿僧祐錄。有二十四部。今案經  
目止獲如前。其中有胡般泥洹等經者。未  
詳胡字之本也。竊觀上代有經已來賢德  
筆受。每至度語無不稱云譯胡為漢。且東  
夏九州名西域為天竺者。是總名也。或云  
身毒。如梵稱此方為脂那。或云真丹。或作  
震旦。此蓋承聲有楚夏耳。若當稱漢。漢止  
劉氏兩代一號。已後禪讓魏晉不同。須依

> Wen cheng shi'er yinyuan jing (also titled Shi'er yinyuan jing; appears in You's catalogue).  
> Benxiang yizhi jing (extracted from the Madhyama Āgama; the Wu catalogue calls it Da xiang yizhi \[jing\]; appears in You's catalogue; identical to the Yuan ben zhi jing; appears in Shixing's Han catalogue).  
> Pu fayi jing (also titled Ju faxing \[jing\]; extracted from the Dīrgha Āgama; appears in Shixing's and You's catalogues).  
> Modeng nü jing (also titled Modeng nü jing \[with variant graph\]; also titled Anan wei gudaonü shuo jing).  
> Lou fenbu jing (Dao'an says it is extracted from the Dīrgha Āgama; appears in both Shixing's and You's catalogues).  
> Shifa feifa jing (extracted from the Madhyama Āgama; appears in both Shixing's and You's catalogues).  
> Yiqie liu sheshou yinyuan jing (in the old catalogue called Liu she jing; one source calls it Yiqie liu sheshou jing; the Wu catalogue lacks yiqie and also calls it Shouyin; extracted from the Madhyama Āgama; appears in \[Shi\]xing's and You's catalogues).  
> Qichu sanguan jing (Dao'an says it is extracted from the Saṃyukta Āgama; You's catalogue is the same; extracted in Zhu \[Shi\]xing's catalogue).  
> Jiuheng jing (extracted from the Saṃyukta Āgama).  
> Bazhengdao jing (extracted from the Saṃyukta Āgama; appears in both \[Shi\]xing's and You's catalogues).  
> Wuyin piyu jing (also titled Shuimo suo piao jing; extracted from the Saṃyukta Āgama; appears in both \[Shi\]xing's and You's catalogues).  
> Zhuan falun jing (also titled Falun jing; extracted from the Saṃyukta Āgama; appears in both An's and You's catalogues).  
> Siwei yaolüe jing (also titled Siwei jing).  
> Qing Bintoulu fa (Method for Inviting Piṇḍola).  
> Ahan koujie shi'er yinyuan (one source calls it Duan shi'er yinyuan jing; one calls it Ahan koujie jing; one calls it Anhou koujie jing; or said to be translated by An Xuan, but according to the title it is not so).  
> Apitan wu faxing jing (or called Apitan wu fa jing; extracted from the Dīrgha Āgama).  
> The above \[texts\]: In the first year of the Yuanjia reign era of Emperor Huan of the Later Han, there was the crown prince of the kingdom of Parthia (Anxi), named Qing, style Shigao. He was next in line to inherit the throne, but ceded the position to his uncle. Thereupon he renounced the kingdom and went forth from the household life. Cherishing the Way, he traveled through the regions, taking broad propagation \[of the teaching\] as his task. In the second year of the Jianhe reign era of Emperor Huan, shaking his monk's staff, he arrived at Luoyi. In a short time, having studied the language, he became thoroughly conversant in Chinese. Lamenting that the Dharma's transformation was still slight, he broadly engaged in preaching and translating. Reaching the reign of Emperor Ling, for more than twenty years, he translated in all more than one hundred and seventy works, amounting to more than one hundred and ninety fascicles. The catalogue of Shi Dao'an, Sengyou's catalogue (Chu sanzang ji ji), Huijiao's Gaoseng zhuan, and others only state that \[An\] Shigao produced thirty-nine works of sūtras; their doctrinal principles are clear and analytical, the phrasing fitting and correct, eloquent yet unadorned, plain yet not rustic. All who read them are untiringly captivated without weariness. I have broadly inquired, examined, and investigated the records and accounts of the various catalogues; their mentions of Shigao have omissions and appearances that differ from one another. Thus we may know that his expedient traces of concealment and manifestation mostly depended on perceiving suitable occasions, casually undertaking translations as convenient. This led to there being texts lacking elsewhere that were not transmitted. Furthermore, at the end of his biographical records, it is indeed stated that these were what was contained in the ancient and old catalogues; these were all Shigao's revisions and corrections of former translations, not necessarily complete \[new\] translations. Moreover, from the west Shigao reached the Central Plains, traveled through Jiangnan, across the Lingnan passes, and to eastern Yue, and only then did his presence and disappearance culminate; his comprehensive journeys and manifest traces were those of a sage, not an ordinary person. Now, bringing together the various writings and thoroughly gathering miscellaneous accounts: where there are title notes, they are mostly \[texts\] extracted from larger collections along the roads of Hexi and Jiangnan according to circumstances. The catalogue entries are scattered, but this is not enough to raise doubts. Since they were seen there and preserved, how could I not compile them here? I venture to follow the various collections and edit them in order. Though scattered among various divisions, detailed verification will show them to be reliable. I hope to broaden the flow of the Dharma and make known its original source. As for notes desiring to understand his traces in full, they are all found in the monastic biographies; one may use them as a mirror.  
> Daji jing, 27 fascicles (first translation; appears in Li Kuo's catalogue).  
> Daoxing boreboluomi jing, 10 fascicles (first translation; titled Mohe boreboluomi jing, or 8 fascicles; also titled Bore daoxing pin jing; appears in Zhi Mindu's and You's catalogues).  
> Shoulengyan jing, 2 fascicles (first translated on the eighth day of the second month in the third year of the Zhongping reign era of the Later Han; appears in both Shixing's and You's catalogues; the Wu catalogue says 3 fascicles).  
> Wuliang qingjing jing, 2 fascicles (appears in the Wu catalogue; a different version from the one produced by Bo Yan; one source calls it Wuliang qingjing pingdengjue jing).  
> Achufoguo jing, 2 fascicles (one source calls it Achu fochai pusa xuecheng jing; also titled Achufo jing, 1 fascicle; appears in Shixing's and You's catalogues).  
> Boben jing, 2 fascicles (first translation; appears in Sengyou's catalogue).  
> Dunzhentuoluo suowen jing, 2 fascicles (first translation; the old catalogue calls it Dunzhentuoluoni wang jing; appears in Shixing's and You's catalogues).  
> Asheshiwang jing, 2 fascicles (first translation; Dao'an says it is extracted from the Dīrgha Āgama; appears in Sengyou's Jiji).  
> Foyiri manibao jing, 1 fascicle (extracted from the Fangdeng section; also titled Moheyan baoyan jing; also titled Da baoji jing; the ancient chapter is called Yiri bore jing; appears in You's catalogue).  
> Da baoji jing (upon my examination, this sūtra is roughly the same as the previous one; first translated in the second year of the Guanghe reign era; Dao'an calls it Manibao jing; or 2 fascicles; appears in the old catalogue, Shixing's Han catalogue, and Sengyou's catalogue).  
> Wenshushili wenshu jing (also titled Wenshu jing; Dao'an says it is extracted from the Fangdeng section; appears in the Wu catalogue and You's catalogue).  
> Neizang baibao jing (also titled Neizang baipin jing; second translation; slightly different from Shigao's translation; Dao'an says it is extracted from the Fangdeng section; upon thoroughly collating the various catalogues, all call it Baibao, hence we know it is this very sūtra).  
> Hu bannihuan jing (first translation; or 2 fascicles; appears in Zhu Shixing's Han catalogue and the Sanzang ji).  
> Asheshiwang wen wuni jing (one source calls it Asheshiwang jing).  
> Da fangbian bao'en jing (appears in the Wu catalogue).  
> Guangming sanmei jing (absent from An's catalogue; appears in the Wu catalogue and the Sanzang ji).  
> Chan jing (appears in the Bie lu).  
> Za piyu jing (consisting of ten stories; You says translator attribution is lost; now upon examination it is seen in the Bie lu, so I record it here).  
> Ayuwang taizi huaimu yinyuan jing (this prince appeared 130 years after the Buddha's parinirvāṇa, when King Aśoka arose, hence it was not spoken by the Buddha; one text lacks the word jing; You's catalogue clarifies this).  
> Dousha jing (appears in the Bie lu and the Sanzang ji).  
> The above twenty-one works, sixty-three fascicles, were translated in Luoyang from the Jianhe reign era of Emperor Huan of the Han to the Zhongping reign era by the monk Lokakṣema (Zhi Loujiachen, also simply called Zhi Chen) of the Yuezhi kingdom. Meng Fu and Zhang Yun, laymen of Henan, received them with the brush. Examining Sengyou's catalogue, there are twenty-four works; now, investigating the sūtra catalogues, only those above are obtained. Among them are sūtras such as the Hu bannihuan; the origin of the word Hu (barbarian/foreign) is not yet clear. Looking back privately, since scriptures first existed in antiquity, whenever worthy and virtuous figures received them with the brush and came to translating the speech, they never failed to describe it as 'translating Hu into Chinese.' Moreover, that the nine provinces of the Eastern Xia referred to the Western Regions as Tianzhu is a general name; or they called it Shendu. Just as in Sanskrit this land is called Cīna, or Zhendan, or Zhantan; these are merely variations in sound between the south and north (Chu and Xia). If one should call it 'Han', 'Han' was only the single appellation for the two dynasties of the Liu clan; thereafter, with the abdications, the Wei and Jin were not the same. One must follow  
> — English (machine translation) (machine translation)

### [1.12.4](https://indike.org/pramana/in.bauddha.taisho.2149.1.12.4)

帝王稱謂甄別。今為此錄悉改正之。又胡  
之雜戎乃是西方邊俗類。此氐羌蠻夷之  
屬。何得經書乃云胡語。佛生天竺。彼土士  
族婆羅門者。總稱為梵。梵者清淨也。承胤  
光音天。其光音天梵世最下。劫初來此。  
食地肥者身重不去。因即為人。仍其本名。  
故稱為梵。語言及書既象於天。是以彼云  
梵書梵語。如舊曰僧悉稱俗姓。云釋迦者  
起自秦世。有沙門釋道安。獨拔當時居然  
超悟。乃云。既存剃染紹繼釋迦。子而異父  
豈曰承襲。今者出家宜悉稱釋。及翻四含。  
果云。四姓出家同一釋種。眾咸歎服（四姓。一剎  
帝利。此是王種。二婆羅門是高行人。三名毘舍。如此土民。四名首陀。最為卑下。如此皂隷）而安  
正當晉秦之世。刊定錄目刪注群經。自號  
彌天。揩摸季葉猶言譯胡為秦。此亦崑山  
之一礫。未盡美焉。但上來有胡言處。並以  
梵字替之。庶後哲善談得其正真者也。  
法鏡經二卷（或一卷康僧會注見僧祐錄）  
阿含口解十二因緣經（一名斷十二因緣經一名安侯口解經）  
右二部三卷是安息國優婆塞都尉安玄。  
於後漢靈帝光和四年遊賈雒陽。因遇經  
至又逢佛調。即共翻譯。佛調筆受。亦世號  
為安侯騎都尉云。  
般舟三昧經二卷（舊錄云大般舟三昧經一卷第二出見高僧傳）  
道行經（嘉平元年譯見朱士行漢錄及三藏記道安云是般舟抄外國高明者所撰安為之注并製序）  
右二部合三卷。天竺沙門竺佛朔。以靈帝  
之世。齎道行經來適雒陽。轉梵為漢。譯人  
時滯雖有失旨。然其音句棄文存質。深得  
經意。光和中更譯般舟。讖為傳語。孟福張  
運筆受。文少勝前事在讖傳。  
小本起經二卷（或云修行本起或云宿行近來加小字見舊錄及高僧傳）  
成具光明定意經（一云成具光明經一成具光明三昧經見朱士行支敏度僧祐慧皎  
等四錄）  
馬有八態譬人經（一馬有八弊經一八態經一名馬有惡態經）  
賴吒和羅經（初出道安云出方等部）  
首至問佛十四事經（或無佛字）  
聞成十二因緣經（第二出與世高譯十二因緣少異）  
墮落優婆塞經  
小道地經  
阿那律八念經（或直云八念經見舊錄）  
大摩耶經（或無大字）  
馬有三相經  
右一十一部。西域沙門支曜。以靈帝世。於  
雒陽譯。  
問地獄事經一卷（見朱士行漢錄）  
右一經一卷。中國沙門康巨。以靈帝中平  
四年。於雒陽譯。並言直理詣。不加潤飾。  
古維摩詰經二卷（初出見古錄及朱士行漢錄）  
濡首菩薩無上清淨分衛經二卷（一名決了諸法如幻三昧經）  
思意經（亦名益意經）  
慧上菩薩問大善權經（或無菩薩字亦二卷者）  
內六波羅蜜經（亦云內外者安云出方等經）  
十慧經（佛調自撰出并注序亦云沙彌十慧見僧祐寶唱及高僧等三錄）  
迦葉詰阿難經（第二出見峯號及寶唱二錄與世高出迦葉責阿難雙度羅漢喻經大同小異）  
右七部一十卷。臨淮清信士嚴佛調。當靈  
帝世。於雒陽譯。並理得音正。盡經微旨。郢  
匠之美見述後代焉。  
梵網經二卷（初出見吳錄）  
報福經一卷（或云福報經見吳錄）  
中本起經二卷（初出一名瑞應本起一名太子本起見三藏記）  
興起行經二卷（一名十緣見吳錄）  
四諦經（與世高譯小異見竺道祖漢錄）  
右六部九卷。中天竺國沙門康孟詳。獻帝  
時於雒陽譯。  
修行本起經二卷  
右一經二卷。建安二年二月。沙門釋曇果  
與竺大力康孟詳。於迦維羅衛國齎梵本  
來。於雒陽譯。孟詳度為漢文。釋道安云。孟  
詳所翻。奕奕流便足騰玄趣矣。又釋道安  
錄云。中本起經二卷。一云太子中本起。  
亦是沙門曇果。於迦維羅衛國得此梵本。  
於雒陽以建安十二年翻。孟詳度語。見始  
興錄及長房錄。余以詳公所譯與前無異。  
故兩別來由耳。  
胡本經四卷（似長安中出今應言梵本）  
泥洹後千歲中變記經（四卷一名千歲變）  
合道神足經（一名道神足無極變化經）  
諸經佛名二卷  
舊譬喻經二卷  
觀無量壽佛經一卷（已後並單卷）

> the appellations and distinctions of emperors and kings. Now, in compiling this catalogue, I have amended all of them. Furthermore, the Hu were a miscellaneous border people of the west, of the same class as the Di, Qiang, Man, and Yi barbarians here. How could the scriptures be referred to as 'Hu language'? The Buddha was born in India. The gentry and brahmins of that land are collectively designated as 'Brahmā'. 'Brahmā' means pure. They descend from the Ābhāsvara Heaven. That Ābhāsvara Heaven is the lowest of the Brahmā realm. At the beginning of the kalpa they came here, and those who ate the earthly grease became heavy of body and could not leave; thus they became humans, retaining their original name, hence called 'Brahmā'. Their speech and writing resemble heaven, so over there it is called 'Brāhmī script' and 'Brāhmī language'. Just as monks of old all bore their secular surnames, using 'Śākya' began in the Qin period. There was the śramaṇa Shi Dao'an, singularly distinguished in his time and remarkably enlightened. He said: 'Having shaved the head and dyed the robes to succeed Śākya, if the son differs from the father, how can that be called succession? Today, all who leave the household should be named Śākya.' When the four Āgamas were translated, it indeed said: 'Those of the four castes who leave the household share the single Śākya lineage.' The multitude all sighed in admiration. (The four castes: first, the Kṣatriya, the royal caste; second, the Brāhmaṇa, those of lofty conduct; third, the Vaiśya, like the commoners of this land; fourth, the Śūdra, the most degraded, like the servants here.) And Dao'an lived right during the Jin and Qin eras; he fixed the catalogue titles and commented on numerous scriptures, calling himself 'Filling Heaven' (Mitian). A model for later generations, he still spoke of 'translating Hu into Qin'. This too was a single pebble on Mount Kunlun—not completely flawless. Therefore, wherever 'Hu speech' appeared above, I have replaced it with 'Brahmī', hoping that later sages who excel in discussion may obtain its genuine accuracy.  
>   
> Fajing jing (Scripture of the Mirror of the Dharma), two fascicles (or one fascicle; commented on by Kang Senghui; see Sengyou's catalogue).  
> Ahan koujie shi'er yinyuan jing (Scripture of the Oral Explanation of the Twelvefold Dependent Origination from the Āgamas; also called Duan shi'er yinyuan jing; also called An hou koujie jing).  
> The above two works in three fascicles were produced by the Anxi layman and Commandant An Xuan. In the fourth year of Guanghe under Emperor Ling of the Later Han, he traveled as a merchant to Luoyang. Having met with the arrival of the scriptures and also encountered Yan Fotiao, they translated them together, with Yan Fotiao receiving the brush. In the world he was also known as Marquis An, Commandant of Cavalry.  
>   
> Banzhou sanmei jing (Pratyutpanna-samādhi-sūtra), two fascicles (the old catalogue says Da banzhou sanmei jing, one fascicle, second translation; see Gaoseng zhuan).  
> Daoxing jing (Aṣṭasāhasrikā Prajñāpāramitā), one fascicle (translated in the first year of Jiaping; see Zhu Shixing's Han catalogue and the Sanzang ji; Dao'an says it was an extract of the Pratyutpanna made by an eminent foreign master; Dao'an wrote a commentary and composed a preface for it).  
> The above two works, together three fascicles. The Indian śramaṇa Zhu Foshuo, in the reign of Emperor Ling, brought the Daoxing jing to Luoyang. Converting the Brahmī into Han, the translators at times hesitated and missed the purport; nevertheless, the phrases discarded ornate rhetoric to preserve simplicity, deeply grasping the scripture's intention. During Guanghe, the Pratyutpanna was translated again; Lokakṣema interpreted the language, while Meng Fu and Zhang Yun received the brush. Its style is slightly superior to the former; the matter is recounted in Lokakṣema's biography.  
>   
> Xiao benqi jing, two fascicles (also called Xiuxing benqi, or Suxing; recently the word 'Xiao' was added; see the old catalogue and Gaoseng zhuan).  
> Chengju guangming dingyi jing (also called Chengju guangming jing; also Chengju guangming sanmei jing; see the four catalogues of Zhu Shixing, Zhi Mindu, Sengyou, and Huijiao).  
> Ma you bā tai piyu ren jing (also Ma you bā bi jing; also Batai jing; also Ma you e tai jing).  
> Laituohéluo jing (Rāṣṭrapāla-sūtra, first translation; Dao'an says it comes from the Vaipulya section).  
> Shouzhi wen fo shisi shi jing (or without the word 'Fo').  
> Wencheng shi'er yinyuan jing (second translation; slightly different from Shigao's translation of the Shi'er yinyuan).  
> Duoluo youposai jing (Scripture on the Fallen Upāsaka).  
> Xiao daodi jing (Minor Scripture on the Stages of the Path).  
> Analu bā nian jing (Aniruddha's Eight Thoughts Scripture; or simply Ba nian jing; see the old catalogue).  
> Da moye jing (or without the word 'Da').  
> Ma you san xiang jing (Scripture on the Horse Having Three Marks).  
> The above eleven works were translated by the Western Regions śramaṇa Zhi Yao in Luoyang during the reign of Emperor Ling.  
>   
> Wen diyü shi jing (Scripture on Inquiries into Matters of Hell), one fascicle (see Zhu Shixing's Han catalogue).  
> The above one scripture in one fascicle was translated in Luoyang by the Central Plains śramaṇa Kang Ju in the fourth year of Zhongping under Emperor Ling. The language is straightforward and reaches the principle, without added embellishment.  
>   
> Gu Weimojie jing (Old Vimalakīrti-sūtra), two fascicles (first translation; see the old catalogue and Zhu Shixing's Han catalogue).  
> Rushou pusa wushang qingjing fenwei jing, two fascicles (also called Jueliao zhufa rùhuan sanmei jing).  
> Siyi jing (also called Yiyi jing).  
>  Huishang pusa wen da shanquan jing (or without the word 'Pusa'; also in two fascicles).  
> Nei liu boluomi jing (also called Nei-wai; Dao'an says it comes from the Vaipulya scriptures).  
> Shihui jing (compiled, commented on, and prefaced by Yan Fotiao himself; also called Shaomi shihui; see the three catalogues of Sengyou, Baochang, and Gaoseng zhuan).  
> Jiaye jie Anan jing (Kāśyapa Rebukes Ānanda Scripture, second translation; see the catalogues of Fenghao and Baochang; largely similar with minor differences to Shigao's Jiaye ze Anan shuangdu luohan yu jing).  
> The above seven works in ten fascicles were translated in Luoyang during the reign of Emperor Ling by the Linhuai layman Yan Fotiao. In all of them, the principles were attained and the phrasing was correct, completely exhausting the subtle intent of the scriptures; the beauty of his craftsmanship was celebrated by later generations.  
>   
> Fanwang jing (Brahmajāla-sūtra), two fascicles (first translation; see the Wu catalogue).  
> Baofu jing, one fascicle (or called Fubao jing; see the Wu catalogue).  
> Zhong benqi jing, two fascicles (first translation; also called Ruiying benqi; also Taizi benqi; see the Sanzang ji).  
> Xing qixing jing, two fascicles (also called Shi yuan; see the Wu catalogue).  
> Sidi jing (Caturāryasatya-sūtra; slightly different from Shigao's translation; see Zhu Daozu's Han catalogue).  
> The above \[five\] works in \[eight\] fascicles were translated in Luoyang during the reign of Emperor Xian by the Central Indian śramaṇa Kang Mengxiang.  
>   
> Xiuxing benqi jing, two fascicles.  
> The above one scripture in two fascicles: in the second month of the second year of Jian'an, the śramaṇa Shi Danguo, together with Zhu Dali and Kang Mengxiang, brought the Brahmī original from Kapilavastu and translated it in Luoyang. Mengxiang rendered it into Chinese text. Shi Dao'an said: 'Mengxiang's translations flow smoothly and brilliantly, fully conveying the profound import.' Furthermore, Shi Dao'an's catalogue states: 'Zhong benqi jing, two fascicles (one \[source\] says Taizi zhong benqi), was also brought as a Brahmī original from Kapilavastu by the śramaṇa Danguo, and translated in Luoyang in the twelfth year of Jian'an, with Mengxiang rendering the speech; seen in the Shixing catalogue and Changfang catalogue.' Considering that Mengxiang's translation does not differ from the former, I have therefore recorded the two origins separately.  
>   
> Huben jing, four fascicles (it seems to have appeared in Chang'an; today it should be called Brahmī original).  
> Nihuan hou qiansui zhong bianji jing (four fascicles; also called Qiansui bian).  
> Hedao shenzu jing (also called Dao shenzu wuji bianhua jing).  
> Zhujing foming (Buddha Names from Various Scriptures), two fascicles.  
> Jiu piyu jing (Old Scripture of Parables), two fascicles.  
> Guan Wuliangshou fo jing, one fascicle (all subsequent texts are single fascicles).  
> — English (machine translation) (machine translation)

### [1.12.5](https://indike.org/pramana/in.bauddha.taisho.2149.1.12.5)

龍種尊國變化經  
過去香蓮華佛世界經  
佛見牧牛者示道經  
三千佛名經  
五十三佛名經  
十方佛名經  
賢劫千佛名經（一唯有佛名與曇無蘭所出四諦經千佛名異）  
稱揚百七十佛名經（亦直名百七十佛名）  
南方佛名經一名治城寺經  
滅罪得福佛名經  
觀世音所說行法經（是呪經）  
彌勒為女身經  
寂調意所問經（一名如來所說清淨調伏經與前經所出異）  
薩陀波崙菩薩求深般若圖像經  
菩薩生地經  
菩薩所生地經  
菩薩受戒法經（異出本）  
受菩薩戒次第十法  
菩薩懺悔法  
初發意菩薩常晝夜六時行五事  
六菩薩名  
善唄比丘經  
僧名數事行  
比丘諸禁律  
摩訶僧祇律比丘要集（一名摩訶僧祇部比丘隨用要集法）  
比丘尼十戒經  
受十善戒經  
四天王經（後有呪似後人所附出雜阿含）  
行檀波羅蜜經（或云一切施主行檀波羅蜜經）  
功德莊嚴王八萬四千歲請佛經  
摩調王經（異出本）  
誨子經  
教子經（一名須達教子經舊錄云須達訓子經）  
福子經  
小兒聞法即解經  
菩薩修行經（一名長者威施所問菩薩修行經或云長者修行經）  
長者賢首經  
長者命終無子付囑經  
質多長者請比丘經  
善德婆羅門求舍利經  
外道誘質多長者經  
無害梵志執志經  
梵志避死經  
梵志喪女經  
梵志觀無常得解脫經  
貧子得財發狂經  
𤢴狗齧王經（舊錄云𤢴狗經）  
居士身故為婦鼻虫經  
鐵城泥犁經  
勤苦泥犁經  
地獄經  
積骨經  
苦陰經  
持齋經  
人弘法經  
華嚴瓔珞經一卷  
觀世樓炭經  
波若得經  
惟日雜難經  
內身觀章經  
摩訶剎頭經（與舊灌頂經同小異）  
清淨法行經  
摩訶衍寶嚴經  
十住毘婆沙經  
佛遺日摩尼寶經  
轉女身菩薩經（一名樂瓔珞莊嚴方便經一名樂瓔珞莊嚴女經同本別出）  
受持佛名不墮惡經  
七寶經  
十二因緣章經（舊錄云十二因緣經）  
沙門為十二頭陀經  
三十二相因緣經（與安公失源所出三十二相大同小異）  
三十七品經（異出本）  
般舟三昧念佛童經  
庾伽三摩斯經（譯云修行略一名達摩多羅禪法一云達摩多羅菩薩撰禪要集）  
禪要呵欲經  
恒河譬經（異本）  
法句譬喻經  
譬喻經  
胡音偈本（今應云梵音）  
阿彌陀佛偈  
讚七佛偈  
恒怒尼百句  
五言詠頌本起（一百四十首）  
道行品諸經梵音解（舊云胡音）  
般若波羅蜜神呪（異本）  
七佛所結麻油術呪  
幻師陂陀神呪  
五龍呪毒經  
取血氣神呪（舊云血呪）  
呪齲齒呪（一名齒一名呪齒）  
呪牙痛呪（異本）  
呪眼痛呪（異本）  
呪賊呪法（異本）  
七佛安宅神呪（又安宅呪法別行）  
右一百二十五部。合一百四十八卷。並是  
僧祐律師出三藏記撰古舊二錄及道安失  
源并新舊所得失譯諸經卷部甚廣。讎挍  
群目蕪穢者眾。出入相交實難詮定。未覩  
經卷空閱名題。有入有源無入無譯。詳其  
初始非不有由。既涉遠年故附此末。冀後  
博識脫覿本流。希還正收以為有據。瀅澄  
法海使靜濤波焉。余又勘入藏見錄止得  
二十五卷。如別敘之。餘闕本未獲。

> \*Sūtra on Transformations in the Country of the Dragon-Race Honoured One\*  
> \*Sūtra on the Past Fragrant Lotus Flower Buddha's World\*  
> \*Sūtra on the Buddha Seeing a Cowherd and Pointing Out the Way\*  
> \*Sūtra on the Names of the Three Thousand Buddhas\*  
> \*Sūtra on the Names of the Fifty-Three Buddhas\*  
> \*Sūtra on the Names of the Buddhas of the Ten Directions\*  
> \*Sūtra on the Names of the Thousand Buddhas of the Bhadrakalpa\* (One contains only the Buddha names; distinct from the thousand Buddha names in the \*Four Noble Truths Sūtra\* produced by Dharmarakṣa \[Zhu Tanwulan\])  
> \*Sūtra Praising the Names of the One Hundred and Seventy Buddhas\* (Also simply named \*One Hundred and Seventy Buddha Names\*)  
> \*Sūtra on the Buddha Names of the South\*, also named \*Zhicheng Si Sūtra\*  
> \*Sūtra on the Buddha Names for Extinguishing Sins and Obtaining Blessings\*  
> \*Sūtra on the Method of Practice Spoken by Avalokiteśvara\* (This is a dhāraṇī-sūtra)  
> \*Sūtra on Maitreya Assuming a Female Body\*  
> \*Sūtra on the Inquiries of Tranquil Mind\* (Also named \*Sūtra on the Pure Subjugation Spoken by the Tathāgata\*; distinct from what was produced in the earlier sūtra)  
> \*Sūtra on the Icon of Bodhisattva Sadāprarudita Seeking Deep Prajñā\*  
> \*Sūtra on the Bodhisattva's Place of Birth\*  
> \*Sūtra on the Place Where the Bodhisattva Was Born\*  
> \*Sūtra on the Method for the Bodhisattva Receiving the Precepts\* (A distinct translation text)  
> \*The Ten Sequential Methods for Receiving the Bodhisattva Precepts\*  
> \*Bodhisattva Method of Repentance\*  
> \*Five Practices Constantly Performed at the Six Times of Day and Night by a Bodhisattva of Initial Aspiration\*  
> \*Names of the Six Bodhisattvas\*  
> \*Sūtra on the Bhikṣu Skilled in Melodic Chanting\*  
> \*Enumeration of Practices in the Monastic Roster\*  
> \*Various Monastic Rules for Bhikṣus\*  
> \*Essential Compendium for Bhikṣus of the Mahāsāṃghika Vinaya\* (Also named \*Essential Compendium Method for the Daily Use of Bhikṣus of the Mahāsāṃghika School\*)  
> \*Sūtra on the Ten Precepts for Bhikṣuṇīs\*  
> \*Sūtra on Receiving the Ten Good Precepts\*  
> \*Sūtra of the Four Heavenly Kings\* (Followed by a dhāraṇī, seemingly appended by later people; extracted from the \*Saṃyuktāgama\*)  
> \*Sūtra on Practicing the Dāna-pāramitā\* (Or called \*Sūtra on All Donors Practicing the Dāna-pāramitā\*)  
> \*Sūtra on King Guṇālaṃkāra Inviting the Buddha for Eighty-Four Thousand Years\*  
> \*Sūtra on King Mādhyava\* (A distinct translation text)  
> \*Sūtra on Admonishing the Son\*  
> \*Sūtra on Instructing the Son\* (Also named \*Sūtra on Sudatta Instructing His Son\*; the old catalogue calls it \*Sūtra on Sudatta Admonishing His Son\*)  
> \*Sūtra on the Fortunate Son\*  
> \*Sūtra on the Young Child Understanding the Dharma Immediately upon Hearing It\*  
> \*Sūtra on Bodhisattva Practice\* (Also named \*Sūtra on Bodhisattva Practice Inquired by Elder Tejavant\*; or called \*Elder's Practice Sūtra\*)  
> \*Elder Bhadramukha Sūtra\*  
> \*Sūtra on the Elder Entrusting His Estate upon Dying Childless\*  
> \*Sūtra on the Elder Citta Inviting the Bhikṣus\*  
> \*Sūtra on the Brāhmaṇa Bhadraśīla Seeking Śarīra\*  
> \*Sūtra on Non-Buddhists Enticing the Elder Citta\*  
> \*Sūtra on the Harmless Brāhmaṇa Upholding His Aspiration\*  
> \*Sūtra on the Brāhmaṇa Escaping Death\*  
> \*Sūtra on the Brāhmaṇa Losing His Daughter\*  
> \*Sūtra on the Brāhmaṇa Contemplating Impermanence and Attaining Liberation\*  
> \*Sūtra on the Poor Man Going Mad upon Obtaining Wealth\*  
> \*Sūtra on the Rabid Dog Biting the King\* (The old catalogue calls it \*Rabid Dog Sūtra\*)  
> \*Sūtra on the Householder Dying and Becoming a Worm in His Wife's Nose\*  
> \*Iron City Naraka Sūtra\*  
> \*Diligent Suffering Naraka Sūtra\*  
> \*Hell Sūtra\*  
> \*Sūtra on the Accumulation of Bones\*  
> \*Sūtra on the Painful Aggregates\*  
> \*Sūtra on Observing the Uposatha\*  
> \*Sūtra on Man Propagating the Dharma\*  
> \*Avataṃsaka Keyūra Sūtra\*, one fascicle  
> \*Lokasthiti Sūtra\*  
> \*Prajñā-prāpti Sūtra\*  
> \*Vigrahavyāvartanī Sūtra\*  
> \*Chapters on Contemplating the Internal Body Sūtra\*  
> \*Mahā-kṣetra Sūtra\* (Largely identical with the old \*Abhiṣeka-sūtra\*, with slight differences)  
> \*Pure Dharma Practice Sūtra\*  
> \*Mahāyāna-ratnālaṃkāra-sūtra\*  
> \*Daśabhūmika-vibhāṣā-sūtra\*  
> \*Sūtra on the Mani-jewel Bequeathed by the Buddha like the Sun\*  
> \*Sūtra on the Bodhisattva Transforming a Female Body\* (Also named \*Sūtra on the Expedient Means of Rejoicing in Keyūra Ornaments\*; also named \*Sūtra on the Maiden Rejoicing in Keyūra Ornaments\*; a separate recension of the same original)  
> \*Sūtra on Upholding the Buddha's Name and Not Falling into Evil Realms\*  
> \*Seven Jewels Sūtra\*  
> \*Chapter on the Twelve Links of Dependent Arising Sūtra\* (The old catalogue calls it \*Sūtra on the Twelve Links of Dependent Arising\*)  
> \*Sūtra on Śramaṇas Practicing the Twelve Dhūtas\*  
> \*Sūtra on the Causes and Conditions of the Thirty-Two Marks\* (Largely identical to the \*Thirty-Two Marks\* from Master Dao'an's lost sources, with slight differences)  
> \*Thirty-Seven Bodhipakkhiyā-dhammā Sūtra\* (A distinct translation text)  
> \*Pratyutpanna-samādhi Buddha-Recitation Boy Sūtra\*  
> \*Yogasamādhi Sūtra\* (Translated as \*Summary of Practice\*; also named \*Dharmatrāta's Dhyāna Method\*; one version says \*Compendium of the Essentials of Dhyāna Compiled by Bodhisattva Dharmatrāta\*)  
> \*Essentials of Dhyāna on Admonishing Desire Sūtra\*  
> \*Gaṅgā Parable Sūtra\* (A distinct recension)  
> \*Dharmapada-avadāna Sūtra\*  
> \*Avadāna Sūtra\*  
> \*Gāthā Text in Barbarian Phonetics\* (Should now be said to be "Brāhmī phonetics")  
> \*Amitābha Buddha Gāthā\*  
> \*Verses in Praise of the Seven Buddhas\*  
> \*A Hundred Lines of Constant Wrath\*  
> \*Five-Character Rhymed Stanzas on the Original Career\* (One hundred and forty poems)  
> \*Explanation of the Brāhmī Phonetics for the Sūtras in the Aṣṭasāhasrikā Chapter\* (Formerly called "Barbarian Phonetics")  
> \*Prajñāpāramitā Dhāraṇī\* (A distinct recension)  
> \*Sesame Oil Incantation Bound by the Seven Buddhas\*  
> \*Magician Veda Dhāraṇī\*  
> \*Five Dragons Poison-Cursing Sūtra\*  
> \*Dhāraṇī for Drawing Blood and Qi\* (Formerly called \*Blood Incantation\*)  
> \*Incantation for Tooth Decay\* (Also named \*Teeth\*, also named \*Tooth Incantation\*)  
> \*Incantation for Toothache\* (A distinct recension)  
> \*Incantation for Eye Pain\* (A distinct recension)  
> \*Incantation Method against Thieves\* (A distinct recension)  
> \*House-Pacifying Dhāraṇī of the Seven Buddhas\* (There is also a separate circulating \*Method of the House-Pacifying Dhāraṇī\*)  
>   
> The above one hundred and twenty-five works, comprising one hundred and forty-eight fascicles in total, are all very extensive collections of texts and fascicles with lost translator attributions drawn from Vinaya Master Sengyou's \*Chu sanzang ji ji\*, the two catalogues Ancient and Old, Dao'an's \*Lost Sources\*, as well as newly and previously acquired works. Collation against various catalogues revealed many weed-strewn redundancies; entries cross each other so that setting them in order is truly difficult. Without seeing the sūtra fascicles, one merely peruses their nominal titles; some have canonical entries, some have known lineages, while others have no entry and no translator. Examining their origins, they were not without reason. Having spanned long ages, they are therefore appended at the end here. It is hoped that later widely learned scholars, should they chance upon the original sources, may return them to their rightful listings so that there is firm evidence, clarifying the sea of Dharma and stilling the surging waves. Furthermore, my examination of the entries visible in the canonical collections yielded only twenty-five fascicles, as described separately; the remaining texts are missing and have not yet been retrieved.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2149~en-mt.1.12.1) — English, machine translation

## Linked texts (5)

- [續大唐內典錄](https://indike.org/pramana/in.bauddha.taisho.2150.1.10.1) — Classical Chinese
- [歷代三寶紀](https://indike.org/pramana/in.bauddha.taisho.2034.4.16) — Classical Chinese
- [高僧傳](https://indike.org/pramana/in.bauddha.taisho.2059.1.15) — 慧皎, Classical Chinese
- [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.1.17.9) — 智昇, Classical Chinese
- [古今譯經圖紀](https://indike.org/pramana/in.bauddha.taisho.2151.1.9) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2149.1.12](https://indike.org/pramana/in.bauddha.taisho.2149.1.12) · Pramāṇa