[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大唐內典錄](https://indike.org/pramana/in.bauddha.taisho.2149) › 10.13.3 # 大唐內典錄 10.13.3 大唐內典錄 10.13.3 - **Language:** Classical Chinese ### [10.13.3](https://indike.org/pramana/in.bauddha.taisho.2149.10.13.3) 釋慧琳難廣何（顏延年） 顏重與何書 右續法論第十五帙（雜論集六卷）。 辯教論（桓敬道） 婚農無傷論（釋慧琳） 昭拯明化論（顧長康） 問難（釋慧琳） 右續法論第十六帙（邪論集三卷）。 自漢末晉初。軍國競接乍分乍統。教明未融 雖有命篇。已備代錄既並約文。故不重出。東 晉迄今詞什繁富。如不歷顯將何陳迹。故沿 時隨出。如後備之。然續法論中間題英作。試 閱群錄不無遺漏。故從次纘集。又本文罕具 難具見之。正獲題目著于此錄。惜乎塵委 斯文墜諸。 東晉元帝楊都瓦官寺沙門竺僧敷撰神無形 論一卷 東晉成帝沙門康法暢撰人物始義論一卷 晉哀帝會稽沃洲沙門支道林撰論六首（別集十卷） 即色遊玄論 辯三乘論 聖不辯知論 釋蒙論 辯著論 道行指歸 本業本起等諸序 晉哀帝沙門竺僧度撰毘曇指歸一卷 晉孝武世九江廬山沙門釋慧遠撰論三十餘 卷（別集十卷） 大智論要略（二十卷） 問什師大乘深義（三卷） 法性論 明報應論（為晉太尉桓玄作） 釋三報論 辯心識論 沙門不敬王者論 問袒服論 諸經論序 晉孝武世剡東仰山沙門竺法濟撰高逸沙 門傳一卷 晉孝武世荊州上明寺沙門釋曇微撰論二卷 立本論九篇 六識指歸十二首 晉孝武世廬山東林寺沙門釋曇詵撰六卷 注維摩詰經（五卷） 窮通論（一卷） 前秦符氏當晉孝武太元中長安沙門釋道安 撰注三十許卷 般若析疑略（二卷） 大十二門注解（二卷） 陰持入注解（二卷） 答法汰難（二卷） 光贊析中解（一卷） 光贊抄解（一卷） 般若析疑准起重解 道行集異注 小十二門注解 了本生死注解 密迹持心二經甄解 賢劫諸度無極解 人本欲生注撮解 安般守意解 大道地注解 眾經十法連雜注解 義指注解 九十八結連約通解 三十二相解 三界混然諸雜錄 答法將難 西域志 後秦姚氏晉安帝世天竺沙門鳩摩羅什注維 摩經撰實相論 後秦京兆沙門釋僧肇撰論注經如左 注維摩經 撰般若無知論 不真空論 物不遷論 涅槃無名九折十演論無名子（今有其論云是肇作然詞力浮薄寄 名烏有） 後秦隱逸沙門釋道恒撰駮論百行箴 宋朝楊都龍光寺沙門竺道生著。善不受報 頓悟成佛等論諸卷。又著應有緣論。佛無淨 土論。佛性當有論法身無色論。二諦論 前齊朝武帝世沙門釋王宗撰 佛制名數經五卷（舊錄為偽今撿依經名教） 前齊太宰竟陵王簫子良撰注經史義等二 十餘部將三百卷（餘有二十餘部單卷文繁不載） 注遺教經（一卷） 注優婆塞戒（三卷） 抄妙法蓮華經（五十九卷） 抄阿毘曇毘婆沙（五十九卷） 抄百喻經（三十八卷一云法句譬經） 抄維摩詰經（二十六卷） 抄方等大集經（十二卷） 抄華嚴經（一十四卷） 抄地持（一十二卷） 抄菩薩決定要行（十卷亦名淨行優婆塞經） 抄成實論（九卷王請僧柔等二十法師出之） 抄勝鬘經（七卷） 抄阿差末經（四卷） 抄摩訶摩耶經（三卷） 抄淨度三昧經（四卷） 抄胎經（三卷） 抄方便報恩經（二卷） 抄央掘摩羅經（二卷） 抄義足經（二卷） 抄頭陀事經（二卷） 抄律中事 三寶記（十卷亦云佛史法傳僧錄） 淨住子上下（二十卷） 雜義記（二十卷） 齊武帝世永明中沙門釋超度撰律例七卷 齊楊都靈根寺沙門釋法瑗注解勝鬘經三卷 齊會稽法華山沙門釋慧基注解遺教經一卷 齊楊都沙門釋弘充注文殊問菩提及首楞嚴 二經 齊司徒文宣府記室王巾撰僧史一十卷 齊南郡武當山隱士劉虬注法華無量義二經 并序一十一卷 齊代有人抄撮眾經以類相從號法苑經 一百九十卷（出僧祐錄） 梁朝武帝天監年鍾山定林寺律師釋僧祐 撰述十一部一百八十餘卷 出三藏集記（一十六卷） 法苑集（一十五卷） 眾僧行儀（三十卷） 弘明集（一十四卷） 世界記（十卷） 集諸寺碑文（四十六卷） 集諸僧名行記（三十九卷） > Shi Huilin's Refutation of Guanghe (by Yan Yannian); > Yan's Further Letter to He. > The above is the fifteenth case of the Sequel to the Treatises on the Dharma (Collection of Miscellaneous Treatises, six fascicles). > Treatise on Discriminating Teachings (by Huan Jingdao); > Treatise on Marriage and Farming Being Harmless (by Shi Huilin); > Treatise on Manifesting Rescue and Illuminating Conversion (by Gu Changkang); > Inquiries and Refutations (by Shi Huilin). > The above is the sixteenth case of the Sequel to the Treatises on the Dharma (Collection of Heterodox Treatises, three fascicles). > From the end of the Han through the beginning of the Jin, military conflicts and rival states contended with one another, at times divided and at times united. The teachings and doctrines were not yet thoroughly harmonized, and though treatises were composed, they were already fully recorded in the catalogues of earlier dynasties; since the texts were concisely noted, they are not repeated here. From the Eastern Jin down to the present, writings and compositions have been exceedingly numerous. If one does not display them in order, how could their traces be unfolded? Therefore, following the eras, they are presented below in full detail. However, regarding the outstanding works intermediate in the Sequel to the Treatises on the Dharma, an examination of the various catalogues shows they are not without omissions; hence, they are compiled here in succession. Furthermore, the original texts are rarely extant in full and are difficult to examine completely; merely obtaining their titles, I have recorded them in this catalogue. Alas, buried in dust, these texts have fallen into decline! > Under Emperor Yuan of the Eastern Jin, the monk Zhu Sengfu of Waguan Temple in the capital of Yangdu composed the Treatise on the Formlessness of the Spirit, in one fascicle. > Under Emperor Cheng of the Eastern Jin, the monk Kang Fachang composed the Treatise on the Fundamental Meaning of Persons and Things, in one fascicle. > Under Emperor Ai of the Jin, the monk Zhi Daolin of Wozhou in Kuaiji composed six treatises (separate collection in ten fascicles): > Treatise on Matter Itself Being the Mysterious; > Treatise on Discriminating the Three Vehicles; > Treatise on the Sage Not Discerning Knowledge; > Treatise on Dispelling Delusion; > Treatise on Discriminating Attachments; > Purport of the Practice of the Path; > Various prefaces on original karma and original origins, etc. > Under Emperor Ai of the Jin, the monk Zhu Sengdu composed the Purport of the Abhidharma, in one fascicle. > During the reign of Emperor Xiaowu of the Jin, the monk Shi Huiyuan of Mount Lu in Jiujiang composed treatises in over thirty fascicles (separate collection in ten fascicles): > Summary of the Treatise on Great Wisdom (twenty fascicles); > Inquiring to Master Kumārajīva on the Profound Meaning of the Mahāyāna (three fascicles); > Treatise on the Nature of Dharmas; > Treatise on Clarifying Retribution (written for Grand Commander Huan Xuan of the Jin); > Treatise Explaining the Three Retributions; > Treatise on Discriminating Mind and Consciousness; > Treatise on Śramaṇas Not Paying Homage to Rulers; > Treatise on Inquiring about Baring the Shoulder; > Prefaces to various sūtras and treatises. > During the reign of Emperor Xiaowu of the Jin, the monk Zhu Faji of Mount Yang east of Shan composed the Biographies of Eminent and Lofty Śramaṇas, in one fascicle. > During the reign of Emperor Xiaowu of the Jin, the monk Shi Tanwei of Shangming Temple in Jingzhou composed treatises in two fascicles: > Nine Chapters on the Treatise on Establishing the Root; > Twelve Pieces on the Purport of the Six Consciousnesses. > During the reign of Emperor Xiaowu of the Jin, the monk Shi Tanxun of Donglin Temple on Mount Lu composed six fascicles: > Commentary on the Vimalakīrtinirdeśa-sūtra (five fascicles); > Treatise on Exhausting Adversity and Attaining Success (one fascicle). > Under Fu's Former Qin, corresponding to the Taiyuan era of Emperor Xiaowu of the Jin, the monk Shi Dao'an of Chang'an composed commentaries in about thirty fascicles: > Summary of Resolving Doubts on the Prajñā (two fascicles); > Commentary on the Larger Twelve Gates (two fascicles); > Commentary on the Skandha-dhātu-āyatana (two fascicles); > Reply to Fatai's Challenge (two fascicles); > Explanation Dissecting the Middle in the Guangzan \[Prajñāpāramitā\] (one fascicle); > Excerpts and Explanations on the Guangzan (one fascicle); > Further Explanation Following the Resolving Doubts on the Prajñā; > Commentary on the Collected Differences in the Practice of the Path; > Commentary on the Smaller Twelve Gates; > Commentary on Understanding the Root of Birth and Death; > Discriminating Explanations on the Guhyaka and Dhāraṇī-citta Sūtras; > Explanations on the Perfections of the Bhadrakalpa; > Selected Explanations with Commentary on the Sūtra on Man's Primal Tendencies toward Rebirth; > Explanations on the Mindfulness of Breathing (Ānāpānasmṛti); > Commentary on the Great Stage of the Path (Yogācārabhūmi); > Connected and Miscellaneous Commentaries on the Ten Dharmas of Various Sūtras; > Commentary on the Purport of Meanings; > Connected and General Explanations on the Ninety-Eight Fetters; > Explanations on the Thirty-Two Marks; > Various Miscellaneous Records on the Confounded Concurrence of the Three Realms; > Reply to Fajiang's Challenge; > Record of the Western Regions. > Under Yao's Later Qin, during the reign of Emperor An of the Jin, the Indian monk Kumārajīva annotated the Vimalakīrti-sūtra and composed the Treatise on the Real Mark. > Under the Later Qin, the monk Shi Sengzhao of Jingzhao composed treatises and annotated sūtras as follows: > Annotated the Vimalakīrti-sūtra; > Composed the Treatise on Prajñā Being Free of Knowledge; > Treatise on Non-Absolute Emptiness; > Treatise on the Immutability of Things; > Treatise of Nine Refutations and Ten Explications on the Nameless Nirvāṇa by the Nameless Master (this treatise currently exists and is said to be by Sengzhao, but its literary style is shallow and feeble, attributing its title to someone fictitious); > Under the Later Qin, the recluse monk Shi Daoheng composed the Refutative Treatise and Admonitions on the Hundred Deeds. > Under the Song dynasty, the monk Zhu Daosheng of Longguang Temple in Yangdu authored various fascicles of treatises including Good Karma Incurs No Retribution, Sudden Awakening to Buddhahood, etc. He also authored the Treatise on Responding to Those with Conditions, the Treatise on the Buddha Having No Pure Land, the Treatise on the Buddha-Nature Being Destined to Exist, the Treatise on the Dharma Body Lacking Form, and the Treatise on the Two Truths. > Under the former Qi dynasty, during the reign of Emperor Wu, the monk Shi Wangzong composed: > Sūtra on the Numerical Categories Instituted by the Buddha, in five fascicles (listed as apocryphal in old catalogues, but now examined and found to conform to the teachings of sūtras). > Under the former Qi, the Grand preceptor Prince of Jingling, Xiao Ziliang, authored, annotated, and compiled sūtras, histories, and doctrinal meanings totaling more than twenty works in nearly three hundred fascicles (there are more than twenty other works in single fascicles, but because the titles are numerous, they are not listed here): > Commentary on the Testamentary Teaching Sūtra (one fascicle); > Commentary on the Upāsaka Precepts (three fascicles); > Excerpts from the Lotus Sūtra (fifty-nine fascicles); > Excerpts from the Abhidharma-vibhāṣā (fifty-nine fascicles); > Excerpts from the Hundred Parables Sūtra (thirty-eight fascicles; also called Dharmapada Parable Sūtra); > Excerpts from the Vimalakīrtinirdeśa-sūtra (twenty-six fascicles); > Excerpts from the Mahāvaipulya Mahāsaṃnipāta-sūtra (twelve fascicles); > Excerpts from the Avataṃsaka-sūtra (fourteen fascicles); > Excerpts from the Bodhisattvabhūmi (twelve fascicles); > Excerpts from the Essential Practices Determined by Bodhisattvas (ten fascicles; also titled Sūtra on Upāsakas of Pure Practice); > Excerpts from the Tattvasiddhi-śāstra (nine fascicles; extracted by twenty masters of the Dharma including Sengrou whom the Prince invited); > Excerpts from the Śrīmālādevī-sūtra (seven fascicles); > Excerpts from the Akṣayamati-sūtra (four fascicles); > Excerpts from the Mahāmāyā-sūtra (three fascicles); > Excerpts from the Jingdu Samādhi Sūtra (four fascicles); > Excerpts from the Garbhāvakrānti-sūtra (three fascicles); > Excerpts from the Sūtra on Expedient Means for Repaying Kindness (two fascicles); > Excerpts from the Aṅgulimāla-sūtra (two fascicles); > Excerpts from the Arthapada-sūtra (two fascicles); > Excerpts from the Sūtra on Dhūta Practices (two fascicles); > Excerpts from Matters in the Vinaya; > Record of the Three Jewels (ten fascicles; also called Buddhist History, Biographies of the Dharma, and Monastic Catalogue); > Jingzhuzi (upper and lower sections, twenty fascicles); > Record of Miscellaneous Meanings (twenty fascicles). > Under Emperor Wu of the Qi, in the Yongming era, the monk Shi Chaodu composed Precedents in the Vinaya, in seven fascicles. > Under the Qi, the monk Shi Fayuan of Linggen Temple in Yangdu commented on and explained the Śrīmālādevī-sūtra, in three fascicles. > Under the Qi, the monk Shi Huiji of Mount Fahua in Kuaiji commented on and explained the Testamentary Teaching Sūtra, in one fascicle. > Under the Qi, the monk Shi Hongchong of Yangdu commented on the two sūtras of Mañjuśrī's Inquiry on Bodhi and Śūraṅgama. > Under the Qi, Wang Jin, Recorder in the Secretariat of Prince Wenxuan, the Minister over the Masses, composed the History of the Saṃgha, in ten fascicles. > Under the Qi, the recluse Liu Qiu of Mount Wudang in Nanjun commented on the two sūtras of the Lotus and Innumerable Meanings together with their prefaces, in eleven fascicles. > In the Qi era, someone excerpted from various sūtras, arranging them by category, entitled the Garden of the Dharma Sūtra, in one hundred and ninety fascicles (recorded in Sengyou's catalogue). > Under the Liang dynasty, in the Tianjian era of Emperor Wu, the Vinaya master Shi Sengyou of Dinglin Temple on Mount Zhong composed eleven works in over one hundred and eighty fascicles: > Collection of Records on the Translation of the Tripiṭaka (sixteen fascicles); > Collection of the Forest of the Dharma (fifteen fascicles); > Rules of Deportment for the Saṃgha (thirty fascicles); > Collection on Spreading the Clarified (Hongming ji, fourteen fascicles); > Record of the Worlds (ten fascicles); > Collected Inscriptions from Various Monasteries (forty-six fascicles); > Collected Records of the Names and Deeds of Various Monks (thirty-nine fascicles). > — English (machine translation) (machine translation) - [Previous: 10.13.2](https://indike.org/pramana/in.bauddha.taisho.2149.10.13.2) - [Next: 10.13.4](https://indike.org/pramana/in.bauddha.taisho.2149.10.13.4) - [Up: 10.13](https://indike.org/pramana/in.bauddha.taisho.2149.10.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2149~en-mt.10.13.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2149.10.13.3](https://indike.org/pramana/in.bauddha.taisho.2149.10.13.3) · Pramāṇa