[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大唐內典錄](https://indike.org/pramana/in.bauddha.taisho.2149) › 3.15.2 # 大唐內典錄 3.15.2 大唐內典錄 3.15.2 - **Language:** Classical Chinese ### [3.15.2](https://indike.org/pramana/in.bauddha.taisho.2149.3.15.2) 自在王經二卷（弘始九年於尚書令常山公姚顯第出叡筆制序與大集自在品不同長五紙 文句出沒互多少見二秦錄） 善信摩訶神呪經二卷（見李廓錄） 首楞嚴經二卷（第七出與讖謙白延法護蘭公及勇伏定二經等本同別譯又蜀及後出二本 合九譯文各異） 梵網經二卷（弘始八年於草堂寺三千學士最後出此一品梵本一十二卷六十一品譯訖融影 等三百人一時受菩薩十戒見經前敘肇筆受） 大善權經二卷（見李廓錄） 諸法無行經二卷（或一卷見二秦錄） 無量壽經一卷（一名阿彌陀弘始四年二月八日出第五譯與支謙僧鎧白延法護出兩卷小 異見二秦錄） 彌勒下生經（亦云彌勒受決經見二秦錄） 彌勒成佛經（弘始四年出第二譯與法護出者大同小異見二秦錄） 金剛般若經（佛在舍衛國者見二秦錄） 仁王護國般若波羅蜜經（見別錄第二出與晉法護出者文少異） 菩提經（一名文殊師利問菩提經一名伽耶頂經一名菩提無行經） 遺教經（一名佛垂般涅槃略說誡經） 十二因緣觀經 菩薩訶色欲經 雜譬喻經（弘始七年十月出道略集） 須摩提菩薩經 文殊悔過經 比丘應法行經（長阿含中祐注入疑錄） 無思議光孩童菩薩經（亦云不思議光菩薩所說經） 大方等頂王經（第二出與法護譯大王經同文少異） 大金色孔雀王經（在逍遙園并結界場法悉備具） 莊嚴菩提心經（第二出與護譯菩薩十地同本異出） 佛弟子化魔子偈頌經（出大集） 太白魔王堅信經（出大集） 開化魔經 魔業經 過魔法界經（出大集） 佛問阿須輪大海有減經（出長阿含） 魔王變身經 東方善花世界佛座震動經 陀羅尼法門六種動經 佛跡見千輻輪相經 佛齊化菩薩經 往古生和佛國願行法典經 佛謦咳徹十方經（出大集） 過去無邊光淨佛土經 佛變時會身經 無量樂佛土經 王后為蜣蜋經 佛心總持經（與生經所出心總持少異） 獼猴與婢共戲致變經 水牛王經（出生經） 雀王經 兔王經（出生經） 菩薩身為鴿王經（出六度經） 佛昔為鹿王經 牧牛經 虛空藏菩薩問持經功德經 觀世音經（出新妙法蓮華經） 彌勒菩薩本願待時成佛經（已上四十二經並見別錄云什重譯） 燈指因緣經 觀普賢菩薩經 睒本起經 觀佛三昧經 寶網經 樂瓔珞莊嚴經 請觀世音經（已上七經見李廓錄云什譯） 思惟要略法經（或無經字） 持地經 菩薩戒本 十誦比丘戒本（第二出與曇摩持出者小異） 大智度論一百卷（龍樹造弘始六年五月逍遙園出叡筆制序見二秦錄什云具翻千卷秦 人識弱略之十分一） 般若經論集二十卷（見吳錄） 十住毘婆沙一十二卷（龍樹菩薩造） 成實論二十卷（或十六卷弘始八年出曇略筆見二秦錄佛滅後八百餘年訶梨跋摩造叡講 序） 大莊嚴論一十卷（馬鳴菩薩造） 十住論一十卷（龍樹造弘始年譯未訖卷末似六度集經見二秦錄） 中論八卷（或四卷龍樹造弘始年出見二秦錄叡序） 百論二卷（提婆菩薩造弘始六年出見二秦錄） 十二門論（龍樹造見寶唱錄序叡公） 馬鳴菩薩傳 龍樹菩薩傳 提婆菩薩傳 實相論（什自著） 右九十八部。合四百二十五卷。晉安帝世。 天竺國三藏法師鳩摩羅什婆。秦言童壽。 弘始三年冬到常安。秦主姚興厚加禮遇。 乃請入西明閣及逍遙園別館安置。勅令 僧䂮集諸沙門八百餘人。諮受什旨。更出 大品。使什持梵本。興自執舊經以相讐挍。 新文異舊義悉圓通。眾心愜伏。故二秦錄 稱什所定者為新大品。即知有舊明矣。諸 此例有二十餘部。並摽新部字在於題首。 後人年遠多省新字。今並悉無。然後秦之 世大盛宣譯。卑萬乘之心。尊三寶之教。興 既虛襟崇仰佛法。恒於大寺草堂之中供 三千僧。與什參定新舊諸經。莫不精究洞 其深旨。時有僧叡法師。甚為興知。什所譯 經叡並參正。昔竺法護出正法華。受決品 云。天見人人見天。什譯至。言曰。此語與西 > Īśvararāja-sūtra, in two fascicles (Produced in the ninth year of Hongshi at the residence of Yao Xian, Duke of Changshan and Prefect of the Masters of Writing. Written down by Rui, who composed the preface. It differs from the “Īśvara Chapter” of the Mahāsaṃnipāta; being longer by five sheets, the phrasing emerges and recedes, varying in length between the two; seen in the Two Qin Catalogues). > Shanxin Mohe Shenzhou Jing (Great Dhāraṇī-Sūtra of Good Faith), in two fascicles (Seen in Li Kuo’s Catalogue). > Śūraṅgama-sūtra, in two fascicles (The seventh translation; identical in underlying text to the versions by Dharmakṣema, Zhi Qian, Bo Yan, Dharmarakṣa, Master Zhi Falan, and the two Yongfuding Sūtras, but an independent translation. In addition, there are two versions from Shu and a later translation, making nine translations in all, each with different phrasing). > Brahmajāla-sūtra, in two fascicles (Produced in the eighth year of Hongshi at the Caotang Monastery, as the final piece before three thousand scholars, being one chapter from a Sanskrit text of twelve fascicles and sixty-one chapters. When the translation was completed, three hundred people, including Sengrong and Sengying, simultaneously received the ten bodhisattva precepts; see the preface to the sūtra; written down by Sengzhao). > Da Shanquan Jing (Great Skill-in-Means Sūtra), in two fascicles (Seen in Li Kuo’s Catalogue). > Sarvadharmāpravṛtti-nirdeśa, in two fascicles (Or in one fascicle; seen in the Two Qin Catalogues). > Sukhāvatīvyūha-sūtra, in one fascicle (Also named Amitābha; produced on the eighth day of the second month in the fourth year of Hongshi; the fifth translation; slightly different from the two-fascicle versions translated by Zhi Qian, Saṅghavarman, Bo Yan, and Dharmarakṣa; seen in the Two Qin Catalogues). > Maitreya-vyākaraṇa (Also titled Maitreya's Bestowal of Prophecy Sūtra; seen in the Two Qin Catalogues). > Maitreyābhisambodhi-sūtra (Produced in the fourth year of Hongshi; the second translation; largely identical with minor differences from the version translated by Dharmarakṣa; seen in the Two Qin Catalogues). > Vajracchedikā-prajñāpāramitā-sūtra (The one where the Buddha resides in Śrāvastī; seen in the Two Qin Catalogues). > Kāruṇikarājā-prajñāpāramitā-sūtra (Benevolent Kings' Prajñāpāramitā Sūtra Protecting the State) (Seen in the Separate Catalogue; the second translation; slightly different in phrasing from the version translated by Dharmarakṣa under the Jin). > Bodhi-sūtra (Also named Mañjuśrī's Inquiries on Bodhi Sūtra, Gayāśīrṣa Sūtra, and Bodhy-apravṛtti Sūtra). > Yijiao Jing (Sūtra of the Buddha's Bequeathed Teaching) (Also named Sūtra of the Admonitions Briefly Expounded by the Buddha on the Brink of Mahāparinirvāṇa). > Dvādaśāṅgapratītyasamutpāda-vipaśyanā-sūtra (Sūtra on the Contemplation of the Twelve Links of Dependent Origination). > Bodhisattva-kāma-bhartsanā-sūtra (Sūtra on the Bodhisattva's Scorn of Sensual Desire). > Saṃyukta-avadāna-sūtra (Produced in the tenth month of the seventh year of Hongshi; compiled by Daolüe). > Sumati-bodhisattva-sūtra. > Mañjuśrī-kṣamā-sūtra (Sūtra on Mañjuśrī's Confession of Faults). > Bhikṣu-dharmānuvartī-sūtra (In the Dīrghāgama; Sengyou annotated it into the catalogue of doubtful texts). > Acintyaprabhā-dāraka-bodhisattva-sūtra (Also titled Sūtra Spoken by the Bodhisattva Acintyaprabhā). > Mahāvaipulya-mūrdharāja-sūtra (The second translation; identical to the King of the Mahāvaipulya Sūtra translated by Dharmarakṣa, with slight textual variation). > Mahā-mayūrī-vidyārājñī (Translated at Xiaoyao Garden, along with the rituals for setting up the boundary precinct, all fully complete). > Alaṃkāra-bodhicitta-sūtra (The second translation; an alternate translation of the same source text as the Bodhisattva-daśabhūmika translated by Dharmarakṣa). > Sūtra on the Buddha's Disciple Converting the Māra's Sons in Gāthās (Extracted from the Mahāsaṃnipāta). > Sūtra on the Great White Māra King's Firm Faith (Extracted from the Mahāsaṃnipāta). > Sūtra on Converting Māra. > Māra-karman-sūtra (Sūtra on the Works of Māra). > Sūtra on Transcending Māra's Realm of Phenomena (Extracted from the Mahāsaṃnipāta). > Sūtra on the Buddha Asking the Asuras Whether the Great Ocean Diminishes (Extracted from the Dīrghāgama). > Sūtra on the Māra King Transforming His Body. > Sūtra on the Shaking of the Buddha's Seat in the Eastern World of Good Flowers. > Sūtra on the Six Kinds of Shaking in the Dharma-Gate of Dhāraṇī. > Sūtra on the Mark of the Thousand-Spoked Wheel Appearing in the Buddha's Footprint. > Sūtra on the Buddha Converting Bodhisattvas in Equanimity. > Sūtra on the Canon of Practices and Vows Born in the Buddha-land of Harmony in Past Kalpas. > Sūtra on the Cough of the Buddha Resonating Throughout the Ten Directions (Extracted from the Mahāsaṃnipāta). > Sūtra on the Past Buddha-land of Boundless Radiant Purity. > Sūtra on the Buddha Transforming His Body at the Gathering. > Sūtra on the Buddha-land of Immeasurable Joy. > Sūtra on the Queen Becoming a Dung Beetle. > Buddha-hṛdaya-dhāraṇī-sūtra (Slightly different from the Mind Dhāraṇī found in the Jātaka-sūtra). > Sūtra on the Monkey Playing with a Maidservant Leading to a Transformation. > Buffalo King Sūtra (Extracted from the Jātaka-sūtra). > Sparrow King Sūtra. > Hare King Sūtra (Extracted from the Jātaka-sūtra). > Sūtra on the Bodhisattva's Body Becoming the King of Doves (Extracted from the Sūtra of the Six Pāramitās). > Sūtra on the Buddha Formerly Being a Deer King. > Cattle-Herding Sūtra. > Sūtra on the Bodhisattva Ākāśagarbha Inquiring about the Merits of Upholding the Sūtra. > Guanyin Sūtra (Extracted from the new Lotus Sūtra of the Wondrous Dharma). > Sūtra on Bodhisattva Maitreya's Primal Vow to Await the Proper Time to Attain Buddhahood (The above forty-two sūtras all appear in the Separate Catalogue, which states that they were retranslated by Kumārajīva). > Dīpapradīpāvadāna-sūtra (Sūtra on the Karmic Causes and Conditions of Lamp-Fingers). > Samantabhadra-bodhisattva-dhyānacaryā-dharma-sūtra (Sūtra on the Contemplation of the Bodhisattva Samantabhadra). > Śyāma-jātaka-sūtra. > Buddhadhyāna-samādhisāgara-sūtra (Sūtra on the Samādhi of Contemplating the Buddha). > Bao Wang Jing (Precious Net Sūtra). > Le Yingluo Zhuangyan Jing (Delighting in the Adornment of Necklaces Sūtra). > Qing Guanshiyin Jing (Sūtra on Invoking Avalokiteśvara) (The above seven sūtras appear in Li Kuo’s Catalogue, which states that they were translated by Kumārajīva). > Methods for the Essentials of Meditation (Or without the word “Sūtra”). > Bhūmidhara-sūtra. > Bodhisattva-prātimokṣa. > Daśabhāṇavāra-bhikṣu-prātimokṣa (The second translation; slightly different from the one produced by Dharmapriya). > Mahāprajñāpāramitopadeśa, in one hundred fascicles (Composed by Nāgārjuna; produced in the fifth month of the sixth year of Hongshi at Xiaoyao Garden; written down by Sengrui, who composed the preface; seen in the Two Qin Catalogues. Kumārajīva stated that a full translation would have been a thousand fascicles, but because the men of Qin had modest capacities, it was abbreviated to a tenth). > Anthology of Treatises on the Prajñāpāramitā Sūtra, in twenty fascicles (Seen in the Wu Catalogue). > Daśabhūmika-vibhāṣā, in twelve fascicles (Composed by Bodhisattva Nāgārjuna). > Tattvasiddhi-śāstra, in twenty fascicles (Or in sixteen fascicles; produced in the eighth year of Hongshi; written down by Tanlüe; seen in the Two Qin Catalogues; composed by Harivarman over eight hundred years after the Buddha's parinirvāṇa; preface to the lecture by Sengrui). > Mahāyāna-sūtrālaṃkāra-śāstra, in ten fascicles (Composed by Bodhisattva Aśvaghoṣa). > Daśabhūmi-śāstra, in ten fascicles (Composed by Nāgārjuna; translated during the Hongshi era, but not finished; the end of the roll resembles the Sūtra of the Collection of the Six Pāramitās; seen in the Two Qin Catalogues). > Madhyamakaśāstra, in eight fascicles (Or in four fascicles; composed by Nāgārjuna; produced during the Hongshi era; seen in the Two Qin Catalogues; preface by Sengrui). > Śataśāstra, in two fascicles (Composed by Bodhisattva Āryadeva; produced in the sixth year of Hongshi; seen in the Two Qin Catalogues). > Dvādaśanikāya-śāstra (Composed by Nāgārjuna; seen in Baochang's catalogue; preface by Master Sengrui). > Biography of Bodhisattva Aśvaghoṣa. > Biography of Bodhisattva Nāgārjuna. > Biography of Bodhisattva Āryadeva. > Treatise on the True Mark (Authored by Kumārajīva himself). > The above ninety-eight works, totaling four hundred and twenty-five fascicles. In the reign of Emperor An of the Jin, the Tripiṭaka Master Kumārajīva of Tianzhu—translated into the language of Qin as Tongshou (Youth of Long Life)—arrived in Chang'an in the winter of the third year of Hongshi. The Qin ruler Yao Xing treated him with the utmost courtesy and honor. He thereupon invited him to take up residence in the Ximing Pavilion and in a detached mansion at the Xiaoyao Garden. He commanded Sengzhao to assemble more than eight hundred śramaṇas to consult and receive instruction from Kumārajīva, and to produce a new version of the Pañcaviṃśatisāhasrikā-prajñāpāramitā-sūtra (Larger Prajñāpāramitā). He had Kumārajīva hold the Sanskrit original while Yao Xing himself held the old translation to compare and collate them. The new phrasing differed from the old, and its meaning was completely clear and harmonious, leaving the minds of the assembly deeply satisfied and persuaded. Therefore, the Two Qin Catalogues refer to the version determined by Kumārajīva as the New Larger Prajñāpāramitā, showing clearly that an older version existed. There are over twenty such works where the word "New" was originally prefixed to their titles. Later generations, as years went by, mostly omitted the word "New", so that now none remain. Thereafter, the Later Qin era witnessed a great flourishing of translation and propagation. Humbling his imperial heart, Yao Xing revered the teachings of the Triratna. With an open mind, he venerated the Buddhadharma, constantly providing for three thousand monks within the Caotang Monastery of the Great Temple, and consulting with Kumārajīva to collate and determine the new and old sūtras, leaving nothing uninvestigated, penetrating to their profound import. At that time there was Dharma Master Sengrui, who was deeply understood and appreciated by Yao Xing. All the sūtras translated by Kumārajīva were examined and verified by Sengrui. Formerly, when Dharmarakṣa translated the Saddharmapuṇḍarīka-sūtra, the chapter on receiving the prophecy said: "Devas see humans, and humans see devas." When Kumārajīva arrived at this passage in his translation, he remarked: "These words differ from the Western... > — English (machine translation) (machine translation) - [Previous: 3.15.1](https://indike.org/pramana/in.bauddha.taisho.2149.3.15.1) - [Next: 3.15.3](https://indike.org/pramana/in.bauddha.taisho.2149.3.15.3) - [Up: 3.15](https://indike.org/pramana/in.bauddha.taisho.2149.3.15) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2149~en-mt.3.15.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2149.3.15.2](https://indike.org/pramana/in.bauddha.taisho.2149.3.15.2) · Pramāṇa