[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大唐內典錄](https://indike.org/pramana/in.bauddha.taisho.2149) › 3.22 # 大唐內典錄 3.22 大唐內典錄 3.22 - **Language:** Classical Chinese ### [3.22](https://indike.org/pramana/in.bauddha.taisho.2149.3.22) 悲華經十卷（見古錄似是先譯龔更刪改） 寶梁經二卷（見竺道祖河西錄） 右二部。合一十二卷。晉安帝世。沙門釋道 龔。於張掖為河西王沮渠氏出。 大方等檀特陀羅尼經四卷（亦云方等陀羅尼經） 右晉安帝世。高昌郡沙門釋法眾。於張掖 為河西王沮渠氏譯。見竺道祖晉世雜錄。 慧上菩薩問大善權經二卷（第二出與法護譯善權方便經同見始興錄一 名大善權經一名大乘方便經一名慧上菩薩經凡五名本並同） 右晉安帝世。西域沙門僧伽陀。涼言饒善。 於張掖為河西王沮渠氏出。見法上錄。 大般涅槃經四十卷（玄始三年於姑臧出至十年訖此經凡三萬五千偈於涼減百萬言 今止萬餘偈三分始一見道祖涼錄） 大方等大集經三十一卷（第二出與漢出二十七卷什出三十卷廣略小 殊或二十九或三十二由初未勘定即抄寫致本不同今翻驗矣見道祖錄） 悲華經十卷（第二出見道祖河西錄又古錄載此道龔已出雖歲不同等是涼世出疑前譯未善故 有兩分異似再翻實） 菩薩地持經十卷（或稱論亦八卷見道祖河西錄） 優婆塞戒經十卷（永玄元年二月二十二日涼城內出道俗五百餘同聽沙門道泰筆 或六卷大小不定） 菩薩戒經八卷 方等大雲經六卷（一方等大雲無想一大雲無想一大雲密藏於涼內苑寺出見叡二秦錄 及李廓錄吳錄又載） 虛空藏菩薩經五卷（第二出與西秦聖堅譯方等王虛空藏經同出大集） 佛本行經五卷（第二出） 金光明經四卷（第一出十八品見道祖河西錄） 海龍王經四卷（玄始七年出第二譯與法護出同本見道祖河西錄） 楞伽經四卷 信善經二卷（或云善女經祐云疑） 無為道經二卷（世注為疑） 勝鬘經（一勝鬘師子吼一乘大方便經） 羅摩伽經一卷（第二出與魏世安法賢出者三卷廣略異） 須真天子經（見吳錄又云什公再譯） 居士請僧福田經（見別錄祐云疑） 文陀竭王經 功德寶一光菩薩經 腹中女聽經（一名不莊挍女） 決定罪福經 菩薩戒本（第二出） 菩薩戒壇文（一優婆塞壇文見唱錄） 右二十四部。合一百五十一卷。晉安帝世。 中天竺國三藏法師曇摩讖。或云無懺。涼 言法豐。齎大涅槃前分十卷并菩薩戒等。 到姑臧止於傳舍。慮失經本枕之而寢。夜 有人牽讖墮地。驚覺謂盜。如此三夕。乃聞 空中聲曰。此如來解脫之藏。何為枕之。讖 乃慚悟別安高處。果有盜者。夜數舉竟 不能勝。明旦讖持不以為重。盜謂聖人悉 來拜謝。沮渠蒙遜僭據涼土稱河西王。聞 讖德名呼與相見。一面交言禮遇甚厚。仍 請宣譯。涼土英俊沙門慧嵩親承筆受。西 州道俗將數百人。欣覩明能縱橫問難。讖 釋疑滯清辯若流。仍出寶坊諸經等。六十 餘萬言。涅槃三分之一。前後首尾來往追 尋。涉歷八年。凡經三度譯。乃周訖。雖四十 卷。所闕尚多。冀弘法王咸令滿足。一覩圓 教再隆化哉（涼譯經竟宋武永初二年）。 禪法要解二卷 右晉安帝世。蒙遜從弟安陽侯京聲。為人 博識涉獵書史。因讖弘經乃閱意內典。奉 持五禁守攝六情。請讖譯經即能諷誦。西 至千闐。從天竺三藏禪師佛馱斯那。涼言 佛將。諮問道義。斯那天才聰明誦半億偈 經。明了禪法。故西方諸國號為人中師子。 安陽從學禪要諸術。口誦梵本。歸涼翻譯 傳示流行。後南度江。事在別傳。 阿毘曇毘婆沙六十卷 右佛滅度後六百餘年。迦旃延羅漢弟子 五百人造。見寶唱錄。宋文帝世。西域沙門 浮陀跋摩。或云佛陀。涼言覺鎧。於涼城 內閑豫宮寺。承和五年為遜子虔譯。沙門 道泰筆受。慧嵩道朗與名德僧三百餘人。 考正文義再周方訖。凡一百軸。沙門道挻 製序屬魏滅涼。經法被焚失三十卷。至今 應有六十卷是。而王宗錄云。一百。此據本 耳。今日見行有一百九卷。當是近代後人 分之。 般泥洹經二十卷 右宋文帝世。雍州沙門釋智猛。遊歷西域 尋訪異經。從天竺國齎梵本來。道經玉門 於涼州譯。元嘉十四年流至楊都。與法顯 同見宋齊錄。 賢愚經十五卷 右宋文帝世。涼州沙門釋曇覺。一云慧覺。 與僧威德於于闐得此經梵本來。當元嘉 二十二年。於高昌國天安寺譯。見宋齊錄。 大忍辱經十卷 不退轉經四卷（一名不退轉法輪） 金剛三昧經 金輪王經 賢劫五百佛名 右五部。合一十七卷。是沙門僧祐新集。釋 道安涼土異經。今還附入涼世目錄為失 譯源。庶知時代顯譯有無卷部少多出之 處所。 入大乘論二卷（堅意菩薩撰） 右一部。北涼世釋道泰譯。見唐舊錄。 > Karuṇāpuṇḍarīka-sūtra, 10 fascicles (found in an ancient catalogue; seems to be an earlier translation that Daogong further edited and revised); > Bao liang jing (Ratnarāśi-sūtra), 2 fascicles (found in Zhu Daozu's Hexi Catalogue). > The above two works, total 12 fascicles. During the reign of Emperor An of Jin, the śramaṇa Shi Daogong produced them in Zhangye for the King of Hexi of the Juqu clan. > Great Vaipulya Daṇḍadhāraṇī-sūtra, 4 fascicles (also called Fangdeng tuoluoni jing). > The above was translated during the reign of Emperor An of Jin by the śramaṇa Shi Fazhong of Gaochang Commandery in Zhangye for the King of Hexi of the Juqu clan; found in Zhu Daozu's Miscellaneous Catalogue of the Jin Era. > Huishang pusa wen da shanquan jing (Sūtra of the Question of the Bodhisattva Jñānottara on Great Skill in Means), 2 fascicles (second translation; same text as the Shanquan fangbian jing translated by Dharmarakṣa; found in the Shixing Catalogue; one title is Da shanquan jing, another is Dacheng fangbian jing, another is Huishang pusa jing; altogether five titles, all representing the same original text). > The above was produced during the reign of Emperor An of Jin by the Western Regions śramaṇa Saṅghada—translated into Liang language as Raoshan ('Abundant Goodness')—in Zhangye for the King of Hexi of the Juqu clan; found in Fashang's catalogue. > Mahāparinirvāṇa-sūtra, 40 fascicles (produced in Guzang beginning in the third year of Xuanshi and completed in the tenth year; this sūtra originally comprised 35,000 verses, but in Liang it was reduced by a million words, and now stands at just over 10,000 verses, only one-third of the whole; found in Daozu's Liang Catalogue); > Mahāvaipulya Mahāsaṃnipāta-sūtra, 31 fascicles (second translation; slightly differing in length from the Han translation of 27 fascicles and Kumārajīva's translation of 30 fascicles, sometimes appearing in 29 or 32 fascicles; because it was copied before being properly collated, variants arose among the copies; this has now been verified by comparison; found in Daozu's catalogue); > Karuṇāpuṇḍarīka-sūtra, 10 fascicles (second translation; found in Daozu's Hexi Catalogue; also, ancient catalogues record that Daogong had already produced this; although the years differ, both were produced in the Liang era; it is suspected that the earlier translation was inadequate, hence the two differing versions, appearing in fact to be a retranslation); > Bodhisattvabhūmi-dhāra-sūtra, 10 fascicles (sometimes called a śāstra; also in 8 fascicles; found in Daozu's Hexi Catalogue); > Upāsakaśīla-sūtra, 10 fascicles (produced inside Liang city on the 22nd day of the second month in the first year of Yongxuan; more than 500 monastics and laypeople listened together; the śramaṇa Daotai recorded it with the brush; sometimes in 6 fascicles; the size is not fixed); > Bodhisattva Precepts Sūtra, 8 fascicles; > Vaipulya Mahāmegha-sūtra, 6 fascicles (also called Fangdeng dayun wuxiang, Dayun wuxiang, or Dayun mizang; produced at the Neiyuan Monastery in Liang; found in Sengrui's Catalogue of the Two Qin and Li Kuo's catalogue; also recorded in the Wu Catalogue); > Ākāśagarbha Bodhisattva Sūtra, 5 fascicles (second translation; from the same source in the Mahāsaṃnipāta as the Fangdeng wang xukongzang jing translated by Shengjian of Western Qin); > Buddhacarita-sūtra, 5 fascicles (second translation); > Suvarṇaprabhāsa-sūtra, 4 fascicles (first translation, in 18 chapters; found in Daozu's Hexi Catalogue); > Sāgaranāgarāja-sūtra, 4 fascicles (produced in the seventh year of Xuanshi; second translation, from the same original as Dharmarakṣa's version; found in Daozu's Hexi Catalogue); > Laṅkāvatāra-sūtra, 4 fascicles; > Xinshan jing (Sūtra of Believing in Goodness), 2 fascicles (also called Shan nü jing; Sengyou marks it as doubtful); > Wuwei dao jing (Sūtra of the Unconditioned Way), 2 fascicles (noted by contemporaries as doubtful); > Śrīmālādevī-sūtra (also called Śrīmālā-siṃhanāda-ekayāna-mahāvaipulya-sūtra); > Luomojia jing (Rāmaka-sūtra?), 1 fascicle (second translation; differs in length from the three-fascicle version produced by An Faxian in the Wei era); > Xuzhen tianzi jing (Sūtra of the Devaputra Sucinti) (found in the Wu Catalogue; also said to have been retranslated by Master Kumārajīva); > Jushi qingseng futian jing (Householder's Sūtra on Inviting the Saṅgha for the Field of Merit) (found in the Bie lu; Sengyou marks it as doubtful); > Sūtra of King Mandhātṛ; > Gongdebao yiguang pusa jing (Sūtra of the Bodhisattva Merit-Treasure Single-Light); > Sūtra of the Girl in the Womb Listening to the Dharma (also called Bu zhuangjiao nü); > Jueding zuifu jing (Sūtra on Determining Sins and Blessings); > Bodhisattva Prātimokṣa (second translation); > Bodhisattva Precept Altar Liturgy (also called Upāsaka Precept Altar Liturgy; found in Baochang's catalogue). > The above twenty-four works, total 151 fascicles. During the reign of Emperor An of Jin, the Tripiṭaka master Dharmakṣema (also transcribed Wuchan; translated into Liang language as Fafeng \['Abundant Dharma'\]) of Central India brought the first section of ten fascicles of the Mahāparinirvāṇa-sūtra together with the Bodhisattva Precepts and other texts to Guzang, where he stayed at an inn. Fearing the loss of his manuscripts, he slept using them as a pillow. At night, someone pulled Dharmakṣema onto the floor. Awakening with a start, he thought it was a thief. When this occurred for three consecutive nights, he heard a voice in the sky say: 'This is the treasury of the Tathāgata's liberation; why do you pillow yourself upon it?' Dharmakṣema was ashamed, came to his senses, and placed them in a high spot. Sure enough, thieves came; that night they tried repeatedly to lift them but could not budge them at all. The next morning, when Dharmakṣema carried them, he did not find them heavy. Believing him to be a holy man, the thieves all came to bow and apologize. Juqu Mengxun, having usurped authority over the Liang territory and proclaimed himself King of Hexi, heard of Dharmakṣema's virtuous reputation and summoned him to an audience. Meeting face-to-face, he treated him with great courtesy and subsequently requested him to promulgate translations. The outstanding local śramaṇa Huisong personally received the words with the brush. Several hundred monastics and laypeople of the western province joyfully witnessed his brilliance, debating and questioning him from all sides. Dharmakṣema resolved all doubts and impediments with clear eloquence like flowing water. He proceeded to produce various sūtras, including the Bao fang, totaling more than six hundred thousand words—only one-third of the Mahāparinirvāṇa-sūtra. Tracing and searching back and forth over eight years through three translations, it was finally completed. Although it consists of forty fascicles, much is still lacking. It was hoped that the Dharma King would be propagated to full completeness, so that once having beheld the perfect teaching, its transformation might flourish once again. (The Liang translations were concluded in the second year of Yongchu of Emperor Wu of Song.) > Chanfa yaojie (Essential Explanations of Meditation Methods), 2 fascicles. > The above work was produced during the reign of Emperor An of Jin by Mengxun's paternal cousin, Jingsheng, the Marquis of Anyang. He was a man of vast erudition who was well-read in the classics and histories. Because Dharmakṣema propagated the sūtras, he turned his interest to the Buddhist scriptures, upholding the five precepts and guarding the six senses. Whenever he requested Dharmakṣema to translate a sūtra, he was able to chant and recite it immediately. Travelling west to Khotan, he consulted on doctrinal principles with the Indian Tripiṭaka meditation master Buddhasena (translated into Liang language as Fojiang \['Buddha's General'\]). Buddhasena was endowed with exceptional intelligence, had memorized fifty million verses of scriptures, and clearly understood meditation methods; hence the various kingdoms of the Western Regions called him the 'Lion among Men'. Anyang studied the essential techniques of meditation under him, chanted the Indic texts by heart, and returned to Liang to translate and circulate them. Later he crossed the Yangtze River southward; his deeds are recorded in a separate biography. > Abhidharma-vibhāṣā, 60 fascicles. > The above was composed more than six hundred years after the Buddha's parinirvāṇa by five hundred arhat disciples of Kātyāyana; found in Baochang's catalogue. During the reign of Emperor Wen of Song, the Western Regions śramaṇa Buddhavarman (also transcribed Fotuo; translated into Liang language as Juekai \['Armour of Awakening'\]) translated it for Mengxun's son Qian at the Xianyu Palace Monastery inside Liang city in the fifth year of Chenghe. The śramaṇa Daotai received it with the brush. Huisong, Daolang, and more than three hundred monks of renowned virtue checked and verified the text and meaning, taking two full years to complete it, making one hundred rolls in all. The śramaṇa Daoting composed a preface. It coincided with the Northern Wei destroying the Northern Liang, and the scriptures were burned, losing thirty fascicles. Up to the present there should be sixty fascicles, which is correct; yet Wang Zong's catalogue says one hundred, which is based on the original total. Today, there are 109 fascicles in circulation, which must be due to divisions made by later persons in recent times. > Mahāparinirvāṇa-sūtra, 20 fascicles. > The above was brought during the reign of Emperor Wen of Song by the śramaṇa Shi Zhimeng of Yongzhou, who travelled through the Western Regions in search of rare sūtras and brought Indic manuscripts back from India. Passing through Yumen, he translated it in Liangzhou. In the fourteenth year of Yuanjia, it circulated to the capital Yangdu; recorded together with Faxian in the Song-Qi Catalogue. > Xianyu jing (Damamūkanidāna-sūtra), 15 fascicles. > The above was brought during the reign of Emperor Wen of Song by the śramaṇa Shi Tanjue (also called Huijue) of Liangzhou, who along with the saṅgha's Weide obtained the Indic manuscript of this sūtra in Khotan. In the twenty-second year of Yuanjia, it was translated at the Tian'an Monastery in the state of Gaochang; found in the Song-Qi Catalogue. > Da renru jing (Great Forbearance Sūtra), 10 fascicles; > Bu tuizhuan jing (Avaivartika-sūtra), 4 fascicles (also called Butuizhuan falun); > Vajrasamādhi-sūtra; > Jin lunwang jing (Golden Cakravartin Sūtra); > Names of the Five Hundred Buddhas of the Bhadrakalpa. > The above five works, total 17 fascicles, were newly compiled by the śramaṇa Sengyou from Shi Dao'an's record of miscellaneous sūtras in the Liang region. They are now returned to and incorporated into the Liang era catalogue as texts with lost translator attributions, so that the era may be known, the existence of translators clarified, and the number of fascicles, works, and places of origin clearly presented. > Mahāyānāvatāra-śāstra, 2 fascicles (composed by the Bodhisattva Sthiramati). > The above one work was translated in the Northern Liang era by Shi Daotai; found in the old Tang catalogue. > — English (machine translation) (machine translation) - [Previous: 3.21](https://indike.org/pramana/in.bauddha.taisho.2149.3.21) - [Next: 3.23](https://indike.org/pramana/in.bauddha.taisho.2149.3.23) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2149.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2149~en-mt.3.22) — English, machine translation ## Linked texts (2) - [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131.1.211) — 法雲, Classical Chinese - [古今譯經圖紀](https://indike.org/pramana/in.bauddha.taisho.2151.3.27) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2149.3.22](https://indike.org/pramana/in.bauddha.taisho.2149.3.22) · Pramāṇa