[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大唐內典錄](https://indike.org/pramana/in.bauddha.taisho.2149) › 3.7.2 # 大唐內典錄 3.7.2 大唐內典錄 3.7.2 - **Language:** Classical Chinese ### [3.7.2](https://indike.org/pramana/in.bauddha.taisho.2149.3.7.2) 般泥洹時大迦葉赴佛經（或云摩訶迦葉） 五眼文經 弟子命過經 孔雀王呪經（異前吉友出者） 龍王結願五龍神呪經 摩尼羅亶神呪經 龍王呪水浴經 大神將軍呪經 伊洹法願神呪經 大龍大神呪經 摩尼羅亶神呪案摩經 藥呪經 大神母結誓呪經 呪毒經 持句神呪經 麻油術呪經 檀特羅麻油術神呪經 七佛所結麻油術呪經 解日厄神呪經 呪水經 嚫水經 請雨呪經 止雨呪經 幻師跋陀羅神呪經（亦云波陀） 陀隣鉢呪經 呪時氣病經 呪小兒經 呪齒經 呪眼痛經 呪牙痛經 六神名神呪經 幻師阿鄒夷神呪經 醫王惟婁延神呪經（或加阿難所問餘如上列） 十誦比丘戒本（太元六年合僧純曇摩持竺僧舒三家本以為此一卷見寶唱錄） 離欲優婆塞優婆夷戒文（亦云具行二十二戒文） 右一百九部。合一百十二卷。孝武帝世。 西域沙門竺曇無蘭。晉言法正。於揚都謝 鎮西寺簡取世要略大部出唯二經。是僧 祐錄載。自餘雜見別錄。雖並有正本。既 復別行。故悉列之示有所據。 益意經三卷 右一部。合三卷。孝武帝世。沙門康道和。太 元末譯。見竺道祖晉世雜錄。朱士行漢錄 云二卷。不顯譯人。 十二遊經（第二出與畺良譯者小異） 右一卷。孝武帝世。外國沙門迦留陀伽。 晉言時水。太元十七年譯。見竺道祖晉世 雜錄及寶唱等錄。 中阿含經六十卷（隆安元年十一月於東亭寺出至二年六月訖道祖筆受第二譯與曇摩 難提出不同見祖錄） 增一阿含五十卷（隆安元年正月出是第二譯與難提本小異道祖筆受卷或四十二 三十三無定見道祖寶唱錄） 阿毘曇心四卷（太元十六年在廬山出道慈筆受見僧祐錄） 三法度論二卷（太元六年於廬山出別錄云一卷與秦曇摩難提出者小異或云三法度無論 字或注經者） 教授比丘尼法（見別錄亦云在廬山出） 右五部。合一百一十七卷。孝武及安帝世。 罽賓國三藏法師瞿曇僧伽提婆。晉言眾 天。後秦姚世度江。先是廬山釋慧遠翹心 妙典。聞提婆至止即請入廬岳出之。去華 存實。今見所傳。蓋其文也。隆安末年春遊 建康。晉朝王公風流名士。莫不造席。至 冬為衛軍將軍東亭侯王珣重出中增阿含 等。集京都名德釋慧持等四十沙門。詳共 翻譯。來夏方訖。其在江洛。前後所出經論 百餘萬言。皆妙得深旨。 毘尼誦三卷（是十誦後善誦） 雜問律事二卷（眾律要用並見二秦錄） 右二部。合五卷。安帝世。罽賓國三藏律師 卑摩羅叉。晉言無垢眼。姚秦弘始八年至 長安。羅什去世。乃適壽春止石㵎寺。律徒 雲聚盛闡毘尼。先弗若多羅共羅什所譯 十誦有五十八卷。羅叉後開為六十一卷。 改善誦為毘尼誦。故今有兩名。後之江陵 出律雜事道場慧觀筆受。盛行於世。相傳 迄今。 雜問律事兩卷（人處不同文亦不異見別錄） 右一部。合二卷。安帝世。隆安四年三月二 日。沙門釋僧遵等二十餘德。於楊州尚書 令王法度精舍。請三藏律師曇摩。晉言法 澤出序具卷首。明佛法僧物互相交涉。分 齊差殊甚。要須善防護。 華嚴經五十卷（義熙十四年於道場寺出至宋永初二年方訖或六十卷見竺道祖晉世雜錄） 觀佛三昧經八卷（一加海字見道祖晉世錄或云宋世出） 過去因果經四卷（見別錄） 新無量壽經二卷（永初二年道場寺出見唱錄） 達摩多羅禪經二卷（一名不淨觀經一名修行道地經） 大方等如來藏經（元熙二年於道場寺出是第二譯見道祖晉錄與法立出者小異） 文殊師利發願偈經（元熙二年於鬪場寺出出經後記其歲庚申或無偈字見唱錄） 出生無量門持經（一名成道降魔得一切智經於廬山譯見竺道祖錄） 本業經 新微密持經（隆安二年第二出與支謙出小異見祖錄） 淨六波羅蜜經 菩薩十住經（第三出） 僧祇律四十卷（義熙十二年十一月共法顯譯見道祖及別錄或三十卷） 僧祇大比丘戒本（於道場寺譯第二出見唱錄） > Sūtra of Mahākāśyapa Hurrying to the Buddha at the Time of the Parinirvāṇa (also called Mahākāśyapa) > Sūtra on the Text of the Five Eyes > Sūtra on Disciples Passing Away > Peacock King Spell Sūtra (different from the one produced by Jiyou \[Śrīmitra\] above) > Five Dragon Divine Spell Sūtra of the Dragon King's Binding Vow > Divine Spell Sūtra of Mani-radan > Dragon King Spell Sūtra for Bathing in Water > Great Divine General Spell Sūtra > Yihuan Dharma Vow Divine Spell Sūtra > Great Dragon Great Divine Spell Sūtra > Divine Spell Massage Sūtra of Mani-radan > Medicinal Spell Sūtra > Great Divine Mother Oath-Bound Spell Sūtra > Poison Spell Sūtra > Spell Sūtra of Upholding Verses > Sesame Oil Method Spell Sūtra > Dandara Sesame Oil Method Divine Spell Sūtra > Sesame Oil Method Spell Sūtra Established by the Seven Buddhas > Divine Spell Sūtra for Dispelling Solar Misfortune > Water Spell Sūtra > Water Donation Spell Sūtra > Spell Sūtra for Requesting Rain > Spell Sūtra for Stopping Rain > Divine Spell Sūtra of the Illusionist Bhadra (also called Bhada) > Dhāraṇī-pātra Spell Sūtra > Spell Sūtra for Seasonal Epidemic Diseases > Spell Sūtra for Young Children > Tooth Spell Sūtra > Eye Pain Spell Sūtra > Toothache Spell Sūtra > Six Divine Names Divine Spell Sūtra > Divine Spell Sūtra of the Illusionist Azhouyi > Divine Spell Sūtra of the Physician King Weilouyan (some add Questions of Ānanda; the rest are as listed above) > Daśādhyāya-bhikṣu-prātimokṣa (in the sixth year of Taiyuan, combining the three editions of Sengchun, Dharmadhara, and Zhu Sengshu into this one fascicle; see Baochang's catalogue) > Prātimokṣa Text for Upāsakas and Upāsikās Free from Desire (also called The Fully Practised Twenty-Two Precepts Text) > The above one hundred and nine works, total one hundred and twelve fascicles. In the reign of Emperor Xiaowu, the Western Regions śramaṇa Zhu Dharmaraṇya (in Jin: Fazheng), while at the Temple of General Zhenxi Xie in the capital of Yang Prefecture, selected the essentials of the world and abridged great piṭakas, producing only two sūtras that are recorded in Sengyou's catalogue. The rest are seen scattered throughout other catalogues. Although all have authentic texts, since they also circulate independently, they are entirely listed here to show they have documentary evidence. > Yiyi jing, three fascicles. > The above one work, total three fascicles. In the reign of Emperor Xiaowu, translated at the end of the Taiyuan era by the śramaṇa Kang Daohe; see Zhu Daozu's Jin-Dynasty Miscellaneous Catalogue. Zhu Shixing's Han Catalogue states two fascicles, not identifying the translator. > Shi'eryou jing (the second translation, slightly different from that translated by \[Dharma\]mitra). > The above one fascicle. In the reign of Emperor Xiaowu, translated in the seventeenth year of the Taiyuan era by the foreign śramaṇa Kāludaka (in Jin: Shishui); see Zhu Daozu's Jin-Dynasty Miscellaneous Catalogue, Baochang's catalogue, and others. > Madhyama-āgama, sixty fascicles (translated at Dongting Temple from the eleventh month of the first year of Long'an until the sixth month of the second year; recorded by Daozu; the second translation, differing from the one produced by Dharmanandin; see Daozu's catalogue) > Ekottarika-āgama, fifty fascicles (translated in the first month of the first year of Long'an; this is the second translation, slightly differing from Nandin's edition; recorded by Daozu; in forty-two or thirty-three fascicles, not fixed; see the catalogues of Daozu and Baochang) > Abhidharma-hṛdaya, four fascicles (translated at Mount Lu in the sixteenth year of Taiyuan; recorded by Daoci; see Sengyou's catalogue) > Tridharmaka-śāstra, two fascicles (translated at Mount Lu in the sixth year of Taiyuan; a separate catalogue states one fascicle; slightly different from that produced by Dharmanandin of the Qin; some say Tridharmaka without the word śāstra, or that it is a commentary on the sūtra) > Method for Instructing Bhikṣuṇīs (seen in a separate catalogue; also stated to have been translated at Mount Lu) > The above five works, total one hundred and seventeen fascicles. In the reigns of Emperor Xiaowu and Emperor An, Gautama Saṅghadeva, a Tripiṭaka master from the country of Kaśmīra (in Jin: Zhongtian), crossed the Yangzi River during the Later Qin Yao regime. Prior to this, Śramaṇa Huiyuan of Mount Lu, having set his mind upon sublime scriptures, heard that Saṅghadeva had arrived and immediately invited him to Mount Lu to produce them. Pruning embellishments and retaining the substance, what is transmitted today is indeed his phrasing. In the spring of the late Long'an era, he traveled to Jiankang; among the princes, dukes, and elegant elites of the Jin dynasty, none failed to visit his seat. By winter, for the General of the Guard and Marquis of Dongting, Wang Xun, he retranslated the Madhyama- and Ekottarika-āgamas and other works, gathering forty śramaṇas including eminent virtues of the capital such as Śramaṇa Huichi to scrutinize and translate together, finishing only in the following summer. What he produced in the Yangzi and Luoyang regions, before and after, amounted to over a million words of sūtras and śāstras, all wonderfully grasping the profound meaning. > Vinaya-adhyayana, three fascicles (this is the later Uttara-adhyayana of the Daśādhyāya-vinaya) > Miscellaenous Inquiries on Vinaya Affairs, two fascicles (essentials of the various vinayas; both seen in the two Qin catalogues) > The above two works, total five fascicles. In the reign of Emperor An, the Tripiṭaka Vinaya Master Vimalākṣa from the country of Kaśmīra (in Jin: Wugouyan) arrived at Chang'an in the eighth year of the Hongshi era of the Yao Qin. After Kumārajīva passed away, he went to Shouchun and stayed at Shijian Temple, where vinaya disciples gathered like clouds and extensively propagated the vinaya. Earlier, the Daśādhyāya-vinaya translated by Puṇyatāra together with Kumārajīva had fifty-eight fascicles. Vimalākṣa subsequently expanded it into sixty-one fascicles, changing the 'Good Recitation' to the 'Vinaya Recitation' \[Vinaya-adhyayana\], which is why there are now two names. Later he went to Jiangling and produced Miscellaneous Inquiries on Vinaya Affairs, recorded by Huiguan of Daochang Temple; it circulated widely in the world and has been transmitted to the present day. > Miscellaneous Inquiries on Vinaya Affairs, two fascicles (the persons and places differ, but the text is not different; seen in a separate catalogue) > The above one work, total two fascicles. In the reign of Emperor An, on the second day of the third month of the fourth year of Long'an, Śramaṇa Sengzun and more than twenty other virtuous monks, at the vihāra of the Prefect of the Masters of Writing Wang Fadu in Yang Prefecture, requested the Tripiṭaka Vinaya Master Dharma (in Jin: Faze) to translate it. The preface is complete at the beginning of the scroll. It clarifies that the property of the Buddha, Dharma, and Saṅgha should not be commingled; because their boundaries and distinctions are great, one must guard them well. > Avataṃsaka-sūtra, fifty fascicles (translated at Daochang Temple from the fourteenth year of Yixi until the second year of Yongchu of the Song dynasty; or sixty fascicles; see Zhu Daozu's Jin-Dynasty Miscellaneous Catalogue) > Sūtra on the Samādhi of Contemplating the Buddha, eight fascicles (one \[catalogue\] adds the word 'Ocean'; see Daozu's Jin-Dynasty Catalogue; or stated to have been produced in the Song dynasty) > Sūtra on Past Causes and Effects, four fascicles (seen in a separate catalogue) > New Sukhāvatīvyūha-sūtra, two fascicles (translated at Daochang Temple in the second year of Yongchu; see Baochang's catalogue) > Dharmatrāta Dhyāna Sūtra, two fascicles (also named Impurity Contemplation Sūtra; also named Sūtra on the Stages of Practising the Path) > Tathāgatagarbha-sūtra, (translated at Daochang Temple in the second year of Yuanxi; this is the second translation; seen in Zhu Daozu's Jin Catalogue; slightly different from that produced by Fali) > Mañjuśrī's Aspiration Verses Sūtra (translated at Douchang \[Daochang\] Temple in the second year of Yuanxi; the colophon after the translated scripture notes the year gengshen; some omit the word 'Verses'; see Baochang's catalogue) > Sūtra on the Dhāraṇī of the Gate Producing the Immeasurable (also named Sūtra on Realizing the Path, Subduing Māra, and Attaining All-Knowledge; translated at Mount Lu; see Zhu Daozu's catalogue) > Benye jing > New Subtle Secret Dhāraṇī Sūtra (the second translation in the second year of Long'an; slightly different from that produced by Zhi Qian; see Daozu's catalogue) > Sūtra on Purifying the Six Pāramitās > Bodhisattva Daśabhūmika Sūtra (third translation) > Mahāsāṃghika-vinaya, forty fascicles (translated in the eleventh month of the twelfth year of Yixi together with Faxian; see Daozu's and other catalogues; or thirty fascicles) > Mahāsāṃghika Great Bhikṣu Prātimokṣa (translated at Daochang Temple; second translation; see Baochang's catalogue) > — English (machine translation) (machine translation) - [Previous: 3.7.1](https://indike.org/pramana/in.bauddha.taisho.2149.3.7.1) - [Next: 3.7.3](https://indike.org/pramana/in.bauddha.taisho.2149.3.7.3) - [Up: 3.7](https://indike.org/pramana/in.bauddha.taisho.2149.3.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2149~en-mt.3.7.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2149.3.7.2](https://indike.org/pramana/in.bauddha.taisho.2149.3.7.2) · Pramāṇa