[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大唐內典錄](https://indike.org/pramana/in.bauddha.taisho.2149) › 4.6 # 大唐內典錄 4.6 大唐內典錄 4.6 - **Language:** Classical Chinese ### [4.6.1](https://indike.org/pramana/in.bauddha.taisho.2149.4.6.1) 彌沙塞律三十四卷（見道整宋齊錄別錄云二十四卷恐誤） 彌沙塞戒本一卷（見道祖錄） 彌沙塞羯磨（見竺道祖錄） 右三部。合三十六卷。廢帝滎陽王世。罽 賓三藏毘尼師佛馱什。宋言覺壽。少受業 於彌沙塞部。專精律品兼達禪要。壽以景 平元年七月到於楊都。先是法顯於師子 國。得彌沙塞梵本來。未及翻譯而顯遷化。 京邑諸僧聞佛馱什既善此學。於是眾議 請令出之。即以其年冬十一月。集龍光寺 譯。為三十四卷。什執梵文。于闐沙門智勝 傳語。龍光寺沙門竺道生東安寺沙門慧 嚴等更互筆受。參正文理。儀同侍中瑯瑘 王練為檀越。至二年十二月方訖。仍於大 部抄出戒心并羯磨等文。並行於世。 普曜經八卷（第三譯與蜀出竺法護出本同文異見宋齊錄及祐皎傳或六卷四卷） 無盡意菩薩經六卷（亦云阿差末經見李廓錄） 生經五卷（見別錄） 廣博嚴淨經四卷（元嘉四年出一廣博嚴淨不退轉經一不退轉法輪與法護阿惟越 致遮經同本文別） 菩薩瓔珞本業經二卷 毘羅三昧經二卷（明居士入定事見東錄祐云疑） 阿那含經二卷 四天王經 善德婆羅門問提婆達多經 一音顯正法經（或一音演正法經） 調伏眾生業經 善德優婆塞經 法華三昧經 淨度三昧經 右一十四部。合三十六卷。文帝元嘉四年。 涼州沙門釋智嚴。弱冠出家遊方博學。遂 於西域遇得前經梵本。齎至揚都。於枳園 寺共寶雲出。嚴之神德備高僧傳不復妄 載。 付法藏經六卷（見李廓錄） 佛所行讚經五卷（於六合山寺出見寶唱錄一云佛本行七卷或云傳馬鳴撰見別錄） 新無量壽經二卷（於道場寺出是第七譯與支謙僧鎧白延法護羅什法力出不同見道慧 宋齊錄及高僧傳） 淨度三昧經二卷（法顯齎來末譯見道祖雜錄） 右四部。一十五卷。文帝世。涼州沙門寶雲。 少歷西方善梵書語。天竺諸國字音訓釋 悉皆備解。後還復至江左。晚出諸經多雲 刊定。華戎兼通言音允正。眾咸信服。初 時關中有竺佛念。善於宣譯。符姚二代獨 擅其名。領會真文最為稱首。其江左翻傳 譯梵為宋。莫踰於雲。初與智嚴恒共同出。 嚴既遷化。雲後獨宣。故不多載。 大般涅槃經三十六卷（見寶唱錄及高僧傳） 右元曇無讖。晉末於姑臧為北涼沮渠氏 譯。本有四十卷。語小朴質不甚流靡。宋文 帝世。元嘉年初達于建康。時豫州沙門范 慧嚴。清河沙門崔慧觀。共陳郡處士謝靈 運等。以讖涅槃品數疎簡初學之者難以 措懷。乃依舊泥洹經加之品目。文有過質 頗亦改治。結為三十六卷。餘感神徵應。廣 如高僧傳云。 雜阿毘曇心十一卷 右文帝世。外國沙門伊葉波羅。宋言自在。 於彭城為北徐州刺史王仲德譯。至擇品 緣礙遂輟。 菩薩善戒經二十卷（於祇桓寺第二出與讖翻八卷小異見祖錄及高僧傳後弟子定 林寺更出二品成三十卷） 雜阿毘曇心十三卷（初伊葉波羅出至擇品停及續譯都訖見高僧傳） 四分尼羯磨（元嘉八年祇桓寺出第二譯與魏曇帝出同見高僧傳別錄寶唱錄） 優婆塞五戒略論（元嘉八年祇桓寺出亦云五戒相亦云五戒略論見高僧傳及寶唱錄） 善信二十二戒（亦云離欲優婆塞優婆夷具行二十二戒亦云三歸優婆塞戒見高僧傳） 沙彌威儀 經律分異記 右七部。合三十八卷。罽賓國三藏法師求 那跋摩。宋言功德鎧。元嘉年來達于建業。 文帝引見勞問慇懃。因問。持齋不殺。迫以 身殉物不獲從志。摩答以帝王與匹夫所 修各異。帝乃撫几歎之。事在僧傳。乃勅 住祇桓。供給隆厚。譯前經論或有布花座 下來鮮更榮。摩後終於祇桓。預作遺偈三 十六行云。證二果。其文廣如傳。 雜阿毘曇婆沙十四卷（元嘉十年於長干寺出第二譯與前本小異） 摩德勒伽毘尼十卷（一云薩婆多毘尼元嘉十二年於秣陵平樂寺出見道慧宋齊錄） 大勇菩薩分別業報集（一云略者見唐錄） 龍樹菩薩勸發諸王要偈（一云求那跋摩出見唐錄） > Mahiśāsaka-vinaya in thirty-four fascicles (found in Daozheng's Song-Qi Catalogue; Bie lu says twenty-four fascicles, which is probably an error). > Mahiśāsaka Prātimokṣa in one fascicle (found in Daozu's Catalogue). > Mahiśāsaka Karmavācanā (found in Zhu Daozu's Catalogue). > The above three works, total thirty-six fascicles. During the reign of the Deposed Emperor, the King of Xingyang, the Tripiṭaka master and vinaya master Buddhajīva from Jibin—called "Jueshou" in Song—studied under the Mahīśāsaka school in his youth. He was specialized in the vinaya sections and also conversant with the essentials of dhyāna. In the seventh month of the first year of Jingping, Jīva arrived at the capital of Yang. Previously, Faxian had obtained the Sanskrit text of the Mahīśāsaka \[vinaya\] in the lion country (Siṃhala). Before he could translate it, Faxian passed away. When the monks in the capital heard that Buddhajīva was skilled in this learning, the assembly conferred and requested him to produce it. Thus, in the eleventh month, winter of that year, they gathered at Longguang Si to translate it into thirty-four fascicles. Jīva held the Sanskrit text, the Khotanese monk Jñānavikrama transmitted the words, and the monk Zhu Daosheng of Longguang Si and the monk Huiyan of Dong'an Si took turns scribing the text, collating and rectifying the phrasing and meaning. Palace Attendant with the Same Ceremonies \[as the Three Excellencies\], Wang Lian of Langye, acted as the dānapati. It was completed only in the twelfth month of the second year. They then extracted the prātimokṣa and karmavācanā texts from the large piṭaka, both of which circulate in the world. > Lalitavistara-sūtra in eight fascicles (third translation; identical in text to the Shu translation and Zhu Fahu's version, differing only in phrasing; found in the Song-Qi Catalogue and Sengyou's and Huijiao's Biographies; variants give six or four fascicles). > Akṣayamati-bodhisattva-sūtra in six fascicles (also called the Akṣayamati-sūtra; found in Li Kuo's Catalogue). > Jātaka-sūtra in five fascicles (found in Bie lu). > \*Vaipulyavyūha-sūtra in four fascicles (produced in the fourth year of Yuanjia; one is the Vaipulyavyūha Avaivartika Sūtra, one is the Avaivartikadharmacakra, being the same text as Fahu's Avaivartikacakra Sūtra but with different words). > Bodhisattvakeyūra-mūlakarma-sūtra in two fascicles. > \*Virasamādhi-sūtra in two fascicles (clarifying the lay practitioner's entry into absorption; found in Dong lu; Sengyou says it is doubtful). > \*Anāgāmin-sūtra in two fascicles. > Caturmahārāja-sūtra. > \*Bhadra-brāhmaṇa-paripṛcchā-devadatta-sūtra. > Sūtra on the Single Voice Revealing the Saddharma (or Sūtra on the Single Voice Expounding the Saddharma). > Sūtra on Taming the Karma of Sentient Beings. > \*Bhadra-upāsaka-sūtra. > Saddharmapuṇḍarīka-samādhi-sūtra. > Śuddhabodhi-samādhi-sūtra. > The above fourteen works, total thirty-six fascicles. In the fourth year of Yuanjia under Emperor Wen, the monk Shi Zhiyan of Liangzhou went forth into homelessness when he reached adulthood and traveled widely to study. He eventually encountered and obtained the Sanskrit texts of the aforementioned sūtras in the Western Regions. He brought them to the capital of Yang and produced them at Zhiyuan Si together with Baoyun. Yan's spiritual virtue is fully recorded in the Biographies of Eminent Monks and will not be reiterated here without basis. > Fu fazang jing in six fascicles (found in Li Kuo's Catalogue). > Buddhacarita in five fascicles (produced at Liuhe Shan Si; found in Baochang's Catalogue; one variant calls it Fo benxing in seven fascicles; another says it was composed by Aśvaghoṣa; found in Bie lu). > New Amitāyur-sūtra in two fascicles (produced at Daochang Si; this is the seventh translation, differing from those produced by Zhi Qian, Saṅghavarman, Bai Yan, Fahu, Kumārajīva, and Fali; found in Daohui's Song-Qi Catalogue and Biographies of Eminent Monks). > Śuddhabodhi-samādhi-sūtra in two fascicles (brought by Faxian and not yet translated; found in Daozu's Miscellaneous Catalogue). > The above four works, fifteen fascicles. Under Emperor Wen, the monk Baoyun of Liangzhou traveled extensively through the Western Regions in his youth and was skilled in Sanskrit texts and languages. He was fully conversant with the pronunciations, definitions, and glosses of the characters across the various kingdoms of India. Later, he returned to the region south of the Yangtze River. The scriptures produced in his later years were mostly revised and finalized by Yun. Being thoroughly proficient in both Chinese and barbarian languages, his pronunciation and terminology were accurate, and all the masses believed and accepted him. Earlier, in Guanzhong, there was Zhu Fonian, who was skilled in translating; he held solitary renown through both the Fu and Yao regimes, being regarded as the foremost in grasping the authentic texts. As for translating and transmitting, rendering Sanskrit into Song south of the Yangtze River, none surpassed Yun. At first, he always translated jointly with Zhiyan. After Yan passed away, Yun later expounded them alone; hence they are not described repeatedly. > Mahāparinirvāṇa-sūtra in thirty-six fascicles (found in Baochang's Catalogue and Biographies of Eminent Monks). > The above was originally translated by Dharmakṣema in Guzang at the end of the Jin for the Juqu clan of the Northern Liang. The original version was in forty fascicles; its wording was somewhat plain and not very fluent. Under Emperor Wen of the Song, in the early years of Yuanjia, it reached Jiankang. At that time, the monk Fan Huiyan of Yuzhou, the monk Cui Huiguan of Qinghe, together with the retired scholar Xie Lingyun of Chen Commandery and others, felt that the chapters of Dharmakṣema's Nirvāṇa were sparse and terse, making it difficult for beginners to grasp. Thereupon, relying on the old Niwan jing, they added chapter titles; and where the text was overly unpolished, they also revised it considerably, compiling it into thirty-six fascicles. The rest of the miraculous omens and spiritual resonances are extensive, as recounted in the Biographies of Eminent Monks. > \*Saṃyuktābhidharmahṛdaya in eleven fascicles. > The above was translated under Emperor Wen by the foreign monk Īśvara—called "Zizai" in Song—for Wang Zhongde, Regional Inspector of Northern Xuzhou, in Pengcheng. When he reached the "Chapter on Discrimination," an obstruction arose, and he discontinued it. > Bodhisattva-bhadraśīla-sūtra in twenty fascicles (the second translation, produced at Zhihuan Si; slightly different from Dharmakṣema's translation of eight fascicles; found in Daozu's Catalogue and Biographies of Eminent Monks; later, his disciple at Dinglin Si produced two more chapters to make thirty fascicles). > \*Saṃyuktābhidharmahṛdaya in thirteen fascicles (Īśvara initially produced it, stopping when reaching the "Chapter on Discrimination"; later he continued the translation to completion; found in Biographies of Eminent Monks). > Caturvargikā-bhikṣuṇī-karmavācanā (produced in the eighth year of Yuanjia at Zhihuan Si; the second translation, identical to that produced by Dandi of the Wei; found in Biographies of Eminent Monks, Bie lu, and Baochang's Catalogue). > Upāsakapañcaśīla-saṃkṣepa-śāstra (produced in the eighth year of Yuanjia at Zhihuan Si; also called Upāsakapañcaśīla-lakṣaṇa, or Pañcaśīla-saṃkṣepa-śāstra; found in Biographies of Eminent Monks and Baochang's Catalogue). > Twenty-Two Precepts of the Faithful (also called Twenty-Two Precepts Fully Practiced by Upāsakas and Upāsikās Free from Desire; also called The Precepts of the Three Refuges for Upāsakas; found in Biographies of Eminent Monks). > Śrāmaṇera-cāritra. > Record of Differences between the Sūtras and Vinayas. > The above seven works, total thirty-eight fascicles. The Tripiṭaka master Guṇavarman of the kingdom of Jibin—called "Gongde'ai" in Song—arrived in Jianye during the Yuanjia era. Emperor Wen granted him an audience and inquired after his well-being with attentive warmth. He then asked: "To uphold the vegetarian fast and refrain from killing—pressed as I am to sacrifice myself for the state, I cannot fulfill my wish." Guṇavarman answered that what is practiced by emperors and ordinary men is different. The emperor tapped his table and sighed \[in praise\]. The matter is recorded in the Biographies of Eminent Monks. He then ordered him to reside at Zhihuan \[Si\], providing him with abundant supplies. When translating the aforementioned sūtras and treatises, sometimes flowers spread beneath his seat would become fresh and flourish anew. Guṇavarman later passed away at Zhihuan \[Si\], having composed beforehand a posthumous verse of thirty-six lines, stating that he had realized the second fruition. Its text is extensive, as in his biography. > \*Saṃyuktābhidharma-vibhāṣā in fourteen fascicles (produced in the tenth year of Yuanjia at Changgan Si; the second translation, slightly different from the previous text). > Mātṛkā-vinaya in ten fascicles (one variant calls it Sarvāstivāda-vinaya; produced in the twelfth year of Yuanjia at Pingle Si in Moling; found in Daohui's Song-Qi Catalogue). > Mahāvīra-bodhisattva's Collection on the Distinction of Karmic Retributions (one variant adds "Abridged"; found in the Tang Catalogue). > Nāgārjuna Bodhisattva's Essential Verses for Exhorting the Various Kings (one variant says produced by Guṇavarman; found in the Tang Catalogue). > — English (machine translation) (machine translation) ### [4.6.2](https://indike.org/pramana/in.bauddha.taisho.2149.4.6.2) 請聖僧浴文（並見高僧傳及別錄） 右五部。合二十七卷。文帝世。天竺三藏法 師僧伽跋摩。宋言眾鎧。元嘉十年屆自建 業。善律藏明雜心。彭城王劉義康崇其戒 範。請以為師。名重京邑。道場慧觀以跋摩 妙解雜心。諷誦通利。先三藏等雖復譯出。 未及繕寫。更重請翻。寶雲傳語。觀自筆受 一周乃訖。其後相續出摩德伽等。 雜阿含經五十卷（瓦官寺釋法顯齎持來見道慧宋齊錄） 眾事分阿毘曇十二卷（共菩提耶舍譯） 楞伽阿跋多羅寶經四卷（元嘉二十年道場寺譯慧觀筆見道慧僧祐法上等 錄） 央掘摩羅經四卷（道場寺出見道慧宋齊錄及祐上別錄等） 過去現在因果經四卷（荊州辛寺第三出與漢竺大力吳支謙出本起瑞應等同小異 見始興祐廓等錄） 釋六十二見經四卷（見別錄祐云一卷） 大方廣寶篋經三卷（見李廓錄） 現在佛名經三卷（元嘉二十九年正月二十七日荊州為南譙王劉義宣出亦名華敷現在 佛名見始興及高僧傳） 菩薩行方便神通變化經三卷（見李廓錄） 淨度三昧經三卷（見李廓錄） 相續解脫了義經二卷（東安寺出見道慧僧祐李廓法上等四錄） 大法鼓經二卷（東安寺譯見道慧僧祐李廓及別錄等） 阿蘭若習禪經二卷（見李廓錄） 勝鬘師子吼一乘大方便經一卷（丹陽郡出寶雲傳觀筆見道 慧祐廓等錄） 無量壽經（孝建年出第八譯見道惠宋齊錄與僧鎧支謙白延法護羅什法力寶雲等出大同廣略異） 賓頭盧突闍羅為優陀延王說法經 般泥洹經（孝建元年辛寺出第二譯或無般字與法護出泥洹大同小異見道惠宋齊錄） 八吉祥經（元嘉二十九年於荊州為司空南譙王譯第二出與吳支謙出小異見祐唱二錄） 無憂王經（後例一卷於荊州辛寺譯見吳錄） 出無量持門經（見吳錄） 三小劫經（見別錄） 食四經（見別錄） 十二遊經（第二出與晉迦留陀伽譯小異見舊錄） 十二頭陀經 三因緣經 異處七處三觀經（第二出出雜阿含或無異處字） 十一想思念如來經（或思惟思） 十二品生死經 十報法三統略經 罪福報應經 六齋八戒經 十二頭陀經 四人出現世間經（出雜含） 四品學法經 申兜本經（或申日） 舅甥經（出生經） 那先經（異本出） 日難經（一云越難） 君臣經（出生經） 鞞摩肅經 鸚鵡經（中含） 負債為牛經（出生經） 那賴經（出生經） 二僑士經（出出曜經） 釋摩男本經 阿蘭那經 老母經 樹提伽經 阿遬達經 大意經 目連降龍王經 阿難見伎啼哭無常經 舍利弗等比丘得身作證經 佛往慰迦葉病經 請般特比丘經（一云時） 佛命阿難詣最勝長者經 目連弟布施望即報經 舍利弗般泥洹經（出生經） 摩訶迦葉度貧母經 阿那律七念章經 雜藏經 虛空藏菩薩經 菩薩訶欲經（第二出） 阿彌陀經 諸法無行經 貧子須賴經（見李廓錄） 無量義經（見李廓錄） 殺龍濟一國經（六度集） 無涯際持法門經 墮珠著海中經（出生經） 當來選擇諸惡世界經 阿難陀目佉尼呵離陀經 佛入甘露調正意經（出大十二門經） 過去行檀波羅蜜經 本行六波羅蜜經（已上不注諸錄者並別錄） 第一義五相略集一卷（東安寺譯見僧祐錄） 三藏法師自述喻一卷（見雜錄） 右七十七部。合一百六十一卷。文帝世。 中天竺國三藏法師求那跋陀羅。宋言功 德賢。善大乘學。時人亦稱為摩訶乘。亦 云衍。元嘉十二年。來至揚都。帝深崇敬。 彭城王劉義康。南譙王劉義宣。並師事之。 勅住祇桓寺。仍請令譯雜阿含等。寶雲傳 語。慧觀筆受。後隨譙王鎮撫荊州。復於辛 寺復出無憂王等經。凡百餘卷。多是弟子 法勇傳語。譙王請講華嚴經。跋陀自忖。未 善宋言。旦夕請觀世音。遂夢易首。明旦就 講。辯注若流。餘有一載機悟領會。具如 僧傳。祐錄止云。賢譯七十三卷。今案眾 錄。悉具列之。 禪祕要經三卷（一云禪法要元嘉十八年於祇桓寺譯見祐錄） > Text on Inviting the Holy Sangha to Bathe (both recorded in the Gaoseng zhuan and the Bie lu). > The above five works, totaling twenty-seven fascicles, were translated during the reign of Emperor Wen by the Indian Tripiṭaka master Saṅghavarman (rendered in Song as Zhongkai). In the tenth year of the Yuanjia era, he arrived at Jianye. Skilled in the Vinaya-piṭaka and thoroughly versed in the Miśrakābhidharma-hṛdaya-śāstra (Zaxin), he was revered for his monastic discipline by Liu Yikang, Prince of Pengcheng, who requested him as his teacher; his fame was renowned throughout the capital. Seeing that Varman had an exquisite understanding of the Zaxin and could recite it fluently, Hui觀 of Da場 Si—although earlier Tripiṭaka masters had translated it, it had not yet been copied out properly—earnestly requested him to translate it again. Baoyun interpreted the speech, while Huiguan transcribed it with his own brush; the task was completed in a single cycle. Thereafter, in succession, he translated texts such as the Mātṛkā. > Saṃyuktāgama, in fifty fascicles (brought by the monk Faxian of Waguan Si; recorded in Daohui's Song-Qi Catalogue); > Abhidharma-prakaraṇa-pāda, in twelve fascicles (translated jointly with Bodhiyaśas); > Laṅkāvatāra-sūtra, in four fascicles (translated at Daochang Si in the twentieth year of Yuanjia, transcribed by Huiguan; recorded in the catalogues of Daohui, Sengyou, Fashang, and others); > Aṅgulimālīya-sūtra, in four fascicles (produced at Daochang Si; recorded in Daohui's Song-Qi Catalogue and the catalogues of Sengyou, Fashang, the Bie lu, etc.); > Sūtra on Past and Present Causes and Effects, in four fascicles (the third translation, produced at Xin Si in Jingzhou; largely the same with minor variations compared to the Benqi and Ruiying translated by Zhu Dali of the Han and Zhi Qian of the Wu; recorded in Shixing, Sengyou, Li Kuo's catalogues, etc.); > Sūtra Explaining the Sixty-Two Views, in four fascicles (recorded in the Bie lu; Sengyou states it is in one fascicle); > Mahāvaipulya-ratnakāraṇḍaka-sūtra, in three fascicles (recorded in Li Kuo's catalogue); > Sūtra of the Present Buddhas' Names, in three fascicles (translated in Jingzhou on the twenty-seventh day of the first month of the twenty-ninth year of Yuanjia for Liu Yixuan, Prince of Nanjiao; also titled Huafu xianzai foming; recorded in Shixing and the Gaoseng zhuan); > Upāyakaushalya-ṛddhivikurvaṇa-bodhisattva-cārikā-sūtra, in three fascicles (recorded in Li Kuo's catalogue); > Pure Deliverance Samādhi Sūtra, in three fascicles (recorded in Li Kuo's catalogue); > Sūtra of Definitive Meaning on Continuous Liberation, in two fascicles (produced at Dong'an Si; recorded in four catalogues: Daohui, Sengyou, Li Kuo, and Fashang); > Mahābherīhāraka-parivarta-sūtra, in two fascicles (translated at Dong'an Si; recorded in Daohui, Sengyou, Li Kuo, the Bie lu, and others); > Āraṇyaka Dhyāna Practice Sūtra, in two fascicles (recorded in Li Kuo's catalogue); > Śrīmālādevī-siṃhanāda-ekayāna-mahopa-pāyakauśalya-sūtra, in one fascicle (produced in Danyang Commandery; interpreted by Baoyun and transcribed by Huiguan; recorded in the catalogues of Daohui, Sengyou, Li Kuo, etc.); > Sukhāvatīvyūha-sūtra (produced in the Xiaojian era, the eighth translation; recorded in Daohui's Song-Qi Catalogue; largely identical with minor expansions and omissions compared to the versions by Sengkai, Zhi Qian, Bo Yan, Dharmarakṣa, Kumārajīva, Fali, Baoyun, and others); > Sūtra of Piṇḍola-Bhāradvāja Expounding the Dharma to King Udayana; > Parinirvāṇa-sūtra (the second translation, produced at Xin Si in the first year of Xiaojian; sometimes without the word 'pan'; largely the same with minor differences compared to Dharmarakṣa's Nirvāṇa-sūtra; recorded in Daohui's Song-Qi Catalogue); > Aṣṭamaṅgala-sūtra (translated in Jingzhou in the twenty-ninth year of Yuanjia for Liu Yixuan, Minister of Works and Prince of Nanjiao; the second translation, with minor differences from Zhi Qian's Wu version; recorded in the two catalogues of Sengyou and Baochang); > Aśokarāja-sūtra (later arranged in one fascicle, translated at Xin Si in Jingzhou; recorded in the Wu Catalogue); > Sūtra on the Gate of Immeasurable Retention (recorded in the Wu Catalogue); > Sūtra on the Three Small Kalpas (recorded in the Bie lu); > Sūtra on the Four Types of Food (recorded in the Bie lu); > Sūtra on the Twelve Wandering Journeys (the second translation, with minor differences from the Jin translation by Kālôdaka; recorded in the Old Catalogue); > Twelve Dhūta Sūtra; > Three Causes and Conditions Sūtra; > Sūtra on the Seven Abodes and Three Contemplations in Other Places (the second translation, extracted from the Saṃyuktāgama; sometimes without the words 'Other Places'); > Sūtra on the Eleven Contemplations of the Tathāgata (or 'Reflecting upon and Contemplating'); > Sūtra on the Twelve Chapters on Birth and Death; > Sūtra on the Ten Retribution Dharmas and Summary of the Three Lineages; > Sūtra on the Retribution of Sins and Blessings; > Sūtra on the Six Fasting Days and Eight Precepts; > Twelve Dhūta Sūtra; > Sūtra on the Four Types of Persons Appearing in the World (extracted from the Saṃyuktāgama); > Sūtra on the Four Categories of Learning the Dharma; > Original Sūtra of Shendou (or Shenri); > Sūtra of the Uncle and Nephew (extracted from the Jātaka-sūtra); > Milindapañha Sūtra (extracted from an alternate edition); > Sunan Sūtra (also known as Yuenan); > Sūtra of the Ruler and Ministers (extracted from the Jātaka-sūtra); > Vimokṣa Sūtra; > Parrot Sūtra (extracted from the Madhyamāgama); > Sūtra on Becoming an Ox Due to Unpaid Debts (extracted from the Jātaka-sūtra); > Nalai Sūtra (extracted from the Jātaka-sūtra); > Sūtra of the Two Sojourning Scholars (extracted from the Avadāna-sūtra); > Original Sūtra of Mahānāma; > Araṇa Sūtra; > Old Mother Sūtra; > Jyotika Sūtra; > Asuda Sūtra; > Great Meaning Sūtra; > Sūtra of Maudgalyāyana Subduing the Dragon King; > Sūtra on Ānanda Witnessing Female Performers Weeping over Impermanence; > Sūtra on Śāriputra and Other Monks Attaining Bodily Realization; > Sūtra on the Buddha Visiting and Consoling Kāśyapa in His Illness; > Sūtra on Inviting the Monk Panthaka (also reads 'Time'); > Sūtra on the Buddha Directing Ānanda to Visit the Chief Elder; > Sūtra on Maudgalyāyana's Younger Brother Giving Alms and Expecting Immediate Reward; > Sūtra on Śāriputra's Parinirvāṇa (extracted from the Jātaka-sūtra); > Sūtra on Mahākāśyapa Liberating the Poor Mother; > Sūtra on Aniruddha's Seven Reflections; > Miscellaneous Piṭaka Sūtra; > Ākāśagarbha Bodhisattva Sūtra; > Sūtra on the Bodhisattva Rebuking Desires (the second translation); > Amida Sūtra; > Sūtra of the Non-Action of All Phenomena; > Sūtra of the Poor Son Sura (recorded in Li Kuo's catalogue); > Immeasurable Meanings Sūtra (recorded in Li Kuo's catalogue); > Sūtra on Slaying the Dragon to Save a Country (from the Shaḍpāramitā-saṃgraha); > Sūtra on the Boundless Dharani Gate; > Sūtra on Dropping a Pearl into the Ocean (extracted from the Jātaka-sūtra); > Sūtra on the Future Selection of the Evil Worlds; > Ānandamukha-nirhāra-sūtra; > Sūtra on the Buddha Entering the Nectar to Regulate the Right Mind (extracted from the Mahādvādaśadvāra-sūtra); > Sūtra on the Past Practice of the Dānapāramitā; > Sūtra on the Original Practice of the Six Pāramitās (all of the above without notes to specific catalogues are from the Bie lu); > Brief Collection of the Five Marks of Ultimate Reality, in one fascicle (translated at Dong'an Si; recorded in Sengyou's catalogue); > The Tripiṭaka Master's Personal Account of Metaphors, in one fascicle (recorded in the Miscellaneous Catalogue). > The above seventy-seven works, totaling one hundred and sixty-one fascicles, were translated during the reign of Emperor Wen by Guṇabhadra, a Tripiṭaka master from Central India (rendered in Song as Gongdexian). He was well versed in the Mahāyāna teachings, and people of that time referred to him as 'Mahāyāna' or 'Yān'. In the twelfth year of the Yuanjia era, he came to Yangdu. The Emperor revered him deeply, and both Liu Yikang, Prince of Pengcheng, and Liu Yixuan, Prince of Nanjiao, took him as their teacher. By imperial decree he resided at Zhihuan Si, and was requested to translate works such as the Saṃyuktāgama. Baoyun interpreted the speech, while Huiguan transcribed it with his brush. Later, following the Prince of Qiao to garrison and pacify Jingzhou, he translated texts such as the Aśokarāja-sūtra again at Xin Si. In total there were over a hundred fascicles, for most of which his disciple Fayong translated the speech. The Prince of Qiao invited him to lecture on the Avataṃsaka-sūtra; Guṇabhadra considered that he had not yet mastered the Song language, so morning and evening he supplicated Avalokiteśvara, and subsequently dreamt that his head was replaced. The next morning when he went to lecture, his eloquence flowed like a torrent. The rest of his lifetime's spiritual awakening and comprehension is fully detailed in the Biographies of Eminent Monks. Sengyou's catalogue states only that Guṇabhadra translated seventy-three fascicles; now, having examined the various catalogues, they are all completely listed here. > Sūtra of the Secret Essentials of Dhyāna, in three fascicles (also called Essentials of the Dharma of Dhyāna, translated at Zhihuan Si in the eighteenth year of the Yuanjia era; recorded in Sengyou's catalogue). > — English (machine translation) (machine translation) ### [4.6.3](https://indike.org/pramana/in.bauddha.taisho.2149.4.6.3) 五門禪經要用法（見祐唱錄） 觀普賢菩薩法經（出深功德經一普賢觀經見祐錄） 虛空藏觀經（一觀虛空藏菩薩一無觀字見道惠僧祐等錄） 諸法勇王經（見李廓錄） 佛昇忉利天為母說法經 轉女身經 象腋經 郁伽長者所問經 虛空藏菩薩神呪經（已上六經並見李廓魏世錄） 右一十部。一十二卷。文帝世。罽賓三藏禪 師曇摩蜜多。宋言法秀。生而連眉。為人沈 邃。甚有慧鑒。常有善神潛形蜜護。每之 國境。神必託夢。告其王知。去亦如之。誓以 遊方教化為志。習性清修不拘名利。初到 燉煌。即立禪閣於閑曠地。植柰千株開園 百畝。禪眾濟濟趨者如雲。元嘉年初來到 建業屆止中寺。晚憩祇桓。即譯禪經及以 神呪。兼復傳畫迦毘羅神王像形。迄至于 今是其則也。 觀藥王藥上二菩薩經 無量壽觀經（上二經並見道慧宋齊錄及高僧傳） 右文帝世。西域沙門畺良耶舍。宋言時稱。 性剛直寡嗜欲。善三藏學。多所諳知。尤工 禪思。元嘉年初達華京邑。帝深加賞。勅 住鍾山道林精舍。以上二經是轉障之祕 術。淨土之洪因。常受持諷誦。故沙門僧含 祈請譯出。含躬筆受。 觀世音菩薩受記經（第二出與護出少異） 外國傳五卷（竭自述遊西域事） 右二部六卷。武帝永初元年。黃龍國沙門 曇無竭。宋言法勇。拪集同志。釋僧猛等 二十五人。共遊西域。二十餘年自外並化。 唯竭隻還於罽賓國。寫得前件梵本經來。 元嘉末年達于江左。即於揚都自譯。見王 宗僧祐慧皎李廓法上等錄。 治禪病祕要法經二卷（孝建二年竹園寺出或無經字見祖祐唱錄） 淨飯王般涅槃經（第二出） 八關齋經（異出本） 普明王經 佛大僧大經（三見名） 生死變識經 分惒檀王經 長者音悅經 賢者律儀經（一威儀） 進學經 優婆塞五戒經（一五相經） 邪祇經 摩達經 五百梵志經 栴陀越經 五反覆大義經 迦葉禁戒經 弟子死復生經 弟子事佛吉凶經 五苦章句經 釋種問優婆塞經（出雜阿含） 波斯匿王喪母經 菩薩誓經 中陰經 \[(序-予+林)/女\]夷比丘經 佛母般泥洹經（孝建二年鍾山定林寺出見祐錄亦云大愛道經） 梵摩皇經 優婆塞五法經 五恐怖世經 末羅王經 觀彌勒菩薩上生兜率天經（見道慧宋齊錄及三藏記） 觀世音觀經 諫王經 清信士阿夷扇經（一阿夷扇持父子經） 弟子慢為耆域述經（一弟子為耆域述慢或明弟子戲誕經上來不注見處並出別錄） 右三十五部。合三十六卷。孝武帝世。北涼 河西王沮渠蒙遜。從弟安陽侯京聲。屬涼 運終。為元魏滅。京聲竄竊南奔建康。晦志 卑身不交人世。常遊止塔寺以居士自卑。 絕妻室淡榮利。從容法侶宣通正教。是以 黑白咸加敬焉。所譯前件雜要眾經既諷 習久。對眾筆綴曾無滯礙。丹陽尹孟顗善 之。賞贍隆厚。見高僧傳。 菩薩念佛三昧經六卷（或念佛三昧經見道慧宋齊錄） 無量門破魔陀羅尼經（或無量門見僧祐錄） 右二部七卷。孝武帝世。西域沙門功德直。 以大明六年。於荊州為沙門釋玄暢譯。暢 刊正文義詞旨婉密。而暢舒手出香掌中 流水。莫之測也。後適成都止大石寺。即是 阿育王塔所。乃手自作金剛密迹等十六 神像。傳至今焉。 藥師琉璃光經（大明元年出一拔除過罪生死得度一名灌頂出灌頂經祐錄為疑長房勘 婆羅門今有梵本神言小異耳） 商人求財經 僧王五天使經（疑僧字） 善生王子經（亦異出六向拜經） 懈怠耕者經（舊錄懈怠耕見經） 釋迦畢罪經（一本作家字出生經） 貧窮老公經（或貧老） 殺身濟賈經（出六度集） 舍衛城中人喪子發狂經（出阿含） 譬喻經 請賓頭盧法經 阿難見水光瑞經（一云水光經） 呪願經 瞿曇彌記果經 學人亂意經（一母子作比丘比丘尼亂意經出增一阿含） 竊為沙門經 佛母般泥洹經（與安陽侯出小異） 長者子六過出家經（出出曜經） > Essential Methods of the Five Gates of Dhyāna Sūtra (found in You's and Chang's catalogues) > Sūtra on the Method of Contemplating Bodhisattva Samantabhadra (extracted from the profound Merit Sūtra; also titled Samantabhadra Contemplation Sūtra; found in You's catalogue) > Ākāśagarbha Contemplation Sūtra (also titled Contemplating Bodhisattva Ākāśagarbha; also without the word "Contemplating"; found in Daohui's and Sengyou's catalogues) > Sarvadharma-vīrarāja Sūtra (found in Li Kuo's catalogue) > Sūtra on the Buddha Ascending to Trāyastriṃśa Heaven to Expound the Dharma for His Mother > Sūtra on Transforming the Female Body > Sūtra on the Elephant's Armpit > Sūtra of the Questions of the Elder Ugra > Sūtra of Bodhisattva Ākāśagarbha's Divine Dhāraṇī (the above six sūtras are all found in Li Kuo's Northern Wei Catalogue) > The above ten texts in twelve fascicles. In the reign of Emperor Wen, the Kashmirian Tripiṭaka master and Dhyāna master Dharmamitra (in Song called Faxiu), born with connected eyebrows, was deep and introspective in character, possessing profound wisdom and discernment. Benign spirits continually cloaked themselves and secretly protected him. Whenever he reached a country's border, the spirits invariably appeared in dreams to notify its king; it was likewise when he departed. He took traveling afar to teach and transform beings as his vow. By nature he was pure in practice, not bound by fame or profit. When he first arrived in Dunhuang, he immediately established a meditation pavilion in an open and quiet spot, planting a thousand crabapple trees and cultivating a garden of a hundred mu. The meditating congregation was magnificent, and those hastening to him were like clouds. In the beginning of the Yuanjia era, he came to Jianye and stayed at Zhongsi, and later took rest at Zhihuan Monastery. Thereupon he translated dhyāna sūtras and divine dhāraṇīs, and in addition transmitted painted depictions of the icon of the spirit king Kapila, which to this day serve as standard models. > Sūtra on Contemplating the Two Bodhisattvas Bhaiṣajyarāja and Bhaiṣajyasamudgata > Sūtra on the Contemplation of the Buddha of Immeasurable Life (the above two sūtras are both found in Daohui's Song-Qi Catalogue and the Biographies of Eminent Monks) > The above, in the reign of Emperor Wen, by the Western Region monk Kālayaśas (in Song called Shicheng). He was unyielding and upright by nature, with few desires, well-versed in the Tripiṭaka, knowledgeable in many matters, and particularly skilled in meditative contemplation. In the beginning of the Yuanjia era, he reached the Chinese capital. The Emperor esteemed him greatly and decreed that he reside in Daolin Hermitage on Mount Zhong. Because the above two sūtras are the secret arts for removing hindrances and the vast causes for the Pure Land, which he constantly held and recited, the monk Senghan requested him to translate them, and Han personally scribed them. > Sūtra on the Prediction of Bodhisattva Avalokiteśvara (the second translation; slightly different from Dharmarakṣa's translation) > Record of Foreign Countries in five fascicles (Jie's personal account of his travels in the Western Regions) > The above two texts in six fascicles. In the first year of Yongchu of Emperor Wu, the monk Dharmodgata (in Song called Fayong) of the State of Huanglong gathered like-minded companions, including monk Sengmeng and twenty-five others, to travel together to the Western Regions. Over more than twenty years, all the others passed away; only Jie returned alone to Kashmir, where he copied and acquired the Sanskrit text of the aforementioned sūtra and brought it back. In the late Yuanjia era he reached Jiangzuo, and in Yangdu translated it himself. Recorded in the catalogues of Wang Zong, Sengyou, Huijiao, Li Kuo, and Fashang. > Sūtra on the Secret and Essential Methods for Curing Meditation Illnesses in two fascicles (translated in the second year of Xiaojian at Zhuyuan Monastery; sometimes without the word "sūtra"; found in Zu's, You's, and Chang's catalogues) > Sūtra on King Śuddhodana's Parinirvāṇa (second translation) > Sūtra on the Eight-Precept Retreat (a variant translation) > Sūtra on King Puming > Sūtra on the Greatness of the Buddha and the Greatness of the Saṅgha (name seen thrice) > Sūtra on the Transformation of Consciousness in Birth and Death > Sūtra on King Fenhetan > Sūtra on the Elder Yinyue > Sūtra on the Virtuous One's Monastic Demeanour (also titled Demeanour) > Sūtra on Advancing Learning > Sūtra on the Upāsaka's Five Precepts (also titled Sūtra on the Five Marks) > Sūtra on Xieqi > Sūtra on Moda > Sūtra on the Five Hundred Brahmacārins > Sūtra on Zhantuoyue > Sūtra on the Great Meaning of the Five Reciprocities > Sūtra on Kāśyapa's Prohibitive Precepts > Sūtra on the Disciple Who Died and Returned to Life > Sūtra on the Auspicious and Inauspicious Results of Disciples Serving the Buddha > Sūtra of Verses on the Five Sufferings > Sūtra on the Śākyas Inquiring of the Upāsaka (extracted from the Saṃyuktāgama) > Sūtra on King Prasenajit Mourning His Mother > Sūtra on the Bodhisattva's Vow > Sūtra on the Intermediate State > Sūtra on the Bhikṣu Lin'yi > Sūtra on the Buddha's Mother Entering Parinirvāṇa (translated in the second year of Xiaojian at Dinglin Monastery on Mount Zhong; found in You's catalogue; also titled Mahāprajāpatī Sūtra) > Sūtra on King Fanmo > Sūtra on the Upāsaka's Five Dharmas > Sūtra on the Five Terrifying Ages > Sūtra on King Malla > Sūtra on Contemplating Bodhisattva Maitreya's Ascent to Tuṣita Heaven (found in Daohui's Song-Qi Catalogue and Records of the Tripiṭaka) > Sūtra on the Contemplation of Avalokiteśvara > Sūtra on Admonishing the King > Sūtra on the Pure Faithful Layman Ayishan (also titled Sūtra on the Father and Son Ayishanchi) > Sūtra on the Disciple's Arrogance Related for Jīvaka (also titled Sūtra on the Disciple Relating Arrogance for Jīvaka; or Sūtra on the Disciple's Playful Fabrication; those above without noted locations are all from the Separate Catalogue) > The above thirty-five texts, total thirty-six fascicles. In the reign of Emperor Xiaowu, Juqu Jingsheng, Marquis of Anyang and cousin of Juqu Mengxun, King of Hexi in the Northern Liang. When the fortune of Liang came to an end and it was destroyed by the Yuan Wei, Jingsheng fled secretly south to Jiankang. Concealing his ambitions and humbling himself, he avoided social contact with the secular world, constantly visiting and staying at stupas and monasteries, humbling himself as a layman. Forswearing wife and family, indifferent to glory and profit, he leisurely joined with companions of the Dharma to propagate the orthodox teachings. For this reason, both monastics and laity respected him. Having long chanted and practiced the various essential miscellaneous sūtras listed above, he transcribed and composed them before the assembly without any obstruction. Meng Yi, the Governor of Danyang, admired him and rewarded him generously; see the Biographies of Eminent Monks. > Sūtra on the Bodhisattva's Buddha-Contemplation Samādhi in six fascicles (also titled Buddha-Contemplation Samādhi Sūtra; found in Daohui's Song-Qi Catalogue) > Sūtra on the Boundless Gate Dispelling Māra Dhāraṇī (or Boundless Gate; found in Sengyou's catalogue) > The above two texts in seven fascicles. In the reign of Emperor Xiaowu, the Western Region monk Guṇabhadra translated them in the sixth year of Daming in Jingzhou for the monk Shi Xuanchang. Chang rectified the text and meaning, and the phraseology was subtle and precise. Now Chang could extend his hand and emit fragrance, with flowing water in his palm, the reason for which could not be fathomed. Later he went to Chengdu and resided at Dashi Monastery, which was the site of an Aśoka stupa. He then fashioned with his own hands sixteen divine statues such as Guhyapada Vajra, which have been passed down to this day. > Bhaiṣajyaguru-vaiḍūryaprabhā Sūtra (translated in the first year of Daming; also titled Eradication of Sins and Transgression and Liberation from Birth and Death; also named Consecration; extracted from the Consecration Sūtra; marked as doubtful in You's catalogue; Changfang verified that it was an Indian text and now there is a Sanskrit original, differing only slightly in the spirit's words) > Sūtra on Merchants Seeking Wealth > Sūtra on the Sangha-King's Five Messengers (doubt regarding the word Sangha) > Sūtra on Prince Sujāta (also an alternate translation of the Sūtra on Bowing in Six Directions) > Sūtra on the Indolent Plowman (titled Indolent Plowman Sees the Sūtra in the old catalogue) > Sūtra on Śākya Ending His Retribution (one edition has the word "Jia"; extracted from the Jātaka Sūtra) > Sūtra on the Impoverished Old Man (or Impoverished Old Person) > Sūtra on Sacrificing One's Body to Save Merchants (extracted from the Saṭpāramitā-saṃgraha) > Sūtra on the Person in Śrāvastī Driven Mad by the Death of His Child (extracted from the Āgama) > Avadāna Sūtra > Sūtra on the Method of Inviting Piṇḍola > Sūtra on Ānanda Seeing the Auspicious Sign of Water Light (also titled Water Light Sūtra) > Sūtra on Incantations and Wishes > Sūtra on Gautamī's Prediction of the Fruit > Sūtra on the Disordered Mind of the Student (also titled Sūtra on the Disordered Mind of Mother and Son Becoming Monk and Nun; extracted from the Ekottarikāgama) > Sūtra on Secretly Becoming a Monk > Sūtra on the Buddha's Mother Entering Parinirvāṇa (slightly different from the Marquis of Anyang's translation) > Sūtra on the Elder's Son Leaving the Household Six Times (extracted from the Udāna Sūtra) > — English (machine translation) (machine translation) ### [4.6.4](https://indike.org/pramana/in.bauddha.taisho.2149.4.6.4) 獵師捨家學道事經（出出曜經） 瞿曇彌經 栴闍摩暴志謗佛事經（出出曜經） 二老男子見佛出家得道經 真偽沙門經（或真偽經） 佛涅槃後諸比丘經（一云力士跋陀經出雜含自他無法並見別錄世變） 大力士出家得道經（亦云力士跋陀經出雜含自他無法並見別錄） 右二十五部。合二十五卷。孝武帝世。沙門 釋慧簡。於鹿野寺出。 十誦僧尼要事羯磨二卷 右廢帝世。大明七年。律師釋僧璩。於楊都 中興寺依律撰出（亦云略要羯磨法見僧祐三藏記）。 十誦律比丘戒本（大明年出） 十誦律比丘尼戒本（太始年出） 十誦律羯磨雜事（並要用太始年出） 右三經三卷。明皇帝世。律師釋法頴。於揚 都長干寺依律撰出。見僧祐三藏記及寶 唱錄。 無盡意經十卷 海意經七卷 如來恩智不思議經五卷 寶頂經五卷 阿述達菩薩經（太始年廣州譯第三出與晉法護再出者大同） 三密底耶經（亦云賢人用律經） 右六部二十九卷。明皇帝世。天竺沙門竺 法眷。於廣州譯。見始興僧祐出三藏記及 寶唱等三錄。 𣽈首菩薩無上清淨分衛經二卷（一決了諸法如幻三昧經） 右宋世不顯年。未詳何帝譯。群錄直注云。 沙門翔公於南海郡出。見道安始興祐錄。 瓔珞本業經二卷 佛藏大方等經（或問明顯經） 右宋世不顯年。未詳何帝譯。群錄直云。沙 門釋道嚴出。見始興及法上錄並載。 空淨三昧經（亦名空淨大感應三昧經） 車匿經（或車匿本末經） 勸進學道經（與梁吏共出亦名勸進經） 梵女首意經（一首意女經） 右件四部。宋世不顯年帝譯。群錄直云。沙 門釋勇公出。見始興趙錄。法上錄亦載。 樂瓔珞莊嚴方便經（一名大乘瓔珞莊嚴一名轉女身菩薩經與法護順權方便經 同） 寂調音所問經（一名如來所說清淨調伏經與法護出文殊行律經同本） 右二卷。宋世不顯帝年譯。群錄注云。沙門 釋法海出。見始興法上錄。 月燈三昧經（一名文殊師利菩薩十事行經一名建慧三昧經） 右同前。不顯帝年譯。群錄注云。沙門釋 先公出。見趙錄。法上錄亦載。 決正四部毘尼論二卷 右昇明元年。沙門釋道儼。依諸律撰出。 善不受報論 佛無淨土論 應有緣論 頓悟成佛論 佛性當有論 法身無色論 二諦論 右七部。宋初龍光寺沙門竺道生。思力天 挺智不從師。推佛性通於有心。考性命窮 於法座。著論開化。廣如本紀。 > Sūtra on the Hunter Renouncing Home to Study the Way (extracted from the Udāna Sūtra) > Sūtra on Gautamī > Sūtra on the Matter of Ciñcāmāṇavikā Slandering the Buddha (extracted from the Udāna Sūtra) > Sūtra on Two Old Men Seeing the Buddha, Leaving the Household, and Attaining the Way > Sūtra on the True and False Monk (or True and False Sūtra) > Sūtra on the Monks after the Buddha's Nirvāṇa (also titled Sūtra on the Wrestler Bhadra; extracted from the Saṃyuktāgama; "Self and Other Have No Dharma"; all found in the Separate Catalogue under Epochal Changes) > Sūtra on the Mighty Wrestler Leaving the Household and Attaining the Way (also titled Sūtra on the Wrestler Bhadra; extracted from the Saṃyuktāgama; "Self and Other Have No Dharma"; both found in the Separate Catalogue) > The above twenty-five texts, total twenty-five fascicles. In the reign of Emperor Xiaowu, monk Shi Huijian translated them at Luye Monastery. > Karmavācanā for the Essential Affairs of Monks and Nuns of the Sarvāstivāda Vinaya in two fascicles > The above, in the reign of the Deposed Emperor, the seventh year of Daming, Vinaya master Shi Sengqu compiled from the Vinaya at Zhongxing Monastery in Yangdu (also titled Abbreviated Essential Karmavācanā Methods; found in Sengyou's Records of the Tripiṭaka). > Bhikṣu Prātimokṣa of the Sarvāstivāda Vinaya (translated in the Daming era) > Bhikṣuṇī Prātimokṣa of the Sarvāstivāda Vinaya (translated in the Taishi era) > Miscellaneous Karmavācanā Affairs of the Sarvāstivāda Vinaya (both essential uses; translated in the Taishi era) > The above three sūtras in three fascicles. In the reign of Emperor Ming, Vinaya master Shi Faying compiled them from the Vinaya at Changgan Monastery in Yangdu. Found in Sengyou's Records of the Tripiṭaka and Baochang's catalogue. > Akṣayamati Sūtra in ten fascicles > Sāgaramati Sūtra in seven fascicles > Sūtra on the Inconceivable Grace and Wisdom of the Tathāgata in five fascicles > Ratnacūḍa Sūtra in five fascicles > Bodhisattva Aśokadattā Sūtra (translated in Guangzhou during the Taishi era; third translation; largely identical with the two translations by Dharmarakṣa under the Jin) > Sammitīya Sūtra (also titled Sūtra of the Wise Employing the Vinaya) > The above six texts in twenty-nine fascicles. In the reign of Emperor Ming, the Indian monk Zhu Fakuan translated them in Guangzhou. Found in Shixing's, Sengyou's Records of the Tripiṭaka, and Baochang's—three catalogues. > Sūtra on Bodhisattva Ruoshou's Supreme Pure Almsround in two fascicles (also titled Sūtra on the Decisive Comprehension of All Dharmas as Illusory Samādhi) > The above is from the Song dynasty, year not indicated, and it is unclear under which emperor it was translated. The various catalogues simply note: "Monk Master Xiang produced it in Nanhai Commandery." Found in the catalogues of Dao'an, Shixing, and You. > Sūtra on the Primary Activities of the Bodhisattva Necklace in two fascicles > Mahāvaipulya Sūtra of the Buddha Piṭaka (also titled Sūtra of Questions and Clear Illumination) > The above is from the Song dynasty, year not indicated, and it is unclear under which emperor it was translated. The various catalogues simply state: "Monk Shi Daoyan produced it." Found recorded in both Shixing's and Fashang's catalogues. > Empty and Pure Samādhi Sūtra (also titled Empty and Pure Great Resonating Samādhi Sūtra) > Chandaka Sūtra (or Origin and End of Chandaka Sūtra) > Sūtra on Encouraging the Study of the Way (translated together with an official of Liang; also titled Sūtra on Encouraging Advancement) > Sūtra on the Brahmin Woman Shouyi (also titled Shouyi Woman Sūtra) > The above four texts were translated during the Song dynasty, emperor and year not indicated. The various catalogues simply state: "Monk Master Yong produced them." Found in the Shixing and Zhao catalogues, and also recorded in Fashang's catalogue. > Sūtra on Joyous Necklace Adornment and Skillful Means (also titled Mahāyāna Necklace Adornment; also titled Sūtra on the Bodhisattva Transforming the Female Body; identical to Dharmarakṣa's Sūtra on Following Skillful Means) > Sūtra of the Questions of Śāntasvaranādin (also titled Sūtra on the Pure Subduing Spoken by the Tathāgata; identical text to Dharmarakṣa's Sūtra on Mañjuśrī's Practice of the Vinaya) > The above two fascicles were translated during the Song dynasty, emperor and year not indicated. The various catalogues note: "Monk Shi Fahai produced them." Found in Shixing's and Fashang's catalogues. > Candrapradīpa Samādhi Sūtra (also titled Sūtra on Bodhisattva Mañjuśrī's Ten Practices; also titled Establishing Wisdom Samādhi Sūtra) > The above is the same as the previous, emperor and year of translation not indicated. The various catalogues note: "Monk Master Xian produced it." Found in Zhao's catalogue, and also recorded in Fashang's catalogue. > Treatise Deciding and Rectifying the Vinaya of the Four Divisions in two fascicles > The above was compiled from the various vinayas by monk Shi Daoyan in the first year of Shengming. > Treatise on Goodness Incurring No Karmic Retribution > Treatise on the Buddha Having No Pure Land > Treatise on Response Possessing Conditions > Treatise on Sudden Awakening Becoming a Buddha > Treatise on Buddha-Nature Being Inevitably Attained > Treatise on the Dharma-Body Having No Form > Treatise on the Two Truths > The above seven texts were composed by the monk Zhu Daosheng of Longguang Monastery in the early Song. His capacity for reflection was naturally exceptional, and his wisdom did not stem from teachers. He deduced that Buddha-nature extends to all possessing consciousness; he probed the nature of life to its ultimate on the Dharma seat, composing treatises to open up and transform beings, as detailed in his principal biography. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2149~en-mt.4.6.1) — English, machine translation ## Linked texts (4) - [古今譯經圖紀](https://indike.org/pramana/in.bauddha.taisho.2151.3.39) — Classical Chinese - [歷代三寶紀](https://indike.org/pramana/in.bauddha.taisho.2034.10.31) — Classical Chinese - [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131.1.222) — 法雲, Classical Chinese - [弘贊法華傳](https://indike.org/pramana/in.bauddha.taisho.2067.2.25) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2149.4.6](https://indike.org/pramana/in.bauddha.taisho.2149.4.6) · Pramāṇa