[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大唐內典錄](https://indike.org/pramana/in.bauddha.taisho.2149) › 9.8.2 # 大唐內典錄 9.8.2 大唐內典錄 9.8.2 - **Language:** Classical Chinese ### [9.8.2](https://indike.org/pramana/in.bauddha.taisho.2149.9.8.2) 大悲經（五卷八十八紙） 後齊天統年耶舍於鄴都譯 大集賢護菩薩經（五卷或六卷九十二紙） 隋開皇年耶舍於大興善寺譯 大雲經（六卷九十二紙一名大方等無相經） 前秦竺佛念譯。寶昌錄云。曇無讖於涼 都譯 密迹金剛力士經（五卷一百一十二紙） 西晉竺法護譯 大方等陀羅尼經（四卷六十二紙） 北涼釋法眾於高昌郡譯 海龍王經（四卷七十三紙） 北涼曇無讖於涼都譯 央掘摩羅經（四卷七十八紙） 宋元嘉年求那跋陀羅於楊都譯 無所有菩薩經（四卷六十紙） 隋開皇年笈多等於興善寺譯 僧伽吒經（四卷五十一紙） 後魏月婆首那王子於鄴都譯 觀察諸法經（四卷六十紙） 隋開皇年崛多等於興善寺譯 七佛神呪經（四卷七十紙）失譯 大樹緊那羅王問經（四卷六十五紙） 後秦弘始年羅什於常安譯 右一經。後漢支讖前譯。稱屯真所問經。 二卷。在文隱質於義大同。 持世經（四卷七十五紙一名法印經） 後秦弘始年羅什於常安譯 右一經。西晉竺法護初譯。稱持人所問經。 四卷。二本大同。 弘道廣顯三昧經（四卷五十三紙） 西晉永嘉年竺法護於長安譯 右一經。竺法護初譯。稱阿耨達龍王經。三 卷。同本異譯。存於一經。 菩薩本行經（三卷五十二紙） 稱揚諸佛功德經（三卷五十五紙） 後秦弘始年羅什譯 菩薩藏經（三卷六十一紙） 後秦羅什譯 力莊嚴三昧經（三卷四十六紙） 隋開皇年耶舍於興善寺譯 須真天子經（三卷或四卷四十六紙） 西晉太始年竺法護於長安譯 首楞嚴三昧經（三卷或二卷五十一紙） 後秦羅什譯 般舟三昧經（三卷或二卷四十七紙） 西晉竺法護譯 普超三昧經（三卷六十七紙） 西晉太康年竺法護於長安譯 右一經。後漢支讖初譯。稱阿闍世王經。二 卷。文義無爽。且存後譯。 等集眾德三昧經（二卷或三卷四十九紙） 西晉竺法護譯 右一經與集一切福德三昧經同本異譯。 大方等善住意天子問經（四卷六十八紙） 隋大業年笈多於東都翻經舘譯 右一經。三譯。西晉竺法護譯。稱如幻三昧 經。二卷。後魏留支譯。稱聖善住問經。三 卷。文理大同。故存後出。 廣博嚴淨不退轉法輪經（四卷或六卷七十八紙） 宋元嘉年智嚴等於楊都譯 右一經。三譯。西晉竺法護譯稱阿惟越致 遮經。三卷。又異譯稱不退轉法輪經。並同 本異出。 思益梵天問經（四卷八十二紙） 後秦羅什譯 右一經。三譯。西晉法護譯。為持心梵天 問經。四卷。或云等御諸法經等。後魏菩 提留支譯。稱勝思惟天問經。六卷。文理大 同。隨時尚者。思益為重。 佛升忉利天為母說法經（二卷或三卷三十六紙） 西晉太康年竺法護譯 右一經。西晉安法欽譯。為道神足變化經。 四卷。同本異翻。 解深密經（五卷七十三紙） 唐貞觀年玄奘於京師慈恩寺譯 右一經。四譯。初宋時求那跋陀羅出名相 續解脫經。陳時真諦出。名解節經。文略不 具。與後魏留支所譯深密解脫經同。故存 後本為定。 維摩詰所說經（三卷六十一紙） 後秦羅什於常安逍遙園渭陰譯 右一經。三譯。吳時支謙所譯。為毘摩羅 鞊經。二卷。唐玄奘所譯。為說無垢稱經。 六卷。繁略折衷難逮秦翻。終是周因殷禮 損益可知云。 諸法無行經（二卷三十一紙） 後秦羅什譯 右一經。再譯隋崛多所翻。為諸法本無經。 三卷。詞力未足同本故略。 無極寶三昧經（一卷三十紙） 西晉永嘉年竺法護譯 右一經。再譯。異翻一本云寶如來三昧經。 二卷。失譯人代。文同故略。 方等泥洹經（二卷三十五紙） 東晉佛陀跋陀羅共法顯於楊都譯 右一經。三翻。異譯為哀泣經。二卷。隋時崛 多譯。為四童子經。三卷。文無以異。故存晉 本。 慧上菩薩問太善權經（二卷三十紙） 西晉太康年竺法護譯 右一經。二本。西晉天竺居士竺難提譯。稱 大乘方便經。三卷。既同前本。故略不出。 > Mahākāruṇika-sūtra (five fascicles, eighty-eight sheets) > Translated by \[Narendrayaśas\] at the capital of Ye during the Tiantong era of the Northern Qi. > Mahāsaṃnipāta Bhadrapāla-bodhisattva-sūtra (five or six fascicles, ninety-two sheets) > Translated by \[Narendrayaśas\] at Daxingshan Si during the Kaihuang era of the Sui. > Mahāmegha-sūtra (six fascicles, ninety-two sheets; also titled Mahāvaipulya-alakṣaṇa-sūtra) > Translated by Zhu Fonian under the Former Qin. Baochang's catalogue states: translated by Dharmakṣema at the capital of Liang. > Guhyakādhipati-vajrāpāṇi-sūtra (five fascicles, one hundred twelve sheets) > Translated by Dharmarakṣa under the Western Jin. > Mahāvaipulya-dhāraṇī-sūtra (four fascicles, sixty-two sheets) > Translated by monk Fazhong under the Northern Liang in Gaochang Commandery. > Sāgara-nāgarāja-paripṛcchā-sūtra (four fascicles, seventy-three sheets) > Translated by Dharmakṣema at the capital of Liang under the Northern Liang. > Aṅgulimālīya-sūtra (four fascicles, seventy-eight sheets) > Translated by Guṇabhadra at the capital of Yang during the Yuanjia era of the Song. > Akiṃcanabodhisattva-sūtra (four fascicles, sixty sheets) > Translated by Jñānagupta and others at Xingshan Si during the Kaihuang era of the Sui. > Saṅghāṭa-sūtra (four fascicles, fifty-one sheets) > Translated by Prince Upasūna at the capital of Ye under the Later Wei. > Sarvadharmāvalokana-sūtra (four fascicles, sixty sheets) > Translated by Jñānagupta and others at Xingshan Si during the Kaihuang era of the Sui. > Saptabuddha-dhāraṇī-sūtra (four fascicles, seventy sheets), lost translator attribution. > Druma-kinnara-rāja-paripṛcchā-sūtra (four fascicles, sixty-five sheets) > Translated by Kumārajīva at Chang'an during the Hongshi era of the Later Qin. > The single sūtra above was translated earlier by Lokakṣema under the Later Han, titled The Sūtra of the Inquiries of Drumakinnara, in two fascicles. In phrasing it is archaic and plain, but in doctrinal meaning it is broadly the same. > Lokadhara-sūtra (four fascicles, seventy-five sheets; also titled Sūtra of the Dharma Seal) > Translated by Kumārajīva at Chang'an during the Hongshi era of the Later Qin. > The single sūtra above was first translated by Dharmarakṣa under the Western Jin, titled Sūtra of the Inquiries of Dharaṇīṃdhara, in four fascicles. The two recensions are broadly the same. > Sūtra on the Samādhi of Broadly Revealing the Great Way (four fascicles, fifty-three sheets) > Translated by Dharmarakṣa at Chang'an during the Yongjia era of the Western Jin. > The single sūtra above was first translated by Dharmarakṣa, titled Anavatapta-nāgarāja-sūtra, in three fascicles. These are different translations of the same text; one sūtra has been preserved. > Bodhisattvacaryā-sūtra (three fascicles, fifty-two sheets) > Sūtra on Praising the Merits of the Buddhas (three fascicles, fifty-five sheets) > Translated by Kumārajīva during the Hongshi era of the Later Qin. > Bodhisattvapiṭaka-sūtra (three fascicles, sixty-one sheets) > Translated by Kumārajīva under the Later Qin. > Balādhāna-samādhi-sūtra (three fascicles, forty-six sheets) > Translated by \[Narendrayaśas\] at Xingshan Si during the Kaihuang era of the Sui. > Sujātadevaputra-sūtra (three or four fascicles, forty-six sheets) > Translated by Dharmarakṣa at Chang'an during the Taishi era of the Western Jin. > Śūraṅgama-samādhi-sūtra (three or two fascicles, fifty-one sheets) > Translated by Kumārajīva under the Later Qin. > Pratyutpanna-samādhi-sūtra (three or two fascicles, forty-seven sheets) > Translated by Dharmarakṣa under the Western Jin. > Sarvapunyasamuccaya-samādhi-sūtra (three fascicles, sixty-seven sheets) > Translated by Dharmarakṣa at Chang'an during the Taikang era of the Western Jin. > The single sūtra above was first translated by Lokakṣema under the Later Han, titled Ajātaśatrukaukṛtyavinodana-sūtra, in two fascicles. Phrasing and meaning have no discrepancy; here the later translation is retained. > Sūtra on the Samādhi of Equal Gathering of All Virtues (two or three fascicles, forty-nine sheets) > Translated by Dharmarakṣa under the Western Jin. > The single sūtra above is a different translation of the same original as the Sarvapuṇyasamuccaya-samādhi-sūtra. > Mahāvaipulya-susthitamati-devaputra-paripṛcchā-sūtra (four fascicles, sixty-eight sheets) > Translated by Jñānagupta at the Translation Hall of the Eastern Capital during the Daye era of the Sui. > The single sūtra above had three translations. Dharmarakṣa of the Western Jin translated it under the title Māyopama-samādhi-sūtra, in two fascicles. Bodhiruci of the Later Wei translated it under the title Ārya-susthitamati-paripṛcchā-sūtra, in three fascicles. Textual phrasing and doctrinal meaning are broadly the same; hence the later produced \[version\] is retained. > Vipulaviśuddhāvaivartikacakra-sūtra (four or six fascicles, seventy-eight sheets) > Translated by Zhiyand and others at the capital of Yang during the Yuanjia era of the Song. > The single sūtra above had three translations. Dharmarakṣa of the Western Jin translated it under the title Avaivartikacakra-sūtra, in three fascicles. Another translation was titled Avaivartikadharmacakra-sūtra. All are different versions of the same original. > Viśeṣacinti-brahma-paripṛcchā-sūtra (four fascicles, eighty-two sheets) > Translated by Kumārajīva under the Later Qin. > The single sūtra above had three translations. Dharmarakṣa of the Western Jin translated it as the Brahma-cittadhara-paripṛcchā-sūtra, in four fascicles, also called Sūtra on Equanimously Governing All Dharmas, etc. Bodhiruci of the Later Wei translated it under the title Viśeṣacinti-devaputra-paripṛcchā-sūtra, in six fascicles. Textual phrasing and doctrinal meaning are broadly the same; following what is admired by contemporaries, Viśeṣacinti is considered foremost. > Sūtra on the Buddha Ascending to Trāyastriṃśa Heaven to Preach the Dharma for His Mother (two or three fascicles, thirty-six sheets) > Translated by Dharmarakṣa during the Taikang era of the Western Jin. > The single sūtra above was translated by An Faxin of the Western Jin as the Sūtra on the Transformations of Spiritual Penetrations through the Path, in four fascicles; they are different translations of the same original. > Saṃdhinirmocana-sūtra (five fascicles, seventy-three sheets) > Translated by Xuanzang at Ci'en Si in the capital during the Zhenguan era of the Tang. > The single sūtra above had four translations. Initially, in the Song dynasty, Guṇabhadra produced it under the title Saṃdhinirmocana-sūtra \[Xiangxu jietuo jing\]. During the Chen dynasty, Paramārtha produced it under the title Jie jie jing, which was abbreviated and incomplete. It was the same as the Saṃdhinirmocana-sūtra translated by Bodhiruci of the Later Wei. Therefore, the later version is retained as definitive. > Vimalakīrtinirdeśa-sūtra (three fascicles, sixty-one sheets) > Translated by Kumārajīva south of the Wei River in the Xiaoyao Garden at Chang'an under the Later Qin. > The single sūtra above had three translations. That translated by Zhi Qian during the Wu dynasty was the Vimalakīrti-sūtra, in two fascicles. That translated by Xuanzang of the Tang was the Sūtra Preached by the Stainless Named \[Vimalakīrtinirdeśa\], in six fascicles. In striking a balance between elaborateness and brevity, it is difficult to match the Qin translation. After all, just as "the Zhou followed the rituals of the Yin, and what was subtracted or added may be known," \[the development is evident\]. > Sarvadharmāpravṛtti-sūtra (two fascicles, thirty-one sheets) > Translated by Kumārajīva under the Later Qin. > The single sūtra above was translated again by Jñānagupta during the Sui as the Sarvadharmamūlābhāva-sūtra, in three fascicles; its rhetorical power was inadequate, and because it is the same original text, it was omitted. > Anantaratna-samādhi-sūtra (one fascicle, thirty sheets) > Translated by Dharmarakṣa during the Yongjia era of the Western Jin. > The single sūtra above had another translation; one alternative translation is called Ratnatathāgata-samādhi-sūtra, in two fascicles, whose translator and era are lost. Because the text is identical, it is omitted. > Vaipulyanirvāṇa-sūtra (two fascicles, thirty-five sheets) > Translated by Buddhabhadra together with Faxian at the capital of Yang under the Eastern Jin. > The single sūtra above had three translations. A variant translation was titled Crying and Weeping Sūtra, in two fascicles. Jñānagupta during the Sui translated it as the Four Youths Sūtra, in three fascicles. The text does not differ; hence the Jin edition is retained. > Jñānottara-bodhisattva-paripṛcchā-upāyakauśalya-sūtra (two fascicles, thirty sheets) > Translated by Dharmarakṣa during the Taikang era of the Western Jin. > The single sūtra above had two editions. The Indian upāsaka Zhu Nandi of the Western Jin translated it, calling it Mahāyānopāyakauśalya-sūtra, in three fascicles. Since it is identical with the previous edition, it has been omitted and not included. > — English (machine translation) (machine translation) - [Previous: 9.8.1](https://indike.org/pramana/in.bauddha.taisho.2149.9.8.1) - [Next: 9.8.3](https://indike.org/pramana/in.bauddha.taisho.2149.9.8.3) - [Up: 9.8](https://indike.org/pramana/in.bauddha.taisho.2149.9.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2149~en-mt.9.8.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2149.9.8.2](https://indike.org/pramana/in.bauddha.taisho.2149.9.8.2) · Pramāṇa