[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [續古今譯經圖紀](https://indike.org/pramana/in.bauddha.taisho.2152) › 1.19 # 續古今譯經圖紀 1.19 續古今譯經圖紀 1.19 - **Language:** Classical Chinese ### [1.19](https://indike.org/pramana/in.bauddha.taisho.2152.1.19) 沙門釋義淨齊州人。俗姓張。字文明。髫齓之年辭榮落彩。於是遍詢名匠廣探群籍。內外閑曉今古遍知。年十有五志遊西域。仰法顯之雅操。慕玄奘之高風。加以勤無棄時手不釋卷。弱冠登具逾厲堅貞。咸亨二年三十有七。方叶夙懷遂之廣府。初結誓同志數滿十人。洎乎汎舶餘皆退罷。唯淨堅心轉熾遂即孤行。備歷艱難漸達印度。所至之境皆洞言音。凡遇王臣咸蒙禮重。鷲峯雞足並親登陟。祇園鹿苑咸悉周遊。憩那爛陀禮菩提樹。遍師明匠學大小乘。所為事周還歸故里。凡所歷遊三十餘國。往來問道出二十年。以天后證聖之元乙未仲夏迴至河洛。將梵本經律論近四百部合五十萬頌。金剛座真容一鋪。舍利三百粒。天后敬法重人。親迎于上東門外。洛陽緇侶備設幢幡兼陳鼓樂在前導引。勅於佛授記寺安置。所將梵本並令翻譯。初共于闐三藏翻花嚴經。久視已後方自翻譯。即以久視元年庚子。至長安三年癸卯。於東都福先寺及西京西明寺。譯金光明最勝王經一部（十卷）。能斷金剛般若波羅蜜多經（一卷）。入定不定印經（一卷）。彌勒下生成佛經（一卷）。曼殊室利菩薩呪藏中一字呪王經（一卷）。莊嚴王陀羅尼呪經（一卷）。善夜經（一卷）。大乘流轉諸有經（一卷）。妙色王因緣經（一卷）。無常經（一卷）。八無暇有暇經（一卷）。長爪梵志請問經（一卷）。根本說一切有部毘奈耶一部（五十卷）。根本薩婆多部律攝一部（二十卷）。根本說一切有部尼陀那目得迦一部（十卷）。根本說一切有部百一羯磨一部（十卷）。掌中論（一卷）。取因假設論（一卷）。六門教授習定論（一卷）。龍樹菩薩勸誡王頌（一卷）。繕寫進內。 > The monk Śikṣā-Yijing was a native of Qizhou whose secular surname was Zhang and whose courtesy name was Wenming. In his tender childhood years, he renounced worldly honor and shed his hair. Thereupon he consulted eminent masters everywhere and explored the vast store of texts, becoming thoroughly versed in both inner and outer learning, and fully knowledgeable of past and present. At the age of fifteen, he set his resolve to travel to the Western Regions, admiring the noble conduct of Faxian and aspiring to the exalted example of Xuanzang. In addition, diligent without wasting a moment, he never let a scroll leave his hands. At the age of twenty he received the full precepts, becoming all the more ardent and steadfast. In the second year of Xianheng (671), at the age of thirty-seven, his long-cherished wish was at last fulfilled, and he went to Guangzhou. At first, ten fellow aspirants made a mutual pact, but when it came time to board the ship, the others all withdrew. Only Yijing's steadfast resolve burned all the brighter, and so he traveled alone. Braving every hardship, he gradually reached India. Wherever he went, he gained a thorough mastery of the language; whenever he met kings and ministers, all received him with great deference. He climbed both Vulture Peak and Kukkuṭapāda Mountain in person, and extensively toured the Jetavana and the Deer Park. He rested at Nālandā and paid homage to the Bodhi Tree, studying both the Mahāyāna and the Hīnayāna under eminent masters everywhere. Once his undertakings were complete, he returned to his native land. In all, he had traversed more than thirty countries, coming and going in search of the Way for over twenty years. In the midsummer of the first year of Zhengsheng under Empress Wu, a yihai year (695), he returned to the Heluo region, bringing back nearly four hundred works of Sanskrit sūtras, vinayas, and śāstras, totaling five hundred thousand verses, one authentic depiction of the Vajrāsana, and three hundred grains of relics. Revering the Dharma and honoring the person, Empress Wu personally welcomed him outside the Shangdong Gate. The monastic community of Luoyang prepared banners and pennants, accompanied by drums and music leading the way. An imperial decree ordered that he be housed at Foshouji Monastery and that the Sanskrit texts he had brought be translated. At first he collaborated with the Tripiṭaka master of Khotan in translating the Avataṃsaka-sūtra; after the Jiushi era (700), he began his own translations. From the first year of Jiushi, a gengzi year (700), to the third year of Chang'an, a guimao year (703), at Fuxian Monastery in the Eastern Capital and Ximing Monastery in the Western Capital, he translated the Jin guangming zuishengwang jing (Suvarṇaprabhāsottamarāja-sūtra) in ten fascicles; the Nengduan jingang boreboluomiduo jing (Vajracchedikā-prajñāpāramitā-sūtra) in one fascicle; the Ruding buding yin jing (Niyatāniyatagatimudrāvatāra-sūtra) in one fascicle; the Mile xiasheng chengfo jing (Maitreyavyākaraṇa) in one fascicle; the Manshushili pusa zhouzang zhong yizi zhouwang jing in one fascicle; the Zhuangyanwang tuoluoni zhou jing in one fascicle; the Shanye jing (Bhadrakārātrī-sūtra) in one fascicle; the Dacheng liuzhuan zhuyou jing (Bhavasaṅkrānti-sūtra) in one fascicle; the Miaosewang yinyuan jing in one fascicle; the Wuchang jing (Anityatā-sūtra) in one fascicle; the Ba wuxia youxia jing in one fascicle; the Changzhao fanzhi qingwen jing in one fascicle; the Genben shuoyiqieyoubu pinaiye (Mūlasarvāstivāda-vinaya) in fifty fascicles; the Genben sapuoduobu lüshe (Mūlasarvāstivāda-vinayasaṃgraha) in twenty fascicles; the Genben shuoyiqieyoubu nidana mudejia (Mūlasarvāstivāda-nidānamātṛkā) in ten fascicles; the Genben shuoyiqieyoubu baiyi jiemo (Mūlasarvāstivāda-śatakarma) in ten fascicles; the Zhangzhong lun (Hastavāla-prakaraṇa) in one fascicle; the Quyin jiashe lun (Prajñaptihetusaṃgraha) in one fascicle; the Liumen jiaoshou xiding lun (Ṣaṇmukhī-dhāraṇī-vyākhyāna) in one fascicle; and the Longshu pusa quanjie wang song (Suhṛllekha of Bodhisattva Nāgārjuna) in one fascicle, which were transcribed and presented to the palace. > — English (machine translation) (machine translation) - [Previous: 1.18](https://indike.org/pramana/in.bauddha.taisho.2152.1.18) - [Next: 1.20](https://indike.org/pramana/in.bauddha.taisho.2152.1.20) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2152.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2152~en-mt.1.19) — English, machine translation ## Linked texts (3) - [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131.1.241) — 法雲, Classical Chinese - [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.13.3.4) — 圓照, Classical Chinese - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.9.3.7) — 智昇, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2152.1.19](https://indike.org/pramana/in.bauddha.taisho.2152.1.19) · Pramāṇa