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# 續古今譯經圖紀 1.9

續古今譯經圖紀 1.9

- **Language:** Classical Chinese

### [1.9](https://indike.org/pramana/in.bauddha.taisho.2152.1.9)

沙門地婆訶羅。唐言日照。中印度人。洞明八藏博曉四含。戒行清高學業優贍。尤工呪術兼洞五明。志在利生來遊此國。以天皇儀鳳初至天后垂拱末。於兩京東京太原寺及西京弘福寺。譯方廣大莊嚴經一部（二十二卷）。大乘密嚴經一部（三卷）。大乘顯識經一部（二卷）。證契大乘經一部（二卷）。大方廣佛花嚴經續入法界品（一卷）。大乘離文字普光明藏經（一卷）。大乘遍照光明藏無字法門經（一卷）。大方廣師子吼經（一卷）。大乘百福相經（一卷）。大乘百福莊嚴相經（一卷）。大乘四法經（一卷）。菩薩修行四法經（一卷）。七俱胝佛大心准提陀羅尼經（一卷）。佛頂最勝陀羅尼經（一卷）。最勝佛頂陀羅尼淨除業障經（一卷）。造塔功德經（一卷）。金剛般若波羅蜜經破取著不壞假名論一部（二卷）。大乘廣五蘊論（一卷）。凡一十八部合三十四卷。沙門戰陀般若提婆譯。沙門慧智證梵語。勅召名德十人助其法化。沙門道成薄塵嘉尚圓測靈辯明恂懷度等證義。沙門思玄復禮等綴文筆受。天后親敷睿藻製序標首。光飾像教傳之不朽也。

> The śramaṇa Divākara (in Tang: Rizhao) was a native of Central India. He thoroughly understood the eight Piṭakas and was widely conversant in the four Āgamas. His vinaya practice was pure and lofty, and his scholarship was rich and abundant. He was especially skilled in incantation techniques and thoroughly mastered the pañcavidyā. Aspiring to benefit sentient beings, he traveled to this country. From the beginning of the Yifeng era under Heavenly Emperor \[Gaozong\] to the end of the Chuigong era under the Heavenly Empress \[Wu Zetian\], at the two capitals—Taiyuan Monastery in the eastern capital and Hongfu Monastery in the western capital—he translated: the Fangguang dazhuangyan jing, one work (twenty-two fascicles); the Ghanavyūha-sūtra, one work (three fascicles); the Dasheng xianshi jing, one work (two fascicles); the Zhengqi dasheng jing, one work (two fascicles); the Buddhāvataṃsaka-sūtra chapter on 'Entering the Dharma Realm' continued (one fascicle); the Dasheng liwenzi puguangmingzang jing (one fascicle); the Dasheng bianzhao guangmingzang wuzi famen jing (one fascicle); the Dafangguang shizihou jing (one fascicle); the Dasheng baifu xiang jing (one fascicle); the Dasheng baifu zhuangyan xiang jing (one fascicle); the Dasheng sifa jing (one fascicle); the Pusa xiuxing sifa jing (one fascicle); the Qijuzhi fo daxin Zhunti tuoluoni jing (one fascicle); the Foding zuisheng tuoluoni jing (one fascicle); the Zuisheng foding tuoluoni jingchu yezhang jing (one fascicle); the Zaota gongde jing (one fascicle); the Vajracchedikā-prajñāpāramitā-sūtra treatise on refuting grasping and attachments without destroying provisional names, one work (two fascicles); and the Mahāyānapañcaskandhaka-śāstra (one fascicle)—in all, eighteen works comprising thirty-four fascicles. The śramaṇa Candraprajñādeva was the interpreter, and the śramaṇa Huizhi certified the Sanskrit. An imperial decree summoned ten eminent and virtuous monks to assist his propagation of the Dharma: the śramaṇas Daocheng, Bochen, Jiashang, Yuance, Lingbian, Mingxun, Huaidu, and others certified the meaning; the śramaṇas Sixuan, Fuli, and others were text editors and scribes. The Heavenly Empress personally displayed her sagacious brushwork, composing a preface to place at the beginning. This added luster and adornment to the image teachings, transmitting them imperishably.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2152~en-mt.1.9) — English, machine translation

## Linked texts (1)

- [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131.1.237) — 法雲, Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2152.1.9](https://indike.org/pramana/in.bauddha.taisho.2152.1.9) · Pramāṇa
