[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154) › 11.14 # 開元釋教錄 11.14 開元釋教錄 11.14 - **Language:** Classical Chinese ### [11.14](https://indike.org/pramana/in.bauddha.taisho.2154.11.14) 大般若波羅蜜多經（六百卷六十帙大唐三藏玄奘於玉華宮寺譯出翻經圖） 右此經總四處十六會重單合譯具列如左。 第一會王舍城鷲峯山說（四百卷）。 右新譯單本從第一卷至第四百。 第二（重會）王舍城鷲峯山說（七十八卷第四譯）。 右新譯重本。與舊大品放光光讚般若同 本異譯。從四百一卷至四百七十八。比於 舊經闕無常啼等品。餘意大同。 第三（重會）王舍城鷲峯山說（五十九卷）。 右新譯單本從四百七十九卷至五百三十 七。 第四（重會）王舍城鷲峯山說（一十八卷第八譯）。 右新譯重本與舊道行小品明度長安品等 同本異譯。從五百三十八卷至五百五十 五。比於舊經亦闕常啼等品。餘意不殊。 第五（重會）王舍城鷲峯山說（十卷）。 右新譯單本。從五百五十六卷至五百六 十五。 第六（重會）王舍城鷲峯山說（八卷第二譯）。 右新譯重本。與舊勝天王般若同本異譯 從五百六十六卷至五百七十三。 第七會室羅筏城給孤獨園說曼殊室利分 （二卷第三譯）。 右新譯重本。與舊兩譯文殊般若同本異 譯。當第五百七十四七十五卷。 第八（重會）室羅筏城給孤獨園說那伽室利分 （一卷第三譯）。 右新譯重本。與舊𣽈首菩薩分衛經等同 本異譯。當第五百七十六卷。 第九（重會）室羅筏城給孤獨園說能斷金剛分 （一卷第四譯）。 右新譯重本。與新舊四譯金剛般若同本 異譯。當第五百七十七卷。 第十會他化自在天王宮說般若理趣分（一卷第一 譯）。 右新譯重本。與後譯實相般若同本異譯。 當第五百七十八卷。 第十一（重會）室羅筏城給孤獨園說布施波羅 蜜多分（五卷）。 右新譯單本。從五百七十九卷至五百八 十三。 第十二（重會）室羅筏城給孤獨園說淨戒波羅 蜜多分（五卷）。 右新譯單本。從五百八十四卷至五百八 十八。 第十三（重會）室羅筏城給孤獨園說安忍波羅 蜜多分（一卷）。 右新譯單本當第五百八十九卷。 第十四（重會）室羅筏城給孤獨園說精進波羅 蜜多分（一卷）。 右新譯單本。當第五百九十卷。 第十五（重會）王舍城鷲峯山說靜慮波羅蜜多 分（二卷）。 右新譯單本。當第五百九十一九十二卷。 第十六會王舍城竹林園中白鷺池側說般若 波羅蜜多分（八卷）。 右新譯單本。從五百九十三卷至第六百。 放光般若波羅蜜經三十卷（或二十卷三帙） 西晉三藏無羅叉共竺叔蘭譯（第二譯） 摩訶般若波羅蜜經四十卷（亦名大品般若經或三十卷四帙） 姚秦三藏鳩摩羅什共僧叡等譯（第二譯） 光讚般若波羅蜜經十五卷（或十卷） 西晉三藏竺法護譯（第一譯） 右三經。與大般若第二會同本異譯。其光 讚般若比於新經三分將一。至散花品後 文並闕。又按姚秦僧叡小品序云。斯經正 文凡有四種。是佛異時適化廣略之說也。 其多者云有十萬偈。少者六百偈。此之大 品即是天竺之中品也。准斯中品故。知與 大經第二會同梵文也（龍樹菩薩造智度論釋大品經）。 摩訶般若波羅蜜鈔經五卷（一名須菩提品亦名長安品） 符秦天竺沙門曇摩蜱共竺佛念譯（第六 譯） 右一經長房內典二錄云。是外國經鈔者。 尋之未審也。據其文理乃與小品道行經 等同本異譯。故初題云。摩訶般若波羅蜜 經道行品第一。但文不足三分過二。准道 行經後闕十品。 上二經二十卷二帙。 道行般若波羅蜜經十卷（亦名般若道行品或八卷一帙） 後漢月支三藏支婁迦讖譯（第一譯） 小品般若波羅蜜經十卷（或七卷或八卷一帙） 姚秦三藏鳩摩羅什譯（第七譯） 大明度無極經四卷（亦直云大明度經或六卷） 吳月支優婆塞支謙譯（第三譯） 右四經。與大般若第四會。同本異譯（其西晉三 藏竺法護譯新道行經但有其名而無其本諸藏縱有即與小品文同但題目異耳故不重出前後八譯五存三 闕）。 勝天王般若波羅蜜經七卷 陳優禪尼國王子月婆首那譯（第一譯） 右一經。與大般若第六會。同本異譯。 上二經十一卷同帙。 文殊師利所說摩訶般若波羅蜜經二卷（或一卷二 十一紙） 梁扶南三藏曼陀羅仙譯（第一譯） 右一經。亦名文殊般若波羅蜜經。初文無 十重光。後文有一行三昧。文言文殊師利 童真者是。又編入寶積在第四十六會。為 與後經名同。恐有差錯。故復出之。 文殊師利所說般若波羅蜜經一卷（二十紙） 梁扶南三藏僧伽婆羅譯（拾遺編入第三譯） 右一經。初文有十重光。後文無一行三昧。 文言文殊師利法王子者是。初歎菩薩德 及列菩薩名。此本稍廣。又此二經亦互有 廣略。 右二經與大般若第七會曼殊室利分同本 異譯。 𣽈首菩薩無上清淨分衛經二卷（一名決了諸法如幻化 三昧經） 宋沙門翔公於南海郡譯（第二譯） 右一經。與大般若第八會那伽室利分同 本異譯。新舊相比舊經稍廣（前後三譯二存一闕）。 金剛般若波羅蜜經一卷（舍衛國） 姚秦三藏鳩摩羅什譯（第一譯） 金剛般若波羅蜜經一卷（婆伽婆） 元魏天竺三藏菩提留支譯（第二譯） 金剛般若波羅蜜經一卷（祇樹林） 陳天竺三藏真諦譯（第三譯） 能斷金剛般若波羅蜜多經一卷（室羅筏） 大唐三藏玄奘譯出內典錄（第四譯） 能斷金剛般若波羅蜜多經一卷（名稱城） 大唐天后代三藏義淨譯（新編入錄第五譯） 右五經同本異譯。其第四本能斷般若。 貞觀二十二年沙門玄奘從駕於玉華宮弘 法臺譯。後至顯慶五年。於玉華寺翻大般 若。即當第九能斷金剛分。全本編入更不 重翻。准諸經例合入大部者即同別生。此 錄之中不合重載。為與沙門義淨譯者名 同。恐有差錯。故復出之（三師造論同釋此經）。 實相般若波羅蜜經一卷 大唐天后代天竺三藏菩提流志譯（出大周錄第二譯） 右一經與大般若第十會般若理趣分同本 異譯。而西域梵文有廣略二本。故實相理 趣文意乃同況大小異。 仁王護國般若波羅蜜經二卷（或云一卷） 姚秦三藏鳩摩羅什譯（第二譯三譯二闕） 摩訶般若波羅蜜大明呪經一卷 姚秦三藏鳩摩羅什譯（出經題第一譯拾遺編入） 般若波羅蜜多心經一卷 大唐三藏玄奘譯（出內典錄第二譯） 右二經同本異譯（前後三譯二存一闕其般若心經舊錄為單本新勘為重譯仁王般 若等三經大義雖通大部全本大部中無是支派攝非從彼出）。 上十二經十五卷同帙。 > Mahāprajñāpāramitā-sūtra (600 fascicles, 60 cases; translated by Tripiṭaka Master Xuanzang of the Great Tang at Yuhua Palace Monastery; appears in the Fan jing tu). > The above sūtra comprises a total of sixteen assemblies delivered at four locations, which combine repeated and sole translations; the details are listed as follows: > First assembly: spoken on Vulture Peak at Rājagṛha (400 fascicles). > The above is a newly translated sole translation, spanning from fascicle 1 to 400. > Second (repeated) assembly: spoken on Vulture Peak at Rājagṛha (78 fascicles; fourth translation). > The above is a newly translated repeated translation. It is a different translation of the same text as the older Pañcaviṃśatisāhasrikā (Dapin), Fangguang, and Guangzan prajñā\[pāramitā\] sūtras, spanning from fascicle 401 to 478. Compared to the older sūtras, it lacks chapters such as Sadāprarudita, but the rest of the meaning is largely identical. > Third (repeated) assembly: spoken on Vulture Peak at Rājagṛha (59 fascicles). > The above is a newly translated sole translation, spanning from fascicle 479 to 537. > Fourth (repeated) assembly: spoken on Vulture Peak at Rājagṛha (18 fascicles; eighth translation). > The above is a newly translated repeated translation. It is a different translation of the same text as the older Daoxing, Xiaopin, Mingdu, and Chang'an chapter sūtras, spanning from fascicle 538 to 555. Compared to the older sūtras, it likewise lacks chapters such as Sadāprarudita, while the rest of the meaning is no different. > Fifth (repeated) assembly: spoken on Vulture Peak at Rājagṛha (10 fascicles). > The above is a newly translated sole translation, spanning from fascicle 556 to 565. > Sixth (repeated) assembly: spoken on Vulture Peak at Rājagṛha (8 fascicles; second translation). > The above is a newly translated repeated translation. It is a different translation of the same text as the older Devarājapravara-prajñāpāramitā-sūtra, spanning from fascicle 566 to 573. > Seventh assembly: spoken in Anāthapiṇḍada's park at Śrāvastī, the Mañjuśrī Section (2 fascicles; third translation). > The above is a newly translated repeated translation. It is a different translation of the same text as the two older translations of the Mañjuśrī-prajñāpāramitā-sūtra, corresponding to fascicles 574 and 575. > Eighth (repeated) assembly: spoken in Anāthapiṇḍada's park at Śrāvastī, the Nāgaśrī Section (1 fascicle; third translation). > The above is a newly translated repeated translation. It is a different translation of the same text as the older Rushi pusa fenwei jing and others, corresponding to fascicle 576. > Ninth (repeated) assembly: spoken in Anāthapiṇḍada's park at Śrāvastī, the Vajracchedikā Section (1 fascicle; fourth translation). > The above is a newly translated repeated translation. It is a different translation of the same text as the four newer and older translations of the Diamond Prajñā, corresponding to fascicle 577. > Tenth assembly: spoken in the palace of the king of the Paranirmitavaśavartin Heaven, the Prajñānaya Section (1 fascicle; first translation). > The above is a newly translated repeated translation. It is a different translation of the same text as the later translation, the Shixiang bore jing, corresponding to fascicle 578. > Eleventh (repeated) assembly: spoken in Anāthapiṇḍada's park at Śrāvastī, the Dānapāramitā Section (5 fascicles). > The above is a newly translated sole translation, spanning from fascicle 579 to 583. > Twelfth (repeated) assembly: spoken in Anāthapiṇḍada's park at Śrāvastī, the Śīlapāramitā Section (5 fascicles). > The above is a newly translated sole translation, spanning from fascicle 584 to 588. > Thirteenth (repeated) assembly: spoken in Anāthapiṇḍada's park at Śrāvastī, the Kṣāntipāramitā Section (1 fascicle). > The above is a newly translated sole translation, corresponding to fascicle 589. > Fourteenth (repeated) assembly: spoken in Anāthapiṇḍada's park at Śrāvastī, the Vīryapāramitā Section (1 fascicle). > The above is a newly translated sole translation, corresponding to fascicle 590. > Fifteenth (repeated) assembly: spoken on Vulture Peak at Rājagṛha, the Dhyānapāramitā Section (2 fascicles). > The above is a newly translated sole translation, corresponding to fascicles 591 and 592. > Sixteenth assembly: spoken beside the Heron Pond in the Bamboo Grove at Rājagṛha, the Prajñāpāramitā Section (8 fascicles). > The above is a newly translated sole translation, spanning from fascicle 593 to 600. > Fangguang banruo boluomi jing, 30 fascicles (or 20 fascicles; 3 cases). > Translated under the Western Jin by Tripiṭaka Master Mokṣala together with Zhu Shulan (second translation). > Mohe banruo boluomi jing, 40 fascicles (also titled Dapin banruo jing; or 30 fascicles; 4 cases). > Translated under the Later Qin by Tripiṭaka Master Kumārajīva together with Sengrui and others (second translation). > Guangzan banruo boluomi jing, 15 fascicles (or 10 fascicles). > Translated under the Western Jin by Tripiṭaka Master Dharmarakṣa (first translation). > The above three sūtras are different translations of the same text as the second assembly of the Mahāprajñāpāramitā. The Guangzan banruo is roughly one-third the size of the new sūtra, and after the "Scattering Flowers Chapter" the text is entirely missing. Furthermore, according to the preface to the Xiaopin by Sengrui of the Later Qin: "There are altogether four kinds of primary texts of this sūtra, which were spoken in broad or concise forms by the Buddha at different times to accommodate those being converted. The longer version is said to have 100,000 verses, and the shorter 600 verses. This Dapin is the medium-length version in Tianzhu." In accordance with this medium-length version, we know that it shares the same Sanskrit original as the second assembly of the Great Sūtra (the Mahāprajñāpāramitā-śāstra composed by the Bodhisattva Nāgārjuna comments on the Dapin jing). > Mohe banruo boluomi chao jing, 5 fascicles (also titled Xuputi pin, also titled Chang'an pin). > Translated under the Former Qin by the Tianzhu śramaṇa Dharmapriya together with Zhu Fonian (sixth translation). > The above one sūtra is stated in the two catalogues of Changfang and Neidian to be an abridgment of a foreign sūtra, but upon investigation this remains unconfirmed. Judging by its textual meaning, it is in fact a different translation of the same text as the Xiaopin, Daoxing jing, and others. Therefore, the opening title reads: "Mohe banruo boluomi jing, Daoxing Chapter 1." However, more than two-thirds of the text is missing; based on the Daoxing jing, the final ten chapters are lacking. > The above two works \[total\] 20 fascicles, in 2 cases. > Daoxing banruo boluomi jing, 10 fascicles (also titled Banruo daoxing pin; or 8 fascicles; 1 case). > Translated under the Later Han by the Yuezhi Tripiṭaka Master Lokakṣema (first translation). > Xiaopin banruo boluomi jing, 10 fascicles (or 7 fascicles, or 8 fascicles; 1 case). > Translated under the Later Qin by Tripiṭaka Master Kumārajīva (seventh translation). > Da mingdu wuji jing, 4 fascicles (also simply titled Da mingdu jing; or 6 fascicles). > Translated under the Wu by the Yuezhi upāsaka Zhi Qian (third translation). > The above four sūtras are different translations of the same text as the fourth assembly of the Mahāprajñāpāramitā (The Xin daoxing jing translated under the Western Jin by Tripiṭaka Master Dharmarakṣa exists only in name without an actual text; even if preserved in various canons, its text is identical to the Xiaopin, differing only in title, so it is not listed again; of the eight translations earlier and later, five survive and three are lost). > Sheng tianwang banruo boluomi jing, 7 fascicles. > Translated under the Chen by Upasunya, prince of the country of Ujjayinī (first translation). > The above one sūtra is a different translation of the same text as the sixth assembly of the Mahāprajñāpāramitā. > The above two works \[total\] 11 fascicles, in the same case. > Wenshushili suoshuo mohe banruo boluomi jing, 2 fascicles (or 1 fascicle, 21 sheets). > Translated under the Liang by the Funan Tripiṭaka Master Mandrasena (first translation). > The above one sūtra is also titled Wenshu banruo boluomi jing. The beginning lacks the ten tiers of light, and the end contains the single-practice samādhi; where the text says "Mañjuśrī Kumārabhūta," this is it. It was also incorporated into the Ratnakūṭa as the forty-sixth assembly. Because its title is the same as the subsequent sūtra, for fear of confusion, it is presented again here. > Wenshushili suoshuo banruo boluomi jing, 1 fascicle (20 sheets). > Translated under the Liang by the Funan Tripiṭaka Master Saṅghapāla (gleaned and incorporated; third translation). > The above one sūtra has the ten tiers of light at the beginning, and lacks the single-practice samādhi at the end; where the text says "Mañjuśrī Dharmarājaputra," this is it. In praising the virtues of the bodhisattvas and listing their names at the beginning, this edition is slightly more extensive. Furthermore, these two sūtras each have parts that are broader or more concise than the other. > The above two sūtras are different translations of the same text as the Mañjuśrī Section of the seventh assembly of the Mahāprajñāpāramitā. > Rushi pusa wushang qingjing fenwei jing, 2 fascicles (also titled Jueliao zhufa ruhuanhua sanmei jing). > Translated under the Song by the śramaṇa Master Xiang in Nanhai Commandery (second translation). > The above one sūtra is a different translation of the same text as the Nāgaśrī Section of the eighth assembly of the Mahāprajñāpāramitā. Comparing the new and old, the older sūtra is slightly broader (of three translations earlier and later, two survive and one is lost). > Vajracchedikā-prajñāpāramitā-sūtra, 1 fascicle (opening: Śrāvastī). > Translated under the Later Qin by Tripiṭaka Master Kumārajīva (first translation). > Vajracchedikā-prajñāpāramitā-sūtra, 1 fascicle (opening: Bhagavān). > Translated under the Northern Wei by the Tianzhu Tripiṭaka Master Bodhiruci (second translation). > Vajracchedikā-prajñāpāramitā-sūtra, 1 fascicle (opening: Jeta Grove). > Translated under the Chen by the Tianzhu Tripiṭaka Master Paramārtha (third translation). > Nengduan jingang banruo boluomiduo jing, 1 fascicle (opening: Śrāvastī). > Translated under the Great Tang by Tripiṭaka Master Xuanzang; appears in the Neidian lu (fourth translation). > Nengduan jingang banruo boluomiduo jing, 1 fascicle (opening: City of Renown). > Translated in the reign of the Heavenly Empress of the Great Tang by Tripiṭaka Master Yijing (newly catalogued; fifth translation). > The above five sūtras are different translations of the same text. Its fourth version, the Nengduan banruo, was translated in the twenty-second year of Zhenguan by the śramaṇa Xuanzang while accompanying the imperial retinue at the Hongfa Terrace of Yuhua Palace. Later, in the fifth year of Xianqing, when he translated the Mahāprajñāpāramitā at Yuhua Monastery, it corresponded to the ninth section, the Vajracchedikā Section; the complete text was incorporated and was not re-translated. According to the precedent for various sūtras, when a text ought to be subsumed within a major division, it is treated as an extracted text; in this catalogue, it ought not to be recorded twice. However, because its title is identical to the one translated by the śramaṇa Yijing, for fear of confusion, it is presented again here (treatises composed by three masters all comment on this sūtra). > Shixiang banruo boluomi jing, 1 fascicle. > Translated in the reign of the Heavenly Empress of the Great Tang by the Tianzhu Tripiṭaka Master Bodhiruci (appears in the Dazhou lu; second translation). > The above one sūtra is a different translation of the same text as the Prajñānaya Section of the tenth assembly of the Mahāprajñāpāramitā. However, in the Western Regions there are broad and concise Sanskrit texts; thus, while the textual meaning of the Shixiang and the Lique is identical, their scale differs slightly. > Renwang huguo banruo boluomi jing, 2 fascicles (or 1 fascicle). > Translated under the Later Qin by Tripiṭaka Master Kumārajīva (second translation; of three translations, two are lost). > Mohe banruo boluomi damingzhou jing, 1 fascicle. > Translated under the Later Qin by Tripiṭaka Master Kumārajīva (appears in the jingti; first translation; gleaned and incorporated). > Prajñāpāramitā-hṛdaya-sūtra, 1 fascicle. > Translated under the Great Tang by Tripiṭaka Master Xuanzang (appears in the Neidian lu; second translation). > The above two sūtras are different translations of the same text (of three translations earlier and later, two survive and one is lost; the Prajñā-hṛdaya was listed as a sole translation in older catalogues, but is newly verified to be a repeated translation; although the overarching principles of the three sūtras including the Renwang banruo harmonize with the major division, the full texts are not found in the major division; they are subsumed under branch divisions and are not derived from it). > The above twelve works \[total\] 15 fascicles, in the same case. > — English (machine translation) (machine translation) - [Previous: 11.13](https://indike.org/pramana/in.bauddha.taisho.2154.11.13) - [Next: 11.15](https://indike.org/pramana/in.bauddha.taisho.2154.11.15) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.2154.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.11.14) — English, machine translation ## Linked texts (2) - [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.20.19) — 圓照, Classical Chinese - [開元釋教錄略出](https://indike.org/pramana/in.bauddha.taisho.2155.1.3) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2154.11.14](https://indike.org/pramana/in.bauddha.taisho.2154.11.14) · Pramāṇa