[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154) › 11.21 # 開元釋教錄 11.21 開元釋教錄 11.21 - **Language:** Classical Chinese ### [11.21](https://indike.org/pramana/in.bauddha.taisho.2154.11.21) 大方廣佛華嚴經六十卷（或五十卷六帙） 東晉天竺三藏佛陀跋陀羅等譯（大本初譯） 右此經總七處八會。合三十四品。會列如 左。 第一寂滅道場會（合二品三卷） 第二普光法堂會（合六品四卷） 第三忉利天宮會（合六品三卷） 第四夜摩天宮會（合四品二卷） 第五兜率天宮會（合三品十卷） 第六他化天宮會（合十一品十三卷新經開為二會） 第七普光法堂重會（一品六卷） 第八給孤獨園會（一品一十四卷） 大方廣佛華嚴經八十卷（八帙） 大唐天后代于闐三藏實叉難陀等譯（新編 入錄大本再譯） 右二經同本異譯。其新譯經總七處九會。 合三十九品。會列如左。 第一會菩提場中說（合六品十一卷） 第二會普光明殿說（合六品四卷） 第三會忉利天宮說（合六品三卷） 第四會夜摩天宮說（合四品三卷） 第五會兜率天宮說（合三品十二卷） 第六會他化自在天宮說（一品六卷） 第七（重會）普光明殿說（合十一品十三卷） 第八（重會）普光明殿說（一品七卷） 第九會給孤獨園說（一品二十一卷） 信力入印法門經五卷 元魏天竺三藏曇摩流支譯（單本） 度諸佛境界智光嚴經一卷（失譯今附秦錄第譯） 右一經。大周錄云。元魏三藏菩提留支譯 （出長房錄今按長房等錄留支所譯無此經名今為失譯附於秦錄又云與如來莊嚴智慧光明入一切佛境界 經及度一切諸佛境界智嚴經同本異譯者誤也今尋文理義旨全殊名雖似同所詮乃異求其旨趣乃與佛華嚴 入如來德智不思議境界經等同本異譯故移編此）。 佛華嚴入如來德智不思議境界經二卷 隋天竺三藏闍那崛多等譯（出內典錄第三譯） 大方廣入如來智德不思議經一卷 大唐天后代于闐三藏實叉難陀譯（新編入錄 第四譯） 右三經同本異譯（新舊四譯一譯本闕）。 大方廣佛華嚴經不思議佛境界分一卷（或二卷十 三紙） 大唐天后代于闐三藏提雲般若譯（出大周錄 第一譯） 大方廣如來不思議境界經一卷 大唐天后代于闐三藏實叉難陀譯（新編入錄 第二譯） 右二經同本異譯。 大乘金剛髻珠菩薩修行分一卷（亦名金剛鬘菩薩加行品） 大唐天后代天竺三藏菩提流志譯（出大周錄 單本） 大方廣佛華嚴經修慈分一卷 大唐天后代于闐三藏提雲般若譯（新編入錄 單本） 上八經十三卷同帙。 大方廣普賢菩薩所說經一卷 大唐天后代于闐三藏實叉難陀譯（新編入錄單本） 莊嚴菩提心經一卷 姚秦三藏鳩摩羅什譯（第四譯） 大方廣菩薩十地經一卷 元魏西域三藏吉迦夜共曇曜譯（第五譯） 右二經同本異譯（前後五譯三譯闕本此菩薩十地經大周錄云是華嚴十住品異譯 者謬也尋閱文句義旨懸殊但可為華嚴眷屬耳）。 右信力入印法門等十一經。並與華嚴分 有相似。是眷屬攝而非正部。以其三種世 間嚴事劣故。 兜沙經一卷後漢月支三藏支婁迦讖譯 右一經是華嚴經如來名號品異譯（舊經在第五卷新經 在第十二比於大本此經稍略）。 菩薩本業經一卷（亦直云本業經亦名淨行品經） 吳月支優婆塞支謙譯 諸菩薩求佛本業經一卷（或無諸字） 西晉清信士聶道真譯 右二經是華嚴淨行品異譯（舊經在第六卷新經在第十四其支謙譯 者兼十住品略無偈大周入藏錄中更有菩薩本業經一卷亦是異譯淨行品尋本不獲故闕之耳）。 菩薩十住行道品一卷（亦直云菩薩十住） 西晉三藏竺法護譯（出法上經錄拾遺編入） 菩薩十住經一卷 東晉西域三藏祇多蜜譯 右二經是華嚴菩薩十住品異譯（舊經在第九卷新經在第 十六卷略無偈）。 漸備一切智德經五卷（或十卷） 西晉三藏竺法護譯 上九經十三卷同帙。 十住經四卷（或五卷） 姚秦三藏鳩摩羅什共佛陀耶舍譯 右二經是華嚴十地品異譯（舊經從第二十五卷至第二十九新經從 第三十四卷至第三十九天親菩薩造十地釋論一十二卷）。 等目菩薩所問三昧經二卷（一名普賢菩薩定意或三卷） 西晉三藏竺法護譯 右一經是新華嚴十定品異譯（從第四十卷至第四十三舊華 嚴經無十定品此等目所問經周錄為單本今勘為重譯）。 顯無邊佛土功德經一卷 大唐三藏玄奘譯（出內典錄） 右一經是華嚴壽量品異譯（舊經在第三十一卷新經在第四十五）。 如來興顯經四卷（一名興顯如幻經） 西晉三藏竺法護譯 右一經是舊華嚴寶王如來性起品及十忍 品異譯（從第三十五卷半至第三十七卷盡。其十忍品在第三十卷。此略無偈不知何故前後差異）。 新經名如來出現品（從第五十卷至第五十二。其十忍品在第四十四。舊錄中 又有如來性起微密藏經二卷。即是舊經性起品抄出別行。其文不異但取第二會初緣起標於經首加證信序。 既非別翻故不重載）。 上四經十一卷同帙。 度世品經六卷（或五卷） 西晉三藏竺法護譯 右一經是華嚴離世間品異譯（舊經從三十八卷至第四十四 新經從第五十三卷至第五十九）。 羅摩伽經三卷 乞伏秦沙門釋聖堅譯出內典錄 右一經是華嚴入法界品異譯（此羅摩伽經比於本品文闕不 足於其中間譯出少分舊經從第五十一卷無上勝長者至第五十三卷初妙德救護眾生夜天所其文即盡 新經從第六十七卷半至第七十卷初）。 大方廣佛華嚴經續入法界品一卷（或無續字） 大唐中天竺三藏地婆訶羅譯（出大周錄） 右一經續舊華嚴經入法界品（或有經本續入大部之中在第 五十七卷）。 上三經十卷同帙（從兜沙下一十三經並是大部之中別品異譯）。 > Mahāvaipulya Buddhāvataṃsaka Sūtra, 60 fascicles (or 50 fascicles; 6 cases). > Translated by the Indian Tripiṭaka master Buddhabhadra and others under the Eastern Jin (first translation of the larger text). > The above sūtra comprises a total of seven locations and eight assemblies, combining thirty-four chapters. The assemblies are listed as follows: > First: Assembly at the Bodhimaṇḍa of Quiescence (combining two chapters in three fascicles); > Second: Assembly at the Hall of Universal Light (combining six chapters in four fascicles); > Third: Assembly at the Trāyastriṃśa Palace (combining six chapters in three fascicles); > Fourth: Assembly at the Yāma Palace (combining four chapters in two fascicles); > Fifth: Assembly at the Tuṣita Palace (combining three chapters in ten fascicles); > Sixth: Assembly at the Paranirmitavaśavartin Palace (combining eleven chapters in thirteen fascicles; split into two assemblies in the new sūtra); > Seventh: Second assembly at the Hall of Universal Light (one chapter in six fascicles); > Eighth: Assembly at Anāthapiṇḍada's Park (one chapter in fourteen fascicles). > > Mahāvaipulya Buddhāvataṃsaka Sūtra, 80 fascicles (8 cases). > Translated by the Khotanese Tripiṭaka master Śikṣānanda and others during the reign of the Heavenly Empress under the Great Tang (newly compiled into the catalogue; second translation of the larger text). > The above two scriptures are different translations of the same text. The newly translated scripture comprises a total of seven locations and nine assemblies, combining thirty-nine chapters. The assemblies are listed as follows: > First assembly: spoken at the Bodhimaṇḍa (combining six chapters in eleven fascicles); > Second assembly: spoken at the Hall of Universal Radiance (combining six chapters in four fascicles); > Third assembly: spoken at the Trāyastriṃśa Palace (combining six chapters in three fascicles); > Fourth assembly: spoken at the Yāma Palace (combining four chapters in three fascicles); > Fifth assembly: spoken at the Tuṣita Palace (combining three chapters in twelve fascicles); > Sixth assembly: spoken at the Paranirmitavaśavartin Palace (one chapter in six fascicles); > Seventh: (second assembly) spoken at the Hall of Universal Radiance (combining eleven chapters in thirteen fascicles); > Eighth: (third assembly) spoken at the Hall of Universal Radiance (one chapter in seven fascicles); > Ninth assembly: spoken at Anāthapiṇḍada's Park (one chapter in twenty-one fascicles). > > Śraddhābalādhānāvatāramukha-sūtra, 5 fascicles. > Translated by the Indian Tripiṭaka master Dharmaruci under the Northern Wei (sole translation). > > Sarvabuddhaviṣayāvatārajñānālokālaṃkāra-sūtra, 1 fascicle (anonymous translation; now appended to the Qin catalogue; \[number\] translation). > The above scripture: the Great Zhou Catalogue says it was translated by the Tripiṭaka master Bodhiruci under the Northern Wei (taken from Fei Changfang's catalogue. I now examine Changfang's and other catalogues: Bodhiruci's translations do not include this sūtra's title. It is now treated as an anonymous translation and appended to the Qin catalogue. It also claims to be a different translation of the same text as the Rulai zhuangyan zhihui guangming ru yiqie fo jingjie jing and the Du yiqie zhufuo jingjie zhiyan jing, which is mistaken. Examining the text and its doctrines now, the significance is completely different. Although the titles appear similar, the contents they expound are distinct. Seeking its doctrinal purport, it is actually a different translation of the same text as the Fo huayan ru rulai dezhi busiyiyi jingjie jing and others; therefore, it has been moved and compiled here). > > Fo huayan ru rulai dezhi busiyiyi jingjie jing, 2 fascicles. > Translated by the Indian Tripiṭaka master Jñānagupta and others under the Sui (taken from the Neidian Catalogue; third translation). > > Mahāvaipulya Inconceivable Virtues and Wisdom of the Tathāgata Sūtra, 1 fascicle. > Translated by the Khotanese Tripiṭaka master Śikṣānanda during the reign of the Heavenly Empress under the Great Tang (newly compiled into the catalogue; fourth translation). > The above three scriptures are different translations of the same text (four translations in total, old and new; one translation text is lost). > > Mahāvaipulya Buddhāvataṃsaka Sūtra: Section on the Inconceivable Realm of the Buddhas, 1 fascicle (or 2 fascicles, 13 sheets). > Translated by the Khotanese Tripiṭaka master Devaprajñā during the reign of the Heavenly Empress under the Great Tang (taken from the Great Zhou Catalogue; first translation). > > Mahāvaipulya Sūtra on the Inconceivable Realm of the Tathāgatas, 1 fascicle. > Translated by the Khotanese Tripiṭaka master Śikṣānanda during the reign of the Heavenly Empress under the Great Tang (newly compiled into the catalogue; second translation). > The above two scriptures are different translations of the same text. > > Mahāyāna Practice of Bodhisattva Vajracūḍāmaṇi Section, 1 fascicle (also titled Chapter on the Preparatory Practice of Bodhisattva Vajramālā). > Translated by the Indian Tripiṭaka master Bodhiruci during the reign of the Heavenly Empress under the Great Tang (taken from the Great Zhou Catalogue; sole translation). > > Mahāvaipulya Buddhāvataṃsaka Sūtra: Section on Cultivating Maitrī, 1 fascicle. > Translated by the Khotanese Tripiṭaka master Devaprajñā during the reign of the Heavenly Empress under the Great Tang (newly compiled into the catalogue; sole translation). > The above eight scriptures in thirteen fascicles share the same case. > > Mahāvaipulya Sūtra Spoken by Samantabhadra Bodhisattva, 1 fascicle. > Translated by the Khotanese Tripiṭaka master Śikṣānanda during the reign of the Heavenly Empress under the Great Tang (newly compiled into the catalogue; sole translation). > > Adornment of the Bodhicitta Sūtra, 1 fascicle. > Translated by the Tripiṭaka master Kumārajīva under the Yao Qin (fourth translation). > > Mahāvaipulya Bodhisattva Daśabhūmika Sūtra, 1 fascicle. > Translated jointly by the Western Regions' Tripiṭaka master Kekaya and Tanyao under the Northern Wei (fifth translation). > The above two scriptures are different translations of the same text (five translations in all, earlier and later; three translations are lost. The Great Zhou Catalogue states that this Bodhisattva Daśabhūmika Sūtra is an alternate translation of the Avataṃsaka's Chapter on the Ten Abodes, which is erroneous. Examining the sentences and phrases, their meanings and import are vastly different; it can only be considered a related text of the Avataṃsaka). > The above eleven scriptures, from the Śraddhābalādhānāvatāramukha onwards, are all somewhat similar to sections of the Avataṃsaka. They are subsumed as related texts, not the root work proper, because their depictions of the three worlds' adornments are inferior. > > Dousha jing, 1 fascicle. > Translated by the Yuezhi Tripiṭaka master Lokakṣema under the Later Han. > The above single scripture is an alternate translation of the Avataṃsaka Sūtra's Chapter on the Tathāgata's Names (in the old sūtra it is in the fifth fascicle, in the new sūtra in the twelfth; compared to the larger text, this sūtra is slightly abridged). > > Bodhisattva Benye jing, 1 fascicle (also simply called Benye jing; also titled Jingxing pin jing). > Translated by the Yuezhi upāsaka Zhi Qian under the Wu. > > Zhu pusa qiu fo benye jing, 1 fascicle (or without the character 'Zhu'). > Translated by the pure-faith layman Nie Daozhen under the Western Jin. > The above two scriptures are alternate translations of the Avataṃsaka's Chapter on Pure Conduct (in the old sūtra it is in the sixth fascicle, in the new sūtra in the fourteenth; Zhi Qian's translation includes the Chapter on the Ten Abodes and largely lacks verses. In the Great Zhou Catalogue of Canonic Texts there is further a one-fascicle Bodhisattva Benye jing, which is also an alternate translation of the Chapter on Pure Conduct; searching for the text yielded nothing, so it is omitted as missing). > > Chapter on the Practice of the Bodhisattva's Ten Abodes, 1 fascicle (also simply called Bodhisattva's Ten Abodes). > Translated by the Tripiṭaka master Dharmarakṣa under the Western Jin (taken from the Fashang Catalogue, supplemented and included). > > Bodhisattva Daśavihāra Sūtra, 1 fascicle. > Translated by the Western Regions' Tripiṭaka master Gītāmitra under the Eastern Jin. > The above two scriptures are alternate translations of the Avataṃsaka's Chapter on the Bodhisattva's Ten Abodes (in the old sūtra it is in the ninth fascicle, in the new sūtra in the sixteenth fascicle; they largely lack verses). > > Jianbei yiqie zhide jing, 5 fascicles (or 10 fascicles). > Translated by the Tripiṭaka master Dharmarakṣa under the Western Jin. > The above nine scriptures in thirteen fascicles share the same case. > > Daśabhūmika Sūtra, 4 fascicles (or 5 fascicles). > Translated jointly by the Tripiṭaka masters Kumārajīva and Buddhayaśas under the Yao Qin. > The above two scriptures are alternate translations of the Avataṃsaka's Chapter on the Ten Grounds (in the old sūtra from fascicles twenty-five through twenty-nine, in the new sūtra from fascicles thirty-four through thirty-nine. Bodhisattva Vasubandhu composed the Daśabhūmivyākhyāna in twelve fascicles). > > Samādhisūtra Spoken by Samacakṣus Bodhisattva, 2 fascicles (also titled Samantabhadra Bodhisattva's Concentration; or 3 fascicles). > Translated by the Tripiṭaka master Dharmarakṣa under the Western Jin. > The above single scripture is an alternate translation of the new Avataṃsaka's Chapter on the Ten Concentrations (from fascicles forty through forty-three; the old Avataṃsaka lacks the Chapter on the Ten Concentrations. The Zhou Catalogue listed this Samacakṣus-paripṛcchā as a sole translation; now collated, it is a duplicate translation). > > Sūtra on Revealing the Merits of the Boundless Buddha-Lands, 1 fascicle. > Translated by the Tripiṭaka master Xuanzang under the Great Tang (taken from the Neidian Catalogue). > The above single scripture is an alternate translation of the Avataṃsaka's Chapter on the Lifespan (in the old sūtra it is in the thirty-first fascicle, in the new sūtra in the forty-fifth). > > Rulai xingxian jing, 4 fascicles (also titled Xingxian ruhuan jing). > Translated by the Tripiṭaka master Dharmarakṣa under the Western Jin. > The above single scripture is an alternate translation of the old Avataṃsaka's Chapter on the Nature-Arising of the Jewel King Tathāgata and the Chapter on the Ten Tolerances (from the middle of fascicle thirty-five through the end of fascicle thirty-seven. Its Chapter on the Ten Tolerances is in fascicle thirty; it largely lacks verses, and it is unknown why the sequence differs). > In the new sūtra it is titled Chapter on the Tathāgata's Manifestation (from fascicles fifty through fifty-two; its Chapter on the Ten Tolerances is in fascicle forty-four. In older catalogues there is also a Rulai xingqi weimi zang jing in two fascicles, which is an independent circulation extracted from the old sūtra's Chapter on Nature-Arising. Its text is no different; it merely takes the opening circumstances of the second assembly, places them at the head of the sūtra, and adds a prologue establishing faith. Since it is not a distinct translation, it is not re-entered). > The above four scriptures in eleven fascicles share the same case. > > Dushi pin jing, 6 fascicles (or 5 fascicles). > Translated by the Tripiṭaka master Dharmarakṣa under the Western Jin. > The above single scripture is an alternate translation of the Avataṃsaka's Chapter on Transcending the World (in the old sūtra from fascicle thirty-eight through forty-four; in the new sūtra from fascicle fifty-three through fifty-nine). > > \*Rāmaka-sūtra, 3 fascicles. > Translated by the śramaṇa Shi Shengjian under the Qifu Qin (taken from the Neidian Catalogue). > The above single scripture is an alternate translation of the Avataṃsaka's Chapter on Entering the Dharma Realm (compared to the original chapter, this Rāmaka-sūtra is incomplete and deficient, translating only a small portion from the middle. In the old sūtra, from the householder Anūpama in fascicle fifty-one up to the night goddess Sarvanagararakṣāsaṃbhavatejaḥ at the beginning of fascicle fifty-three, the text concludes; in the new sūtra, from the middle of fascicle sixty-seven to the beginning of fascicle seventy). > > Continuation of the Mahāvaipulya Buddhāvataṃsaka Sūtra's Chapter on Entering the Dharma Realm, 1 fascicle (or without the character 'Continuation'). > Translated by the Central Indian Tripiṭaka master Divākara under the Great Tang (taken from the Great Zhou Catalogue). > The above single scripture continues the Chapter on Entering the Dharma Realm of the old Avataṃsaka (in some copies of the text, it is continued directly into the larger work at fascicle fifty-seven). > The above three scriptures in ten fascicles share the same case (the thirteen scriptures from the Dousha jing down are all alternate translations of individual chapters within the larger work). > — English (machine translation) (machine translation) - [Previous: 11.20](https://indike.org/pramana/in.bauddha.taisho.2154.11.20) - [Next: 11.22](https://indike.org/pramana/in.bauddha.taisho.2154.11.22) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.2154.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.11.21) — English, machine translation ## Linked texts (2) - [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.21.6) — 圓照, Classical Chinese - [開元釋教錄略出](https://indike.org/pramana/in.bauddha.taisho.2155.1.9) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2154.11.21](https://indike.org/pramana/in.bauddha.taisho.2154.11.21) · Pramāṇa