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# 開元釋教錄 12.3

開元釋教錄 12.3

- **Language:** Classical Chinese

### [12.3.1](https://indike.org/pramana/in.bauddha.taisho.2154.12.3.1)

月燈三昧經十一卷（或十卷一帙）  
高齊天竺三藏那連提耶舍譯（全本後出單重合譯）  
月燈三昧經一卷（一名文殊師利菩薩十事行經）  
宋沙門釋先公譯（第二別譯）  
右一經出前大月燈經第七卷異譯（第一別譯單卷者本  
闕）。  
無所希望經一卷（一名象步經）  
西晉三藏竺法護譯（第二譯）  
象腋經一卷  
宋罽賓三藏曇摩蜜多譯（第四譯）  
右二經同本異譯（前後四譯兩譯本闕）。  
大淨法門經一卷  
西晉三藏竺法護譯（第一譯）  
大莊嚴法門經二卷  
隋天竺三藏那連提耶舍譯（第三譯）  
右二經同本異譯（前後三譯一譯闕本）。  
如來莊嚴智慧光明入一切佛境界經二卷  
元魏天竺三藏曇摩流支譯（第一譯）  
度一切諸佛境界智嚴經一卷  
梁扶南三藏僧伽婆羅等譯（第二譯）  
右二經同本異譯。  
後出阿彌陀佛偈經一卷（與後經異本或無經字）  
後漢失譯（第二譯兩譯一闕）  
觀無量壽佛經一卷（亦云無量壽觀經與前後經異本）  
宋西域三藏畺良耶舍譯（第一譯二譯一闕）  
阿彌陀經一卷（亦名無量壽經）  
姚秦三藏鳩摩羅什譯（第一譯第二本闕）  
稱讚淨土佛攝受經一卷（亦直云稱讚淨土經）  
大唐三藏玄奘譯（出內典錄第三譯）  
右二經同本異譯（其求那跋陀羅所譯小無量壽經尋本不獲諸藏縱有即與阿彌陀  
文同不異）。  
上十一經十三卷同帙。  
觀彌勒菩薩上生兜率天經一卷（亦云彌勒上生經）  
宋居士沮渠京聲譯（單本）  
右上生經雖是單譯隨成佛經次第編此。  
彌勒成佛經一卷（與後經異本）  
姚秦三藏鳩摩羅什譯（第二譯兩譯一闕）  
彌勒來時經一卷（失譯出法上錄今附東晉錄第三譯）  
彌勒下生經一卷（一名彌勒受決經初云大智舍利弗）  
姚秦三藏鳩摩羅什譯（第四譯）  
（謹依長房內典二錄並云彌勒下生經。初云大智舍利弗者。其經先是長安沙門釋道標譯。蕭齊江州沙門道政刪  
改。今詳此說或謂不然。其釋道標乃是什公門下詮義之僧。元非翻譯之主。縱使是標譯出。文義有何不周。降至  
齊朝政重刪改。年月懸遠。敘述參差。彼云道政所刪難為准約。經中子注乃曰秦言。故是秦翻無繁惑矣。什  
錄先載是其出焉）。  
彌勒下生成佛經一卷  
大唐天后代三藏義淨譯（第六譯）  
右三經同本異譯（前後六譯三譯本闕）。  
諸法勇王經一卷  
宋罽賓三藏曇摩蜜多譯（第二譯）  
一切法高王經一卷（一名一切法義王經）  
元魏婆羅門瞿曇般若流支譯（出序記第三譯）  
（右經初序記云魏興和四年歲次壬戌季夏六月朔次乙未二十三日丁巳創譯婆羅門客瞿曇流支沙門曇  
林在竇太尉定昌寺譯八千四百四十九字諸錄皆云菩提留支譯者誤也今依序記為正其一切法高王經  
周錄為單本者誤也）。  
右二經同本異譯（前後三譯一譯本闕）。  
第一義法勝經一卷  
元魏婆羅門瞿曇般若流支譯（出序記第一譯）  
（右經初序記云魏興和四年歲次壬戌九月一日甲子瞿曇流支沙門曇林於尚書令儀同高公第譯五千五百  
七十六字諸錄皆云菩提留支譯者誤也今依序記為正）。  
大威燈光仙人問疑經一卷  
隋天竺三藏闍那崛多等譯（第二譯）  
右二經同本異譯。  
順權方便經二卷（一名轉女身菩薩經或一卷）  
西晉三藏竺法護譯（第二譯）  
樂瓔珞莊嚴方便品經一卷（亦云轉女身菩薩問答經）  
姚秦罽賓三藏曇摩耶舍譯（出經後記第三譯）  
右二經同本異譯（其樂瓔珞莊嚴經。撿尋群錄。或云姚秦羅什所翻。亦云宋朝法海  
所譯。今准經後記云比丘慧法於罽賓秦寺請毘婆沙曇摩耶施譯胡為秦。其罽賓秦寺未詳其處。耶施譯  
出故應無謬。群錄咸云曇摩耶舍善毘婆沙時人共號為毘婆沙。故僧祐錄云舍利弗毘曇毘婆沙譯者即其人也。  
舍之與施聲相近耳。今什錄中除附耶舍之錄前後四譯兩譯闕本）。  
上十一經十二卷同帙。  
六度集經八卷（亦名六度無極經或九卷）  
吳天竺三藏康僧會譯（重單合譯）  
太子須大挐經一卷（或云須達挐）

> Candrapradīpa-samādhi-sūtra, eleven fascicles (also in ten fascicles; one case).  
> Translated by the Tianzhu Tripiṭaka Master Narendrayaśas of the Northern Qi (a complete text, translated later; combined listing of sole and multiple translations).  
> Candrapradīpa-samādhi-sūtra, one fascicle (also named Sūtra on the Ten Practices of the Bodhisattva Mañjuśrī).  
> Translated by the Song śramaṇa Shi Xiangong (second separate translation).  
> The one sūtra above is a separate translation taken from the seventh fascicle of the earlier Great Candrapradīpa-sūtra (the first separate single-fascicle translation is lost).  
> Apratihatābha-sūtra (Sūtra of Having No Expectation), one fascicle (also named Sūtra of the Elephant's Walk).  
> Translated by the Western Jin Tripiṭaka Master Dharmarakṣa (second translation).  
> Hastikakṣya-sūtra (Sūtra of the Elephant's Armpit), one fascicle.  
> Translated by the Song Tripiṭaka Master Dharmamitra of Kashmir (fourth translation).  
> The two sūtras above are different translations of the same text (out of four translations in all, two are lost).  
> Great Pure Dharma-Door Sūtra, one fascicle.  
> Translated by the Western Jin Tripiṭaka Master Dharmarakṣa (first translation).  
> Great Adornment Dharma-Door Sūtra, two fascicles.  
> Translated by the Sui Tianzhu Tripiṭaka Master Narendrayaśas (third translation).  
> The two sūtras above are different translations of the same text (out of three translations in all, one translation is lost).  
> Sarvabuddhaviṣayāvatārajñānālokālaṅkāra-sūtra (Sūtra of the Tathāgata's Adornment of the Radiance of Wisdom Entering the Realm of All Buddhas), two fascicles.  
> Translated by the Northern Wei Tianzhu Tripiṭaka Master Dharmaruci (first translation).  
> Sūtra on the Adornment of Wisdom Entering the Realm of All Buddhas, one fascicle.  
> Translated by the Liang Tripiṭaka Master Saṅghabhara and others from Funan (second translation).  
> The two sūtras above are different translations of the same text.  
> Later-Translated Verses on Amitābha Buddha Sūtra, one fascicle (a different text from the subsequent sūtras; sometimes without the word "Sūtra").  
> Anonymous translation of the Later Han (second translation; of the two translations, one is lost).  
> Sūtra on the Contemplation of the Buddha of Immeasurable Life, one fascicle (also called Contemplation of Amitāyus Sūtra; a different text from the preceding and succeeding sūtras).  
> Translated by the Song Western Regions Tripiṭaka Master Kālayaśas (first translation; of two translations, one is lost).  
> Amitābha-sūtra, one fascicle (also named Sūtra of Immeasurable Life).  
> Translated by the Yao Qin Tripiṭaka Master Kumārajīva (first translation; the second translation is lost).  
> Sūtra in Praise of the Pure Land and Embraced by the Buddhas, one fascicle (also simply called Sūtra in Praise of the Pure Land).  
> Translated by the Great Tang Tripiṭaka Master Xuanzang (listed in the Neidian Lu; third translation).  
> The two sūtras above are different translations of the same text (with regard to the Lesser Sūtra of Immeasurable Life translated by Guṇabhadra, search for its text has yielded nothing; even if it exists in various canons, its text is identical to that of Kumārajīva's Amitābha-sūtra without difference).  
> The above eleven sūtras in thirteen fascicles are in the same case.  
> Sūtra on the Contemplation of the Bodhisattva Maitreya's Ascent to Tuṣita Heaven, one fascicle (also called Maitreya's Ascent Sūtra).  
> Translated by the Song upāsaka Juqu Jingsheng (sole translation).  
> Although the above Ascent Sūtra is a sole translation, it is arranged here according to the order of the Sūtra on Maitreya's Attaining Buddhahood.  
> Sūtra on Maitreya's Attaining Buddhahood, one fascicle (a different text from the subsequent sūtras).  
> Translated by the Yao Qin Tripiṭaka Master Kumārajīva (second translation; of two translations, one is lost).  
> Sūtra on the Coming of Maitreya, one fascicle (an anonymous translation; listed in Fashang's catalogue, now appended to the Eastern Jin catalogue; third translation).  
> Sūtra on the Descent of Maitreya, one fascicle (also named Sūtra on Maitreya Receiving the Prophecy; opening with "The greatly wise Śāriputra").  
> Translated by the Yao Qin Tripiṭaka Master Kumārajīva (fourth translation).  
> (I respectfully note that both Changfang's catalogue and the Neidian Lu state that the Sūtra on the Descent of Maitreya which begins with "The greatly wise Śāriputra" was first translated by the Chang'an śramaṇa Shi Daobiao and was subsequently revised and abridged by the śramaṇa Daozheng of Jiangzhou under the Xiao Qi. Examining this statement now, I think it may not be so. Shi Daobiao was a monk who elucidated meaning under Kumārajīva's tutelage, and was not originally a principal translator. Even if Daobiao translated it, how could the phrasing and meaning have been inadequate? When it came to the Qi dynasty, why would Daozheng revise it again? The years were far apart, and the accounts conflict. What is said there about Daozheng's abridgment is difficult to take as standard. The small interlinear commentary within the sūtra actually says "the language of Qin"; thus it was indeed a Qin translation, and there is no need to be confused. Its earlier inclusion in Kumārajīva's catalogue marks it as his production).  
> Sūtra on the Descent of Maitreya to Attain Buddhahood, one fascicle.  
> Translated by the Tripiṭaka Master Yijing under the Empress of the Great Tang (sixth translation).  
> The three sūtras above are different translations of the same text (out of six translations in all, three translations are lost).  
> Sūtra of the King of Courageous Phenomena, one fascicle.  
> Translated by the Song Tripiṭaka Master Dharmamitra of Kashmir (second translation).  
> Sūtra of the Lofty King of All Phenomena, one fascicle (also named Sūtra of the King of Meaning of All Phenomena).  
> Translated by the Northern Wei Brahmin Gautama Prajñāruci (listed in the preface record; third translation).  
> (The preface record at the beginning of the above sūtra states: "In the fourth year of the Xinghe era of the Wei, the year renxu, in the late summer, the sixth month beginning on yiwei, on the twenty-third day dingzi, the translation was begun by the Brahmin guest Gautama Prajñāruci and the śramaṇa Tanlin at Dingchang Temple of Grand Defender Dou, comprising 8,449 characters." That various catalogues all say it was translated by Bodhiruci is an error; now the preface record is relied on as correct. As for the Sūtra of the Lofty King of All Phenomena being listed as a sole translation in the Zhou Catalogue, that is also an error).  
> The two sūtras above are different translations of the same text (out of three translations in all, one translation is lost).  
> Sūtra of the Supreme Dharma of Ultimate Meaning, one fascicle.  
> Translated by the Northern Wei Brahmin Gautama Prajñāruci (listed in the preface record; first translation).  
> (The preface record at the beginning of the above sūtra states: "In the fourth year of the Xinghe era of the Wei, the year renxu, on the first day jiazi of the ninth month, Gautama \[Prajñā\]ruci and the śramaṇa Tanlin translated 5,576 characters at the mansion of Lord Gao, the Minister of the Department of State Affairs with the rank of Yitong." That various catalogues all say it was translated by Bodhiruci is an error; now the preface record is relied on as correct).  
> Sūtra on the Doubts Inquired by the Rṣi of Great Awe and Lamp-like Radiance, one fascicle.  
> Translated by the Sui Tianzhu Tripiṭaka Master Jñānagupta and others (second translation).  
> The two sūtras above are different translations of the same text.  
> Sūtra on Conforming to Skill in Means, two fascicles (also named Sūtra on the Bodhisattva Transforming from a Female Body; or in one fascicle).  
> Translated by the Western Jin Tripiṭaka Master Dharmarakṣa (second translation).  
> Sūtra on the Chapter on the Expedient Means of Delighting in the Adornment of Necklaces, one fascicle (also called Sūtra of the Questions and Answers of the Bodhisattva Transforming from a Female Body).  
> Translated by the Yao Qin Tripiṭaka Master Dharmayaśas of Kashmir (listed in the postscript to the sūtra; third translation).  
> The two sūtras above are different translations of the same text. (Regarding the Sūtra of Delighting in the Adornment of Necklaces: examining the various catalogues, some say it was translated by Kumārajīva under the Yao Qin, while others say it was translated by Fahai under the Song dynasty. Now, according to the postscript of the sūtra, it says that the bhikṣu Huifa requested the Vibhāṣā master Dharmayaśas at the Qin Temple of Kashmir to translate the foreign text into Chinese. The location of the Qin Temple in Kashmir is not clearly known, but since Yaśas translated it, there should be no error. Various catalogues all say that Dharmayaśas was skilled in the Vibhāṣā and people of the time called him Vibhāṣā; therefore, the translator of the Śāriputrābhidharma-vibhāṣā listed in Sengyou's catalogue was this very person. The sounds of she and shi are close. It is now removed from Kumārajīva's catalogue and appended to the catalogue of Dharmayaśas; of four translations in all, two translations are lost).  
> The above eleven sūtras in twelve fascicles are in the same case.  
> Ṣaṭ-pāramitā-saṃgraha-sūtra (Compendium of the Six Perfections), eight fascicles (also named Sūtra on the Limitlessness of the Six Perfections; or in nine fascicles).  
> Translated by the Wu Tianzhu Tripiṭaka Master Kang Senghui (combined listing of multiple and sole translations).  
> Prince Sudāna Sūtra, one fascicle (or Sudatta).  
> — English (machine translation) (machine translation)

### [12.3.2](https://indike.org/pramana/in.bauddha.taisho.2154.12.3.2)

乞伏秦沙門釋聖堅譯（周錄為單今為重譯）  
右一經出六度經第二卷施度中異譯。  
菩薩睒子經一卷（亦云孝子睒經）  
僧祐錄云安公錄中失譯經（今附西晉錄第二譯）  
睒子經一卷  
乞伏秦沙門釋聖堅譯（第四譯）  
右二經同本出六度經第二卷施度中異譯。  
太子慕魄經一卷  
後漢安息三藏安世高譯（第一譯）  
太子沐魄經一卷（或作慕魄）  
西晉三藏竺法護譯（第三譯拾遺編入）  
右二經同本。出六度經第四卷戒度中異譯。  
九色鹿經一卷  
吳月支優婆塞支謙譯（出法上錄）  
右一經出六度經第六卷精進度中異譯。  
上七經十四卷同帙（其九色鹿經周錄為單本誤也）。  
無字寶篋經一卷  
元魏天竺三藏菩提留支譯（第一譯）  
大乘離文字普光明藏經一卷  
大唐中天竺三藏地婆訶羅於西太原寺  
譯（出大周錄第三譯）  
大乘遍照光明藏無字法門經一卷  
大唐中天竺三藏地婆訶羅重譯（拾遺編入第四譯）  
右三經同本異譯（大周錄云與大方廣寶篋經同本異譯者誤也前後四譯一譯闕本）。  
老女人經一卷（亦名老母經或云老女經）  
吳月支優婆塞支謙譯（拾遺編入第一譯）  
老母經一卷  
僧祐錄中失譯經（今附宋錄第二譯）  
老母女六英經一卷（亦云老母經）  
宋天竺三藏求那跋陀羅譯（第三譯）  
右三經同本異譯。  
月光童子經一卷（一名月明童子經或名申日經）  
西晉三藏竺法護譯（第一譯）  
申日兒本經一卷（錄作兜本誤也或無日）  
宋天竺三藏求那跋陀羅譯（第二譯拾遺編入）  
德護長者經二卷（一名尸利崛多長者經）  
隋天竺三藏那連提耶舍譯（第四譯四譯一闕）  
右三經同本異譯（上之三經雖是同本而廣略全異。互有增減。又支謙譯中有申日經  
一卷云與月光童子經同本異譯。今檢尋文句。二經不殊。父名申日子號月光。約父子名以分二軸。兩本既同故不  
雙出。其申日經或在小乘藏中。云出阿含。其增壹阿含中雖有尸利崛多長者緣起。無月光童子事編在彼中。亦將  
誤也）。  
文殊師利問菩提經一卷（一名菩提無行經亦直名菩提經）  
姚秦三藏鳩摩羅什譯（第一譯）  
伽耶山頂經一卷（亦云伽耶頂經）  
元魏天竺三藏菩提留支譯（第二譯）  
象頭精舍經一卷  
隋天竺沙門毘尼多流支譯（第三譯）  
大乘伽耶山頂經一卷  
大唐天后代天竺三藏菩提流志譯（出大周錄  
第四譯）  
右四經同本異譯（其沙門靖邁翻經圖中別載菩提經一卷大周錄中又有菩提無行  
經一卷此之二經並是什公所譯文殊問菩提經之異名無繁重載）。  
長者子制經一卷（一名制經）  
後漢安息三藏安世高譯（第一譯）  
菩薩逝經一卷（或云誓童子經或直云逝經）  
西晉沙門白法祖譯（第三譯）  
逝童子經一卷  
西晉沙門支法度譯（第四譯五譯二闕）  
右三經同本異譯（又大周錄中別載制經一卷即安高譯者異名不合重載）。  
犢子經一卷  
吳月支優婆塞支謙譯（出法上錄第一譯）  
乳光佛經一卷（亦云乳光經）  
西晉三藏竺法護譯（第二譯）  
右二經同本異譯（廣略稍異前後四譯兩譯闕本）。  
無垢賢女經一卷（或名胎藏經）  
西晉三藏竺法護譯（出聶道真錄第二譯）  
（右一經云與胎藏經同本俱云竺法護譯今勘二本文句全同但名有異今存一本）。  
腹中女聽經一卷（一名不莊校女經）  
北涼天竺三藏曇無讖譯（第三譯）  
轉女身經一卷  
宋罽賓三藏曇摩蜜多譯（第四譯）  
右三經同本異譯（前二經稍略總五譯二闕）。  
上二十一經二十二卷同帙。  
無上依經二卷  
梁天竺三藏真諦譯（全本第二譯出經後記）  
（右此無上依經。謹按長房等錄。並云陳永定二年丁丑真諦三藏於南康郡淨土寺出其經。後記乃云梁紹泰  
三年太歲丁丑九月八日三藏真諦於平固縣南康內史劉文陀請令譯出。今尋諸家年曆。差互不同。長房年曆  
但至承聖五年丙子梁國即絕甄鸞及王道珪年紀至紹泰二年丙子改為太平元年。太平二年丁丑改為永

> Translated by the Qifu Qin śramaṇa Shi Shengjian. (The Zhou Catalogue lists it as a sole translation; it is now classified as a repeated translation.)  
> The one sūtra above is a variant translation extracted from the "Perfection of Giving" in fascicle two of the Sūtra of the Six Perfections.  
>   
> Bodhisattva Śyāmaka Sūtra, one fascicle (also called Sūtra of the Filial Son Śyāma).  
> Sengyou's catalogue lists it as an anonymous translation from Master Dao'an's catalogue. (Now attached to the Western Jin catalogue; second translation.)  
> Śyāmaka Sūtra, one fascicle.  
> Translated by the Qifu Qin śramaṇa Shi Shengjian. (Fourth translation.)  
> The two sūtras above are identical in original text, being variant translations extracted from the "Perfection of Giving" in fascicle two of the Sūtra of the Six Perfections.  
>   
> Prince Mūkapangu Sūtra, one fascicle.  
> Translated by the Parthian Tripiṭaka master An Shigao of the Later Han. (First translation.)  
> Prince Mūkapangu Sūtra, one fascicle (Mūka is sometimes written 慕魄).  
> Translated by the Western Jin Tripiṭaka master Dharmarakṣa. (Third translation; compiled from supplements.)  
> The two sūtras above are identical in original text, being variant translations extracted from the "Perfection of Śīla" in fascicle four of the Sūtra of the Six Perfections.  
>   
> Nine-Coloured Deer Sūtra, one fascicle.  
> Translated by the Wu Yuezhi upāsaka Zhi Qian. (Derived from Fashang's catalogue.)  
> The one sūtra above is a variant translation extracted from the "Perfection of Vigor" in fascicle six of the Sūtra of the Six Perfections.  
> The seven sūtras above, fourteen fascicles, share the same case. (The Zhou Catalogue mistakenly lists the Nine-Coloured Deer Sūtra as a sole translation.)  
>   
> Wordless Jewel-Casket Sūtra, one fascicle.  
> Translated by the Northern Wei Tianzhu Tripiṭaka master Bodhiruci. (First translation.)  
> Mahāyāna Free from Words Samantamukha-prabhāsa-garbha Sūtra, one fascicle.  
> Translated by the Great Tang Central Tianzhu Tripiṭaka master Divākara at West Taiyuan Monastery. (Derived from the Great Zhou Catalogue; third translation.)  
> Mahāyāna Universal Illuminating Light Treasure Wordless Teaching Sūtra, one fascicle.  
> Re-translated by the Great Tang Central Tianzhu Tripiṭaka master Divākara. (Compiled from supplements; fourth translation.)  
> The three sūtras above are different translations of the same text. (The Great Zhou Catalogue states that it is a variant translation of the same text as the Mahāvaipulya Jewel-Casket Sūtra, which is an error. Among the four translations made early and late, one translation is lost.)  
>   
> Old Woman Sūtra, one fascicle (also called Old Mother Sūtra, or Old Woman Sūtra).  
> Translated by the Wu Yuezhi upāsaka Zhi Qian. (Compiled from supplements; first translation.)  
> Old Mother Sūtra, one fascicle.  
> An anonymous translation in Sengyou's catalogue. (Now attached to the Song catalogue; second translation.)  
> Old Mother and Six Sons Sūtra, one fascicle (also called Old Mother Sūtra).  
> Translated by the Song Tianzhu Tripiṭaka master Guṇabhadra. (Third translation.)  
> The three sūtras above are different translations of the same text.  
>   
> Candraprabha-kumāra Sūtra, one fascicle (also called Bright Moon Boy Sūtra, or Shenri Sūtra).  
> Translated by the Western Jin Tripiṭaka master Dharmarakṣa. (First translation.)  
> Shenri Boy Original Sūtra, one fascicle (the catalogue writes "Dou Ben" by mistake; sometimes omits "ri").  
> Translated by the Song Tianzhu Tripiṭaka master Guṇabhadra. (Second translation; compiled from supplements.)  
> Elder Śrīgupta Sūtra, two fascicles (also called Elder Śrīgupta Sūtra).  
> Translated by the Sui Tianzhu Tripiṭaka master Narendrayaśas. (Fourth translation; one of the four translations is lost.)  
> The three sūtras above are different translations of the same text. (Although the three sūtras above are of the same original text, their breadth and brevity are entirely different, mutually having additions and omissions. Furthermore, among Zhi Qian's translations there is a Shenri Sūtra in one fascicle, which is said to be a different translation of the same text as the Candraprabha-kumāra Sūtra. Now upon examining the textual passages, the two sūtras do not differ: the father is named Shenri \[Śrīgupta\] and the son is named Candraprabha. Distinguishing two scrolls based on the names of father and son, since both texts are identical, they are not listed doubly. The Shenri Sūtra is sometimes placed within the Hīnayāna piṭaka, said to be extracted from the Āgamas. Although the Ekottarāgama contains the narrative of the elder Śrīgupta, it does not include the story of Candraprabha-kumāra, and compiling it therein is also likely an error).  
>   
> Mañjuśrī's Inquiries on Bodhi Sūtra, one fascicle (also called Bodhi Without Practice Sūtra, or simply Bodhi Sūtra).  
> Translated by the Later Qin Tripiṭaka master Kumārajīva. (First translation.)  
> Gayāśīrṣa Sūtra, one fascicle (also called Summit of Mount Gayā Sūtra).  
> Translated by the Northern Wei Tianzhu Tripiṭaka master Bodhiruci. (Second translation.)  
> Elephant Head Monastery Sūtra, one fascicle.  
> Translated by the Sui Tianzhu śramaṇa Vinītaruci. (Third translation.)  
> Mahāyāna Gayāśīrṣa Sūtra, one fascicle.  
> Translated during the reign of the Great Tang Heavenly Empress by the Tianzhu Tripiṭaka master Bodhiruci. (Derived from the Great Zhou Catalogue; fourth translation.)  
> The four sūtras above are different translations of the same text. (In the śramaṇa Jingmai's Translation Illustrations, a Bodhi Sūtra in one fascicle is separately recorded; in the Great Zhou Catalogue there is also a Bodhi Without Practice Sūtra in one fascicle. These two sūtras are both variant names of the Mañjuśrī's Inquiries on Bodhi Sūtra translated by Kumārajīva, so there is no need to record them redundantly).  
>   
> Elder's Son Zhi Sūtra, one fascicle (also called Zhi Sūtra).  
> Translated by the Parthian Tripiṭaka master An Shigao of the Later Han. (First translation.)  
> Bodhisattva Shi Sūtra, one fascicle (sometimes called Shi Boy Sūtra, or simply Shi Sūtra).  
> Translated by the Western Jin śramaṇa Bai Fazu. (Third translation.)  
> Shi Boy Sūtra, one fascicle.  
> Translated by the Western Jin śramaṇa Zhi Fadu. (Fourth translation; two of the five translations are lost.)  
> The three sūtras above are different translations of the same text. (Furthermore, the Great Zhou Catalogue separately records a Zhi Sūtra in one fascicle, which is merely a variant title of the translation by An Shigao and should not be redundantly recorded).  
>   
> Calf Sūtra, one fascicle.  
> Translated by the Wu Yuezhi upāsaka Zhi Qian. (Derived from Fashang's catalogue; first translation.)  
> Milk Light Buddha Sūtra, one fascicle (also called Milk Light Sūtra).  
> Translated by the Western Jin Tripiṭaka master Dharmarakṣa. (Second translation.)  
> The two sūtras above are different translations of the same text. (Their breadth and brevity differ slightly; among the four translations made early and late, two translations are lost.)  
>   
> Vimalabhadrikā Sūtra, one fascicle (sometimes called Womb Sūtra).  
> Translated by the Western Jin Tripiṭaka master Dharmarakṣa. (Derived from Nie Daozhen's catalogue; second translation.)  
> (The one sūtra above is said to be of the same text as the Womb Sūtra, both stated to be translated by Dharmarakṣa. Now comparing the two texts, the passages are completely identical, differing only in title; one text is preserved here).  
>   
> Girl in the Womb Hears the Sūtra, one fascicle (also called Unadorned Girl Sūtra).  
> Translated by the Northern Liang Tianzhu Tripiṭaka master Dharmakṣema. (Third translation.)  
> Transforming the Female Body Sūtra, one fascicle.  
> Translated by the Song Jibin Tripiṭaka master Dharmamitra. (Fourth translation.)  
> The three sūtras above are different translations of the same text. (The former two sūtras are slightly more abbreviated; of five translations in total, two are lost).  
> The twenty-one sūtras above, twenty-two fascicles, share the same case.  
>   
> Anuttarāśraya Sūtra, two fascicles.  
> Translated by the Liang Tianzhu Tripiṭaka master Paramārtha. (Complete text; second translation; derived from the postscript to the sūtra.)  
> (Concerning this Anuttarāśraya Sūtra above: upon careful inspection of Fei Changfang's and other catalogues, all say that in the second year of Yongding of the Chen dynasty, the dingchou year, the Tripiṭaka master Paramārtha produced the sūtra at Jingtusi in Nankang Commandery. However, the postscript to the sūtra states that on the eighth day of the ninth month in the third year of Shaotai of the Liang dynasty, the cyclical year dingchou, the Tripiṭaka master Paramārtha translated it at the request of the Administrator of Nankang, Liu Wentuo, in Pinggu County. Now, examining the chronologies of various authors, they diverge and conflict. Changfang's chronology extends only to the fifth year of Chengsheng, the bingzi year, where the Liang dynasty ends. The chronicles of Zhen Luan and Wang Daogui extend to the second year of Shaotai, the bingzi year, which was changed to the first year of Taiping; the second year of Taiping, the dingchou year, was changed to Yong\[ding\]...)  
> — English (machine translation) (machine translation)

### [12.3.3](https://indike.org/pramana/in.bauddha.taisho.2154.12.3.3)

定元年。陳霸先立號為陳國又有年紀不知何人所撰。彼云承聖三年甲戌改為大定元年逮於後梁凡經八載  
方改年號。然四家年曆並無紹泰三年。四本既並不同。未詳孰為正說。或可梁紹泰三年丁丑即是陳初永  
定元年也。曆中但紀後號不載前名。今者且依經記為梁代譯也）。  
未曾有經一卷  
後漢失譯（舊錄在小乘單本中誤也第一譯）  
甚希有經一卷  
大唐三藏玄奘譯（出內典錄第三譯）  
右二經同本異譯（是前無上依經初品出第一卷）。  
決定總經一卷（或云決定總持經亦云決總持經）  
西晉三藏竺法護譯（第一譯）  
謗佛經一卷  
元魏天竺三藏菩提留支譯（第二譯）  
右二經同本異譯。  
寶積三昧文殊問法身經一卷  
後漢安息三藏安世高譯（第一譯）  
入法界體性經一卷  
隋天竺三藏闍那崛多等譯（拾遺編入第二譯）  
右二經同本異譯。  
如來師子吼經一卷  
元魏天竺三藏佛陀扇多譯（第一譯）  
大方廣師子吼經一卷  
大唐中天竺三藏地婆訶羅譯（出大周錄第二譯）  
右二經同本異譯。  
大乘百福相經一卷  
大唐中天竺三藏地婆訶羅譯（出大周錄第一譯）  
大乘百福莊嚴相經一卷  
大唐中天竺三藏地婆訶羅再譯（拾遺編入第  
二譯）  
右二經同本異譯。  
大乘四法經一卷  
大唐中天竺三藏地婆訶羅於東太原  
寺譯（出大周錄第一譯）  
菩薩修行四法經一卷  
大唐中天竺三藏地婆訶羅於弘福寺譯  
（拾遺編入第二譯）  
右二經同本異譯。  
希有希有校量功德經一卷（或直云希有校量功德經）  
隋天竺三藏闍那崛多等譯（第一譯）  
最無比經一卷  
大唐三藏玄奘譯（出內典錄第二譯）  
右二經同本異譯（廣略少異）。  
前世三轉經一卷  
西晉沙門釋法炬譯（第一譯）  
銀色女經一卷  
元魏天竺三藏佛陀扇多譯（第二譯）  
右二經同本異譯。  
阿闍世王受決經一卷  
西晉沙門釋法炬譯（第一譯）  
採蓮違王上佛授決號妙華經一卷（亦直云採蓮違王經）  
東晉西域沙門竺曇無蘭譯（拾遺編入第二譯）  
右二經同本異譯（從無上依經下一十九經大周錄中在單本內今勘為重譯）。  
正恭敬經一卷（或名正法恭敬經）  
元魏天竺三藏佛陀扇多譯（第一譯）  
善敬經一卷（亦名善恭敬經一名善恭敬師經）  
隋天竺三藏闍那崛多等譯（第二譯）  
右二經同本異譯（廣略少異）。  
稱讚大乘功德經一卷  
大唐三藏玄奘譯（出內典錄第一譯）  
說妙法決定業障經一卷  
大唐至相寺沙門釋智嚴譯（新編入錄第二譯）  
右二經同本異譯（其稱讚大乘經舊為單本今為重譯）。  
上二十三經二十四卷同帙。  
諫王經一卷（亦云大小諫王經）  
宋居士沮渠京聲譯（第一譯）  
如來示教勝軍王經一卷（亦直云勝軍王經）  
大唐三藏玄奘譯（出內典錄第二譯）  
佛為勝光天子說王法經一卷（亦直云勝光天子經）  
大唐三藏義淨譯（新編入錄第三譯）  
右三經同本異譯（其諫王經周在小乘錄勝軍王經在大乘錄並云單本者誤也）。  
大方等脩多羅王經一卷  
元魏天竺三藏菩提留支譯（第一譯）  
轉有經一卷  
元魏天竺三藏佛陀扇多譯（第二譯）  
右二經同本異譯。  
文殊師利巡行經一卷  
元魏天竺三藏菩提留支譯（第一譯）  
文殊尸利行經一卷  
隋天竺三藏闍那崛多等譯（第二譯）  
右二經同本異譯。  
貝多樹下思惟十二因緣經一卷  
吳月支優婆塞支謙譯（第三譯）  
緣起聖道經一卷  
大唐三藏玄奘譯（出內典錄第六譯）  
右二經同本異譯（前後六譯四譯闕本其緣起聖道經周錄在單本中誤也又有聞城  
十二因緣經一卷即與貝多樹下思惟十二因緣經文同不異但名別耳今存一本）。  
稻芉經一卷  
失譯今附東晉錄  
了本生死經一卷  
吳月支優婆塞支謙譯（謙自注解三譯一闕）  
右二經同本異譯（莫辯先後）。  
自誓三昧經一卷（題下注云獨證品第四出比丘淨行中）  
後漢安息三藏安世高譯（拾遺編入第一譯）  
如來獨證自誓三昧經一卷  
西晉三藏竺法護譯（第二譯）

> first year of Yongding. Chen Baxian established the state title of Chen. Furthermore, there is a chronicle, though it is unknown who authored it. It states that in the third year of Chengsheng, jiaxu, it was changed to the first year of Dading, and up to the Later Liang a total of eight years elapsed before the era name was changed. However, none of the four chronological tables contains a third year of Shaotai. Since the four texts all differ, it is not clear which is the correct account. It may be that the dingchou year of the third year of Shaotai of Liang is precisely the first year of Yongding at the beginning of the Chen. The chronicles only record the later era title and do not include the earlier designation. For now, we follow the sūtra colophon and record it as a translation of the Liang dynasty.)  
>   
> Adbhuta-sūtra (Weicengyou jing), one fascicle  
> Anonymous translation under the Later Han (Erroneously placed in the Hīnayāna sole translations in the old catalogue; first translation)  
> Aścaryādbhuta-sūtra (Shen xiyou jing), one fascicle  
> Translated by Xuanzang, Tripiṭaka master of the Great Tang (Recorded in Neidian lu; third translation)  
> The two sūtras above are different translations of the same text (this is an extract from the first fascicle, the initial chapter, of the preceding Wushangyi jing).  
>   
> Jueding zong jing, one fascicle (Also called Jueding zongchi jing, or Jue zongchi jing)  
> Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin (First translation)  
> \*Buddha-apavāda-sūtra (Bangfo jing), one fascicle  
> Translated by Bodhiruci, Indian Tripiṭaka master under the Northern Wei (Second translation)  
> The two sūtras above are different translations of the same text.  
>   
> Ratnacūḍa-samādhi-mañjuśrī-pṛcchā-dharmakāya-sūtra (Baoji sanmei wenshu wen fashen jing), one fascicle  
> Translated by An Shigao, Parthian Tripiṭaka master under the Later Han (First translation)  
> Dharmadhātu-svabhāva-sūtra (Ru fajie tixing jing), one fascicle  
> Translated by Jñānagupta and others, Indian Tripiṭaka master under the Sui (Compiled into the supplement; second translation)  
> The two sūtras above are different translations of the same text.  
>   
> Tathāgata-siṃhanāda-sūtra (Rulai shizihou jing), one fascicle  
> Translated by Buddhaśānta, Indian Tripiṭaka master under the Northern Wei (First translation)  
> Mahāvaipulya-siṃhanāda-sūtra (Dafangguang shizihou jing), one fascicle  
> Translated by Divākara, Central Indian Tripiṭaka master under the Great Tang (Recorded in the Great Zhou Catalogue; second translation)  
> The two sūtras above are different translations of the same text.  
>   
> Mahāyāna-śatapuṇya-lakṣaṇa-sūtra (Dacheng baifu xiang jing), one fascicle  
> Translated by Divākara, Central Indian Tripiṭaka master under the Great Tang (Recorded in the Great Zhou Catalogue; first translation)  
> Mahāyāna-śatapuṇyālaṅkāra-lakṣaṇa-sūtra (Dacheng baifu zhuangyan xiang jing), one fascicle  
> Re-translated by Divākara, Central Indian Tripiṭaka master under the Great Tang (Compiled into the supplement; second translation)  
> The two sūtras above are different translations of the same text.  
>   
> Mahāyāna-caturdharma-sūtra (Dacheng sifa jing), one fascicle  
> Translated by Divākara, Central Indian Tripiṭaka master of the Great Tang, at East Taiyuan Temple (Recorded in the Great Zhou Catalogue; first translation)  
> Bodhisattva-caryā-caturdharma-sūtra (Pusa xiuxing sifa jing), one fascicle  
> Translated by Divākara, Central Indian Tripiṭaka master of the Great Tang, at Hongfu Temple (Compiled into the supplement; second translation)  
> The two sūtras above are different translations of the same text.  
>   
> Parama-aścarya-guṇa-parīkṣā-sūtra (Xiyou xiyou jiaoliang gongde jing), one fascicle (Or simply called Xiyou jiaoliang gongde jing)  
> Translated by Jñānagupta and others, Indian Tripiṭaka master under the Sui (First translation)  
> Anuttama-sūtra (Zuiwubi jing), one fascicle  
> Translated by Xuanzang, Tripiṭaka master of the Great Tang (Recorded in Neidian lu; second translation)  
> The two sūtras above are different translations of the same text (with slight differences in length).  
>   
> Qianshi sanzhuan jing, one fascicle  
> Translated by the śramaṇa Shi Faju under the Western Jin (First translation)  
> Rūpavatī-sūtra (Yinse nü jing), one fascicle  
> Translated by Buddhaśānta, Indian Tripiṭaka master under the Northern Wei (Second translation)  
> The two sūtras above are different translations of the same text.  
>   
> Ajātaśatru-rāja-vyākaraṇa-sūtra (Asheshiwang shoujue jing), one fascicle  
> Translated by the śramaṇa Shi Faju under the Western Jin (First translation)  
> Cailianwei-wang shang fo shoujue hao Miaohua jing, one fascicle (Also simply called Cailianwei wang jing)  
> Translated by Zhu Tanwulan, śramaṇa from the Western Regions under the Eastern Jin (Compiled into the supplement; second translation)  
> The two sūtras above are different translations of the same text (Nineteen sūtras from the Wushangyi jing onwards were listed among sole translations in the Great Zhou Catalogue; upon present collation they are re-translations).  
>   
> Zheng gongjing jing, one fascicle (Or titled Zhengfa gongjing jing)  
> Translated by Buddhaśānta, Indian Tripiṭaka master under the Northern Wei (First translation)  
> Shan jing jing, one fascicle (Also titled Shan gongjing jing, or Shan gongjing shi jing)  
> Translated by Jñānagupta and others, Indian Tripiṭaka master under the Sui (Second translation)  
> The two sūtras above are different translations of the same text (with slight differences in length).  
>   
> Mahāyāna-guṇānumodana-sūtra (Chengzan dacheng gongde jing), one fascicle  
> Translated by Xuanzang, Tripiṭaka master of the Great Tang (Recorded in Neidian lu; first translation)  
> Shuo miaofa jueding yezhang jing, one fascicle  
> Translated by the śramaṇa Shi Zhiyan of Zhixiang Temple under the Great Tang (Newly compiled into the catalogue; second translation)  
> The two sūtras above are different translations of the same text (The Chengzan dacheng jing was formerly considered a sole translation; now it is classified as a re-translation).  
> The twenty-three sūtras above, in twenty-four fascicles, share the same case.  
>   
> Jianwang jing, one fascicle (Also called Da xiao jianwang jing)  
> Translated by the upāsaka Juqu Jingsheng under the Song (First translation)  
> Rājāvavādaka-sūtra (Rulai shijiao Shengjun wang jing), one fascicle (Also simply called Shengjun wang jing)  
> Translated by Xuanzang, Tripiṭaka master of the Great Tang (Recorded in Neidian lu; second translation)  
> Fo wei Shengguang tianzi shuo wangfa jing, one fascicle (Also simply called Shengguang tianzi jing)  
> Translated by Yijing, Tripiṭaka master of the Great Tang (Newly compiled into the catalogue; third translation)  
> The three sūtras above are different translations of the same text (The Zhou catalogue placed Jianwang jing in the Hīnayāna catalogue and Shengjun wang jing in the Mahāyāna catalogue, both claiming them to be sole translations, which is an error).  
>   
> Mahāvaipulya-sūtra-rāja-sūtra (Dafangdeng xiuduoluo wang jing), one fascicle  
> Translated by Bodhiruci, Indian Tripiṭaka master under the Northern Wei (First translation)  
> Bhavasaṃkrānti-sūtra (Zhuanyou jing), one fascicle  
> Translated by Buddhaśānta, Indian Tripiṭaka master under the Northern Wei (Second translation)  
> The two sūtras above are different translations of the same text.  
>   
> Mañjuśrī-parikramā-sūtra (Wenshushili xunxing jing), one fascicle  
> Translated by Bodhiruci, Indian Tripiṭaka master under the Northern Wei (First translation)  
> Mañjuśrī-caryā-sūtra (Wenshushili xing jing), one fascicle  
> Translated by Jñānagupta and others, Indian Tripiṭaka master under the Sui (Second translation)  
> The two sūtras above are different translations of the same text.  
>   
> Beiduoshu xia siwei shi'er yinyuan jing, one fascicle  
> Translated by the Yuezhi upāsaka Zhi Qian under the Wu (Third translation)  
> Pratītyasamutpāda-mārga-sūtra (Yuanqi shengdao jing), one fascicle  
> Translated by Xuanzang, Tripiṭaka master of the Great Tang (Recorded in Neidian lu; sixth translation)  
> The two sūtras above are different translations of the same text (There were six translations before and after; four translations are lost texts. The Yuanqi shengdao jing was mistakenly placed among sole translations in the Zhou catalogue. There is also a Wencheng shi'er yinyuan jing in one fascicle, which is identical in phrasing to the Beiduoshu xia siwei shi'er yinyuan jing, differing only in title; one text is preserved here).  
>   
> Śālistamba-sūtra (Daogan jing), one fascicle  
> Anonymous translation, now appended to the Eastern Jin catalogue  
> Liaoben shengsi jing, one fascicle  
> Translated by the Yuezhi upāsaka Zhi Qian under the Wu (Zhi Qian wrote his own commentary; of three translations, one is lost)  
> The two sūtras above are different translations of the same text (chronological precedence cannot be determined).  
>   
> Zishi sanmei jing, one fascicle (Note beneath the title reads: 'Duzheng pin, chapter 4, extracted from the Biqiu jingxing')  
> Translated by An Shigao, Parthian Tripiṭaka master under the Later Han (Compiled into the supplement; first translation)  
> Rulai duzheng zishi sanmei jing, one fascicle  
> Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin (Second translation)  
> — English (machine translation) (machine translation)

### [12.3.4](https://indike.org/pramana/in.bauddha.taisho.2154.12.3.4)

右二經同本異譯（前後三譯一譯闕本）。  
灌洗佛形像經一卷（亦云四月八日灌經亦直云灌經）  
西晉沙門釋法炬譯（拾遺編入第一譯）  
摩訶剎頭經一卷（亦名灌佛形像經）  
乞伏秦沙門釋聖堅譯（第二譯）  
右二經同本異譯。  
造立形像福報經一卷  
失譯今附東晉錄  
作佛形像經一卷（亦云優填王作佛形像經）  
失譯（今在漢錄周錄在小乘單本中及云西晉沙門法炬譯者誤也）  
右二經同本異譯（莫辯先後）。  
龍施女經一卷（或無女字）  
吳月支優婆塞支謙譯（第一譯）  
龍施菩薩本起經一卷（或云龍施女經亦云龍施本經）  
西晉三藏竺法護譯（第二譯）  
右二經同本異譯（廣略少異）。  
八吉祥神呪經一卷（或無神字）  
吳月支優婆塞支謙譯（第一譯）  
八陽神呪經一卷（亦直云八陽經新勘為重譯）  
西晉三藏竺法護譯（第二譯）  
八吉祥經一卷  
梁扶南三藏僧伽婆羅譯（第四譯）  
八佛名號經一卷  
隋天竺三藏闍那崛多等譯（第五譯）  
右四經同本異譯（緣起大同佛名稍異前後五譯一譯闕本）。  
盂蘭盆經一卷（亦云盂蘭經）  
西晉三藏竺法護譯  
報恩奉盆經一卷  
失譯今附東晉錄  
右二經同本異譯（莫辯先後廣略稍異）。  
浴像功德經一卷  
大唐天竺三藏寶思惟譯（新編入錄第一譯）  
浴像功德經一卷  
大唐三藏義淨譯（新編入錄第二譯）  
右二經同本異譯（後本稍廣）。  
校量數珠功德經一卷  
大唐天竺三藏寶思惟譯（新編入錄第一譯）  
數珠功德經一卷（內云曼殊室利呪藏中校量數珠功德法）  
大唐三藏義淨譯（新編入錄第二譯）  
右二經同本異譯。  
上二十九經二十九卷同帙。  
不空羂索神變真言經三十卷三帙  
大唐南天竺三藏菩提流志譯（新編入錄當第四譯）  
不空羂索呪經一卷  
隋天竺三藏闍那崛多等譯（第一譯）  
不空羂索神呪心經一卷  
大唐三藏玄奘譯（出內典錄第二譯）  
右二經同本異譯（是前大經序品三藏流志先譯一卷名不空羂索呪心經尋本未獲）。  
不空羂索陀羅尼自在王呪經三卷（亦云不空羂索心呪王經）  
大唐天后代天竺三藏寶思惟譯（新編入錄第一譯）  
不空羂索陀羅尼經一卷（一名普門）  
大唐天后代北天竺婆羅門李無諂譯（新編  
入錄第二譯）  
右二經同本異譯（此是梵本經抄非是全部與前三經同名異本）。  
千眼千臂觀世音菩薩陀羅尼神呪經二卷  
（或一卷）  
大唐總持寺沙門釋智通譯（拾遺編入第一譯）  
千手千眼觀世音菩薩姥陀羅尼身經一卷  
（或云千臂千眼）  
大唐南天竺三藏菩提流志譯（新編入錄第二譯）  
右二經同本異譯（其初譯本貝葉交錯文少失次）。  
千手千眼觀世音菩薩廣大圓滿無礙大悲心  
陀羅尼經一卷  
大唐西天竺沙門伽梵達摩譯（拾遺編單本）  
右此心經雖是單本隨前身經編之於此。  
觀世音菩薩祕密藏神呪經一卷  
大唐天后代于闐三藏實叉難陀譯（新編入錄  
第一譯）  
觀世音菩薩如意摩尼陀羅尼經一卷  
大唐天竺三藏寶思惟譯（新編入錄第二譯）  
上九經十二卷同帙。  
觀自在菩薩如意心陀羅尼呪經一卷  
大唐三藏義淨譯（新編入錄第三譯）  
如意輪陀羅尼經一卷  
大唐天竺三藏菩提流志譯（新編入錄第四譯）  
右四經同本異譯（上四本經雖有廣略據其梵本並譯未盡義淨出者其法最略）。  
文殊師利根本一字陀羅尼經一卷（亦名一字呪王經）  
大唐天后代天竺三藏寶思惟譯（新編入錄第一譯）  
曼殊室利菩薩呪藏中一字呪王經一卷  
大唐天后代三藏義淨譯（新編入錄第二譯）  
右二經同本異譯。  
十二佛名神呪經一卷  
隋天竺三藏闍那崛多等譯（第一譯）  
稱讚如來功德神呪經一卷  
大唐三藏義淨譯（新編入錄第二譯）  
右二經同本異譯（其五千五百佛名經第一卷初十二佛號與前十二佛名同而不別  
又十二佛名經舊錄為單本新勘為重譯）。  
孔雀王呪經一卷（亦名大金色孔雀王經并結界場法具）  
姚秦三藏鳩摩羅什譯（第四譯）  
大金色孔雀王呪經一卷

> The above two sūtras are different translations of the same text (out of three successive translations, one is lost).  
> \*Guanxi fo xingxiang jing\* (Sūtra on Washing the Buddha's Image), in one fascicle (also called \*Siyue bari guanjing\*, or simply \*Guanjing\*)  
> Translated by the śramaṇa Shi Faju under the Western Jin (collected from omissions, listed as the first translation).  
> \*Mohe chatuo jing\* (Mahākṣatra Sūtra), in one fascicle (also titled \*Guan fo xingxiang jing\*)  
> Translated by the śramaṇa Shi Shengjian under the Qifu Qin (second translation).  
> The above two sūtras are different translations of the same text.  
> \*Zaoli xingxiang fubao jing\* (Sūtra on the Meritorious Reward of Making Images), in one fascicle  
> Anonymous translation; now appended to the Eastern Jin catalogue.  
> \*Zuo fo xingxiang jing\* (Sūtra on Making Images of the Buddha), in one fascicle (also called \*Youtian wang zuo fo xingxiang jing\*)  
> Anonymous translation (now placed in the Han catalogue; the Zhou catalogue's placing it among the Hīnayāna sole translations and stating it was translated by the Western Jin śramaṇa Faju are erroneous).  
> The above two sūtras are different translations of the same text (their chronological order cannot be determined).  
> \*Longshi nü jing\* (Sūtra on the Maiden Nāgadattā), in one fascicle (sometimes without the word \*nü\*)  
> Translated by the Yuezhi upāsaka Zhi Qian under the Wu (first translation).  
> \*Longshi pusa benqi jing\* (Sūtra on the Original Deeds of the Bodhisattva Nāgadattā), in one fascicle (also called \*Longshi nü jing\* or \*Longshi benjing\*)  
> Translated by the Tripiṭaka master Dharmarakṣa under the Western Jin (second translation).  
> The above two sūtras are different translations of the same text (slightly differing in extent).  
> \*Ba jixiang shenzhou jing\* (Incantation Sūtra of the Eight Auspicious Ones), in one fascicle (sometimes without the word \*shen\*)  
> Translated by the Yuezhi upāsaka Zhi Qian under the Wu (first translation).  
> \*Bayang shenzhou jing\* (Incantation Sūtra of the Eightfold Light), in one fascicle (also simply called \*Bayang jing\*; newly verified as a retranslation)  
> Translated by the Tripiṭaka master Dharmarakṣa under the Western Jin (second translation).  
> \*Ba jixiang jing\* (Aṣṭamaṅgalaka Sūtra), in one fascicle  
> Translated by the Funan Tripiṭaka master Saṅghabhara under the Liang (fourth translation).  
> \*Ba fo minghao jing\* (Sūtra on the Names of the Eight Buddhas), in one fascicle  
> Translated by the Indian Tripiṭaka master Jñānagupta and others under the Sui (fifth translation).  
> The above four sūtras are different translations of the same text (the narrative circumstances are largely identical, while the Buddhas' names differ slightly; out of five successive translations, one is lost).  
> \*Yulanpen jing\* (Ullambana Sūtra), in one fascicle (also called \*Yulan jing\*)  
> Translated by the Tripiṭaka master Dharmarakṣa under the Western Jin.  
> \*Bao'en fengpen jing\* (Sūtra on Repaying Kindness by Offering the Basin), in one fascicle  
> Anonymous translation; now appended to the Eastern Jin catalogue.  
> The above two sūtras are different translations of the same text (their chronological order cannot be determined; they differ slightly in extent).  
> \*Yuxiang gongde jing\* (Sūtra on the Merit of Bathing the Image), in one fascicle  
> Translated by the Indian Tripiṭaka master Ratnacinta under the Great Tang (newly incorporated into the catalogue; first translation).  
> \*Yuxiang gongde jing\* (Sūtra on the Merit of Bathing the Image), in one fascicle  
> Translated by the Tripiṭaka master Yijing under the Great Tang (newly incorporated into the catalogue; second translation).  
> The above two sūtras are different translations of the same text (the later text is slightly more extensive).  
> \*Jiaoliang shuzhu gongde jing\* (Sūtra on Evaluating the Merit of Rosaries), in one fascicle  
> Translated by the Indian Tripiṭaka master Ratnacinta under the Great Tang (newly incorporated into the catalogue; first translation).  
> \*Shuzhu gongde jing\* (Sūtra on the Merit of Rosaries), in one fascicle (entitled internally \*Method for Evaluating the Merit of Rosaries in the Spell Piṭaka of Mañjuśrī\*)  
> Translated by the Tripiṭaka master Yijing under the Great Tang (newly incorporated into the catalogue; second translation).  
> The above two sūtras are different translations of the same text.  
> The above twenty-nine sūtras, in twenty-nine fascicles, are in the same case.  
> \*Amoghapāśa-kalparāja-dhāraṇī-sūtra\* (\*Bukong juansuo shenbian zhenyan jing\*), in thirty fascicles, three cases  
> Translated by the South Indian Tripiṭaka master Bodhiruci under the Great Tang (newly incorporated into the catalogue; corresponding to the fourth translation).  
> \*Amoghapāśa-dhāraṇī-sūtra\* (\*Bukong juansuo zhou jing\*), in one fascicle  
> Translated by the Indian Tripiṭaka master Jñānagupta and others under the Sui (first translation).  
> \*Amoghapāśa-hṛdaya-dhāraṇī-sūtra\* (\*Bukong juansuo shenzhou xin jing\*), in one fascicle  
> Translated by the Tripiṭaka master Xuanzang under the Great Tang (listed in the \*Neidian lu\*; second translation).  
> The above two sūtras are different translations of the same text (being the introductory chapter of the preceding large sūtra. Tripiṭaka master \[Bodhi\]ruci previously translated one fascicle entitled \*Bukong juansuo zhouxin jing\*, but a search for the text has not recovered it).  
> \*Amoghapāśarājāvalokiteśvara-dhāraṇī-sūtra\* (\*Bukong juansuo tuoluoni zizai wang zhou jing\*), in three fascicles (also called \*Bukong juansuo xin zhouwang jing\*)  
> Translated by the Indian Tripiṭaka master Ratnacinta under the reign of the Heavenly Empress of the Great Tang (newly incorporated into the catalogue; first translation).  
> \*Amoghapāśa-dhāraṇī-sūtra\* (\*Bukong juansuo tuoluoni jing\*), in one fascicle (also titled \*Pumen\*)  
> Translated by the North Indian Brahmin Li Wuchan under the reign of the Heavenly Empress of the Great Tang (newly incorporated into the catalogue; second translation).  
> The above two sūtras are different translations of the same text (these are extracts from the Sanskrit text, not the complete work; they share titles with the preceding three sūtras but are different texts).  
> \*Sahasrabhuja-sahasranetrāvalokiteśvara-bodhisattva-dhāraṇī-sūtra\* (\*Qianyan qianbi guanshiyin pusa tuoluoni shenzhou jing\*), in two fascicles (or one fascicle)  
> Translated by the śramaṇa Shi Zhitong of Zongchi Temple under the Great Tang (collected from omissions, listed as the first translation).  
> \*Sahasrabhuja-sahasranetrāvalokiteśvara-bodhisattva-mātā-dhāraṇī-kāya-sūtra\* (\*Qianshou qianyan guanshiyin pusa mu-tuoluoni shen jing\*), in one fascicle (or titled \*Qianbi qianyan\*)  
> Translated by the South Indian Tripiṭaka master Bodhiruci under the Great Tang (newly incorporated into the catalogue; second translation).  
> The above two sūtras are different translations of the same text (in the earliest translation, the palm leaves were jumbled and the order of the text was slightly disrupted).  
> \*Sahasrabhuja-sahasranetrāvalokiteśvara-bodhisattva-mahāpūrṇa-apratihata-mahākāruṇika-dhāraṇī-sūtra\* (\*Qianshou qianyan guanshiyin pusa guangda yuanman wu'ai dabeixin tuoluoni jing\*), in one fascicle  
> Translated by the West Indian śramaṇa Bhagavaddharma under the Great Tang (collected from omissions; sole translation).  
> The above Hṛdaya-sūtra, although a sole translation, is compiled here following the preceding Kāya-sūtra.  
> \*Avalokiteśvarabodhisattva-guhyagarbha-dhāraṇī-sūtra\* (\*Guanshiyin pusa mimizang shenzhou jing\*), in one fascicle  
> Translated by the Khotanese Tripiṭaka master Śikṣānanda under the reign of the Heavenly Empress of the Great Tang (newly incorporated into the catalogue; first translation).  
> \*Avalokiteśvarabodhisattva-cintāmaṇi-dhāraṇī-sūtra\* (\*Guanshiyin pusa ruyi moni tuoluoni jing\*), in one fascicle  
> Translated by the Indian Tripiṭaka master Ratnacinta under the Great Tang (newly incorporated into the catalogue; second translation).  
> The above nine sūtras, in twelve fascicles, are in the same case.  
> \*Avalokiteśvarabodhisattva-cintāmaṇihṛdaya-dhāraṇī-sūtra\* (\*Guanzizai pusa ruyixin tuoluoni zhou jing\*), in one fascicle  
> Translated by the Tripiṭaka master Yijing under the Great Tang (newly incorporated into the catalogue; third translation).  
> \*Cintāmaṇicakra-dhāraṇī-sūtra\* (\*Ruyilun tuoluoni jing\*), in one fascicle  
> Translated by the Indian Tripiṭaka master Bodhiruci under the Great Tang (newly incorporated into the catalogue; fourth translation).  
> The above four sūtras are different translations of the same text (although the above four texts differ in extent, none translated the Sanskrit text in its entirety; the one produced by Yijing presents the ritual in the briefest manner).  
> \*Mañjuśrī-mūlaikākṣara-dhāraṇī-sūtra\* (\*Wenshushili genben yizi tuoluoni jing\*), in one fascicle (also titled \*Yizi zhouwang jing\*)  
> Translated by the Indian Tripiṭaka master Ratnacinta under the reign of the Heavenly Empress of the Great Tang (newly incorporated into the catalogue; first translation).  
> \*Sūtra of the King of Single-Syllable Incantations in the Spell Piṭaka of Bodhisattva Mañjuśrī\* (\*Manshushili pusa zhouzang zhong yizi zhouwang jing\*), in one fascicle  
> Translated by the Tripiṭaka master Yijing under the reign of the Heavenly Empress of the Great Tang (newly incorporated into the catalogue; second translation).  
> The above two sūtras are different translations of the same text.  
> \*Sūtra on the Incantation of the Twelve Buddha Names\* (\*Shi'er fo ming shenzhou jing\*), in one fascicle  
> Translated by the Indian Tripiṭaka master Jñānagupta and others under the Sui (first translation).  
> \*Chengzan rulai gongde shenzhou jing\* (Sūtra on the Incantation of Praising the Tathāgata's Merits), in one fascicle  
> Translated by the Tripiṭaka master Yijing under the Great Tang (newly incorporated into the catalogue; second translation).  
> The above two sūtras are different translations of the same text (the first twelve Buddha titles at the beginning of the first fascicle of the \*Sūtra of Five Thousand Five Hundred Buddha Names\* are identical to and not distinct from the preceding \*Twelve Buddha Names\*; furthermore, the \*Twelve Buddha Names Sūtra\* was listed in older catalogues as a sole translation, but newly verified as a retranslation).  
> \*Mahāmāyūrīvidyārājñī\* (\*Kongque wang zhou jing\*), in one fascicle (also titled \*Da jinse kongque wang jing bing jiejie changfa ju\*)  
> Translated by the Tripiṭaka master Kumārajīva under the Yao Qin (fourth translation).  
> \*Da jinse kongque wang zhou jing\* (Incantation Sūtra of the Great Golden Peacock King), in one fascicle  
> — English (machine translation) (machine translation)

### [12.3.5](https://indike.org/pramana/in.bauddha.taisho.2154.12.3.5)

失譯（今附秦錄拾遺編入第五譯）  
佛說大金色孔雀王呪經一卷  
失譯（亦附秦錄拾遺編入第六譯）  
孔雀王呪經二卷  
梁扶南三藏僧伽婆羅譯（第七譯）  
大孔雀呪王經三卷  
大唐三藏義淨於東都內道場譯（新編入錄第八譯）  
右五經同本異譯（新舊八譯五存三闕前六文略後二稍廣）。  
上十一經十四卷同帙。  
陀羅尼集經十二卷  
大唐中天竺三藏阿地瞿多譯（出大周錄單重合譯）  
右出金剛大道場經大明呪藏之少分也。  
撮要而譯（此集之中大般若呪經等有別行者錄不具顯人多生疑恐非正典今為除疑故別條  
末列之如後）。  
第一卷佛部卷上（大神力陀羅尼釋迦佛頂三昧陀羅尼品）  
第二卷佛部卷下（初畫一切佛頂像法次有二十六印并呪諸佛呪印法第三阿彌陀佛  
大思惟經序分呪印法并說持誦得往生事及數珠法第四大金輪陀羅尼第五拔折囉功能法相品）  
第三  
卷（摩訶般若波羅蜜多心經佛在舍衛國說大般若理趣中呪及般若心呪皆在此中於中第十二印并呪名般若  
無盡藏注云是一印呪筏梨耶思蠅伽法師譯卷末復有大輪金剛陀羅尼若誦此呪即當入壇及得用印不成盜法）  
第四卷觀世音卷上（十一面觀世音神呪經）  
第五卷觀世音  
卷中（初有二印及呪千囀觀世音菩薩呪次有六印及呪觀世音雜呪印第三十二臂觀世音菩薩一印并呪第  
四不空羂索觀世音四印并呪第五畫觀世音像法第六觀世音毘俱知菩薩三昧法印呪品也）  
第六卷  
觀世音等諸菩薩卷下（初阿耶揭唎婆觀世音菩薩法印呪唐云馬頭第二諸大  
菩薩法會印呪品大勢至菩薩文殊師利菩薩彌勒菩薩地藏菩薩普賢菩薩虛空藏菩薩等並有印呪法）  
第七  
卷金剛部卷上（初金剛藏大威神力三昧法印呪品第二金剛藏眷屬法印呪品諸眷屬金剛  
說呪并印）  
第八卷金剛部卷中（初金剛阿蜜哩多軍茶利菩薩自在神力呪印品第二  
拔折羅吒呵娑印呪法唐云大笑金剛）  
第九卷金剛部卷下（初金剛烏樞沙摩法  
印呪品唐云不淨潔金剛即火頭金剛是第二大青面金剛呪法）  
第十卷諸天卷上  
（初摩利支天經第二功德天法中天竺國菩提寺僧阿難律木叉師迦葉師等於法行寺翻流行於唐國）  
第十  
一卷諸天卷下（諸天等獻佛助成三昧法印呪品大梵摩天帝釋摩醯首羅四天王日天月天  
星宿天地天火天閻羅天一切龍王呪印并祈雨法那羅延天乾闥婆緊那羅摩呼囉伽孔雀王師子王伽嚕荼大  
辯天神王焰摩檀陀水天風天阿修羅王遮文茶天法一切毘那夜迦法一切藥叉法一切羅剎法　右大梵摩天等  
皆獻呪印）  
第十二卷（諸佛大陀羅尼都會道場印呪品是灌頂普集會壇法）  
十一面觀世音神呪經一卷（周宇文氏天竺三藏耶舍崛多等譯第一譯）  
十一面神呪心經一卷  
大唐三藏玄奘譯（出內典錄第二譯）  
右二經。與前陀羅尼集經第四卷。十一面  
神呪經。同本異譯（而集經中印法稍廣）。  
摩利支天經一卷（或加小字）  
失譯（今附梁錄拾遺編入）  
右一經是集經第十卷初摩利支天經少分  
異譯。  
呪五首經一卷  
大唐三藏玄奘譯（出翻經圖單重合譯）  
呪五首者（能滅諸罪千囀陀羅尼呪一六字陀羅尼呪二七俱胝佛所說神呪三隨一切如來意神  
呪四觀自在菩薩隨心呪五其千囀呪亦有別寫以為一經既在此中故不別出大周錄中分為五經者非也）。  
千囀陀羅尼觀世音菩薩呪經一卷  
大唐總持寺沙門釋智通譯（拾遺編入第二譯）  
右千囀呪二首。與上集經第五卷初千囀  
觀世音呪。及雜呪中千囀陀羅尼。同本  
異譯。  
六字神呪經一卷（或云六字呪法）  
大唐天后代天竺三藏菩提流志譯（新編入錄  
第四譯）  
右一經。與上集經第六卷中文殊師利菩  
薩呪法。及呪五首經六字陀羅尼。并雜呪  
中六字陀羅尼呪。同本異譯。  
七俱胝佛大心准提陀羅尼經一卷  
大唐中天竺三藏地婆訶羅譯（出大周錄第一譯）  
七俱胝佛母准泥大明陀羅尼經一卷  
大唐南天竺三藏金剛智譯（新編入錄第二譯）

> Anonymous translation (now appended to the Qin catalogue; supplemented and entered \[into the canon\]; fifth translation).  
> \*Fo shuo da jinse kongque wang zhou jing\* (Sūtra of the Incantation of the Great Golden Peacock King Spoken by the Buddha), in one fascicle.  
> Anonymous translation (likewise appended to the Qin catalogue; supplemented and entered \[into the canon\]; sixth translation).  
> \*Kongque wang zhou jing\* (Sūtra of the Peacock King's Incantation), in two fascicles.  
> Translated by Tripiṭaka Master Saṅghabhara of Funan under the Liang (seventh translation).  
> \*Da kongque zhou wang jing\* (Sūtra of the Great Peacock King of Incantations), in three fascicles.  
> Translated by Tripiṭaka Master Yijing of the Great Tang at the Inner Bodhimaṇḍa of the Eastern Capital (newly compiled into the catalogue; eighth translation).  
> The above five sūtras are different translations of the same text (eight translations in all between old and new: five extant, three lost; the first six are abbreviated, while the last two are slightly expanded).  
> The above eleven sūtras in fourteen fascicles share the same case.  
> \*Tuoluoni ji jing\* (Collection of Dhāraṇīs), in twelve fascicles.  
> Translated by Tripiṭaka Master Atikūṭa of Central India under the Great Tang (taken from the Great Zhou Catalogue; a combined translation of single and duplicate texts).  
> The above is extracted from a small portion of the Great Vidyā-mantra Piṭaka of the \*Vajra-mahābodhimaṇḍa-sūtra\*.  
> It was translated by gathering its essentials. (Within this collection, there are texts such as the \*Da bore zhou jing\* \[Great Prajñā Incantation Sūtra\] that circulate independently; because the catalogues did not indicate them fully, many people developed doubts fearing they were not genuine scriptures. To dispel these doubts, they are now itemised and listed below).  
> Fascicle 1: The Buddha Section, Part One ("Chapter on the Dhāraṇī of Great Spiritual Power and the Śākyamuni Uṣṇīṣa Samādhi Dhāraṇī").  
> Fascicle 2: The Buddha Section, Part Two (first, the method of depicting the images of all the Buddha-uṣṇīṣas; next, twenty-six mudrās along with dhāraṇīs, being the mudrā and dhāraṇī methods for the various Buddhas; third, the introductory mudrā and dhāraṇī methods of the \*Amitābha Mahācintā-sūtra\*, along with an explanation of rebirth attained through recitation, and the method of prayer beads; fourth, the Great Golden Wheel Dhāraṇī; fifth, the "Chapter on the Marks of Vajra Function").  
> Fascicle 3 (The \*Mahāprajñāpāramitā Hṛdaya Sūtra\*, spoken by the Buddha in Śrāvastī; the dhāraṇī from the \*Great Prajñā Naya\* and the \*Prajñā Hṛdaya\* dhāraṇī are both contained here. Within this, the twelfth mudrā and dhāraṇī is called "Inexhaustible Treasury of Prajñā"; an annotation states: "This single mudrā and dhāraṇī was translated by Dharma Master Vāryasiṃha." At the end of the fascicle there is further the Mahācakra-vajra-dhāraṇī; if one recites this dhāraṇī, one may enter the maṇḍala and use the mudrās without it constituting theft of the Dharma).  
> Fascicle 4: The Avalokiteśvara Section, Part One (\*Ekādaśamukha-avalokiteśvara-dhāraṇī-sūtra\*).  
> Fascicle 5: The Avalokiteśvara Section, Part Two (first, two mudrās and dhāraṇīs: the Thousand-Turn Avalokiteśvara Bodhisattva Dhāraṇī; next, six mudrās and dhāraṇīs: miscellaneous Avalokiteśvara mudrās and dhāraṇīs; third, one mudrā and dhāraṇī of Twelve-Armed Avalokiteśvara Bodhisattva; fourth, four mudrās and dhāraṇīs of Amoghapāśa Avalokiteśvara; fifth, the method of painting Avalokiteśvara images; sixth, the chapter on the samādhi methods, mudrās, and dhāraṇīs of Avalokiteśvara-Bhṛkuṭī Bodhisattva).  
> Fascicle 6: Avalokiteśvara and Other Bodhisattvas, Part Three (first, the method, mudrās, and dhāraṇīs of Hayagrīva Avalokiteśvara Bodhisattva, called in Tang Chinese "Horse-Headed"; second, the chapter on the assembly mudrās and dhāraṇīs of the great bodhisattvas, including the mudrā and dhāraṇī methods of Mahāsthāmaprāpta Bodhisattva, Mañjuśrī Bodhisattva, Maitreya Bodhisattva, Kṣitigarbha Bodhisattva, Samantabhadra Bodhisattva, Ākāśagarbha Bodhisattva, and others).  
> Fascicle 7: The Vajra Section, Part One (first, the chapter on the samādhi methods, mudrās, and dhāraṇīs of the Great Mighty Power of Vajragarbha; second, the chapter on the mudrās and dhāraṇīs of the retinue of Vajragarbha, wherein the various retinue vajras proclaim dhāraṇīs and mudrās).  
> Fascicle 8: The Vajra Section, Part Two (first, the chapter on the mudrās and dhāraṇīs of the sovereign spiritual power of Vajra Amṛtakuṇḍalī Bodhisattva; second, the mudrā and dhāraṇī methods of Vajrāṭṭahāsa, called in Tang Chinese "Great Laughter Vajra").  
> Fascicle 9: The Vajra Section, Part Three (first, the chapter on the method, mudrās, and dhāraṇīs of Vajra Ucchuṣma, called in Tang Chinese "Impure Vajra," which is the Fire-Head Vajra; second, the dhāraṇī methods of the Great Blue-Faced Vajra).  
> Fascicle 10: The Devas Section, Part One (first, the \*Mārīcī-deva-sūtra\*; second, the method of Śrīmahādevī. The monks Ānandasaṃgītimokṣa, Kāśyapa, and others of the Bodhi Temple in Central India translated and circulated it at Faxing Temple in the Tang state).  
> Fascicle 11: The Devas Section, Part Two (the chapter on the methods, mudrās, and dhāraṇīs offered to the Buddha by the devas and others to assist in accomplishing samādhi: Mahābrahmā, Śakra Devendra, Maheśvara, the Four Heavenly Kings, the Sun Deva, the Moon Deva, the Nakṣatra Devas, the Earth Deva, the Fire Deva, Yama Deva, the dhāraṇīs and mudrās of all the Dragon Kings, along with the rain-praying methods; Nārāyaṇa Deva, the Gandharvas, Kiṃnaras, Mahoragas, Peacock King, Lion King, Garuḍas, the Spirit King Mahā-Vāc \[Sarasvatī\], Yamadaṇḍa, the Water Deva, Wind Deva, Asura King, the rite of Cāmuṇḍā, the rites of all the Vināyakas, the rites of all the Yakṣas, the rites of all the Rākṣasas—the above, Mahābrahmā and the others, all presented dhāraṇīs and mudrās).  
> Fascicle 12 (the chapter on the mudrās and dhāraṇīs of the great dhāraṇī general assembly bodhimaṇḍa of all Buddhas, being the ritual method of the universal assembly altar for abhiseka).  
> \*Shiyimian guanshiyin shenzhou jing\* (Ekādaśamukha-avalokiteśvara Spiritual Dhāraṇī Sūtra), in one fascicle (translated by the Indian Tripiṭaka Master Yaśogupta and others under the Northern Zhou of the Yuwen clan; first translation).  
> \*Shiyimian shenzhou xin jing\* (Ekādaśamukham Hṛdaya Dhāraṇī Sūtra), in one fascicle.  
> Translated by Tripiṭaka Master Xuanzang of the Great Tang (taken from the \*Neidian lu\*; second translation).  
> The above two sūtras are different translations of the same text as the \*Ekādaśamukha Spiritual Dhāraṇī Sūtra\* in the fourth fascicle of the preceding \*Tuoluoni ji jing\* (though the mudrā rituals in the \*Ji jing\* are slightly more detailed).  
> \*Molizhitian jing\* (Mārīcī Sūtra), in one fascicle (sometimes with "Small" added to the title).  
> Anonymous translation (now appended to the Liang catalogue; supplemented and entered \[into the canon\]).  
> The above single sūtra is an alternative translation of a small portion of the \*Mārīcī Sūtra\* at the beginning of fascicle 10 of the \*Ji jing\*.  
> \*Zhou wu shou jing\* (Sūtra of the Five Incantations), in one fascicle.  
> Translated by Tripiṭaka Master Xuanzang of the Great Tang (taken from the \*Fanjing tu\*; a combined translation of single and duplicate texts).  
> The "Five Incantations" are: 1. the Thousand-Turn Dhāraṇī that can destroy all transgressions; 2. the Six-Syllable Dhāraṇī; 3. the dhāraṇī spoken by seven koṭīs of Buddhas; 4. the dhāraṇī that conforms to the intent of all Tathāgatas; 5. Avalokiteśvara Bodhisattva's Heart-Following Dhāraṇī. (The Thousand-Turn Dhāraṇī has also been separately copied to make an independent sūtra; since it is already included here, it is not listed separately. The Great Zhou Catalogue's division into five separate sūtras is mistaken).  
> \*Qianzhuo tuoluoni guanshiyin pusa zhou jing\* (Sūtra of the Thousand-Turn Dhāraṇī of Avalokiteśvara Bodhisattva), in one fascicle.  
> Translated by the śramaṇa Shi Zhitong of Zongchi Temple under the Great Tang (supplemented and entered \[into the canon\]; second translation).  
> The above two Thousand-Turn Dhāraṇīs are different translations of the same text as the Thousand-Turn Avalokiteśvara Dhāraṇī at the beginning of fascicle 5 of the above \*Ji jing\*, and the Thousand-Turn Dhāraṇī among the miscellaneous dhāraṇīs.  
> \*Liuzi shenzhou jing\* (Sūtra of the Six-Syllable Spiritual Dhāraṇī), in one fascicle (or titled \*Liuzi zhou fa\*).  
> Translated by Indian Tripiṭaka Master Bodhiruci during the reign of the Heavenly Empress of the Great Tang (newly compiled into the catalogue; fourth translation).  
> The above single sūtra is an alternative translation of the same text as the Mañjuśrī Bodhisattva dhāraṇī method in fascicle 6 of the above \*Ji jing\*, the Six-Syllable Dhāraṇī in the \*Zhou wu shou jing\*, and the Six-Syllable Dhāraṇī among the miscellaneous dhāraṇīs.  
> \*Qi juti fo daxin zhunti tuoluoni jing\* (Cundī-dhāraṇī-sūtra of the Great Mind of Seven Koṭīs of Buddhas), in one fascicle.  
> Translated by Tripiṭaka Master Divākara of Central India under the Great Tang (taken from the Great Zhou Catalogue; first translation).  
> \*Qi juti fomu zhunni daming tuoluoni jing\* (Cundī-mahāvidyā-dhāraṇī-sūtra of the Mother of Seven Koṭīs of Buddhas), in one fascicle.  
> Translated by Tripiṭaka Master Vajrabodhi of South India under the Great Tang (newly compiled into the catalogue; second translation).  
> — English (machine translation) (machine translation)

_First 5 of 9 passages. [Read on](https://indike.org/pramana/in.bauddha.taisho.2154.12.3)_

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.12.3.1) — English, machine translation

## Linked texts (1)

- [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.21.12.5) — 圓照, Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2154.12.3](https://indike.org/pramana/in.bauddha.taisho.2154.12.3) · Pramāṇa