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# 開元釋教錄 12.5.1

開元釋教錄 12.5.1

- **Language:** Classical Chinese

### [12.5.1](https://indike.org/pramana/in.bauddha.taisho.2154.12.5.1)

大法炬陀羅尼經二十卷（二帙）  
隋天竺三藏闍那崛多等譯  
大威德陀羅尼經二十卷（二帙）  
隋天竺三藏闍那崛多等譯  
佛名經十二卷（或十三卷）  
元魏天竺三藏菩提留支譯  
三劫三千佛名經三卷（過去莊嚴劫千佛名經卷上現在賢劫千佛名經卷中未  
來星宿劫千佛名經卷下失譯拾遺編入今附梁錄）  
上二經十五卷二帙（其三劫佛名出長房入藏錄中今合成一部其中賢劫佛  
名出賢劫經中合為重譯今以上下佛名是其單本以類相從編之於此）。  
五千五百佛名經八卷  
隋天竺三藏闍那崛多等譯  
不思議功德諸佛所護念經二卷（云出眾經或四卷）  
曹魏代譯失三藏名（拾遺編入）  
上二經十卷同帙（其不思議功德經大周錄云與不思議光菩薩所問經等同本  
者誤也）。  
華手經十三卷（一名攝諸善根經或十或十一或十二一帙）  
姚秦三藏鳩摩羅什譯  
大方等陀羅尼經四卷（一名方等檀持陀羅尼經）  
北涼沙門法眾於高昌郡譯（出寶唱錄）  
僧伽吒經四卷  
元魏優禪尼國王子月婆首那譯  
力莊嚴三昧經三卷  
隋天竺三藏那連提耶舍譯  
大方廣圓覺修多羅了義經一卷  
大唐罽賓沙門佛陀多羅譯（拾遺編入）  
上四經十二卷同帙。  
觀佛三昧海經十卷（或八卷一帙或無海字）  
東晉天竺三藏佛陀跋陀羅譯  
（右此觀佛三昧經大周錄云宋永初年求那跋陀羅譯出內典錄者謹按內典錄云是東晉覺賢所譯非宋代功德  
賢周錄誤也又云與後秦羅什所譯單卷觀佛三昧經同本編為重譯今以什公譯者久闕其本卷數全殊不可懸  
配今依諸舊錄編單本內）。  
大方便佛報恩經十卷  
失譯在後漢錄  
菩薩本行經三卷  
失譯（今附東晉錄拾遺編入）  
上二經十卷同帙（按大周錄中其七卷報恩經云與漢代支讖所譯單卷大方便報恩  
經同本其三卷菩薩本行經云與西晉聶道真所譯單卷菩薩本行經同本今以單卷報恩及本行二經先是闕本  
卷數全殊不可懸配令依諸舊錄編單本內）。  
法集經六卷（或七卷或八卷）  
元魏天竺三藏菩提留支譯  
觀察諸法行經四卷  
隋天竺三藏闍那崛多等譯  
上二經十卷同帙。  
菩薩處胎經五卷（亦直云胎經或八卷）  
姚秦涼州沙門竺佛念譯  
弘道廣顯三昧經四卷（或無三昧字亦名阿耨達龍王經亦名入金剛問定意經  
凡十二品）  
西晉三藏竺法護譯  
（右一經仁壽大周等錄皆云與阿耨達龍王經同本異譯。二經俱云竺法護出。編為重譯。按僧祐錄竺護所出但有  
阿耨達經二卷。下注云一名弘道廣顯三昧經。長房錄中竺護所譯有弘道廣顯三昧經二卷。下注云亦名阿耨  
達請佛經。唐內典錄護公所譯雙載二經。又長房內典二錄。西晉失譯。復有阿耨達龍王經二卷。今對勘二經文  
並無異。但以立名多種。致使群錄差殊。或有雙載二經。或有互題名目。時無悟者。流濫日深。今一廢一存。庶無謬  
失。但留一本編入單中）。  
施燈功德經一卷（一名然燈經）  
高齊天竺三藏那連提耶舍譯  
上三經十卷同帙。  
央崛魔羅經四卷  
宋天竺三藏求那跋陀羅譯  
（右此央崛魔羅經大周錄云與竺法護譯指髻等七經同本異譯者誤也不可以名目似同懸即配為重譯謹按  
隋錄其指髻經出增壹阿含中鴦崛悔過等六經從前大經抄出既非同本異譯依舊編在單中）。  
無所有菩薩經四卷  
隋天竺三藏闍那崛多等譯（出內典錄）  
明度五十校計經二卷（或無明度字或無五十字）  
後漢安息三藏安世高譯  
上三經十卷同帙。  
中陰經二卷  
姚秦涼州沙門竺佛念譯  
大法鼓經二卷  
宋天竺三藏求那跋陀羅譯  
文殊師利問經二卷（亦直云文殊問經）  
梁扶南三藏僧伽婆羅譯  
月上女經二卷  
隋天竺三藏闍那崛多等譯  
大方廣如來祕密藏經二卷（失譯今附秦錄）  
上五經十卷同帙（其大方廣如來祕密藏經大周錄云與大方等如來藏經同本異譯  
今尋文理義旨懸殊故為單本）。  
大乘密嚴經三卷  
大唐中天竺三藏地婆訶羅譯（出大周錄）  
占察善惡業報經二卷（亦名大乘實義經云出六根聚經）

> Mahādīpadhāraṇī-sūtra, 20 fascicles (two cases).  
> Translated by the Tianzhu tripiṭaka master Jñānagupta and others under the Sui.  
> Mahātejasdhāraṇī-sūtra, 20 fascicles (two cases).  
> Translated by the Tianzhu tripiṭaka master Jñānagupta and others under the Sui.  
> Buddhadevanāma-sūtra, 12 fascicles (or 13 fascicles).  
> Translated by the Tianzhu tripiṭaka master Bodhiruci under the Northern Wei.  
> Sūtra on the Names of the Three Thousand Buddhas of the Three Kalpas, 3 fascicles (Past Kalpa of Splendour Thousand Buddhas' Names Sūtra, fascicle 1; Present Bhadrakalpa Thousand Buddhas' Names Sūtra, fascicle 2; Future Nakṣatrakalpa Thousand Buddhas' Names Sūtra, fascicle 3; anonymous translation, collected from omissions and entered; now appended to the Liang catalogue).  
> The above two works in 15 fascicles, two cases. (The names of the Buddhas of the three kalpas appeared in Changfang's catalogue of canonical texts, now combined into a single work. Among them, the names of the Buddhas of the Bhadrakalpa were extracted from the Bhadrakalpika-sūtra and thus counted as a duplicate translation; now, because the names of the Buddhas of the preceding and subsequent \[kalpas\] are sole translations, they are grouped together by category and compiled here).  
> Sūtra on the Names of the Five Thousand Five Hundred Buddhas, 8 fascicles.  
> Translated by the Tianzhu tripiṭaka master Jñānagupta and others under the Sui.  
> Sūtra on the Inconceivable Merits Guarded and Minded by the Buddhas, 2 fascicles (said to be drawn from various sūtras; or 4 fascicles).  
> Translated during the Cao Wei era, the tripiṭaka master's name lost (collected from omissions and entered).  
> The above two works in 10 fascicles, the same case. (As for the Sūtra on the Inconceivable Merits, the Great Zhou Catalogue states that it is the same text as the Sūtra of the Questions of the Bodhisattva Acintyaprabha, which is mistaken).  
> Kuśalamūlasaṃgraha-sūtra, 13 fascicles (also named Sūtra on Gathering All Good Roots; or 10, or 11, or 12; one case).  
> Translated by the tripiṭaka master Kumārajīva under the Yao Qin.  
> Mahāvaipulyadhāraṇī-sūtra, 4 fascicles (also named Vaipulyadhāranī-dhāraṇī-sūtra).  
> Translated by the śramaṇa Fazhong in Gaocang commandery under the Northern Liang (recorded in Baochang's catalogue).  
> Saṃghāṭa-sūtra, 4 fascicles.  
> Translated by Upasenaka, prince of the realm of Ujjayinī, under the Northern Wei.  
> Balavyūhasamādhi-sūtra, 3 fascicles.  
> Translated by the Tianzhu tripiṭaka master Narendrayaśas under the Sui.  
> Mahāvaipulyapūrṇabuddhasūtrārthanirdeśa-sūtra, 1 fascicle.  
> Translated by the Kaśmīra śramaṇa Buddhatrāta under the Great Tang (collected from omissions and entered).  
> The above four works in 12 fascicles, the same case.  
> Sūtra on the Ocean-Samādhi of Visualizing the Buddha, 10 fascicles (or 8 fascicles; one case; or without the character 'Ocean').  
> Translated by the Tianzhu tripiṭaka master Buddhabhadra under the Eastern Jin.  
> (Regarding this Sūtra on Visualizing the Buddha Samādhi, the Great Zhou Catalogue states that it was translated by Guṇabhadra in the Yongchu era of the Song dynasty, citing the Neidian lu. Having carefully examined the Neidian lu, it states that it was translated by Juexian \[Buddhabhadra\] of the Eastern Jin, not Gongdexian \[Guṇabhadra\] of the Song era; the Zhou Catalogue is mistaken. It also states that it is the same text as the single-fascicle Sūtra on Visualizing the Buddha Samādhi translated by Kumārajīva under the Later Qin and lists it as a duplicate translation. Now, since Kumārajīva's translation has long been lost and its number of fascicles is completely different, they cannot be arbitrarily matched; it is now placed among the sole translations according to various old catalogues).  
> Mahākāruṇika-buddhaprābhṛta-sūtra, 10 fascicles.  
> Anonymous translation, recorded in the Later Han catalogue.  
> Bodhisattvacaryā-sūtra, 3 fascicles.  
> Anonymous translation (now appended to the Eastern Jin catalogue; collected from omissions and entered).  
> The above two works in 10 fascicles, the same case. (According to the Great Zhou Catalogue, the seven-fascicle Sūtra on Repaying Kindness is said to be the same text as the single-fascicle Great Expedient Sūtra on Repaying Kindness translated by Lokakṣema in the Han dynasty, and the three-fascicle Bodhisattvacaryā-sūtra is said to be the same text as the single-fascicle Bodhisattvacaryā-sūtra translated by Nie Daozhen in the Western Jin dynasty. Now, because both the single-fascicle Repaying Kindness and Caryā sūtras were previously lost texts, and their numbers of fascicles are completely different, they cannot be arbitrarily matched; they are ordered into the sole translations according to various old catalogues).  
> Dharmasaṃgīti-sūtra, 6 fascicles (or 7 fascicles, or 8 fascicles).  
> Translated by the Tianzhu tripiṭaka master Bodhiruci under the Northern Wei.  
> Sarvadharmapravṛttinirdeśa-sūtra, 4 fascicles.  
> Translated by the Tianzhu tripiṭaka master Jñānagupta and others under the Sui.  
> The above two works in 10 fascicles, the same case.  
> Bodhisattva-garbhastha-sūtra, 5 fascicles (also simply called Garbha-sūtra; or 8 fascicles).  
> Translated by the Liangzhou śramaṇa Zhu Fonian under the Yao Qin.  
> Hongdao guangxian sanmei jing, 4 fascicles (or without the characters 'samādhi'; also named Anavataptānāgarāja-sūtra; also named Ru jingang wen dingyi jing; in 12 chapters in total).  
> Translated by the tripiṭaka master Dharmarakṣa under the Western Jin.  
> (Regarding this one sūtra, the Renshou and Great Zhou catalogues both say it is a different translation of the same text as the Anavataptānāgarāja-sūtra. Both sūtras are said to have been produced by Dharmarakṣa, and are classed as duplicate translations. According to Sengyou's catalogue, Dharmarakṣa produced only a two-fascicle Anavatapta-sūtra, with a note below stating: 'also named Hongdao guangxian sanmei jing.' In Changfang's catalogue, Dharmarakṣa's translation has the Hongdao guangxian sanmei jing in two fascicles, with a note below stating: 'also named Anavatapta's Invitation to the Buddha Sūtra.' The Tang Neidian lu records both sūtras under Dharmarakṣa's translations. Furthermore, both Changfang and the Neidian lu catalogues list an anonymous translation under the Western Jin of the Anavataptānāgarāja-sūtra in two fascicles. Now, collating the two sūtras, their texts do not differ at all. It is merely because of the multiple designations that the various catalogues differed, some recording both sūtras, and some alternating their titles. At the time, no one realized this, and the confusion deepened day by day. Now, abolishing one and keeping the other, errors can hopefully be avoided. Only one text is retained and entered among the sole translations).  
> Pradīpadānīya-sūtra, 1 fascicle (also named Sūtra on Lighting Lamps).  
> Translated by the Tianzhu tripiṭaka master Narendrayaśas under the Northern Qi.  
> The above three works in 10 fascicles, the same case.  
> Aṅgulimālīya-sūtra, 4 fascicles.  
> Translated by the Tianzhu tripiṭaka master Guṇabhadra under the Song.  
> (Regarding this Aṅgulimālīya-sūtra, the Great Zhou Catalogue says it is a different translation of the same text as the seven sūtras such as Dharmarakṣa's Finger Garland Sūtra, which is mistaken. One cannot rashly match them as duplicate translations merely because their titles seem similar. Upon careful examination of the Sui catalogue, the Finger Garland Sūtra comes from the Ekottarika-āgama, and the six sūtras such as Aṅguli's Repentance were extracted from earlier great sūtras; since they are not different translations of the same text, it is classified among the sole translations as before).  
> Akiñcanabodhisattva-sūtra, 4 fascicles.  
> Translated by the Tianzhu tripiṭaka master Jñānagupta and others under the Sui (recorded in the Neidian lu).  
> Mingdu wushi jiaoji jing, 2 fascicles (or without the characters 'mingdu'; or without the characters 'wushi').  
> Translated by the Parthian tripiṭaka master An Shigao under the Later Han.  
> The above three works in 10 fascicles, the same case.  
> Antarābhava-sūtra, 2 fascicles.  
> Translated by the Liangzhou śramaṇa Zhu Fonian under the Yao Qin.  
> Mahābherīhāraka-parivarta-sūtra, 2 fascicles.  
> Translated by the Tianzhu tripiṭaka master Guṇabhadra under the Song.  
> Mañjuśrīparipṛcchā-sūtra, 2 fascicles (also simply called Mañjuśrī's Questions Sūtra).  
> Translated by the Funan tripiṭaka master Saṅghabhara under the Liang.  
> Candrottarādārikāvyākaraṇa-sūtra, 2 fascicles.  
> Translated by the Tianzhu tripiṭaka master Jñānagupta and others under the Sui.  
> Mahāvaipulyatathāgataguhyakośa-sūtra, 2 fascicles (anonymous translation, now appended to the Qin catalogue).  
> The above five works in 10 fascicles, the same case. (As for the Mahāvaipulyatathāgataguhyakośa-sūtra, the Great Zhou Catalogue states that it is a different translation of the same text as the Mahāvaipulyatathāgatagarbha-sūtra; now, examining their textual sense and underlying doctrines, they are completely different, hence it is treated as a sole translation).  
> Mahāyānaghanavyūha-sūtra, 3 fascicles.  
> Translated by the Central Tianzhu tripiṭaka master Divākara under the Great Tang (recorded in the Great Zhou Catalogue).  
> Sūtra on the Divination of the Retribution of Good and Evil Karma, 2 fascicles (also named Mahāyānatattvārtha-sūtra; said to be drawn from the Sūtra on the Aggregate of Six Faculties).  
> — English (machine translation) (machine translation)

- [Previous: 12.4](https://indike.org/pramana/in.bauddha.taisho.2154.12.4)
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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.12.5.1) — English, machine translation

## Linked texts (1)

- [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.22.7.1) — 圓照, Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2154.12.5.1](https://indike.org/pramana/in.bauddha.taisho.2154.12.5.1) · Pramāṇa
