[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154) › 13.12 # 開元釋教錄 13.12 開元釋教錄 13.12 - **Language:** Classical Chinese ### [13.12](https://indike.org/pramana/in.bauddha.taisho.2154.13.12) 摩訶僧祇律四十卷（或云三十卷四帙） 東晉天竺三藏佛陀跋陀羅共法顯譯（單本） 右一經。是根本調伏藏。即大眾部毘奈耶 也。佛圓寂後尊者迦葉集千應真。於王舍 城竹林石室之所結也。 十誦律六十一卷六帙 （前五十八卷姚秦三藏弗若多羅等共羅什譯後毘尼序三卷東晉三藏卑摩羅叉續譯）。 右一經。即說一切有部毘奈耶藏。佛圓寂 後三百年。初從上座部之所出也（此十誦律中毘尼序三卷 或有經本編在第九誦後第十誦前從第五十五卷至五十七卷者錯也今檢古本皆在其末今者依古為正）。 根本說一切有部（毘奈耶五十卷）五帙 　大唐天后代三藏義淨譯（新編入錄） 根本說一切有部苾芻尼毘奈耶二十卷二 帙 大唐三藏義淨譯（新編入錄） 根本說一切有部毘奈耶雜事四十卷四帙 大唐三藏義淨譯（新編入錄） 根本說一切有部尼陀那目得迦（十卷或八卷） 一帙 大唐天后代三藏義淨譯（新編入錄） 右四經與十誦律俱是說一切有部然其文 理與十誦律非無有異。未詳所以。 五分律三十卷（亦云彌沙塞律或三十四卷）　三帙 宋罽賓三藏佛陀什共竺道生等譯（單本） 右一經。即化地部毘奈耶藏。佛圓寂後三 百年中。從說一切有部之所出也。 四分律六十卷（或四十五或七十卷六帙） 姚秦罽賓三藏佛陀耶舍共竺佛念等譯 （單本） 右一經。即法密部毘奈耶藏。佛圓寂後三 百年中。從化地部之所出也（其飲光部但有戒本律藏未翻）。 僧祇比丘戒本一卷（亦云摩訶僧祇戒本） 東晉天竺三藏佛陀跋陀羅譯（第二譯兩譯一闕） 僧祇比丘尼戒本一卷（亦云摩訶僧祇戒本） 東晉平陽沙門法顯共覺賢譯（單本） 十誦比丘戒本一卷（亦云十誦波羅提木叉戒） 姚秦三藏鳩摩羅什譯（第三譯三譯二闕） 十誦比丘尼戒本一卷（亦云十誦比丘尼波羅提木叉戒本） 宋長干寺沙門釋法頴集出 根本說一切有部戒經一卷大唐三藏義淨 譯（新編入錄） 根本說一切有部苾芻尼戒經一卷大唐三 藏義淨譯（新編入錄） 五分比丘戒本一卷（亦云彌沙塞戒本） 宋罽賓三藏佛陀什等譯（單本） 上七經七卷同帙。 五分比丘尼戒本一卷（亦云彌沙塞尼戒） 梁沙門釋明徽於建初寺集（出寶唱錄拾遺編入） 四分比丘戒本一卷（亦云四分戒本） 大唐西太原寺沙門懷素依律集出（新編入錄） 四分比丘尼戒本一卷（亦云四分尼戒本）大唐西 太原寺沙門懷素依律集出（新編入錄） 四分僧戒本一卷（或云曇無德戒本或無僧字） 姚秦罽賓三藏佛陀耶舍譯（單本） 右此戒本初無稽首頌。有入堂等偈者是。 （其四分僧尼戒乃有數本流行而皆不依正文妄生增減今留姚秦耶舍譯本及太原祖師依文纂者餘皆簡棄 不載錄中）。 解脫戒本一卷（出迦葉毘部） 元魏婆羅門瞿曇般若流支譯（單本） 沙彌十戒法并威儀一卷（亦云沙彌威儀戒本）　失譯（今附東晉 錄） 沙彌威儀一卷（或有經字與前威儀大同小異） 宋罽賓三藏求那跋摩譯 沙彌尼離戒文一卷失譯（今附東晉錄） 沙彌尼戒經一卷失譯（在後漢錄拾遺編入） 舍利弗問經一卷失譯（今附東晉錄單本） 上十經十卷同帙。 根本說一切有部（百一羯磨十卷）一帙 大唐天后代三藏義淨譯（新編入錄） 大沙門百一羯磨法一卷（出十誦律）僧祐錄中失 譯經（今附宋錄） 十誦羯磨比丘要用一卷（出十誦律或二卷） 宋沙門釋僧璩於楊都中興寺依律撰出 優波離問佛經一卷（或云優波離律）失譯（在後漢錄單本） 五分羯磨一卷（題云彌沙塞羯磨本） 大唐大開業寺沙門釋愛同集（新編入錄） 四分雜羯磨一卷（題云曇無德律部雜羯磨以結戒場為首） 曹魏天竺三藏康僧鎧譯（拾遺編入） 曇無德羯磨一卷（以結大界為首或二卷） 曹魏安息沙門曇諦譯 四分比丘尼羯磨法一卷（祐云曇無德羯磨或云雜羯磨） 宋罽賓三藏求那跋摩譯 上七經七卷同帙。 四分律刪補隨機羯磨一卷 大唐崇義寺沙門釋道宣集（新編入錄） 四分僧羯磨三卷（題云羯磨卷上出四分律）大唐西太原寺 沙門釋懷素依律集出（新編入錄） 四分尼羯磨三卷（題云尼羯磨卷上出四分律）大唐西太原 寺沙門釋懷素依律集出（新編入錄） 上三經七卷同帙（上六本羯磨並出四分然文有廣略先後異耳）。 大愛道比丘尼經二卷（亦云大愛道受誡經或直云大愛道經） 失譯（僧祐錄云安公涼土異經今附北涼錄單本） 迦葉禁戒經一卷（一名摩訶比丘經亦名真偽沙門經） 宋居士沮渠京聲譯（第二譯兩譯一闕） （又群錄中更有真偽沙門經一卷云是宋代沙門慧簡所譯與迦葉禁戒經同本檢尋文句與禁戒經首末全同 既無異文故不雙出）。 犯戒報應輕重經一卷（出目連問毘尼經或云目連問經） 後漢安息三藏安世高譯（拾遺編入單本） 戒銷災經一卷（或名戒伏銷災經） 吳月支優婆塞支謙譯（單本） 優婆塞五戒相經一卷（一名優婆塞五戒略論） 宋罽賓三藏求那跋摩譯（第一譯兩譯一闕） 右已上經律正調伏藏。已下論等為順前 宗故名眷屬。其戒心羯磨但依文纂要。無 增減故列之於前。其律攝等據其本文。屢 有增減輒編於後。 根本說一切有部毘奈耶頌五卷（尊者毘舍佉造） 大唐三藏義淨譯（新編入錄單本） 根本說一切有部毘奈耶雜事攝頌一卷 大唐三藏義淨譯（新編入錄單本） 根本說一切有部毘奈耶尼陀那目得迦攝頌 一卷 大唐三藏義淨譯（新編入錄單本） 五百問事經一卷　失譯（今附東晉錄拾遺編入） 上九經十四卷同帙。 根本薩婆多部律攝二十卷（尊者勝友集或十四卷二帙） 大唐天后代三藏義淨譯（新編入錄單本） 毘尼摩得勒伽十卷一帙 宋天竺三藏僧伽跋摩譯（單本） 鼻奈耶律十卷（一帙一名戒因緣經） 姚秦涼州沙門竺佛念於符秦代譯（單本） 善見律毘婆沙十八卷（或云毘婆沙律亦直云善見律） 蕭齊外國沙門僧伽跋陀羅譯（單本） 佛阿毘曇經二卷（亦云佛阿毘曇論） 陳天竺三藏真諦譯（單本） 上二經二十卷二帙（其佛阿毘曇論群錄並云九卷未詳所以今只有二卷舊 錄編在大乘論中今者尋其文理多說度人受戒等事與此相應故移編此）。 毘尼母經八卷（亦云毘尼母論）失譯（今附秦錄單本） 大比丘三千威儀經二卷（亦云大僧威儀經或四卷） 後漢安息三藏安世高譯（單本） 上二經十卷同帙（其毘尼母經。大周錄云。東晉太安年符蘭譯出法上錄。謹按帝王代 錄於東晉代無太安年。其太安年乃在西晉惠帝代其法上錄尋之未獲年代既錯未可依憑。又檢文中有翻梵 語處皆曰秦言。故是秦時譯也。今為失譯編於秦錄。其三千威儀經。僧祐失譯錄中分為兩部。部各二卷。房等諸 錄並云兩本合之成其四卷。今只有二。餘二莫存）。 薩婆多毘尼毘婆沙九卷失譯（今附秦錄單本） 律二十二明了論一卷（亦直云明了論） 陳天竺三藏真諦譯（單本） 上二經十卷同帙（其明了論出正量部波羅提木叉論中。其大論未譯凡有六千頌。彼 部法師阿那含人厥名覺護依律毘婆沙及是等造於中與律相應者略成一卷謂明了論。此論解釋律藏中 二十二條真實要義。能除正法人迷闇心。通達律義故稱明了。隋沙門法經錄及長房入藏錄中並分為兩部律二 十二卷編在律中。明了論一卷載於論錄。又律二十二乃是明了論半題。彼存二十二卷誤之甚也。誤之甚也）。 > Mahāsāṃghika-vinaya, forty fascicles (also said to be thirty fascicles; four cases). > Translated jointly by the Indian Tripiṭaka master Buddhabhadra and Faxian under the Eastern Jin (sole translation). > The above scripture is the root Vinayapiṭaka, that is, the Vinaya of the Mahāsāṃghika school. After the Buddha's parinirvāṇa, the Venerable Kāśyapa gathered one thousand arhats and compiled it at the stone chamber in the Bamboo Grove of Rājagṛha. > > Sarvāstivāda-vinaya (Daśabhāṇavāra-vinaya), sixty-one fascicles; six cases. > (The first fifty-eight fascicles were translated jointly by the Later Qin Tripiṭaka master Puṇyatāra and others with Kumārajīva; the latter three fascicles of the Vinaya Preface were subsequently translated by the Eastern Jin Tripiṭaka master Vimalākṣa). > The above scripture is the Vinayapiṭaka of the Sarvāstivāda school. Three hundred years after the Buddha's parinirvāṇa, it first emerged from the Sthavira school. (In this Sarvāstivāda-vinaya, the three fascicles of the Vinaya Preface are, in some copies of the scripture, arranged after the ninth recitation and before the tenth recitation, spanning from fascicle fifty-five to fifty-seven; this is an error. Examining ancient copies now, they are all at the very end. The ancient version is now taken as correct.) > > Mūlasarvāstivāda-vinaya, fifty fascicles; five cases. > Translated by the Tripiṭaka master Yijing during the reign of Heavenly Empress \[Wu Zetian\] under the Great Tang (newly entered into the catalogue). > > Mūlasarvāstivāda-bhikṣuṇī-vinaya, twenty fascicles; two cases. > Translated by the Great Tang Tripiṭaka master Yijing (newly entered into the catalogue). > > Mūlasarvāstivāda-vinaya-kṣudrakavastu, forty fascicles; four cases. > Translated by the Great Tang Tripiṭaka master Yijing (newly entered into the catalogue). > > Mūlasarvāstivāda-nidānamātṛkā, ten fascicles (or eight fascicles); one case. > Translated by the Tripiṭaka master Yijing during the reign of Heavenly Empress \[Wu Zetian\] under the Great Tang (newly entered into the catalogue). > The above four scriptures and the Daśabhāṇavāra-vinaya are all of the Sarvāstivāda school, yet their textual wording and underlying principles are not without differences from the Daśabhāṇavāra-vinaya; the reason for this is not yet clear. > > Mahīśāsaka-vinaya (Pañcavargika-vinaya), thirty fascicles (also called the Mahīśāsaka-vinaya, or thirty-four fascicles); three cases. > Translated jointly by the Kashmir Tripiṭaka master Buddhajīva and Zhu Daosheng and others under the Liu Song (sole translation). > The above scripture is the Vinayapiṭaka of the Mahīśāsaka school. Within the three hundred years after the Buddha's parinirvāṇa, it emerged from the Sarvāstivāda school. > > Dharmaguptaka-vinaya (Caturvargika-vinaya), sixty fascicles (or forty-five, or seventy fascicles; six cases). > Translated jointly by the Kashmir Tripiṭaka master Buddhayaśas and Zhu Fonian and others under the Later Qin (sole translation). > The above scripture is the Vinayapiṭaka of the Dharmaguptaka school. Within the three hundred years after the Buddha's parinirvāṇa, it emerged from the Mahīśāsaka school. (The Kāśyapīya school has only a prātimokṣa; its Vinayapiṭaka has not been translated). > > Mahāsāṃghika-bhikṣu-prātimokṣa, one fascicle (also called Mahāsāṃghika-prātimokṣa). > Translated by the Eastern Jin Indian Tripiṭaka master Buddhabhadra (second translation; of two translations, one is lost). > > Mahāsāṃghika-bhikṣuṇī-prātimokṣa, one fascicle (also called Mahāsāṃghika-prātimokṣa). > Translated jointly by the Pingyang śramaṇa Faxian and Juexian (Buddhabhadra) under the Eastern Jin (sole translation). > > Sarvāstivāda-bhikṣu-prātimokṣa, one fascicle (also called Sarvāstivāda-prātimokṣa). > Translated by the Later Qin Tripiṭaka master Kumārajīva (third translation; of three translations, two are lost). > > Sarvāstivāda-bhikṣuṇī-prātimokṣa, one fascicle (also called Sarvāstivāda-bhikṣuṇī-prātimokṣa-sūtra). > Compiled by the śramaṇa Shi Faying of Changgan Temple under the Liu Song. > > Mūlasarvāstivāda-prātimokṣa-sūtra, one fascicle. > Translated by the Great Tang Tripiṭaka master Yijing (newly entered into the catalogue). > > Mūlasarvāstivāda-bhikṣuṇī-prātimokṣa-sūtra, one fascicle. > Translated by the Great Tang Tripiṭaka master Yijing (newly entered into the catalogue). > > Mahīśāsaka-bhikṣu-prātimokṣa, one fascicle (also called Mahīśāsaka-prātimokṣa). > Translated by the Kashmir Tripiṭaka master Buddhajīva and others under the Liu Song (sole translation). > The above seven scriptures, in seven fascicles, share the same case. > > Mahīśāsaka-bhikṣuṇī-prātimokṣa, one fascicle (also called Mahīśāsaka-bhikṣuṇī-śīla). > Compiled by the Liang śramaṇa Shi Minghui at Jianchu Temple (extracted from Baochang's catalogue and appended). > > Dharmaguptaka-bhikṣu-prātimokṣa, one fascicle (also called Caturvargika-prātimokṣa). > Compiled based on the vinaya by the śramaṇa Huaisu of West Taiyuan Temple under the Great Tang (newly entered into the catalogue). > > Dharmaguptaka-bhikṣuṇī-prātimokṣa, one fascicle (also called Caturvargika-bhikṣuṇī-prātimokṣa). > Compiled based on the vinaya by the śramaṇa Huaisu of West Taiyuan Temple under the Great Tang (newly entered into the catalogue). > > Dharmaguptaka-bhikṣu-prātimokṣa, one fascicle (or called Dharmaguptaka-prātimokṣa, or without the character 'saṃgha' \[monk\]). > Translated by the Kashmir Tripiṭaka master Buddhayaśas under the Later Qin (sole translation). > The genuine version of this prātimokṣa is the one that has no opening salutation verse, but has verses on entering the hall and so forth. (There were several circulating editions of the Dharmaguptaka monk and nun prātimokṣas, but they did not rely on the authentic text, adding and omitting haphazardly. Now, only Buddhayaśas's translation under the Later Qin and the compilation made according to the text by Patriarch Huaisu of Taiyuan are retained; all the rest are rejected and excluded from the catalogue). > > Prātimokṣa of the Vimokṣa, one fascicle (derived from the Kāśyapīya school). > Translated by the Northern Wei Brahmin Gautama Prajñāruci (sole translation). > > Ten Precepts and Deportment for Śrāmaṇeras, one fascicle (also called Śrāmaṇera Deportment and Precepts). > Anonymous translation (now appended to the Eastern Jin catalogue). > > Śrāmaṇera Deportment, one fascicle (some titles have the word 'sūtra'; largely identical with the previous Deportment, with minor variations). > Translated by the Kashmir Tripiṭaka master Guṇavarman under the Liu Song. > > Text on Renunciation of Precepts for Śrāmaṇerīs, one fascicle. > Anonymous translation (now appended to the Eastern Jin catalogue). > > Śrāmaṇerī Precept Sūtra, one fascicle. > Anonymous translation (found in the Later Han catalogue, appended as an omission). > > Sūtra of Śāriputra's Questions, one fascicle. > Anonymous translation (now appended to the Eastern Jin catalogue; sole translation). > The above ten scriptures, in ten fascicles, share the same case. > > Mūlasarvāstivāda Ekottara-karman, ten fascicles; one case. > Translated by the Tripiṭaka master Yijing during the reign of Heavenly Empress \[Wu Zetian\] under the Great Tang (newly entered into the catalogue). > > Ekottara-karman Procedures for Great Śramaṇas, one fascicle (derived from the Sarvāstivāda-vinaya). > An anonymous translation in Sengyou's catalogue (now appended to the Liu Song catalogue). > > Essential Karmans for Bhikṣus from the Sarvāstivāda-vinaya, one fascicle (derived from the Sarvāstivāda-vinaya; or two fascicles). > Compiled based on the vinaya by the Liu Song śramaṇa Shi Sengqu at Zhongxing Temple in Yangdu. > > Sūtra of Upāli's Questions to the Buddha, one fascicle (or called Upāli-vinaya). > Anonymous translation (in the Later Han catalogue; sole translation). > > Mahīśāsaka Karman, one fascicle (titled Mahīśāsaka Karman Text). > Compiled by the śramaṇa Shi Aitong of the Great Kaiye Temple under the Great Tang (newly entered into the catalogue). > > Dharmaguptaka Miscellaneous Karmans, one fascicle (titled Miscellaneous Karmans of the Dharmaguptaka Vinaya School, beginning with establishing the boundary for ordination). > Translated by the Indian Tripiṭaka master Saṅghavarman under the Cao Wei (appended as an omission). > > Dharmaguptaka Karman, one fascicle (beginning with establishing the great boundary; or two fascicles). > Translated by the Parthian śramaṇa Dharmasatya under the Cao Wei. > > Dharmaguptaka Bhikṣuṇī Karman Procedures, one fascicle (Sengyou calls it Dharmaguptaka Karman, or Miscellaneous Karmans). > Translated by the Kashmir Tripiṭaka master Guṇavarman under the Liu Song. > The above seven scriptures, in seven fascicles, share the same case. > > Revised and Supplemented Karmans According to Circumstances from the Dharmaguptaka-vinaya, one fascicle. > Compiled by the śramaṇa Shi Daoxuan of Chongyi Temple under the Great Tang (newly entered into the catalogue). > > Dharmaguptaka Monk Karmans, three fascicles (titled Karman, fascicle one; derived from the Dharmaguptaka-vinaya). > Compiled based on the vinaya by the śramaṇa Shi Huaisu of West Taiyuan Temple under the Great Tang (newly entered into the catalogue). > > Dharmaguptaka Nun Karmans, three fascicles (titled Nun Karman, fascicle one; derived from the Dharmaguptaka-vinaya). > Compiled based on the vinaya by the śramaṇa Shi Huaisu of West Taiyuan Temple under the Great Tang (newly entered into the catalogue). > The above three scriptures, in seven fascicles, share the same case. (The above six texts of karmans are all drawn from the Dharmaguptaka, but their texts differ in brevity, detail, and order). > > Mahāprajāpatī-bhikṣuṇī Sūtra, two fascicles (also called Mahāprajāpatī Receiving Precepts Sūtra, or simply Mahāprajāpatī Sūtra). > Anonymous translation (Sengyou's catalogue says: 'Master Daoan's distinct scripture from the Liang region'; now appended to the Northern Liang catalogue; sole translation). > > Sūtra of Kāśyapa's Prohibitions, one fascicle (also named Mahā-bhikṣu Sūtra, also named Sūtra on True and False Śramaṇas). > Translated by the Liu Song lay devotee Juqu Jingsheng (second translation; of two translations, one is lost). > (Furthermore, among the various catalogues there is another Sūtra on True and False Śramaṇas in one fascicle, said to be translated by the Liu Song śramaṇa Huijian, which is the same translation as the Sūtra of Kāśyapa's Prohibitions. Upon examining the phrasing, it is completely identical from beginning to end with the Sūtra of Kāśyapa's Prohibitions; since there are no different readings, it is not listed twice). > > Sūtra on the Gravity of Karmic Retributions for Violating Precepts, one fascicle (derived from the Sūtra of Maudgalyāyana's Questions on Vinaya; or called Sūtra of Maudgalyāyana's Questions). > Translated by the Later Han Parthian Tripiṭaka master An Shigao (appended as an omission; sole translation). > > Sūtra on Dispelling Calamities through Precepts, one fascicle (or named Sūtra on Subduing and Dispelling Calamities through Precepts). > Translated by the Wu Yuezhi upāsaka Zhi Qian (sole translation). > > Sūtra on the Characteristics of the Five Precepts for Upāsakas, one fascicle (also named Brief Treatise on the Five Precepts for Upāsakas). > Translated by the Kashmir Tripiṭaka master Guṇavarman under the Liu Song (first translation; of two translations, one is lost). > The scriptures and vinayas above are the authentic Vinayapiṭaka. The treatises and so forth below are called auxiliary works because they accord with the previous schools. The prātimokṣas and karmans merely extract the essentials according to the text without addition or reduction, and are therefore listed beforehand. Works such as the Vinaya-saṃgraha, relying on the root text, frequently have additions and subtractions, and are thus placed afterward. > > Mūlasarvāstivāda-vinaya-kārikā, five fascicles (composed by the Venerable Viśākha). > Translated by the Great Tang Tripiṭaka master Yijing (newly entered into the catalogue; sole translation). > > Summary Verses of the Mūlasarvāstivāda-vinaya-kṣudrakavastu, one fascicle. > Translated by the Great Tang Tripiṭaka master Yijing (newly entered into the catalogue; sole translation). > > Summary Verses of the Mūlasarvāstivāda-vinaya-nidānamātṛkā, one fascicle. > Translated by the Great Tang Tripiṭaka master Yijing (newly entered into the catalogue; sole translation). > > Sūtra of the Five Hundred Questions, one fascicle. > Anonymous translation (now appended to the Eastern Jin catalogue; appended as an omission). > The above nine scriptures, in fourteen fascicles, share the same case. > > Mūlasarvāstivāda-vinaya-saṃgraha, twenty fascicles (compiled by the Venerable Viśeṣamitra; or fourteen fascicles, two cases). > Translated by the Tripiṭaka master Yijing during the reign of Heavenly Empress \[Wu Zetian\] under the Great Tang (newly entered into the catalogue; sole translation). > > Vinaya-mātṛkā, ten fascicles; one case. > Translated by the Indian Tripiṭaka master Saṅghavarman under the Liu Song (sole translation). > > Vinaya-sūtra, ten fascicles (one case; also named Sūtra on the Causes and Conditions of Precepts). > Translated during the Fu Qin by the Liangzhou śramaṇa Zhu Fonian under the Later Qin (sole translation). > > Samantapāsādikā (Vinaya-vibhāṣā), eighteen fascicles (also called Vibhāṣā-vinaya, or simply Samantapāsādikā). > Translated by the foreign śramaṇa Saṅghabhadra under the Southern Qi (sole translation). > > Buddhabhidharma Sūtra, two fascicles (also called Buddhabhidharma Śāstra). > Translated by the Indian Tripiṭaka master Paramārtha under the Chen (sole translation). > The above two scriptures, in twenty fascicles, occupy two cases. (Regarding the Buddhabhidharma Śāstra, the various catalogues all say nine fascicles, the reason for which is unclear; now there are only two fascicles. Previous catalogues categorized it among Mahāyāna treatises; examining its text and doctrines now, it mostly discusses matters such as ordaining people and receiving precepts, which correspond to this section, and it has therefore been moved and arranged here). > > Vinayamātṛkā Sūtra, eight fascicles (also called Vinayamātṛkā Śāstra). > Anonymous translation (now appended to the Qin catalogue; sole translation). > > Sūtra on the Three Thousand Deportments of a Great Bhikṣu, two fascicles (also called Deportment of Great Monks; or four fascicles). > Translated by the Parthian Tripiṭaka master An Shigao under the Later Han (sole translation). > The above two scriptures, in ten fascicles, share the same case. (Regarding the Vinayamātṛkā Sūtra, the Great Zhou Catalogue says: 'Translated by Fu Lan in the Tai'an era of the Eastern Jin, recorded in Fashang's catalogue.' Respectfully examining imperial chronological records, there was no Tai'an era during the Eastern Jin; the Tai'an era was under Emperor Hui of the Western Jin. When searching for Fashang's catalogue, it could not be obtained; the era already being erroneous, it cannot be relied upon. Furthermore, examining the text where Sanskrit terms are translated, it always says 'in the language of Qin'; hence it was translated during the Qin period. It is now treated as an anonymous translation and catalogued under the Qin. Regarding the Three Thousand Deportments Sūtra, Sengyou's catalogue of anonymous translations divides it into two works of two fascicles each; the catalogues of Fei Changfang and others all say that the two texts were combined to make four fascicles. Now there are only two, and the other two are no longer extant). > > Sarvāstivāda-vinaya-vibhāṣā, nine fascicles. > Anonymous translation (now appended to the Qin catalogue; sole translation). > > Treatise Clarifying the Twenty-Two Points of Vinaya, one fascicle (also simply called Clarifying Treatise). > Translated by the Indian Tripiṭaka master Paramārtha under the Chen (sole translation). > The above two scriptures, in ten fascicles, share the same case. (This Clarifying Treatise comes from the Prātimokṣa Treatise of the Saṃmatīya school. That large treatise has not been translated and consists of six thousand verses in total. A master of that school, an anāgāmin named \*Buddhadrākṣa (覺護), composed it based on the Vinayavibhāṣā and related texts; that which corresponded to the vinaya within it was condensed into one fascicle, called the Clarifying Treatise. This treatise explains twenty-two essential points of true meaning in the Vinayapiṭaka; being able to dispel the delusion and confusion in the minds of people of the true Dharma and penetrate the vinaya's meaning, it is called 'Clarifying'. In the Sui śramaṇa Fajing's catalogue and Changfang's catalogue of texts entered into the canon, they both divide it into two works: Vinaya in Twenty-Two Fascicles placed among the vinayas, and Clarifying Treatise in one fascicle recorded in the treatise catalogue. Furthermore, 'Vinaya Twenty-Two' is merely half of the title of the Clarifying Treatise; their preserving 'twenty-two fascicles' is a very great error, a very great error indeed). > — English (machine translation) (machine translation) - [Previous: 13.11](https://indike.org/pramana/in.bauddha.taisho.2154.13.11) - [Next: 13.13](https://indike.org/pramana/in.bauddha.taisho.2154.13.13) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.2154.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.13.12) — English, machine translation ## Linked texts (2) - [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.23.15) — 圓照, Classical Chinese - [開元釋教錄略出](https://indike.org/pramana/in.bauddha.taisho.2155.3.8) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2154.13.12](https://indike.org/pramana/in.bauddha.taisho.2154.13.12) · Pramāṇa