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# 開元釋教錄 14.7.5

開元釋教錄 14.7.5

- **Language:** Classical Chinese

### [14.7.5](https://indike.org/pramana/in.bauddha.taisho.2154.14.7.5)

腹中女聽經一卷簫齊沙門釋法化誦出（第  
五譯）  
右二經同本前後五譯。三存二闕。  
十二因緣經一卷（亦云聞城十二因緣）後漢安息三藏安  
世高譯（第一譯）  
聞城十二因緣經一卷後漢西域三藏支曜  
譯（第二譯）  
十二因緣經一卷（亦云貝多樹下思惟十二因緣）西晉三藏竺  
法護譯（第四譯）  
十二因緣經一卷簫齊天竺三藏求那毘地  
譯（第五譯）  
右四經同本前後六譯。二存四闕（其聞城經。藏中雖有  
其文即與貝多樹下經同。又有十二因緣經一卷。乃出增一阿含第四十六卷。故此二經不寫入藏。別求異本）。  
異了本生死經一卷（僧祐錄云。安公錄中失譯經。今附西晉錄）  
右一經前後三譯。二存一闕。  
如來獨證自誓三昧經一卷東晉西域三藏  
祇多蜜譯（第三譯）  
右一經前後三譯。二存一闕。  
八吉祥經一卷宋天竺三藏求那跋陀羅譯  
（第三譯）  
右一經前後五譯。四存一闕。  
不空羂索呪心經一卷大唐天后代天竺三  
藏菩提流志譯（出大周錄第三譯）  
右一經新舊廣略總經四譯。三存一闕。  
大孔雀王神呪經一卷東晉西域三藏帛尸  
梨蜜多羅譯（第一譯）  
孔雀王雜神呪經一卷東晉西域三藏帛尸  
梨蜜多羅譯（第二譯）  
孔雀王呪經一卷東晉西域沙門竺曇無蘭  
譯（第三譯）  
右三經同本前後八譯。五存三闕（前六本略後二本廣。  
其尸梨蜜再出。雜神呪經應是異本。既未覩其經。難為揩定）。  
無端底持經一卷（舊錄云總持）魏吳失譯（第二譯）  
阿難目佉經一卷西晉安息三藏安法欽譯  
（第三譯）  
無量破魔陀羅尼經一卷西晉河內沙門白  
法祖譯（第四譯）  
右三經同本前後十一譯。八存三闕。  
無崖際持法門經一卷宋天竺三藏求那跋  
陀羅譯（第二譯）  
右一經前後三譯。二存一闕。  
陀羅尼章句經一卷（祐無章字）東晉失譯（第三譯）  
右一經與持句神呪經等同本。前後四譯。  
三存一闕。  
離垢淨光陀羅尼經一卷大唐天后代于闐  
三藏實叉難陀譯（第一譯。新編入錄）  
右一經前後兩譯。一存一闕。  
請觀世音經一卷姚秦三藏鳩摩羅什譯（第  
一譯）  
右一經前後兩譯。一存一闕。  
內藏經一卷（或云內藏百品經或云內藏百寶經）後漢安息三  
藏安世高譯（第二譯）  
右一經前後兩譯。一存一闕。  
溫室洗浴眾僧經一卷（或云溫室經）西晉三藏竺  
法護譯（第二譯）  
右一經前後兩譯。一存一闕。  
叉須賴經一卷（或無叉字）曹魏西域三藏白延譯  
（第一譯）  
須賴經一卷（或名須賴菩薩經）吳月支優婆塞支謙譯  
（第二譯）  
貧子須賴經一卷宋天竺三藏求那跋陀羅  
譯（第四譯）  
右三經同本前後四譯。一存三闕。  
道樹三昧經二卷（安錄云一卷。即應私呵昧經是）失譯（出支敏度錄。今附  
東晉錄第二譯）  
右一經與私呵昧經同本。前後兩譯。一存  
一闕（又長房等錄吳代康僧會注道樹經一卷。今以僧會注者即是支謙所翻。此之注經不可為翻譯之  
數）。  
菩薩所生地經一卷（一名摩竭所問）乞伏秦沙門釋  
聖堅譯（第二譯）  
右一經前後兩譯。一存一闕（大周入藏錄有今尋求未獲）。  
四不可得經一卷（或無可字）後漢安息三藏安世  
高譯（第一譯）  
右一經前後兩譯。一存一闕。  
梵女首意經一卷宋沙門釋勇公譯（第二譯）  
右一經前後兩譯。一存一闕。  
光明三昧經一卷後漢月支三藏支婁迦讖  
譯（出僧祐錄第一譯）  
右一經與成具光明定意經同本。前後兩  
譯。一存一闕。  
寶網經一卷姚秦三藏鳩摩羅什譯（第三譯）  
右一經前後兩譯。一存一闕。  
菩薩緣身五十事經一卷西晉清信士聶道  
真譯（第二譯）  
右一經前後兩譯。一存一闕。  
菩薩修行經一卷吳月支優婆塞支謙譯（第  
一譯）  
菩薩修行經一卷（一名長者威施所問菩薩修行經一名長者修行經）曹魏  
西域三藏白延譯（第二譯）  
右二經同本前後三譯。一存二闕。  
福田經一卷（一云諸德福田經）西晉沙門釋法炬譯  
（第二譯）

> Sūtra on the Girl in the Womb Hearing \[the Dharma\], in one fascicle, recited and produced by the śramaṇa Shi Fahua under the Xiao Qi (fifth translation).  
> The above two sūtras are different translations of the same text; across five translations in all, three are extant and two are lost.  
>   
> Sūtra on the Twelve Causes and Conditions, in one fascicle (also called Hearing \[the Sūtra of\] the Twelve Causes and Conditions in the City), translated by the Parthian tripiṭaka master An Shigao under the Later Han (first translation).  
> Sūtra on Hearing \[the Sūtra of\] the Twelve Causes and Conditions in the City, in one fascicle, translated by the Western Regions tripiṭaka master Zhi Yao under the Later Han (second translation).  
> Sūtra on the Twelve Causes and Conditions, in one fascicle (also called Contemplating the Twelve Causes and Conditions Under the Pattra Tree), translated by the tripiṭaka master Dharmarakṣa under the Western Jin (fourth translation).  
> Sūtra on the Twelve Causes and Conditions, in one fascicle, translated by the Indian tripiṭaka master Guṇavṛddhi under the Xiao Qi (fifth translation).  
> The above four sūtras are different translations of the same text; across six translations in all, two are extant and four are lost (as for the sūtra on Hearing in the City, although it is found in the canon, its text is identical with the sūtra on Contemplating Under the Pattra Tree; furthermore, there is another Sūtra on the Twelve Causes and Conditions in one fascicle, which is actually extracted from the forty-sixth fascicle of the Ekottarika-āgama; therefore these two sūtras have not been transcribed into the canon, and other different recensions are sought instead).  
>   
> Different \[Translation of the\] Sūtra on Comprehending the Origin of Life and Death, in one fascicle (Sengyou's catalogue says: an anonymous sūtra in Master Dao'an's catalogue; now appended to the Western Jin catalogue).  
> The above sūtra has three translations in all; two are extant and one is lost.  
>   
> Sūtra on the Tathāgata's Self-Realized Self-Vow Samādhi, in one fascicle, translated by the Western Regions tripiṭaka master Śrīmitra under the Eastern Jin (third translation).  
> The above sūtra has three translations in all; two are extant and one is lost.  
>   
> Sūtra on the Eight Auspicious Ones, in one fascicle, translated by the Indian tripiṭaka master Guṇabhadra under the Song (third translation).  
> The above sūtra has five translations in all; four are extant and one is lost.  
>   
> Amoghapāśa-dhāraṇī-hṛdaya-sūtra, in one fascicle, translated by the Indian tripiṭaka master Bodhiruci under the Great Tang, in the reign of the Heavenly Empress (recorded in the Great Zhou Catalogue; third translation).  
> The above sūtra, including new and old, extensive and abridged, has undergone four translations in all; three are extant and one is lost.  
>   
> Dhāraṇī Sūtra of the Great Peacock King, in one fascicle, translated by the Western Regions tripiṭaka master Śrīmitra under the Eastern Jin (first translation).  
> Miscellaneous Dhāraṇī Sūtra of the Peacock King, in one fascicle, translated by the Western Regions tripiṭaka master Śrīmitra under the Eastern Jin (second translation).  
> Peacock King Dhāraṇī Sūtra, in one fascicle, translated by the Western Regions śramaṇa Zhu Tanwulan under the Eastern Jin (third translation).  
> The above three sūtras are different translations of the same text; across eight translations in all, five are extant and three are lost (the first six texts are abridged and the latter two texts are extensive; as Śrīmitra produced it again, the Miscellaneous Dhāraṇī Sūtra should be a different recension, but since the text has not yet been seen, it is difficult to determine with certainty).  
>   
> Sūtra of the Dhāraṇī Without Extremity or Base, in one fascicle (the old catalogue says Dhāraṇī), anonymous under the Wei or Wu (second translation).  
> Anantamukha-sūtra, in one fascicle, translated by the Parthian tripiṭaka master An Faqin under the Western Jin (third translation).  
> Sūtra on the Immeasurable Māra-Destroying Dhāraṇī, in one fascicle, translated by the Henei śramaṇa Bo Fazu under the Western Jin (fourth translation).  
> The above three sūtras are different translations of the same text; across eleven translations in all, eight are extant and three are lost.  
>   
> Sūtra on the Dharma Gate of the Limitless Dhāraṇī, in one fascicle, translated by the Indian tripiṭaka master Guṇabhadra under the Song (second translation).  
> The above sūtra has three translations in all; two are extant and one is lost.  
>   
> Sūtra on Dhāraṇī Verses and Phrases, in one fascicle (Sengyou's catalogue lacks the character zhang \[verses\]), anonymous under the Eastern Jin (third translation).  
> The above sūtra is the same text as the Dhāraṇī Sūtra on Upholding the Phrases, etc.; across four translations in all, three are extant and one is lost.  
>   
> Raśmivimalaviśuddhaprabhā-dhāraṇī-sūtra, in one fascicle, translated by the Khotanese tripiṭaka master Śikṣānanda under the Great Tang, in the reign of the Heavenly Empress (first translation; newly entered into the catalogue).  
> The above sūtra has two translations in all; one is extant and one is lost.  
>   
> Sūtra on Invoking Avalokiteśvara, in one fascicle, translated by the tripiṭaka master Kumārajīva under the Later Qin (first translation).  
> The above sūtra has two translations in all; one is extant and one is lost.  
>   
> Sūtra of the Inner Treasury, in one fascicle (also called Sūtra of the Hundred Chapters of the Inner Treasury, or Sūtra of the Hundred Jewels of the Inner Treasury), translated by the Parthian tripiṭaka master An Shigao under the Later Han (second translation).  
> The above sūtra has two translations in all; one is extant and one is lost.  
>   
> Sūtra on Bathing the Monastic Assembly in the Bathhouse, in one fascicle (also called Bathhouse Sūtra), translated by the tripiṭaka master Dharmarakṣa under the Western Jin (second translation).  
> The above sūtra has two translations in all; one is extant and one is lost.  
>   
> Sūtra of Surata, in one fascicle (sometimes without the character cha), translated by the Western Regions tripiṭaka master Bo Yan under the Cao Wei (first translation).  
> Sūtra of Surata, in one fascicle (also called Sūtra of the Bodhisattva Surata), translated by the Yuezhi upāsaka Zhi Qian under the Wu (second translation).  
> Sūtra of the Poor Man Surata, in one fascicle, translated by the Indian tripiṭaka master Guṇabhadra under the Song (fourth translation).  
> The above three sūtras are different translations of the same text; across four translations in all, one is extant and three are lost.  
>   
> Sūtra on the Bodhi Tree Samādhi, in two fascicles (Master Dao'an's catalogue says one fascicle; that is to say, it is the Sūtra of \*Siṃhamati), anonymous translation (recorded in Zhi Mindu's catalogue; now appended to the Eastern Jin catalogue; second translation).  
> The above sūtra is the same text as the Sūtra of \*Siṃhamati; across two translations in all, one is extant and one is lost (furthermore, Changfang's and other catalogues record Master Kang Senghui's Commentary on the Bodhi Tree Sūtra in one fascicle under the Wu dynasty; now, because the one commented on by Senghui is precisely the one translated by Zhi Qian, this commentary cannot be counted among the translations).  
>   
> Sūtra on the Place of the Bodhisattva's Birth, in one fascicle (also called Questions of Magadha), translated by the śramaṇa Shi Shengjian under the Qifu Qin (second translation).  
> The above sūtra has two translations in all; one is extant and one is lost (it is listed as entering the canon in the Great Zhou Catalogue, but now having searched for it, it has not been obtained).  
>   
> Sūtra on the Four Impossibilities, in one fascicle (sometimes without the character ke), translated by the Parthian tripiṭaka master An Shigao under the Later Han (first translation).  
> The above sūtra has two translations in all; one is extant and one is lost.  
>   
> Sūtra of the Brahman Maiden Śīramatī, in one fascicle, translated by the śramaṇa Shi Yonggong under the Song (second translation).  
> The above sūtra has two translations in all; one is extant and one is lost.  
>   
> Sūtra on the Samādhi of Light, in one fascicle, translated by the Yuezhi tripiṭaka master Lokakṣema under the Later Han (recorded in Sengyou's catalogue; first translation).  
> The above sūtra is the same text as the Sūtra on the Concentration of Complete Brightness; across two translations in all, one is extant and one is lost.  
>   
> Ratnajāla-sūtra, in one fascicle, translated by the tripiṭaka master Kumārajīva under the Later Qin (third translation).  
> The above sūtra has two translations in all; one is extant and one is lost.  
>   
> Sūtra on the Fifty Matters of the Bodhisattva's Dependent Body, in one fascicle, translated by the upāsaka Nie Daozhen under the Western Jin (second translation).  
> The above sūtra has two translations in all; one is extant and one is lost.  
>   
> Sūtra on Bodhisattva Practice, in one fascicle, translated by the Yuezhi upāsaka Zhi Qian under the Wu (first translation).  
> Sūtra on Bodhisattva Practice, in one fascicle (also called Sūtra on Bodhisattva Practice as Questioned by the Elder Prabhāpāla, or Sūtra on the Elder's Practice), translated by the Western Regions tripiṭaka master Bo Yan under the Cao Wei (second translation).  
> The above two sūtras are different translations of the same text; across three translations in all, one is extant and two are lost.  
>   
> Sūtra on Fields of Merit, in one fascicle (also called Sūtra on the Fields of Merit of Various Virtues), translated by the śramaṇa Shi Faju under the Western Jin (second translation).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.14.7.5) — English, machine translation

## Linked texts (1)

- [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.5) — 圓照, Classical Chinese

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