[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154) › 14.7.7 # 開元釋教錄 14.7.7 開元釋教錄 14.7.7 - **Language:** Classical Chinese ### [14.7.7](https://indike.org/pramana/in.bauddha.taisho.2154.14.7.7) 超日明三昧經二卷（或直云超日明經。或三卷）西晉三藏竺 法護譯（第一譯） 右一經前後兩譯。一存一闕。 賢劫經七卷（亦名賢劫定意。亦名賢劫三昧。祐錄云新賢劫經）姚秦三藏 鳩摩羅什譯（第二譯） 右一經前後兩譯。一存一闕（又長房等錄竺法護。經中更有颰陀 劫三昧經七卷。今詳此名錄家誤也。颰陀與賢梵晉異耳。故賢劫經初云颰陀劫三昧經。晉曰賢劫定意。 祐錄之中但有一本。存為二經誤之甚也。今合為一也）。 賢劫千佛名經一卷後漢失譯（房云。唯有佛名。與曇無蘭 所出四諦經千佛名異） 右一佛名出賢劫經中異譯闕本。 淨度三昧經一卷宋沙門釋智嚴譯（第一譯） 淨度三昧經二卷宋沙門釋寶雲譯（第二譯） 淨度三昧經三卷宋天竺三藏求那跋陀羅 譯（第三譯） 淨度三昧經一卷元魏昭玄統釋曇曜譯（第 四譯） 右四經同本異譯並闕（大周入藏錄中有淨度三昧經三卷。尋其文詞疎 淺義理差違。事涉人謀難為聖典。故編疑錄。別訪真經）。 思意經一卷（亦云益意經）後漢臨淮沙門嚴佛調 譯（第一譯） 益意經三卷東晉三藏康道和譯（第二譯） 右二經同本異譯並闕（長房等錄並云。蕭齊僧法尼譯益意經二卷者。多是 錄家相傳誤也。其南齊末年大學博士江泌女小而出家名為僧法閉目誦出二十一部。凡三十五卷。於中有 益意經二卷。長房以為熏習有由編在正錄。諸錄以非梵本傳譯。置在偽中存此一經。恐將乖也。其名 或云。僧法尼。或云尼僧法。此之尼字或上或下。故使然也。祐是齊人錄中不載。故知餘錄並誤。周入藏 中有益意經兩卷。尋其文義亦涉人疑下卷初有一紙半許文與前卷末文句全同。其益意菩薩兩重受記。 名字國土各異不同。諸經之中皆無此類。故編疑品更訪真經）。 照明三昧經一卷西晉三藏竺法護譯（第一 譯） 照明三昧經一卷東晉西域三藏祇多蜜譯 （第二譯） 右二經同本異譯並闕。 惟明二十偈經一卷（或無經字）吳月支優婆塞支 謙譯（第一譯） 惟明二十偈經一卷（或無經字）西晉三藏竺法護 譯（第二譯） 右二經同本異譯並闕。 空淨天感應三昧經一卷（亦云空淨三昧經）後漢安息 三藏安世高譯（第一譯） 空淨三昧經一卷（亦云空淨天感應三昧經）宋沙門釋勇公 譯（第二譯） 右二經同本異譯並闕。 法滅盡經一卷（亦云空寂菩薩所問。亦云法沒盡）吳月支優婆 塞支謙譯（第一譯） 法沒盡經一卷（或云空寂菩薩所問。或云法滅盡）西晉三藏竺 法護譯（第二譯） 右二經同本異譯並闕。 從蜀普曜經下一百三十一部二百五十 三卷。除五大部外諸重譯經闕本。 > Chaoriming sanmei jing, in two fascicles (or simply titled Chaoriming jing; or in three fascicles), translated by the Western Jin tripiṭaka master Dharmarakṣa (first translation). > The one sūtra above had two translations earlier and later; one is extant and one is lost. > > Xianjie jing, in seven fascicles (also titled Xianjie dingyi, also titled Xianjie sanmei; Sengyou's catalogue calls it Xin xianjie jing), translated by the Later Qin tripiṭaka master Kumārajīva (second translation). > The one sūtra above had two translations earlier and later; one is extant and one is lost (furthermore, Changfang and other catalogues list another Baduojie sanmei jing in seven fascicles under Dharmarakṣa's texts. When examined now, this title is an error by the cataloguers. "Bhadra" and "Xian" \[Worthy\] are merely different Sanskrit and Chinese terms. Thus the beginning of the Xianjie jing states: "Baduojie sanmei jing; in the language of Jin, Xianjie dingyi." Sengyou's catalogue contains only one text; retaining it as two separate sūtras is a grievous mistake. They are now combined into one). > > Xianjie qian fo ming jing, in one fascicle, anonymous translation of the Later Han (Changfang says: "It contains only the names of the Buddhas, differing from the thousand Buddha names of the Sidi jing produced by Zhu Tanwulan"). > The above list of Buddha names is an extracted text from the Xianjie jing, a lost alternate translation. > > Jingdu sanmei jing, in one fascicle, translated by the Song śramaṇa Shi Zhiyan (first translation). > Jingdu sanmei jing, in two fascicles, translated by the Song śramaṇa Shi Baoyun (second translation). > Jingdu sanmei jing, in three fascicles, translated by the Song Indian tripiṭaka master Guṇabhadra (third translation). > Jingdu sanmei jing, in one fascicle, translated by the Yuan Wei Metropolitan Superintendent of Clergy, Shi Tanyao (fourth translation). > The four texts above are different translations of the same text, and all are lost (the Great Zhou Canon Catalogue contains a Jingdu sanmei jing in three fascicles; inspecting its wording, it is superficial and shallow, its principles flawed and contradictory, and with evidence of human contrivance it can hardly be considered a sacred scripture. Therefore, it is entered into the catalogue of doubtful works, while the authentic sūtra continues to be sought). > > Siyi jing, in one fascicle (also titled Yiyi jing), translated by the Later Han śramaṇa Yan Fodiao of Linhuai (first translation). > Yiyi jing, in three fascicles, translated by the Eastern Jin tripiṭaka master Kang Daohe (second translation). > The two texts above are different translations of the same text, and both are lost (Changfang and other catalogues all state that the Xiao Qi nun Sengfa translated an Yiyi jing in two fascicles; this is largely an error transmitted among cataloguers. In the final years of the Southern Qi, Jiang Mi, a Doctor of the National University, had a daughter who became a nun at a young age under the name Sengfa. Closing her eyes, she recited twenty-one works, totaling thirty-five fascicles, among which was an Yiyi jing in two fascicles. Changfang believed that her past conditioning had a basis, and entered it into the orthodox catalogue; other catalogues, recognizing that these were not transmissions and translations from Sanskrit originals, placed them among the spurious works. Retaining this one sūtra would likely be aberrant. Her name is given either as "Nun Sengfa" or "Sengfa the nun"; because the character ni \[nun\] was placed either above or below, this discrepancy arose. Sengyou was a man of the Qi dynasty, yet it is not recorded in his catalogue; hence it is known that the other catalogues are all in error. The Zhou canon catalogue contains an Yiyi jing in two fascicles; inspecting its meaning, it also arouses human suspicion: at the beginning of the second fascicle, there is about a sheet and a half of text completely identical in wording to the end of the preceding fascicle. Moreover, Bodhisattva Yiyi receives two separate predictions of Buddhahood, with different names and lands. Among the canonical sūtras, nothing of this kind exists. Therefore, it is entered into the doubtful section, while the authentic sūtra continues to be sought). > > Zhaoming sanmei jing, in one fascicle, translated by the Western Jin tripiṭaka master Dharmarakṣa (first translation). > Zhaoming sanmei jing, in one fascicle, translated by the Eastern Jin Western Regions tripiṭaka master Gītāmitra (second translation). > The two texts above are different translations of the same text, and both are lost. > > Weiming ershi jie jing, in one fascicle (some omit the character jing 經), translated by the Wu Yuezhi upāsaka Zhi Qian (first translation). > Weiming ershi jie jing, in one fascicle (some omit the character jing 經), translated by the Western Jin tripiṭaka master Dharmarakṣa (second translation). > The two texts above are different translations of the same text, and both are lost. > > Kongjing tian ganying sanmei jing, in one fascicle (also titled Kongjing sanmei jing), translated by the Later Han Parthian tripiṭaka master An Shigao (first translation). > Kongjing sanmei jing, in one fascicle (also titled Kongjing tian ganying sanmei jing), translated by the Song śramaṇa Shi Yonggong (second translation). > The two texts above are different translations of the same text, and both are lost. > > Fa miejin jing, in one fascicle (also titled Kongji pusa suowen; also titled Fa mojin), translated by the Wu Yuezhi upāsaka Zhi Qian (first translation). > Fa mojin jing, in one fascicle (some titled Kongji pusa suowen; or titled Fa miejin), translated by the Western Jin tripiṭaka master Dharmarakṣa (second translation). > The two texts above are different translations of the same text, and both are lost. > > From the Shu Puyao jing downward: 131 works, 253 fascicles. Lost texts among the various re-translated sūtras, excluding the five major sections. > — English (machine translation) (machine translation) - [Previous: 14.7.6](https://indike.org/pramana/in.bauddha.taisho.2154.14.7.6) - [Next: 14.8](https://indike.org/pramana/in.bauddha.taisho.2154.14.8) - [Up: 14.7](https://indike.org/pramana/in.bauddha.taisho.2154.14.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.14.7.7) — English, machine translation ## Linked texts (1) - [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.7) — 圓照, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2154.14.7.7](https://indike.org/pramana/in.bauddha.taisho.2154.14.7.7) · Pramāṇa