[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154) › 17.6 # 開元釋教錄 17.6 開元釋教錄 17.6 - **Language:** Classical Chinese ### [17.6](https://indike.org/pramana/in.bauddha.taisho.2154.17.6) 虛空藏所問經八卷（亦云方等王虛空藏經或直云虛空藏經或五卷） 右一經。是大集經中虛空藏菩薩品別抄 流行。大周錄云。乞伏秦代沙門聖堅譯者 謬也。彼聖堅譯者闕本。 虛空藏菩薩問持經得幾福經一卷 右一經。亦是大集虛空藏品中別文抄出。 諸錄皆云。姚秦三藏鳩摩羅什譯者謬也。 一切施王所行檀波羅蜜經一卷 右一經。出六度集經施度無極中。諸錄皆 云。姚秦三藏鳩摩羅什譯者謬也。 大方廣如來性起微密藏經二卷 右一經。即是舊華嚴經寶王如來性起品 別出流行。初加證信序。及取第二會初緣 起置之於首。長房等錄並云。西晉失譯者 謬也。 隨願往生經一卷（亦名灌頂隨願往生十方淨土經亦云普廣菩薩經） 右一經。是大灌頂經第十一卷普廣品。或 有經本在第十二。長房等錄皆云。吳代優 婆塞支謙譯。或云西晉三藏竺法護譯者。 二俱謬也。 藥師琉璃光經一卷（亦名灌頂拔除過罪生死得度經） 右一經。是大灌頂經第十二卷。或有經本 在第十一。長房等錄皆云。宋代鹿野寺沙 門慧蕳譯者謬也。 大般若第二會經七十八卷（時俗題云新譯大品放光般若） 大般若第四會經一十八卷（時俗題云新譯道行小品般若） 右二經。時俗共傳云。是三藏義淨所譯。別 改題目抄寫流行。撿尋淨公經目不曾別 譯此經。及勘其文乃與大般若無異。恐不 知委故此述之。 最勝天王般若經八卷（亦云新譯勝天王般若） 右一經。即大般若第六會與舊勝天王般 若。同本異譯。 曼殊般若經二卷（亦云新譯文殊般若） 右一經。即大般若第七會曼殊室利分與 舊文殊般若。同本異譯。 理趣般若經一卷 右一經即大般若第十會般若理趣分。 密迹金剛力士經二卷 右一經。內典錄云失譯者非也。今尋其本 乃出五卷密迹力士經中。從第四卷初第 四紙五言偈。後第五行第五字下生起。至 第五卷末文句全同。 增壹阿含經一卷（三紙） 右一經。出增壹阿含經第二十一卷。抄出 二經。初明四梵福。次明四食。後明四辯。 長房錄云。西晉沙門法炬譯者謬也。 行七行現報經一卷（一紙） 右一經出增壹阿含經第三十四卷。 十二因緣經一卷（三紙） 右一經出增壹阿含經第四十六卷。周錄 編在大乘藏中。云與貝多樹下思惟十二 因緣經同本異譯者謬也。 戒相應法經一卷 右一經。出雜阿含經第三十卷。長房錄云。 東晉西域沙門竺曇無蘭譯者謬也。 比丘問佛多優婆塞命終經一卷 右一經。亦出雜阿含經第三十卷。長房錄 云。西晉沙門法炬譯者謬也。 獨富長者經一卷 右一經。出雜阿含經第四十六卷。長房錄 云。後漢三藏安世高譯者謬也。 有眾生三世作惡經一卷 右一經。出出曜經第八卷。長房錄云。西晉 沙門法炬譯者謬也。 出家功德經一卷 右一經。出賢愚經出家功德品初。長房錄 云。吳代優婆塞支謙譯者謬也。 佛為年少婆羅門說知善不善經一卷（出雜阿含經第 四卷長房錄云後漢三藏安世高譯者謬） 佛為那拘羅長者說根熟經一卷（出雜阿含經第五卷長房錄云 後漢三藏安世高譯者謬也） 佛為外道須深說離欲經一卷（出雜阿含經第十四卷長房錄云吳 代優婆塞支謙譯者謬也） 阿育王施半阿摩勒果經一卷（出雜阿含經第二十五卷） 禪思滿足經一卷（出雜阿含經第二十九卷據長房錄前後兩譯者並謬也） 右上五經。周錄之中編在闕本經內。今撿 得其本並出雜阿含中。既是別生除之不 錄。 摩竭魚因緣經一卷（出第九卷） 尊者鄔陀夷引導諸人禮佛僧經一卷（出第十一卷） 還本國度父王經一卷（出第十七卷末第十八卷初） 水生太子經一卷（出第十九卷） 施物法非法經一卷（出第二十四卷） 教誡羅怙羅經一卷（出第二十五卷） 五趣生死輪轉經一卷（出第三十四卷） 善來苾芻因緣經一卷（出第四十二卷） 七有事無事福業經一卷（出第四十六卷） 摩竭魚因緣下九經並出根本說一切有部 毘柰耶中。 火生長者受報經一卷（出第二第三卷） 尊者善和好聲經一卷（出第四卷） 五種水羅經一卷（出第五卷） 勝鬘夫人本緣經一卷（出第七卷） 勝光王信佛經一卷（出第八卷） 誅釋種受報經二卷（出第八第九卷） 大世主苾芻尼入涅槃經一卷（出第十卷） 佛為難拕說出家入胎經二卷（編入寶積第十四會出第十一十二 卷） 敬法捨身經一卷（出第十四卷初） 度二邪見童子得果經一卷（出第十四卷） 清淨威儀經一卷（或云洗淨威儀出第十六卷） 大目連受報經一卷（出第十八卷） 初誕生現大瑞應經一卷（出第二十卷） 度迦多演那經一卷（出第二十卷） 㗨羅鉢龍王業報因緣經一卷（出第二十一卷） （此㗨羅鉢龍王經與度迦多演那經明同異者但前經初文別賸四紙緣起下文並同無別何繁重鈔分為二經）。 安樂夫人因緣經一卷（出第二十一卷） 增養因緣經三卷（出第二十二　二十三　二十四卷） 妙光因緣經一卷（出第二十五卷） 降伏外道現大神通經一卷（出第二十六卷） 大藥善巧方便經二卷（出第二十七二十八卷） 佛從天下贍部洲經一卷（出第二十九卷） 度瘦瞿答彌經一卷（出第三十卷） 訶利底母因緣經一卷（出第三十一卷） 法與尼在家得果經一卷（出第三十二卷） 樹生婆羅門憍慢經一卷（出第三十四卷末第三十五卷初） 弟子事師經一卷（出第三十五卷） 七種不退轉經一卷（出第三十五卷） 佛為長者說放逸經一卷（出第三十六卷） 地動因緣經一卷（出第三十六卷） 四種黑白法印經一卷（出第三十七卷） 佛將入涅槃度善賢經二卷（出第三十七卷半後三十八卷半前） 佛般涅槃行雨大臣告王經一卷（出第三十八卷） 八大國王分舍利經一卷（出第三十八卷末第三十九卷初） （此上二經文相錯涉其大臣告王經比於後經前文䞉兩紙餘其分舍利經比於前經後文可䞉三紙餘並無 異鈔為二經繁而未當）。 火生長者下三十三經。並出根本說一切 有部毘奈耶雜事中。從摩竭魚因緣經下。 四十二經四十九卷。並是說一切有部律 中緣起。三藏義淨鈔出流行。既類別生故 並刪削。於中施物法非法經。弟子事師經。 比於廣文雖少增減義既不異於本。豈繁 別為部卷。類諸別生亦並刪也。 > Sūtra of the Questions of Ākāśagarbha, eight fascicles (also called Fangdeng wang xukongzang jing, or simply Xukongzang jing; also in five fascicles). > The one sūtra above is an extracted circulation of the Bodhisattva Ākāśagarbha Chapter from the Mahāsaṃnipāta-sūtra. The Great Zhou Catalogue states that it was translated by the śramaṇa Shengjian during the Qifu Qin, which is erroneous. That translation by Shengjian is a lost text. > Sūtra on Bodhisattva Ākāśagarbha Asking How Much Merit Is Gained by Upholding the Sūtra, one fascicle. > The one sūtra above is also an extracted text from the Ākāśagarbha chapter of the Mahāsaṃnipāta. The various catalogues all state that it was translated by Tripiṭaka Master Kumārajīva of the Yao Qin, which is erroneous. > Sūtra on the Dānapāramitā Practiced by King Sarvadada, one fascicle. > The one sūtra above comes from the section on the Limitless Perfection of Giving in the Ṣaṭpāramitā-saṃgraha-sūtra. The various catalogues all state that it was translated by Tripiṭaka Master Kumārajīva of the Yao Qin, which is erroneous. > Sūtra on the Inscrutable Secret Treasury of the Tathāgata's Nature-Origination of the Great and Vast, two fascicles. > The one sūtra above is an extracted circulation of the Jewel King Tathāgata's Nature-Origination Chapter of the older Avataṃsaka-sūtra. At the beginning, a preface authenticating faith was added, and the initial nidāna of the second assembly was taken and placed at the head. Catalogues such as that of \[Fei\] Zhangfang all state that it was an anonymous translation of the Western Jin, which is erroneous. > Sūtra on Rebirth According to One's Vow, one fascicle (also titled Abhiṣeka Sūtra on Rebirth According to One's Vow in the Pure Lands of the Ten Directions; also called Puguang pusa jing). > The one sūtra above is the eleventh fascicle, the Samantaprabhā Chapter, of the Great Abhiṣeka Sūtra; in some editions it is in the twelfth fascicle. Catalogues such as that of Zhangfang all state that it was translated by the upāsaka Zhi Qian of the Wu dynasty, or that it was translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; both are erroneous. > Bhaiṣajyaguru-vaiḍūryaprabhā Sūtra, one fascicle (also titled Abhiṣeka Sūtra on Eliminating Transgressions and Deliverance from Birth and Death). > The one sūtra above is the twelfth fascicle of the Great Abhiṣeka Sūtra; in some editions it is in the eleventh fascicle. Catalogues such as that of Zhangfang all state that it was translated by the śramaṇa Huijian of Luye Temple during the Song dynasty, which is erroneous. > Sūtra of the Second Assembly of the Mahāprajñāpāramitā, seventy-eight fascicles (popularly titled Newly Translated Larger Prajñā / Pañcaviṃśatisāhasrikā-prajñāpāramitā-sūtra). > Sūtra of the Fourth Assembly of the Mahāprajñāpāramitā, eighteen fascicles (popularly titled Newly Translated Aṣṭasāhasrikā / Smaller Prajñā). > The two sūtras above are popularly reported to have been translated by Tripiṭaka Master Yijing, who changed their titles separately to copy and circulate them. On consulting Yijing's scriptural catalogue, he never separately translated these sūtras, and upon collation the text is identical to the Mahāprajñāpāramitā. Fearing people might not know the details, this is stated here. > Suvikrāntavikrāmiparipṛcchā Prajñāpāramitā Sūtra, eight fascicles (also called Newly Translated Suvikrāntavikrāmiparipṛcchā Prajñā). > The one sūtra above is the sixth assembly of the Mahāprajñāpāramitā, being a different translation of the same text as the older Suvikrāntavikrāmiparipṛcchā Prajñā. > Mañjuśrī Prajñā Sūtra, two fascicles (also called Newly Translated Mañjuśrī Prajñā). > The one sūtra above is the Mañjuśrī Section, the seventh assembly of the Mahāprajñāpāramitā, being a different translation of the same text as the older Mañjuśrī Prajñā. > Adhyardhaśatikā Prajñāpāramitā Sūtra, one fascicle. > The one sūtra above is the Prajñā-naya Section, the tenth assembly of the Mahāprajñāpāramitā. > Guhyakādhipati-vajrapāṇi Sūtra, two fascicles. > The one sūtra above is claimed by the Neidian lu to be an anonymous translation, which is incorrect. Examining its original text now, it comes from the five-fascicle Guhyakādhipati Sūtra, beginning from the five-syllable verse on the fourth sheet at the beginning of the fourth fascicle, down after the fifth character of the fifth line, continuing to the end of the fifth fascicle, with completely identical phrasing. > Ekottarāgama Sūtra, one fascicle (three sheets). > The one sūtra above comes from the twenty-first fascicle of the Ekottarāgama. It extracts two discourses: first explaining the four brahma-merits, then explaining the four nutriments, and finally explaining the four pratisaṃvids. Zhangfang's catalogue states that it was translated by the śramaṇa Faju of the Western Jin, which is erroneous. > Sūtra on the Immediate Retribution of Practicing the Seven Deeds, one fascicle (one sheet). > The one sūtra above comes from the thirty-fourth fascicle of the Ekottarāgama. > Dvādaśāṅgapratītyasamutpāda Sūtra, one fascicle (three sheets). > The one sūtra above comes from the forty-sixth fascicle of the Ekottarāgama. The Zhou Catalogue catalogued it within the Mahāyāna canon and stated that it was a different translation of the same text as the Sūtra on Contemplating the Twelve Nidānas under the Patra Tree, which is erroneous. > Sūtra on Dharmas Associated with Śīla, one fascicle. > The one sūtra above comes from the thirtieth fascicle of the Saṃyuktāgama. Zhangfang's catalogue states that it was translated by the śramaṇa Zhu Tanwulan of the Western Regions during the Eastern Jin, which is erroneous. > Sūtra on the Bhikṣus Asking the Buddha About the Deaths of Many Upāsakas, one fascicle. > The one sūtra above also comes from the thirtieth fascicle of the Saṃyuktāgama. Zhangfang's catalogue states that it was translated by the śramaṇa Faju of the Western Jin, which is erroneous. > Sūtra on the Exclusively Wealthy Elder, one fascicle. > The one sūtra above comes from the forty-sixth fascicle of the Saṃyuktāgama. Zhangfang's catalogue states that it was translated by Tripiṭaka Master An Shigao of the Later Han, which is erroneous. > Sūtra on Sentient Beings Doing Evil in the Three Times, one fascicle. > The one sūtra above comes from the eighth fascicle of the Udānavarga. Zhangfang's catalogue states that it was translated by the śramaṇa Faju of the Western Jin, which is erroneous. > Sūtra on the Merit of Renouncing the Household Life, one fascicle. > The one sūtra above comes from the beginning of the Chapter on the Merit of Renouncing the Household Life in the Damamūka-nidāna-sūtra. Zhangfang's catalogue states that it was translated by the upāsaka Zhi Qian of the Wu dynasty, which is erroneous. > Sūtra of the Buddha Explaining Knowledge of Wholesome and Unwholesome to a Young Brahmin, one fascicle (comes from the fourth fascicle of the Saṃyuktāgama; Zhangfang's catalogue states it was translated by Tripiṭaka Master An Shigao of the Later Han, which is erroneous). > Sūtra of the Buddha Explaining the Maturation of Faculties to the Elder Nakulapitar, one fascicle (comes from the fifth fascicle of the Saṃyuktāgama; Zhangfang's catalogue states it was translated by Tripiṭaka Master An Shigao of the Later Han, which is erroneous). > Sūtra of the Buddha Explaining the Abandonment of Desire to the Non-Buddhist Suśīma, one fascicle (comes from the fourteenth fascicle of the Saṃyuktāgama; Zhangfang's catalogue states it was translated by the upāsaka Zhi Qian of the Wu dynasty, which is erroneous). > Sūtra on King Aśoka Offering Half an Āmalaka Fruit, one fascicle (comes from the twenty-fifth fascicle of the Saṃyuktāgama). > Sūtra on the Fulfilment of Dhyāna Contemplation, one fascicle (comes from the twenty-ninth fascicle of the Saṃyuktāgama; according to Zhangfang's catalogue, the two earlier and later translations are both erroneous). > The five sūtras above were catalogued in the Zhou Catalogue among the lost texts. Now having located their originals, they all come from within the Saṃyuktāgama. Since they are extracted texts, they have been removed and are not catalogued. > Sūtra on the Nidāna of the Makara Fish, one fascicle (comes from the ninth fascicle). > Sūtra on the Venerable Udāyin Leading People to Pay Homage to the Buddha and Saṅgha, one fascicle (comes from the eleventh fascicle). > Sūtra on Returning to One's Native Land to Deliver the Royal Father, one fascicle (comes from the end of the seventeenth fascicle and beginning of the eighteenth fascicle). > Sūtra on Crown Prince Jalavāhana, one fascicle (comes from the nineteenth fascicle). > Sūtra on Proper and Improper Ways of Giving Goods, one fascicle (comes from the twenty-fourth fascicle). > Sūtra of Admonition to Rāhula, one fascicle (comes from the twenty-fifth fascicle). > Sūtra on the Transmigration in the Five Destinies of Birth and Death, one fascicle (comes from the thirty-fourth fascicle). > Sūtra on the Nidāna of Svāgata Bhikṣu, one fascicle (comes from the forty-second fascicle). > Sūtra on the Seven Material and Immaterial Meritorious Actions, one fascicle (comes from the forty-sixth fascicle). > The nine sūtras from the Nidāna of the Makara Fish down all come from the Mūlasarvāstivāda-vinaya. > Sūtra on the Elder Hutāśa Receiving Karmic Retribution, one fascicle (comes from the second and third fascicles). > Sūtra on the Venerable Subhadra Having a Melodious Voice, one fascicle (comes from the fourth fascicle). > Sūtra on the Five Kinds of Water Strainers, one fascicle (comes from the fifth fascicle). > Sūtra on the Past Nidāna of Queen Śrīmālā, one fascicle (comes from the seventh fascicle). > Sūtra on King Prasenajit Believing in the Buddha, one fascicle (comes from the eighth fascicle). > Sūtra on the Karmic Retribution for the Slaughter of the Śākyas, two fascicles (comes from the eighth and ninth fascicles). > Sūtra on the Bhikṣuṇī Mahāprajāpatī Entering Nirvāṇa, one fascicle (comes from the tenth fascicle). > Sūtra of the Buddha Explaining Renunciation and Entry into the Womb to Nanda, two fascicles (catalogued into the fourteenth assembly of the Ratnakūṭa; comes from the eleventh and twelfth fascicles). > Sūtra on Renouncing One's Body Out of Reverence for the Dharma, one fascicle (comes from the beginning of the fourteenth fascicle). > Sūtra on Delivering Two Wrong-View Boys Who Attained the Fruit, one fascicle (comes from the fourteenth fascicle). > Sūtra on Pure Deportment, one fascicle (also called Sūtra on Washing and Cleansing Deportment; comes from the sixteenth fascicle). > Sūtra on Mahāmaudgalyāyana Receiving Karmic Retribution, one fascicle (comes from the eighteenth fascicle). > Sūtra on the Manifestation of Great Auspicious Omens at the First Nativity, one fascicle (comes from the twentieth fascicle). > Sūtra on Delivering Kātyāyana, one fascicle (comes from the twentieth fascicle). > Sūtra on the Karmic Retribution and Nidāna of the Nāga King Elāpattra, one fascicle (comes from the twenty-first fascicle). > (Regarding the differences between this Sūtra on the Nāga King Elāpattra and the Sūtra on Delivering Kātyāyana: the earlier text of the former sūtra merely contains over four extra sheets of introductory nidāna, while the subsequent text is completely identical without distinction; why multiply extracts unnecessarily and divide them into two sūtras?) > Sūtra on the Nidāna of Lady Kṣemā, one fascicle (comes from the twenty-first fascicle). > Sūtra on the Nidāna of Upagupta, three fascicles (comes from the twenty-second, twenty-third, and twenty-fourth fascicles). > Sūtra on the Nidāna of Supraphā, one fascicle (comes from the twenty-fifth fascicle). > Sūtra on Subduing Non-Buddhists and Manifesting Great Supernormal Powers, one fascicle (comes from the twenty-sixth fascicle). > Sūtra on Mahauṣadha's Skillful Means, two fascicles (comes from the twenty-seventh and twenty-eighth fascicles). > Sūtra on the Buddha Descending from Heaven to Jambudvīpa, one fascicle (comes from the twenty-ninth fascicle). > Sūtra on Delivering Kṛśā Gautamī, one fascicle (comes from the thirtieth fascicle). > Sūtra on the Nidāna of Mother Hārītī, one fascicle (comes from the thirty-first fascicle). > Sūtra on the Nun Dharmadinnā Attaining the Fruit While at Home, one fascicle (comes from the thirty-second fascicle). > Sūtra on the Arrogance of the Brahmin Born from a Tree, one fascicle (comes from the end of the thirty-fourth fascicle and beginning of the thirty-fifth fascicle). > Sūtra on the Disciple Serving the Teacher, one fascicle (comes from the thirty-fifth fascicle). > Sūtra on the Seven Non-Retrogressions, one fascicle (comes from the thirty-fifth fascicle). > Sūtra of the Buddha Explaining Heedlessness to the Elder, one fascicle (comes from the thirty-sixth fascicle). > Sūtra on the Nidāna of the Earthquake, one fascicle (comes from the thirty-sixth fascicle). > Sūtra on the Four Kinds of Black and White Dharma Seals, one fascicle (comes from the thirty-seventh fascicle). > Sūtra on Delivering Subhadra When the Buddha Was About to Enter Nirvāṇa, two fascicles (comes from the latter half of the thirty-seventh fascicle and the first half of the thirty-eighth fascicle). > Sūtra on the Minister Varṣākāra Informing the King upon the Buddha's Parinirvāṇa, one fascicle (comes from the thirty-eighth fascicle). > Sūtra on the Eight Great Kings Dividing the Śarīra, one fascicle (comes from the end of the thirty-eighth fascicle and beginning of the thirty-ninth fascicle). > (The texts of the above two sūtras overlap: the Minister Informing the King Sūtra has over two extra sheets at the beginning compared to the latter sūtra, while the Sūtra on Dividing the Śarīra has about three extra sheets at the end compared to the former sūtra, but otherwise they do not differ; extracting them as two sūtras is redundant and inappropriate). > The thirty-three sūtras from the Elder Hutāśa down all come from the Mūlasarvāstivāda-vinaya-kṣudrakavastu. From the Makara Fish Nidāna Sūtra down, the forty-two sūtras in forty-nine fascicles are all nidānas from the Sarvāstivāda vinaya, extracted and circulated by Tripiṭaka Master Yijing. Since they belong to the category of extracted texts, they are all deleted. Among them, the Sūtra on Proper and Improper Ways of Giving Goods and the Sūtra on the Disciple Serving the Teacher show slight additions or omissions compared to the full text, but their meaning does not differ from the root; why redundantly make them separate works and fascicles? Categorized with the various extracted texts, they are also deleted. > — English (machine translation) (machine translation) - [Previous: 17.5](https://indike.org/pramana/in.bauddha.taisho.2154.17.5) - [Next: 17.7](https://indike.org/pramana/in.bauddha.taisho.2154.17.7) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.2154.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.17.6) — English, machine translation ## Linked texts (1) - [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.27.7) — 圓照, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2154.17.6](https://indike.org/pramana/in.bauddha.taisho.2154.17.6) · Pramāṇa