[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154) › 2.5.1 # 開元釋教錄 2.5.1 開元釋教錄 2.5.1 - **Language:** Classical Chinese ### [2.5.1](https://indike.org/pramana/in.bauddha.taisho.2154.2.5.1) 吳沙門維祇難（二部六卷經集） 沙門竺律炎（四部六卷經集） 優婆塞支謙（八十八部一百一十八卷經律集） 沙門康僧會（七部二十卷經集） 沙門支彊梁接（一部六卷經） 魏吳兩代諸失譯經（八十七部二百六十一卷） 阿差末菩薩經四卷（初出與西晉法護阿差末及無盡意經等並同本見吳別二錄） 法句經二卷（初出亦云法句集尊者法救撰與律炎支謙共出見僧祐錄吳錄云竺卷未詳） 右二部六卷（法句經二卷見在阿差末四卷闕本）。 沙門維祇難吳云障礙。本印度人。世奉異道 以火祠為上。時有天竺沙門。習學小乘多行 道術。經遠行逼暮欲寄難家宿。難家既奉異 道猜忌釋子。乃處之門外露地而宿。沙門夜 密加呪術。令難家所事之火歘然變滅。於是 舉家共出啟請沙門入室供養。沙門還以呪 術變火令生。難既覩沙門神力勝己。即於佛 法大生信樂。乃捨本所事出家為道。依此沙 門以為和上。受學三藏妙善四含。遊化諸國 莫不皆奉。與同伴竺律炎發自西域因到江 左。以孫權黃武三年甲辰。於武昌郡共竺律 炎出阿差末等經二部。而祇難及炎既未善 方音。翻梵之際頗有不盡。志存義本辭近朴 質。 摩登伽經三卷（見法上錄與支謙共出與舍頭諫經等同本或二卷第四譯） 三摩竭經一卷（初出見始興錄與分惒檀王經同本異出一名須摩提女經一名難國王經一 名恕惒檀王經） 佛醫經一卷（與支越共出非是全典從大經略出或云佛醫王經見寶唱錄） 梵志經一卷（見始興錄） 右四部六卷（前三部五卷見在後一部一卷闕本）。 沙門竺律炎印度人也。解行清厲內外博通。 與維祇難同遊吳境。維祇卒後。以孫權黃龍 二年庚戌。於楊都譯摩登伽等經四部。其名 群錄不同。或云將炎。或云持炎。或云律炎。未 詳孰是故備列之。 大明度無極經四卷（第二出或六卷亦直云大明度經與道行小品等同本見竺道祖魏 吳錄及僧祐等錄） 阿彌陀經二卷（內題云佛說諸佛阿彌陀三邪三佛薩捿檀過度人道經第三出亦名無量壽 見竺道祖僧祐二錄與世高等譯小異） 菩薩本業經一卷（亦直名本業經亦名淨行品經是華嚴淨行品異譯見僧祐錄長房錄中 本業之外別載淨行品者誤也） 維摩詰經二卷（維摩詰說不思議法門之稱一名佛法普入道門三昧經第二出或三卷見竺 道祖僧祐二錄與漢佛調等譯少異） 慧印三昧經一卷（亦直云慧印經一名寶田慧印三昧經初出與如來智印經同本見道祖 僧祐二錄） 九色鹿經一卷（出六度集異譯見法上錄） 老女人經一卷（安公云出阿毘曇吳錄直云老女經或云老母經初出見僧祐錄） 犢子經一卷（見法上錄初出與乳光佛經等同本） 貝多樹下思惟十二因緣經一卷（見長房錄第三出與唐譯緣 起聖道經等同本） 了本生死經一卷（安公云出生經祐按五卷生經無此名見僧祐錄與稻芉經同本異出 謙自注并製序安公序云漢末出謙注） 龍施女經一卷（初出與龍施菩薩本起經同本祐云別錄所載安錄無） 八吉祥神呪經一卷（初出或無神字或云八吉祥經與八陽神呪經等同本房云見古錄） 無量門微密持經一卷（亦直云微密持經一名成道降魔得一切智經初出與出 生無量門持經等同本見僧叡二秦錄及僧祐錄） 華積陀羅尼神呪經一卷（見寶唱錄或無神字與華聚陀羅尼等同本） 持句神呪經一卷（初出見長房錄與陀隣尼鉢經等同本亦云出陀羅尼句） 私訶昧經一卷（第二出或云私訶末一名菩薩道樹亦名道樹三昧見道安支敏度僧 祐等三錄祐云此經即是菩薩道樹） 菩薩生地經一卷（一名差摩竭經初出見竺道祖吳錄及僧祐錄） 孛經一卷（亦云孛抄經祐云今孛經一卷即是第二出見僧祐錄及別錄） 月明菩薩經一卷（或加三昧字一名月明童子經一名月明童男經見僧祐錄） 三品弟子經一卷（一名弟子學有三輩經見長房錄） 法律三昧經一卷（亦直云法律經第二出見長房錄） > Wu: Śramaṇa Weijinan (2 works, 6 fascicles: sūtras and compilations) > Śramaṇa Zhu Lüyan (4 works, 6 fascicles: sūtras and compilations) > Upāsaka Zhi Qian (88 works, 118 fascicles: sūtras, vinaya, and compilations) > Śramaṇa Kang Senghui (7 works, 20 fascicles: sūtras and compilations) > Śramaṇa Zhi Jiangliangjie (1 work, 6 fascicles: sūtras) > Anonymous translated sūtras of both the Wei and Wu dynasties (87 works, 261 fascicles) > > Akṣayamati-bodhisattva-sūtra, 4 fascicles (First translation; same original text as Western Jin Dharmarakṣa's Akṣayamati\[-sūtra\] and Wujinyi jing; see the Wu and Separate catalogues). > \*Dharmapada-sūtra, 2 fascicles (First translation; also called Compilation of the Dharmapada, compiled by the Venerable Dharmatrāta; produced together with Lüyan and Zhi Qian; see Sengyou's catalogue; the Wu Catalogue says Zhu Juan, but this is unclear). > The above are 2 works in 6 fascicles (the Dharmapada-sūtra in 2 fascicles is extant; the Akṣayamati in 4 fascicles is a lost text). > Śramaṇa Weijinan (in Wu \[Chinese\] called Zhang'ai) was originally an Indian. For generations his family had followed heterodox paths, taking fire sacrifice to be supreme. At that time there was a Tianzhu śramaṇa who studied the Hīnayāna and extensively practiced spiritual arts. Passing through on a long journey as evening approached, he wished to lodge at \[Weiji\]nan's home. Because \[Weiji\]nan's family followed heterodox paths, they suspected and disliked Śākyan disciples, and thus placed him outside the gate to lodge in the open. At night the śramaṇa secretly applied incantations and caused the fire worshipped by \[Weiji\]nan's family to suddenly go out. Thereupon the entire family went out together, invited the śramaṇa to enter the house, and made offerings to him. The śramaṇa in turn used incantations to transform the fire and make it rekindle. When \[Weiji\]nan saw that the śramaṇa's supernatural power was superior to his own, he gave rise to great faith and joy in the Buddhadharma. He then abandoned what he had originally worshipped, left household life to pursue the path, and relied on this śramaṇa as his upādhyāya. He received instruction in the Tripiṭaka and was remarkably versed in the four Āgamas. When he traveled and converted various countries, everyone revered him. Together with his companion Zhu Lüyan, he set out from the Western Regions and subsequently reached Jiangzuo. In the third year of Sun Quan's Huangwu era (jiazi, 224 CE), in Wuchang commandery, together with Zhu Lüyan he produced two works of sūtras, including the Akṣayamati. However, because Weijinan and \[Lü\]yan were not yet proficient in regional speech, when translating the Sanskrit there was much that was not fully expressed. With their intention fixed on the essential meaning, their phrasing bordered on the plain and unadorned. > > \*Mātaṅgī-sūtra, 3 fascicles (See Fashang's catalogue; produced together with Zhi Qian; same original text as the Śārdūlakarṇa-sūtra and others; sometimes in 2 fascicles; the fourth translation). > \*Samāvatī-sūtra (Sanmojie jing), 1 fascicle (First translation; see the Shixing Catalogue; same original text, different translation from the Sūtra on King Fenhotan; also called the Sūtra on the Maiden Sumagadhā; also called the Sūtra on the King of the Nanguo; also called the Sūtra on King Shuhotan). > Sūtra on the Buddha as Physician (Foyi jing), 1 fascicle (Produced together with Zhi Yue; not a complete scripture, but an abridgment from a great sūtra; also called Sūtra on the Buddha, King of Physicians; see Baochang's catalogue). > \*Brahmacārin-sūtra, 1 fascicle (See the Shixing Catalogue). > The above are 4 works in 6 fascicles (the first 3 works in 5 fascicles are extant; the latter 1 work in 1 fascicle is a lost text). > Śramaṇa Zhu Lüyan was an Indian. His understanding and conduct were pure and rigorous, and he was extensively versed in both inner and outer learning. He traveled with Weijinan in the Wu region. After Weijinan passed away, in the second year of Sun Quan's Huanglong era (gengxu, 230 CE), in the capital Yangdu, he translated four works of sūtras, including the \*Mātaṅgī. His name varies in different catalogues: some say Jiangyan, some say Chiyan, and some say Lüyan; it is not yet clear which is correct, so all are recorded. > > Da mingdu wuji jing (Aṣṭasāhasrikā Prajñāpāramitā Sūtra), 4 fascicles (Second translation; sometimes in 6 fascicles; also simply called Da mingdu jing; same original text as the Daoxing and the Aṣṭasāhasrikā \[Xiaopin\]; see Zhu Daozu's Wei and Wu Catalogues, Sengyou's catalogue, etc.). > \*Amitābha-sūtra, 2 fascicles (Internal title: Sūtra Spoken by the Buddha on the Salvation of Humans into the Way by the Buddhas' Amitābha Samyaksaṃbuddha Chastity; third translation; also called Sūtra of Immeasurable Life; see Zhu Daozu's and Sengyou's two catalogues; slightly different from the translation by \[An\] Shigao and others). > \*Bodhisattva-pūrvakarma-sūtra (Pusa benye jing), 1 fascicle (Also simply named Benye jing; also named Sūtra of the Pure Practice Chapter; a different translation of the 'Pure Practice Chapter' of the Avataṃsaka; see Sengyou's catalogue; \[Fei\] Changfang's catalogue mistakenly records a separate 'Pure Practice Chapter' alongside the Benye). > Vimalakīrti-sūtra, 2 fascicles (The title of Vimalakīrti's Discourse on the Inconceivable Teaching; also named Sūtra on the Samādhi of the Universal Entry into the Gates of the Way of the Buddhadharma; second translation; sometimes in 3 fascicles; see Zhu Daozu's and Sengyou's two catalogues; slightly different from the translation by Han dynasty Zhu Fodiao and others). > \*Jñānamudrā-samādhi-sūtra (Huiyin sanmei jing), 1 fascicle (Also simply called Huiyin jing; also named Samādhi Sūtra on the Jewel Field Wisdom Seal; first translation; same original text as the Tathāgata-jñānamudrā-sūtra; see Daozu's and Sengyou's two catalogues). > Sūtra of the Nine-Colored Deer, 1 fascicle (Extracted from the Compendium of the Six Pāramitās, a different translation; see Fashang's catalogue). > Sūtra of the Old Woman, 1 fascicle (Master Daoan says it is extracted from the Abhidharma; the Wu Catalogue simply calls it Sūtra of the Old Woman; also called Sūtra of the Old Mother; first translation; see Sengyou's catalogue). > \*Vatsa-sūtra (Duzi jing), 1 fascicle (See Fashang's catalogue; first translation; same original text as the Ruguang fo jing and others). > Sūtra on Contemplating the Twelve Links of Dependent Origination under the Pattra Tree, 1 fascicle (See Changfang's catalogue; third translation; same original text as the Tang translation Sūtra on the Noble Path of Dependent Arising and others). > Sūtra on Understanding the Root of Birth and Death (Liaoben shengsi jing), 1 fascicle (Master Daoan says it is extracted from the Jātaka-sūtra; Sengyou notes that the five-fascicle Jātaka-sūtra does not have this title; see Sengyou's catalogue; same original text, different translation from the Śālistamba-sūtra; Zhi Qian commented on it himself and wrote a preface; Master Daoan's preface says it was produced at the end of the Han and Zhi Qian commented on it). > \*Nāgadattā-sūtra (Longshinv jing), 1 fascicle (First translation; same original text as the Longshi pusa benqi jing; Sengyou says it is recorded in the Separate Catalogue and absent from Daoan's catalogue). > Eight Auspicious Incantations Sūtra, 1 fascicle (First translation; sometimes without the word 'Shen' \[Incantation\]; also called Sūtra of the Eight Auspicious Ones; same original text as the Eight Yang Incantations Sūtra and others; Changfang says it is found in ancient catalogues). > Sūtra of the Immeasurable Gates Esoteric Dhāraṇī, 1 fascicle (Also simply called Weimi chi jing; also named Sūtra on Attaining the Way, Subduing Māra, and Obtaining All-Knowledge; first translation; same original text as the Sūtra on the Dhāraṇī of the Arising of Immeasurable Gates and others; see Sengrui's Catalogue of the Two Qin and Sengyou's catalogue). > Flower Accumulation Dhāraṇī Spell Sūtra, 1 fascicle (See Baochang's catalogue; sometimes without the word 'Shen' \[Spell\]; same original text as the Flower Gathering Dhāraṇī and others). > Verse-Holding Dhāraṇī Spell Sūtra, 1 fascicle (First translation; see Changfang's catalogue; same original text as the Tuolinibo jing and others; also called Chutuoluoniju). > \*Sihemwei-sūtra (Sihemei jing), 1 fascicle (Second translation; also called Sihemo; also named Bodhisattva Enlightenment Tree; also named Bodhi-Tree Samādhi; see the three catalogues of Daoan, Zhi Mindu, and Sengyou; Sengyou says this sūtra is precisely the Bodhisattva Enlightenment Tree). > Sūtra on the Bodhisattva's Birthplace, 1 fascicle (Also named Zhapomojie jing; first translation; see Zhu Daozu's Wu Catalogue and Sengyou's catalogue). > Bo jing, 1 fascicle (Also called Bo chao jing; Sengyou says the present Bo jing in one fascicle is precisely this; second translation; see Sengyou's catalogue and the Separate Catalogue). > Yueming Bodhisattva Sūtra, 1 fascicle (Sometimes adds the word 'Samādhi'; also named Yueming Youth Sūtra; also named Yueming Boy Sūtra; see Sengyou's catalogue). > Three Grades of Disciples Sūtra, 1 fascicle (Also named Sūtra on the Three Classes of Disciples' Training; see Changfang's catalogue). > Vinaya Samādhi Sūtra (Falü sanmei jing), 1 fascicle (Also simply called Falü jing; second translation; see Changfang's catalogue). > — English (machine translation) (machine translation) - [Previous: 2.4](https://indike.org/pramana/in.bauddha.taisho.2154.2.4) - [Next: 2.5.2](https://indike.org/pramana/in.bauddha.taisho.2154.2.5.2) - [Up: 2.5](https://indike.org/pramana/in.bauddha.taisho.2154.2.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.2.5.1) — English, machine translation ## Linked texts (2) - [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.3.14.1) — 圓照, Classical Chinese - [古今譯經圖紀](https://indike.org/pramana/in.bauddha.taisho.2151.1.25) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2154.2.5.1](https://indike.org/pramana/in.bauddha.taisho.2154.2.5.1) · Pramāṇa