[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154) › 3.7.7 # 開元釋教錄 3.7.7 開元釋教錄 3.7.7 - **Language:** Classical Chinese ### [3.7.7](https://indike.org/pramana/in.bauddha.taisho.2154.3.7.7) 值大暴風舶壞水入。眾人惶怖即取雜物棄 之。顯恐商人棄其經像。唯一心念觀世音。及 歸命漢土眾僧。舶任風而去得無傷壞。行九 十日達耶婆提國停五月。復隨他商侶東趣 廣州。舉帆月餘日。夜忽大風合舶震懼。眾共 議曰。坐載此沙門。使我等狼狽。不可以一 人故令一眾俱亡。欲推棄之。法顯檀越厲聲 訶商人曰。汝若下此沙門亦應下我。不爾便 當見殺。漢地帝王奉佛敬僧。我至彼告王必 當罪汝。商人相視失色僶俛而止。既水盡糧 竭。唯任風隨流。忽至岸見藜藋菜依然知是 漢地。但未測何方。即乘小船入浦尋村。遇 獵者二人。顯問此何地耶。獵人曰。是青州 長廣郡牢山南岸。獵人還以告太守李嶷。嶷 素敬信。忽聞沙門遠至。躬自迎勞。顯持經 像隨還。頃之欲南歸。時刺史請留過冬。顯 曰。貧道投身於不反之地。志在弘通。所期 未果不得久停。遂南造建康。於道場寺。就 外國禪師佛陀跋陀羅。譯大般泥洹經等六 部。撰遊天竺傳一卷。顯既出大泥洹經。流布 教化咸使見聞。有一家失其姓名。居近楊都 朱雀門。世奉正化。自寫一部讀誦供養。無 別經室。與雜書共屋。後風火忽起延及其家。 資物皆盡。唯泥洹經儼然具存。煨燼不侵卷 色無異。楊都共傳咸稱神妙。後到荊州卒于 辛寺。春秋八十有六。眾咸慟惜焉。 菩薩十住經一卷（是華嚴十住品異譯見長房錄） 寶如來三昧經二卷（或一卷一名無極寶三昧經第二出與無極寶經同本見長房錄） 大智度經四卷（第五出與支讖道行經及大般若第四會等同本見僧祐錄及竺道祖錄） 普門品經一卷（第二出與法護普門品及寶積文殊普門會同本見僧祐錄及竺道祖錄） 阿述達經一卷（與寶積無畏德會等同本第三出見長房錄也） 如幻三昧經二卷（與世高如幻三昧及寶積善住意會等同本第三出見竺道祖晉錄） 彌勒所問本願經一卷（與法護彌勒本願及寶積彌勒所問會同本第二出見長 房錄） 十地經一卷（與法護菩薩十地經等同本第三出見長房錄） 維摩詰經四卷（與嚴佛調古維摩經等同本第五出房云見南來新錄） 無所悕望經一卷（第三出與象腋經等同本見長房錄） 浮光經一卷（或作乳光與犢子經等同本第四出見長房錄） 如來獨證自誓三昧經一卷（第三出與世高自誓三昧經等同本見長房錄） 普賢觀經一卷（一名觀普賢菩薩經房云見道慧錄初出） 瓔珞經十二卷（一名現前報與竺佛念菩薩瓔珞同本或十四卷房云見南來新錄初出） 照明三昧經一卷（第二出見長房錄） 禪經四卷（房云見南來新錄） 法沒盡經一卷（見長房錄） 菩薩正齋經一卷（第三出見長房錄） 威革長者六向拜經一卷（或作威華第二出見長房錄出中阿含第三十三異 譯） 指鬘經一卷（或作指髻出增一阿含第三十一異譯見長房錄） 所欲致患經一卷（第二出見長房錄） 五蓋疑結失行經一卷（第二出見長房錄） 分衛經一卷（見長房錄） 右二十三部四十五卷（初二部三卷本在大智度下二十一部四十二卷 本闕）。 沙門祇多蜜。或云祇蜜多。晉云謌友。西域人。 識性通敏聰達宏遠。志存弘化無憚遠遊。爰於 晉代譯菩薩十住等經二十三部。諸錄盡云 祇多蜜晉世譯。未詳何帝。若非咸洛應是江 南一部。見僧祐錄。房云已外並彰雜別諸錄。 又有寶施女經（出大集經）摩調王經（出六度集）既是別生。 刪之不錄。 大乘方便經三卷（元熙二年譯第三出或二卷與法護大善權經等同本見始興錄今編入 寶積當第三十八會） 請觀世音菩薩消伏毒害陀羅尼呪經一卷 （亦直云請觀世音經第二出見法上錄） 威革長者六向拜經一卷（晉宋間於廣州譯出中阿含第三十三卷異譯見始 興錄及寶唱錄） 右三部五卷（前二部四卷本在後一部一卷本闕）。 居士竺難提。晉翻云喜。西域人。志道無倦履 遠能安。解悟幽旨言通晉俗。以恭帝元熙元 年己未。爰暨宋世譯大乘方便經等三部。 > They encountered a great storm; the ship was damaged and water entered. The people were terrified and immediately took sundry goods and threw them overboard. Faxian feared that the merchants would cast away his sūtras and images, so he single-mindedly concentrated on Avalokiteśvara and took refuge in the monastic community of the land of Han. The ship drifted with the wind and avoided destruction. After traveling for ninety days, they reached the country of Yavadvīpa, where he stayed for five months. He then joined another group of merchants heading east towards Guangzhou. Over a month after setting sail, a great gale suddenly blew up during the night, and the entire ship was thrown into panic and terror. The passengers debated together, saying, "It is because we carry this śramaṇa that we are driven to distress. We must not let the entire group perish on account of one single person!" and wished to shove him overboard. Faxian's dānapati berated the merchants in a stern voice, saying, "If you cast down this śramaṇa, you must also cast me down! Otherwise, you must kill me first! The emperor and kings of the land of Han revere the Buddha and respect the clergy. When I arrive there and report this to the king, he will surely punish you." The merchants looked at each other and turned pale, reluctantly desisting. When their water was exhausted and their provisions depleted, they simply drifted with the wind and followed the currents. Suddenly reaching the shore and seeing goosefoot greens, he clearly knew it was the land of Han, but could not tell which quarter. Thereupon, he took a small boat into an inlet looking for a village and encountered two hunters. Faxian asked, "What place is this?" The hunters said, "This is the southern shore of Mount Lao in Changguang Commandery of Qingzhou." The hunters returned and reported this to the commandery governor, Li Yi. Li Yi had always been a reverent believer; upon suddenly hearing that a śramaṇa had arrived from afar, he personally welcomed and comforted him. Faxian took the sūtras and images and returned with him. Soon afterwards he wished to return south. At that time, the inspector invited him to stay through the winter. Faxian said, "This poor monk threw his life into a land of no return, determined to propagate the teachings. What I set out to accomplish has not yet been completed; I cannot stay for long." He then proceeded south to Jiankang. At Da Chang Temple, joining the foreign dhyāna master Buddhabhadra, he translated six works including the Mahāparinirvāṇa-sūtra, and composed one fascicle of the Account of Travels in Tianzhu. After Faxian produced the Mahānirvāṇa-sūtra, he disseminated it to convert beings, so that all might see and hear it. There was a family whose names have been lost, residing near the Vermilion Bird Gate in the capital of Yang. For generations they had revered the right teachings; they personally copied a set to chant and make offerings to. Having no separate room for sūtras, it was kept in the same house with miscellaneous secular books. Later, wind and fire suddenly broke out and spread to their house; their property was completely consumed, yet only the Nirvāṇa-sūtra remained intact and complete: the ashes had not infringed upon it, and the color of the scrolls was unaltered. In the capital of Yang, all relayed this and praised it as miraculous. Later he went to Jingzhou and passed away at Xin Temple at the age of eighty-six. All mourned his passing with deep sorrow. > \*Bodhisattva-daśabhūmika-sūtra\*, one fascicle (a different translation of the "Chapter on the Ten Abodes" of the \*Avataṃsaka\*; see Changfang's catalogue). > \*Ratnatathāgata-samādhi-sūtra\*, two fascicles (or one fascicle, also titled \*Wuji bao sanmei jing\*; second translation, same text as the \*Wuji bao jing\*; see Changfang's catalogue). > \*Dazhidu jing\*, four fascicles (fifth translation, same text as Lokakṣema's \*Daoxing jing\* and the fourth assembly of the \*Mahāprajñāpāramitā\*, etc.; see Sengyou's catalogue and Zhu Daozu's catalogue). > \*Sūtra on the Samantamukha Chapter\*, one fascicle (second translation, same text as Dharmarakṣa's \*Pumenpin\* and the \*Mañjuśrī-samantamukha Assembly\* of the \*Ratnakūṭa\*; see Sengyou's catalogue and Zhu Daozu's catalogue). > \*Aśokadattā-sūtra\*, one fascicle (same text as the \*Abhayadattā Assembly\* of the \*Ratnakūṭa\*, etc.; third translation, see Changfang's catalogue). > \*Māyopama-samādhi-sūtra\*, two fascicles (same text as An Shigao's \*Ruhuan sanmei\* and the \*Bhadramāyākāra Assembly\* of the \*Ratnakūṭa\*, etc.; third translation, see Zhu Daozu's Jin catalogue). > \*Maitreya-paripṛcchā-pūrvapraṇidhāna-sūtra\*, one fascicle (same text as Dharmarakṣa's \*Mile benyuan\* and the \*Maitreya-paripṛcchā Assembly\* of the \*Ratnakūṭa\*; second translation, see Changfang's catalogue). > \*Daśabhūmika-sūtra\*, one fascicle (same text as Dharmarakṣa's \*Pusa shidi jing\*, etc.; third translation, see Changfang's catalogue). > \*Vimalakīrti-sūtra\*, four fascicles (same text as Yan Fotiao's ancient \*Vimalakīrti\*, etc.; fifth translation, Changfang states it is found in the \*Southern New Catalogue\*). > \*Apeksā-samudghāta-sūtra\*, one fascicle (third translation, same text as the \*Hasti-kakṣya-sūtra\*, etc.; see Changfang's catalogue). > \*Fuguang jing\*, one fascicle (also written as \*Ruguang\*; same text as the \*Duzi jing\*, etc.; fourth translation, see Changfang's catalogue). > \*Tathāgata-pratyekabuddha-svapratijñā-samādhi-sūtra\*, one fascicle (third translation, same text as An Shigao's \*Zishi sanmei jing\*, etc.; see Changfang's catalogue). > \*Samantabhadra-dhyāna-sūtra\*, one fascicle (also titled \*Guan Puxian pusa jing\*; Changfang states it is found in the \*Daohui Catalogue\*; first translation). > \*Mālā-sūtra\*, twelve fascicles (also titled \*Xianqian bao\*; same text as Zhu Fonian's \*Pusa yingluo\*; or fourteen fascicles; Changfang states it is found in the \*Southern New Catalogue\*; first translation). > \*Zhaoming sanmei jing\*, one fascicle (second translation, see Changfang's catalogue). > \*Dhyāna-sūtra\*, four fascicles (Changfang states it is found in the \*Southern New Catalogue\*). > \*Fameijin jing\*, one fascicle (see Changfang's catalogue). > \*Bodhisattva-posadha-sūtra\*, one fascicle (third translation, see Changfang's catalogue). > \*Sūtra on the Elder Wei-ge's Worship in Six Directions\*, one fascicle (also written as Weihua; second translation, see Changfang's catalogue; a different translation from the thirty-third fascicle of the \*Madhyama-āgama\*). > \*Aṅgulimāla-sūtra\*, one fascicle (also written as \*Zhiji\*; a different translation from the thirty-first fascicle of the \*Ekottarika-āgama\*; see Changfang's catalogue). > \*Suoyu zhihuan jing\*, one fascicle (second translation, see Changfang's catalogue). > \*Sūtra on the Abandonment of Practice due to the Hindrances and Skeptical Doubts\*, one fascicle (second translation, see Changfang's catalogue). > \*Piṇḍapāta-sūtra\*, one fascicle (see Changfang's catalogue). > The above twenty-three works in forty-five fascicles (the first two works in three fascicles are extant; the twenty-one works below \*Dazhidu jing\*, totaling forty-two fascicles, are lost). > Śramaṇa Jñānamitra (also called Jñamita; translated into Jin as Geyou) was a man from the Western Regions. His intellectual nature was perceptive and acute; he was intelligent, penetrating, vast, and far-reaching. Aspiring to propagate the teaching, he did not shrink from traveling afar. During the Jin dynasty, he translated twenty-three works, including the \*Bodhisattva-daśabhūmika-sūtra\*. The various catalogues all say that Jñānamitra translated them during the Jin era, without specifying which emperor's reign. If not during the periods of Xiankang or Luoyang, it should be in Jiangnan. One work is recorded in Sengyou's catalogue; Changfang says the remainder are all displayed in various miscellaneous and separate catalogues. There are also the \*Baoshinü jing\* (extracted from the \*Mahāsaṃnipāta-sūtra\*) and the \*Māndhātṛ-rāja-sūtra\* (extracted from the \*Ṣaṭpāramitā-saṃgraha\*), which, being extracted texts, have been deleted and not recorded. > \*Mahāyāna-upāyakaushalya-sūtra\*, three fascicles (translated in the second year of Yuanxi; third translation; or two fascicles; same text as Dharmarakṣa's \*Da shanquan jing\*, etc.; see the \*Shixing Catalogue\*; now incorporated into the \*Ratnakūṭa\* as the thirty-eighth assembly). > \*Sūtra of the Dhāraṇī Incantation for Invoking Avalokiteśvara Bodhisattva to Quell and Subdue Poisonous Evils\*, one fascicle (also titled simply \*Qing Guanshiyin jing\*; second translation, see Fashang's catalogue). > \*Sūtra on the Elder Wei-ge's Worship in Six Directions\*, one fascicle (translated in Guangzhou during the Jin-Song transition; a different translation from the thirty-third fascicle of the \*Madhyama-āgama\*; see the \*Shixing Catalogue\* and Baochang's catalogue). > The above three works in five fascicles (the former two works in four fascicles are extant; the latter one work in one fascicle is lost). > The Upāsaka Zhu Nandi (translated into Jin as Xi) was a man from the Western Regions. He was tireless in his devotion to the Way and at ease during long travels. He had a deep understanding of the subtle import and was well-versed in Jin speech and customs. Beginning in the first year of Yuanxi under Emperor Gong (jiwei) and extending into the Song dynasty, he translated three works, including the \*Mahāyāna-upāyakaushalya-sūtra\*. > — English (machine translation) (machine translation) - [Previous: 3.7.6](https://indike.org/pramana/in.bauddha.taisho.2154.3.7.6) - [Next: 3.7.8](https://indike.org/pramana/in.bauddha.taisho.2154.3.7.8) - [Up: 3.7](https://indike.org/pramana/in.bauddha.taisho.2154.3.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.3.7.7) — English, machine translation ## Linked texts (3) - [歷代三寶紀](https://indike.org/pramana/in.bauddha.taisho.2034.7.169) — Classical Chinese - [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.5.22.7) — 圓照, Classical Chinese - [古今譯經圖紀](https://indike.org/pramana/in.bauddha.taisho.2151.2.25) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2154.3.7.7](https://indike.org/pramana/in.bauddha.taisho.2154.3.7.7) · Pramāṇa