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# 開元釋教錄 5.5.6

開元釋教錄 5.5.6

- **Language:** Classical Chinese

### [5.5.6](https://indike.org/pramana/in.bauddha.taisho.2154.5.5.6)

十年癸酉。步自流沙屆于建業。風宇宏肅道  
俗敬異。咸宗而事之。號曰三藏法師。初景平  
元年平陸令許桑捨宅建剎。因名平陸寺。後  
道場慧觀以跋摩道行純備請住此寺。崇其  
供養以表厥德。跋摩共觀起塔三層。行道  
諷誦日夜不輟。僧眾歸集道化流布。初三藏  
法師深明戒品。將為影福寺尼慧果等重受  
具戒。是時二眾未備。而三藏遷化。俄而師  
子國比丘尼鐵薩羅等至。眾乃共請跋摩為  
師繼軌三藏。祇洹慧義擅步楊都謂為矯異。  
執志不同。親與跋摩拒論翻覆。跋摩標宗顯  
法理證明允。慧義遂迴其剛褊靡然推服。乃  
率其弟子服膺稟戒。僧尼受者數百許人。宋  
彭城王義康崇其戒範。廣設齋供四眾。殷盛  
傾于都邑。頃之名德大僧慧觀等。以跋摩  
妙解雜心諷誦通達。先三藏雖譯未及繕寫。  
以十一年九月。於長干寺。招集學士更請出  
焉。寶雲譯語觀自筆受。研校精悉周年方就。  
續出摩得勒伽等凡五部。跋摩遊化為志不  
滯一方。既傳經事畢將還本土。眾咸祈請。莫  
之能留。以元嘉十九年隨西域賈人舶還外  
國。莫詳其終。  
勝鬘師子吼一乘大方便方廣經一卷（第二出與寶積勝鬘  
夫人會等同本元嘉十三年八月十四日於丹陽郡出寶雲傳語慧觀筆受見道慧僧祐李廓等錄）  
大方廣寶篋經三卷（第四出或二卷與文殊現寶藏經等同本見李廓錄）  
相續解脫地波羅蜜了義經一卷（或二卷亦名解脫了義經亦直  
云相續解脫經於東安寺出是解深密經後二品見道慧僧祐李廓法上等四錄高僧傳云於荊州出）  
楞伽阿跋多羅寶經四卷（第二出元嘉二十年於道場寺譯慧觀筆受與入楞  
伽及大乘入楞伽經等同本見道慧僧祐法上等錄高僧傳云丹陽郡出）  
菩薩行方便境界神通變化經三卷（初出與大薩遮尼乾子經  
同本或無境界字見李廓錄）  
老母女六英經一卷（亦云老母經第三出與老女人經等同本房云見別錄）  
申日兒本經一卷（或云申兒本第三出與月光童子經等同本房云見別錄錄云申兜本誤  
也）  
阿難陀目佉尼呵離陀經一卷（或云出無量門持經第六譯與  
無量門微密持經等同本房云見別錄房錄別載出無量門持經者誤也）  
央崛魔羅經四卷（道場寺出見道慧僧祐法上等錄高僧傳云於荊州辛寺出）  
大法鼓經二卷（東安寺出見道慧僧祐李廓法上等四錄）  
大意經一卷（房云見別錄）  
十二頭陀經一卷（房云見別錄）  
樹提伽經一卷（房云見別錄）  
雜阿含經五十卷（於瓦官寺譯梵本法顯齎來高僧傳云祇洹寺出見道慧宋齊錄及僧  
祐錄）  
鸚鵡經一卷（亦名兜調經出中阿含第四十四異譯房云見別錄）  
鞞摩肅經一卷（出中阿含第五十七異譯）  
四人出現世間經一卷（出增一阿含第八卷異譯房云見別錄）  
十一想思念如來經一卷（或云十一思惟念如來經出增一阿含第四十八初  
異譯房云見別錄）  
阿遬達經一卷（第三出與玉耶經等同本房云見別錄）  
過去現在因果經四卷（於荊州辛寺出第六譯與修行本起瑞應本起等同本見  
始興及李廓僧祐等錄）  
摩訶迦葉度貧母經一卷（房云見別錄）  
十二品生死經一卷（房云見別錄）  
罪福報應經一卷（一名輪轉五道罪福報應經亦云輪轉五道經亦云五道輪經房云見  
別錄）  
眾事分阿毘曇論十二卷（或無論字共弟子菩提耶舍譯初出與唐譯品類足  
論同本房錄不題所出）  
四品學法經一卷（或無經字房云見別錄）  
賓頭盧突羅闍為優陀延王說法經一卷（亦云賓頭  
盧為王說法經房云見別錄上見存已後闕）  
虛空藏菩薩經一卷（第二出與姚秦佛陀耶舍所出虛空藏經等同本房云見別錄）  
無量義經一卷（初出與蕭齊曇摩伽陀耶舍出者同本見李廓錄）  
諸法無行經一卷（第二出與羅什所出二卷者及諸法本無經同本房云見別錄）  
小無量壽經一卷（或無小字第二出與羅什阿彌陀及唐譯稱讚淨土同本孝建年出一名  
阿彌陀見道慧僧祐二錄高僧傳云於荊州出房錄別存阿彌陀經者誤也）

> In the tenth year \[of Yuanjia\], a guiyou year, he walked across the shifting sands and arrived in Jianye. His bearing was grand and austere, and both clergy and laity respected and marveled at him. All venerated and served him, styling him "Tripiṭaka Master." Earlier, in the first year of Jingping, the magistrate of Pinglu, Xu Sang, had renounced his residence to establish a monastery, which was consequently named Pinglu Temple. Later, Huiguan of Daochang Temple, regarding \[Guṇa\]varman's practice of the Way as pure and complete, invited him to dwell in this temple, providing him with generous offerings to manifest his virtue. \[Guṇa\]varman, together with Huiguan, erected a three-storied stupa; their practice of the Way and their chanting continued day and night without cease. The monastic assembly gathered, and the propagation of the Way spread abroad. Earlier, the Tripiṭaka Master had deeply comprehended the vinaya categories and was about to confer full ordination again upon the nun Huiguo and others of Yingfu Temple. At that time, the two assemblies were not yet complete, and the Tripiṭaka Master passed away. Soon after, the bhikṣuṇī Tessarā and others from Siṃhala arrived. The assembly then jointly requested \[Guṇa\]varman to act as their master and continue the tradition of the Tripiṭaka Master. Huiyi of Zhihuan Temple, who had a prominent reputation in Yangdu, regarded this as an irregular novelty. Maintaining a divergent view, he personally engaged in back-and-forth debates with \[Guṇa\]varman to oppose him. \[Guṇa\]varman set forth the tenets and elucidated the teachings; his reasoning was clear, correct, and fair. Huiyi thereupon turned away from his obstinacy and narrowness, submitting wholeheartedly with admiration. He then led his disciples to embrace the teachings and receive the precepts from him. The monks and nuns who received them numbered several hundred. Prince Yikang of Pengcheng of the Song honored his disciplinary model, lavishly arranging vegetarian feasts and offerings for the four assemblies, so grand and splendid that the entire capital turned out. Soon after, the eminent and virtuous senior monk Huiguan and others, knowing that \[Guṇa\]varman had a wondrous understanding of the \*Saṃyuktābhidharmahṛdaya-śāstra\* and was thoroughly fluent in reciting it—which the previous Tripiṭaka Master had translated but not yet copied out in full—gathered scholars at Changgan Temple in the ninth month of the eleventh year to formally request him to bring it forth again. Baoyun translated the words, and Huiguan personally transcribed them in brush. After rigorous collating and thorough examination, it was completed only after a full year. In succession, he translated five works in all, such as the \*Mātṛkā\*. \[Guṇa\]varman's aspiration was to travel and transform beings, not lingering in any single place. Once the work of translating the scriptures was finished, he intended to return to his native land. Though the multitude all entreated him, none could detain him. In the nineteenth year of Yuanjia, he boarded a merchant ship from the Western Regions and returned to foreign lands; no one knows where his end came.  
> \*Śrīmālādevī-siṃhanāda-eka-yāna-mahāvaipulya-upāya-nirdeśa-sūtra\*, one fascicle (Second translation; same text as the "Meeting of Lady Śrīmālā" in the \*Ratnakūṭa\*, etc. Translated on the fourteenth day of the eighth month, the thirteenth year of Yuanjia, in Danyang Commandery; Baoyun interpreted the words, and Huiguan recorded them in brush. Recorded in the catalogues of Daohui, Sengyou, Li Kuo, and others.)  
> \*Mahāvaipulya-ratnakaraṇḍa-sūtra\*, three fascicles (Fourth translation; also in two fascicles; same text as the \*Mañjuśrī-ratnagarbha-sūtra\*, etc. Recorded in Li Kuo's catalogue.)  
> \*Saṃdhinirmocana-bhūmi-pāramitā-nītārtha-sūtra\*, one fascicle (Or in two fascicles; also named \*Jietuo liaoyi jing\*, or simply \*Xiangxu jietuo jing\*. Translated at Dong'an Temple. These are the last two chapters of the \*Saṃdhinirmocana-sūtra\*. Recorded in four catalogues: Daohui, Sengyou, Li Kuo, and Fashang. The \*Gaoseng zhuan\* states that it was translated in Jingzhou.)  
> \*Laṅkāvatāra-ratna-sūtra\*, four fascicles (Second translation. Translated in the twentieth year of Yuanjia at Daochang Temple; Huiguan recorded it in brush. Same text as the \*Ru Lengqie\* and the \*Dacheng ru Lengqie jing\*, etc. Recorded in the catalogues of Daohui, Sengyou, Fashang, and others. The \*Gaoseng zhuan\* states that it was translated in Danyang Commandery.)  
> \*Bodhisattvacaryā-upāyaviṣaya-ṛddhivikurvaṇa-sūtra\*, three fascicles (First translation; same text as the \*Mahāsatyakanirgrantha-sūtra\*; sometimes without the word \*jingjie\*. Recorded in Li Kuo's catalogue.)  
> \*Laomu nü liuying jing\*, one fascicle (Also named \*Laomu jing\*. Third translation; same text as the \*Laonüren jing\*, etc. Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Shenri'er ben jing\*, one fascicle (Or titled \*Shen'er ben\*. Third translation; same text as the \*Candraprabha-kumāra-sūtra\*, etc. Fei Zhangfang notes it is found in the \*Bielu\*. That catalogue's entry as \*Shendou ben\* is an error.)  
> \*Anantamukha-nirhāra-dhāraṇī-sūtra\*, one fascicle (Or titled \*Chu wuliangmenchi jing\*. Sixth translation; same text as the \*Wuliangmen weimi chi jing\*, etc. Fei Zhangfang notes it is found in the \*Bielu\*. Fei's catalogue separately entering a \*Chu wuliangmenchi jing\* is an error.)  
> \*Aṅgulimālīya-sūtra\*, four fascicles (Translated at Daochang Temple. Recorded in the catalogues of Daohui, Sengyou, Fashang, and others. The \*Gaoseng zhuan\* states that it was translated at Xin Temple in Jingzhou.)  
> \*Mahābherīhāraka-parivarta-sūtra\*, two fascicles (Translated at Dong'an Temple. Recorded in four catalogues: Daohui, Sengyou, Li Kuo, and Fashang.)  
> \*Dayi jing\*, one fascicle (Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Dvādaśa-dhūta-sūtra\*, one fascicle (Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Jyotiṣka-sūtra\*, one fascicle (Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Saṃyuktāgama\*, fifty fascicles (Translated at Waguan Temple; the Sanskrit manuscript was brought by Faxian. The \*Gaoseng zhuan\* states that it was produced at Zhihuan Temple. Recorded in Daohui's \*Songqi lu\* and Sengyou's catalogue.)  
> \*Yingwu jing\*, one fascicle (Also named \*Doutiao jing\*. Different translation extracted from fascicle forty-four of the \*Madhyamāgama\*. Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Pimoxu jing\*, one fascicle (Different translation extracted from fascicle fifty-seven of the \*Madhyamāgama\*.)  
> \*Sirin chuxian shijian jing\*, one fascicle (Different translation extracted from fascicle eight of the \*Ekottarikāgama\*. Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Shisixiang sinian rulai jing\*, one fascicle (Or titled \*Shiyi siwei nian rulai jing\*. First different translation extracted from fascicle forty-eight of the \*Ekottarikāgama\*. Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Asuda jing\*, one fascicle (Third translation; same text as the \*Yuye jing\*, etc. Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Guoqu xianzai yinguo jing\*, four fascicles (Produced at Xin Temple in Jingzhou. Sixth translation; same text as the \*Xiuxing benqi\*, \*Ruiying benqi\*, etc. Recorded in the catalogues of Shixing, Li Kuo, Sengyou, and others.)  
> \*Mahākāśyapa-tāraṇa-daridramātṛ-sūtra\*, one fascicle (Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Twelve Chapters of Birth and Death Sūtra\*, one fascicle (Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Sūtra on Retribution of Sins and Blessings\*, one fascicle (Also named \*Sūtra on Retribution of Sins and Blessings in Transmigration through the Five Destinies\*, also called \*Sūtra on Transmigration through the Five Destinies\*, also called \*Sūtra of the Wheel of the Five Destinies\*. Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Prakaraṇapāda-abhidharma-śāstra\*, twelve fascicles (Or without the word \*śāstra\*. Co-translated with his disciple Bodhiyasas. First translation; same text as the Tang translation \*Pinleizu lun\*. Fei Zhangfang's catalogue does not mention where it was translated.)  
> \*Sipin xuefa jing\*, one fascicle (Or without the word \*jing\*. Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Piṇḍola-bhāradvāja-rājāvavāda-sūtra\*, one fascicle (Also titled \*Pindoluowei wang shuofa jing\*. Fei Zhangfang notes it is found in the \*Bielu\*. Those above are extant; those hereafter are lost.)  
> \*Ākāśagarbha-bodhisattva-sūtra\*, one fascicle (Second translation; same text as the \*Xukongzang jing\* translated by Buddhayaśas of the Yao Qin. Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Anantanirdeśa-sūtra\*, one fascicle (First translation; same text as that translated by Dharmagātayaśas of the Xiao Qi. Recorded in Li Kuo's catalogue.)  
> \*Sarvadharmāpravṛtti-sūtra\*, one fascicle (Second translation; same text as the two-fascicle translation by Kumārajīva and the \*Zhufa benwu jing\*. Fei Zhangfang notes it is found in the \*Bielu\*.)  
> \*Shorter Amitāyus-sūtra\*, one fascicle (Or without the word \*shorter\*. Second translation; same text as Kumārajīva's \*Amituo\* and the Tang translation \*Chengzan jingtu\*. Translated during the Xiaojian era. Also named \*Amituo\*. Recorded in the two catalogues of Daohui and Sengyou. The \*Gaoseng zhuan\* states that it was produced in Jingzhou. Fei Zhangfang's catalogue erroneously maintaining a separate entry for the \*Amituo jing\*.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.5.5.6) — English, machine translation

## Linked texts (4)

- [歷代三寶紀](https://indike.org/pramana/in.bauddha.taisho.2034.10.63) — Classical Chinese
- [高僧傳](https://indike.org/pramana/in.bauddha.taisho.2059.3.33) — 慧皎, Classical Chinese
- [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.7.28.6) — 圓照, Classical Chinese
- [出三藏記集](https://indike.org/pramana/in.bauddha.taisho.2145.14.14) — 僧祐, Classical Chinese

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