[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154) › 6.11.4 # 開元釋教錄 6.11.4 開元釋教錄 6.11.4 - **Language:** Classical Chinese ### [6.11.4](https://indike.org/pramana/in.bauddha.taisho.2154.6.11.4) 千來救。于斯時也雷雨晦冥霰雪交注。第 八級中平旦火起。有二道人不忍焚燼投火 而死。其焰相續經餘三月。入地剎柱乃至周 年猶有煙氣。其年五月有人從東萊郡至云。 見浮圖在於海中光明儼然。同覩非一。俄而 雲霧亂起失其所在。至七月平陽王為侍中 𭽎斯椿所挾西奔長安。至十月而洛京遷 于漳鄴。先時留支奉勅創翻十地經論。厥初 命章宣武皇帝親自筆受。然後方付沙門僧 辯等訖盡論文。佛法隆盛英俊蔚然。相從傳 授孜孜如也。三藏留支從洛陽宣武帝永平 元年戊子。至鄴都孝靖帝天平二年乙卯。將 三十年相繼翻譯。出金剛般若等經十地等 論共三十部。帝又勅清信士李廓撰眾經錄。 廓學通玄素條貫經論雅有標擬。故其錄云。 三藏法師留支房內。經論梵本可有萬甲。所 翻新文筆受\[葶-丁+呆\]本滿一間屋。然其慧解與勒 那相亞。而神悟聰敏洞善方言兼工呪術則 無抗衡矣。嘗坐井口澡灌內空。弟子未來 無人汲水。流支乃操柳杖聊撝井中。密加 誦呪纔始數遍。泉水上涌平及井欄。即以鉢 酌用之灌洗。傍僧具見莫測其神。咸共嘉 歎大聖人也。留支曰。勿妄褒賞。斯乃術法外 國共行。此方不習謂為聖耳。懼惑世間遂祕 不恒。 奮迅王問經二卷 不必定入印經一卷 一切法高王經一卷 第一義法勝經一卷 順中論二卷（已上五部七卷長房等錄並云菩提留支所譯今按經初本譯序記並云瞿曇留支非菩 提也今移在瞿曇錄中） 寶髻菩薩四法經論一卷 三具足經論一卷 轉法輪經論一卷（已上三部三卷房等亦云菩提留支所譯今按序記乃是毗目智仙故此 三部亦移彼錄） 眾經論目錄一卷（此是留支所撰非是梵本別翻今目錄中敘此不復存也） 菩薩境界奮迅法門經十卷（寶唱錄云菩提留支譯今以即是薩遮尼乾子 經異名故不別存也） 十法經一卷（元象二年於鄴都出第二譯與梁僧伽婆羅出者同本今編入寶積當第九會名大乘十 法會） 無畏德菩薩經一卷（亦云無畏德女經元象二年於鄴都譯第五出與阿術達經等同本 今編入寶積當第三十二會曇林筆受） 如來師子吼經一卷（正光六年於洛陽出第一譯與唐日照方廣師子吼經同本） 銀色女經一卷（元象二年於鄴都譯第二出與西晉法炬前世三轉經同本） 正恭敬經一卷（一名威德陀羅尼中說經或名正法恭敬經元象二年於鄴都出第一譯與隋 闍那崛多善敬經同本） 轉有經一卷（元象二年於鄴都譯第二出與菩提留支方等修多羅經同本） 阿難陀目佉尼訶離陀隣尼經一卷（第八譯與支謙無量門微 密持經等同本） 金剛上味陀羅尼經一卷（正光六年於洛陽出第一譯與隋崛多金剛場 經同本） 攝大乘論二卷（普泰元年於洛陽出與陳真諦唐玄奘所出攝論同本阿僧佉作） 無字寶篋經一卷（元象二年於鄴都出第二譯與留支等出者同本上十部並見隋費長房 錄及唐內典錄等） 右一十部一十一卷（前九部十卷見在後一部一卷闕本）。 沙門佛陀扇多。魏言覺定。北印度人。神悟聰 敏內外博通。特善方言尤工藝術。以孝明帝 正光六年乙巳至孝靖帝元象二年己未。於 洛陽白馬寺及鄴都金華寺。譯十法等經十 部。沙門曇林等筆受。 得無垢女經一卷（或無得字一名論義辯才法門興和三年於鄴都出第三譯與寶積無 垢施會及法護離垢施經同本見長房錄） 聖善住意天子所問經三卷（興和三年於鄴城金華寺出曇林筆受第五譯 或四卷與寶積善住意會及法護如幻三昧經等同本見長房錄） 毘耶娑問經二卷（初出與寶積廣博仙人會同本興和四年七月七日於尚書令儀同高 公第譯三十日畢沙門曇林筆受見經前序記） 奮迅王問經二卷（第二出與羅什自在王經同本興和四年七月三十日於尚書令儀同高 公第內啟挾創譯沙門曇林筆受見經前序記） 不必定入定入印經一卷（初出與唐義淨入定不定印經同本興和四年九 月十九日於尚書令儀同高公第譯沙門曇林筆受見經前序記） > thousands rushed to save it. At that time, thunder and rain darkened the sky, and sleet and snow poured down together. At dawn, fire broke out in the eighth tier. There were two monks who could not bear to see it burned to ashes and cast themselves into the fire to die. The flames continued for more than three months; smoke and fumes still rose from the underground spire-pillar even after a full year. In the fifth month of that year, someone arrived from Donglai Commandery and reported: "I saw the stupa in the midst of the sea, its radiant light majestic and intact. Many people witnessed it together. Soon clouds and mist swirled up, and its location was lost." By the seventh month, the Prince of Pingyang was coerced by Attendant-in-ordinary Husi Chun to flee west to Chang'an. By the tenth month, the capital Luoyang was moved to the Zhang River at Ye. Earlier, Bodhiruci had received an imperial order to begin translating the Daśabhūmikā-śāstra. At its very inception, Emperor Xuanwu personally served as scribe. Only afterwards was it entrusted to the śramaṇa Sengbian and others to complete the entire treatise. The Buddha-Dharma was flourishing; eminent talents gathered in abundance, transmitting and receiving \[the teachings\] one from another with unflagging diligence. From the first year of the Yongping era (wu-zi) under Emperor Xuanwu at Luoyang to the second year of the Tianping era (yi-mao) under Emperor Xiaojing at the capital Ye, for nearly thirty years, the Tripiṭaka Master Bodhiruci translated successively, producing thirty works in total, including sūtras such as the Vajraprajñā\[pāramitā\] and śāstras such as the Daśabhūmikā. The emperor also ordered the pure-faith upāsaka Li Kuo to compile a catalogue of the scriptures. Kuo’s learning penetrated the arcane and the plain; his systematization of the sūtras and śāstras possessed elegant models. Thus his catalogue states: "In the chamber of Tripiṭaka Master \[Bodhi\]ruci, there were roughly ten thousand bundles of Sanskrit texts of sūtras and śāstras. The draft copies recorded by the scribes of newly translated texts filled an entire room." His wisdom and understanding were on par with Ratnamati's, but in extraordinary discernment, acute intelligence, thorough mastery of regional languages, and skill in dhāraṇī arts, he had no equal. He was once seated by the mouth of a well, and his washing pitcher was empty inside. His disciples had not yet arrived, and there was no one to draw water. Bodhiruci then took a willow staff and lightly waved it into the well. Silently chanting incantations just a few times, spring water welled up, rising level with the well curb. He immediately scooped it out with his bowl and used it to wash. The surrounding monks, seeing this completely, could not fathom his supernatural power; all praised him in admiration, calling him a great holy person. Bodhiruci said: "Do not offer praise lightly. These are merely magical arts practiced commonly in foreign lands; because they are not practiced here, you take me to be a saint." Fearing it would delude the world, he thereupon kept it secret and did not perform it regularly. > Sūtra of the Questions of King Vikurvaṇa, two fascicles; > Sūtra of the Seal of Entering \[the Samādhi of\] Definite and Indefinite, one fascicle; > Sūtra of the High King of All Dharmas, one fascicle; > Sūtra of the Supreme Exuberance of the Ultimate Truth, one fascicle; > Madhyamānusāra-śāstra, two fascicles (The above five works in seven fascicles are all stated in the catalogues of Fei Changfang and others to have been translated by Bodhiruci. Now, examining the prefaces and notes of the original translations at the beginning of the scriptures, they all say Gautama Ruci, not Bodhiruci. They have now been moved into Gautama's catalogue); > Treatise on the Ratnacūḍa-bodhisattva-caturdharmanirdeśa-sūtra, one fascicle; > Treatise on the Sampannasūtra, one fascicle; > Treatise on the Dharmacakrapravartana-sūtra, one fascicle (The above three works in three fascicles are also stated by Fei Changfang and others to have been translated by Bodhiruci. Now, examining the prefaces and notes, they were translated by Vimokṣasena; hence, these three works have also been moved into his catalogue); > Catalogue of Sūtras and Śāstras, one fascicle (This was composed by Bodhiruci, not translated from a separate Sanskrit text; having recorded it here, it is not retained in the present catalogue); > Sūtra on the Domain and Penetration of the Bodhisattva, ten fascicles (Baochang's catalogue states it was translated by Bodhiruci; now, since it is another name for the Saccaka-Nirgrantha-sūtra, it is not kept separately); > Daśadharmaka-sūtra, one fascicle (Produced in the capital Ye in the second year of the Yuanxiang era; second translation, identical to the text produced by Saṅghapāla under the Liang; now incorporated into the Ratnakūṭa as the ninth assembly, titled "Assembly of the Mahāyāna Ten Dharmas"); > Abhayapradāna-bodhisattva-sūtra, one fascicle (Also called Sūtra of the Girl Abhayapradā; translated in the capital Ye in the second year of the Yuanxiang era; fifth translation, identical to the Aśokadatta-sūtra, etc.; now incorporated into the Ratnakūṭa as the thirty-second assembly; Tanlin acted as scribe); > Tathāgata-siṃhanāda-sūtra, one fascicle (Produced in Luoyang in the sixth year of the Zhengguang era; first translation, identical to the Tang Divākara's Fangguang shizi hou jing); > Rūpavatyvadāna-sūtra, one fascicle (Translated in the capital Ye in the second year of the Yuanxiang era; second translation, identical to the Qianshi sanzhuan jing translated by Faju under the Western Jin); > Samyak-satkāra-sūtra, one fascicle (Also called Scripture Spoken in the Tejo-dhāraṇī, or Samyag-dharma-satkāra-sūtra; produced in the capital Ye in the second year of the Yuanxiang era; first translation, identical to the Shan jing jing translated by Jñānagupta under the Sui); > Bhavasaṃkrānti-sūtra, one fascicle (Translated in the capital Ye in the second year of the Yuanxiang era; second translation, identical to Bodhiruci's Fangdeng xiuduoluo jing); > Anantamukha-nirhāra-dhāraṇī-sūtra, one fascicle (Eighth translation, identical to Zhi Qian's Wuliangmen weimi chi jing, etc.); > Vajrasāramanda-dhāraṇī-sūtra, one fascicle (Produced in Luoyang in the sixth year of the Zhengguang era; first translation, identical to Jñānagupta's Jingang chang jing under the Sui); > Mahāyānasaṃgraha-śāstra, two fascicles (Produced in Luoyang in the first year of the Putai era; identical to the Mahāyānasaṃgraha produced by Paramārtha under the Chen and Xuanzang under the Tang; composed by Asaṅga); > Anakṣarakāraṇḍaka-sūtra, one fascicle (Produced in the capital Ye in the second year of the Yuanxiang era; second translation, identical to the text produced by Bodhiruci and others; the above ten works all appear in Sui Fei Changfang's catalogue, Tang Neidian Lu, etc.). > The above ten works in eleven fascicles (The first nine works in ten fascicles are extant; the latter one work in one fascicle is a lost text). > The śramaṇa Buddhaśānta, translated in the Wei as Jueding (Awakened and Settled), was a native of Northern India. Possessing acute intelligence and supernatural insight, he was thoroughly versed in both internal and external learning. He was exceptionally skilled in regional languages and especially adept in technical arts. From the sixth year of the Zhengguang era (yi-si) under Emperor Xiaoming to the second year of the Yuanxiang era (ji-wei) under Emperor Xiaojing, he translated ten works, including the Daśadharmaka-sūtra, at Baima Temple in Luoyang and Jinhua Temple in the capital Ye. The śramaṇa Tanlin and others served as scribes. > Vimaladattā-sūtra, one fascicle (Sometimes without the character "De" \[i.e., Wugounü jing\]; also called Lunyi biancai famen; produced in the capital Ye in the third year of the Xinghe era; third translation, identical to the Vimaladattā Assembly in the Ratnakūṭa and Dharmarakṣa's Lihoushi jing; see Changfang's catalogue); > Arya-suviśuddhavaikrāntacintidevaputra-paripṛcchā-sūtra, three fascicles (Produced at Jinhua Temple in the city of Ye in the third year of the Xinghe era; Tanlin acted as scribe; fifth translation, sometimes in four fascicles; identical to the Suviśuddhacinti Assembly in the Ratnakūṭa and Dharmarakṣa's Ruhuansanmei jing, etc.; see Changfang's catalogue); > Vyāsa-paripṛcchā-sūtra, two fascicles (First translation, identical to the Bādarāyaṇa-ṛṣi \[Vyāsa\] Assembly in the Ratnakūṭa; translated at the mansion of Master Gao, Director of the Department of State Affairs and Equal in Dignity, on the seventh day of the seventh month of the fourth year of the Xinghe era, completed on the thirtieth day; the śramaṇa Tanlin acted as scribe; see the preface/note before the scripture); > Sūtra of the Questions of King Vikurvaṇa, two fascicles (Second translation, identical to Kumārajīva's Zizaiwang jing; translation commenced upon private imperial presentation within the mansion of Master Gao, Director of the Department of State Affairs and Equal in Dignity, on the thirtieth day of the seventh month of the fourth year of the Xinghe era; the śramaṇa Tanlin acted as scribe; see the preface/note before the scripture); > Sūtra of the Seal of Entering \[the Samādhi of\] Definite and Indefinite, one fascicle (First translation, identical to Tang Yijing's Ruding buding yin jing; translated at the mansion of Master Gao, Director of the Department of State Affairs and Equal in Dignity, on the nineteenth day of the ninth month of the fourth year of the Xinghe era; the śramaṇa Tanlin acted as scribe; see the preface/note before the scripture). > — English (machine translation) (machine translation) - [Previous: 6.11.3](https://indike.org/pramana/in.bauddha.taisho.2154.6.11.3) - [Next: 6.11.5](https://indike.org/pramana/in.bauddha.taisho.2154.6.11.5) - [Up: 6.11](https://indike.org/pramana/in.bauddha.taisho.2154.6.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.6.11.4) — English, machine translation ## Linked texts (1) - [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.9.34.4) — 圓照, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2154.6.11.4](https://indike.org/pramana/in.bauddha.taisho.2154.6.11.4) · Pramāṇa