[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154) › 7.5 # 開元釋教錄 7.5 開元釋教錄 7.5 - **Language:** Classical Chinese ### [7.5](https://indike.org/pramana/in.bauddha.taisho.2154.7.5) 周沙門攘那跋陀羅（一部一卷論） 沙門闍那耶舍（六部一十五卷經） 沙門耶舍崛多（三部八卷經論） 沙門闍那崛多（四部五卷經） 五明論合一卷（一聲論二醫方論三工巧論四呪術論五符印論見長房錄） 右一部一卷本闕。 沙門攘那跋陀羅。周云智賢。波頭摩國人。雖 善達三藏而偏精律部。以明帝二年戊寅。於 長安舊城婆伽寺　共闍那耶舍譯五明論一 部。耶舍崛多闍那崛多等傳譯。沙門智僊筆 受（又長房等錄云周武帝代天和四年己丑摩勒國沙門達摩流支周言法希為大冢宰晉蕩公字文護譯婆羅門 天文二十卷今以非三藏教故不存之）。 大乘同性經二卷（亦名一切佛行入智毘盧遮那藏說經一名佛十地經或四卷天和五年 譯上儀同城陽公蕭吉筆受初出與唐日照證契大乘經同本） 大雲請雨經一卷（內題云大雲請雨品第六十四房云品第一者非也天和五年譯沙 門圓明筆受初出與大雲輪請雨及大方等大雲請雨二經並同本） 寶積經三卷（天和六年譯沙門道𧦬筆受） 定意天子所問經五卷（天和六年譯沙門圓明筆受出大集今疑與善住意經同 本） 入如來智不思議經三卷（見翻經圖第二出與度諸佛境界智光嚴經等 同本建德元年譯） 佛頂呪經并功能一卷（保定四年譯學士鮑永筆受五部見長房錄） 右六部一十五卷（請雨經上二部三卷見在寶積經下四部十二卷闕本）。 沙門闍那耶舍。周言藏稱。亦曰勝名。中印 度摩伽陀國人。專修宴坐妙窮定業。共二弟 子耶舍崛多闍那崛多。以武帝保定四年甲 申。至建德元年壬辰。為大冢宰晉蕩公宇文 護。於長安舊城四天王寺。譯大乘同性經等 六部。柱國平高公侯伏壽為總監檢校。 金光明經更廣壽量大辯陀羅尼經五卷（於歸聖寺 譯智僊筆受此五卷金光明經非是今譯但於曇無讖四卷經中續壽量大辯二品今在刪繁錄） 十一面觀世音神呪經一卷（於四天王寺譯上儀同城陽公蕭吉筆受初出 與唐譯十一面神呪心經等同本） 須跋陀羅因緣論二卷（於四天王寺譯沙門圓明筆受並見長房錄） 右三部八卷（前二部六卷見在後一部二卷闕本）。 沙門耶舍崛多。周言稱藏。優婆國人。共小同 學闍那崛多。於武帝時為大冢宰宇文護。於 四天王寺及歸聖寺。譯金光明經等三部 （靖邁經圖中又有大雲請雨經一卷亦云稱藏所譯今以此經即是與前闍那耶舍共出之者不合別上二處俱存者誤 也）。 妙法蓮華經普門品重誦偈一卷（在益州龍淵寺譯今編入第八 卷普門品） 種種雜呪經一卷（或無經字呪總二十三首在益州龍淵寺譯） 佛語經一卷（第二出與元魏菩提留支譯者同本在益州龍淵寺譯） 金色仙人問經二卷（於長安舊城四天王寺譯蕭吉筆受並見長房錄） 右四部五卷（前二部二卷見在後二部三卷闕本）。 沙門闍那崛多。周言志德。北印度揵達國人。 師徒同遊來達茲境。以武帝時於四天王寺。 譯金色仙人問經。後隨譙王宇文儉往益州。 於龍淵寺復譯普門偈等三部。崛多入隨更 廣翻譯。備如後述。 > Śramaṇa Jñānabhadra of the Zhou (one work, one fascicle; śāstra) > Śramaṇa Jñānayaśas (six works, fifteen fascicles; sūtras) > Śramaṇa Yaśogupta (three works, eight fascicles; sūtras and śāstras) > Śramaṇa Jñānagupta (four works, five fascicles; sūtras) > > \*Wuming lun\* (Treatise on the Five Sciences), in one fascicle (First: treatise on sounds; second: treatise on medical formulas; third: treatise on crafts and arts; fourth: treatise on incantations; fifth: treatise on talismans and seals. Recorded in Changfang's catalogue). > The above: one work, one fascicle, original text lost. > Śramaṇa Jñānabhadra, called Zhixian in Zhou, was a native of the kingdom of Padukā (Paduma). Although he thoroughly understood the tripiṭaka, he was particularly expert in the vinaya piṭaka. In the second year of Emperor Ming, a \*wuyin\* year, in Poghe Monastery in the old city of Chang'an, he translated one work, the \*Wuming lun\*, together with Jñānayaśas. Yaśogupta, Jñānagupta, and others transmitted and interpreted, and the śramaṇa Zhixian recorded it in writing. (Also, catalogues such as Changfang's state that in the fourth year of Tianhe, a \*jichou\* year, under Emperor Wu of the Zhou, Śramaṇa Dharmaruci of the kingdom of Mole—called Faxi in Zhou—translated twenty fascicles of \*Brahmin Astronomy\* for Grand Preceptor Yuwen Hu, the Duke of Dang of Jin. Because it is not a teaching of the tripiṭaka, it is not included here now.) > > \*Dasheng tongxing jing\* (Mahāyānābhisamaya-sūtra), two fascicles (Also titled \*Yiqie foxing ru zhi biluzhena zang shuo jing\*; also titled \*Fo shidi jing\*; or in four fascicles. Translated in the fifth year of Tianhe. Recorded in writing by Xiao Ji, Duke of Chengyang and Upper Equal to the Three Excellencies. First translation; same original text as the \*Zhengqi dasheng jing\* translated by Rizhao under the Tang). > \*Dayun qingyu jing\* (Mahāmegha-sūtra for Invoking Rain), one fascicle (Inner title reads \*Chapter Sixty-Four: Great Cloud Rain Request\*; Changfang's statement that it is Chapter One is erroneous. Translated in the fifth year of Tianhe. Recorded in writing by the śramaṇa Yuanming. First translation; shares the same original text with both the \*Dayunlun qingyu jing\* and the \*Dafangdeng dayun qingyu jing\*). > \*Baoji jing\* (Ratnakūṭa-sūtra), three fascicles (Translated in the sixth year of Tianhe. Recorded in writing by the śramaṇa Daoyan). > \*Dingyi tianzi suowen jing\*, five fascicles (Translated in the sixth year of Tianhe. Recorded in writing by the śramaṇa Yuanming. Extracted from the \*Mahāsaṃnipāta\*. Suspected now to share the same original text with the \*Shanzhuyi jing\*). > \*Ru rulai zhi busiyi jing\* (Tathāgatacintyaguhyanirdeśa), three fascicles (Recorded in the \*Fanjing tu\*. Second translation; shares the same original text with the \*Dujie fojingjie zhiguangyan jing\* and others. Translated in the first year of Jiande). > \*Foding zhou jing bing gongneng\*, one fascicle (Translated in the fourth year of Baoding. Recorded in writing by the scholar Bao Yong. These five works are recorded in Changfang's catalogue). > The above: six works, fifteen fascicles (The two works in three fascicles down to the \*Qingyu jing\* are extant; the four works in twelve fascicles from the \*Baoji jing\* downward are lost texts). > Śramaṇa Jñānayaśas, called Zangcheng in Zhou, and also called Shengming, was a native of Magadha in Central India. He devoted himself to quiet sitting and deeply mastered the practice of samādhi. Together with his two disciples Yaśogupta and Jñānagupta, from the fourth year of Baoding under Emperor Wu, a \*jiachen\* year, to the first year of Jiande, a \*renchen\* year, he translated six works, including the \*Dasheng tongxing jing\*, for Grand Preceptor Yuwen Hu, Duke of Dang of Jin, at the Temple of the Four Heavenly Kings in the old city of Chang'an. Houfushou, Pillar of State and Duke of Pinggao, served as general supervisor and inspector. > > \*Jinguangming jing gengguang shouliang dabian tuoluoni jing\*, five fascicles (Translated at Guisheng Temple. Recorded in writing by Zhixian. This five-fascicle \*Suvarṇaprabhāsa-sūtra\* is not a newly translated text, but only the addition of the two chapters 'Span of Life' and 'Great Eloquence' to Dharmakṣema's four-fascicle sūtra; it is now placed in the \*Shanfan lu\*). > \*Shiyimian guanshiyin shenzhou jing\* (Ekādaśamukha-dhāraṇī), one fascicle (Translated at the Temple of the Four Heavenly Kings. Recorded in writing by Xiao Ji, Duke of Chengyang and Upper Equal to the Three Excellencies. First translation; same original text as the Tang translation \*Shiyimian shenzhou xin jing\* and others). > \*Xubatuoluo yinyuan lun\*, two fascicles (Translated at the Temple of the Four Heavenly Kings. Recorded in writing by the śramaṇa Yuanming. Both recorded in Changfang's catalogue). > The above: three works, eight fascicles (The former two works in six fascicles are extant; the latter one work in two fascicles is a lost text). > Śramaṇa Yaśogupta, called Chengzang in Zhou, was a native of the country of Udyāna. Together with his junior fellow-disciple Jñānagupta, during the reign of Emperor Wu, he translated three works, including the \*Suvarṇaprabhāsa-sūtra\*, for Grand Preceptor Yuwen Hu at the Temple of the Four Heavenly Kings and Guisheng Temple. (Jingmai's \*Jingtu\* also includes one fascicle of the \*Dayun qingyu jing\*, which it likewise states was translated by Chengzang. We now consider this sūtra to be the one produced jointly with the aforementioned Jñānayaśas, and it should not be listed separately; preserving it in both places is an error.) > > \*Miaofa lianhua jing pumenpin chongsong ji\* (Gāthās Repeating the 'Universal Gateway Chapter' of the Lotus Sūtra), one fascicle (Translated at Longyuan Temple in Yizhou; now incorporated into the 'Universal Gateway Chapter' in the eighth fascicle). > \*Zhongzhong zazhou jing\*, one fascicle (Sometimes without the word \*jing\*; twenty-three spells in total. Translated at Longyuan Temple in Yizhou). > \*Foyu jing\*, one fascicle (Second translation; shares the same original text with the translation by Bodhiruci of the Northern Wei. Translated at Longyuan Temple in Yizhou). > \*Jinse xianren wen jing\*, two fascicles (Translated at the Temple of the Four Heavenly Kings in the old city of Chang'an. Recorded in writing by Xiao Ji. All recorded in Changfang's catalogue). > The above: four works, five fascicles (The former two works in two fascicles are extant; the latter two works in three fascicles are lost texts). > Śramaṇa Jñānagupta, called Zhide in Zhou, was a native of the country of Gandhāra in Northern India. Master and disciples traveled together and reached this realm. During the reign of Emperor Wu, he translated the \*Jinse xianren wen jing\* at the Temple of the Four Heavenly Kings. Later, accompanying Yuwen Jian, Prince of Qiao, to Yizhou, he further translated three works, including the \*Pumen ji\*, at Longyuan Temple. Jñānagupta entered the Sui and translated even more extensively, as fully recounted below. > — English (machine translation) (machine translation) - [Previous: 7.4](https://indike.org/pramana/in.bauddha.taisho.2154.7.4) - [Next: 7.6](https://indike.org/pramana/in.bauddha.taisho.2154.7.6) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.2154.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2154~en-mt.7.5) — English, machine translation ## Linked texts (1) - [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157.10.9) — 圓照, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2154.7.5](https://indike.org/pramana/in.bauddha.taisho.2154.7.5) · Pramāṇa