[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 10.9 # 貞元新定釋教目錄 10.9 貞元新定釋教目錄 10.9 - **Language:** Classical Chinese ### [10.9](https://indike.org/pramana/in.bauddha.taisho.2157.10.9) 五明論合一卷（一聲論二醫方論三工巧論四呪術論五符印論見長房錄） 右一部一卷本闕。 沙門攘那跋陀羅。周云智賢。波頭摩國人。雖 善達三藏而偏精律部。以明帝二年戊寅。於 長安舊城婆伽寺。共闍那耶舍譯五明論一 部。耶舍崛多闍那崛多等傳。沙門智僊筆受 （又長房錄等云周武帝代天和四年己丑摩勒國沙門達摩流支周言法希為大冢宰蕩公宇文護譯波羅門天文二 十卷今以非三藏教故不存之）。 大乘同性經二卷（亦名一切佛行入智毘盧遮那藏說經一名佛十地經或四卷天和五年 譯上儀同城陽公蕭吉筆受初出與唐日照證契大乘經同本） 大雲請雨經一卷（內題云大雲經請雨品第六十四房云品第一百非也天和五年譯沙門 圓明筆受初出與大雲輪請雨及大方等大雲請雨二經並同本） 寶積經三卷（天和六年譯沙門道𮗿筆受） 定意天子所問經五卷（天和六年譯沙門圓明筆受出大集今疑與善住意經同本） 入如來智不思議經三卷（見翻經圖第二出與度諸佛境界智光嚴經等同本 建德元年譯） 佛頂呪經并功能一卷（保定四年譯學士鮑永筆受五部見長房錄） 右六部一十五卷（請雨經上二部二卷見在寶積經下四部十二卷本闕）。 沙門闍那耶舍。周言藏稱。亦曰勝名。中印度 摩伽陀國人。專修宴坐妙窮定業。共二弟子 耶舍崛多闍那崛多。以武帝保定四年甲申。 至建德元年壬辰。為大冡宰晉蕩公宇文護。 於長安舊城四天王寺。譯大乘同性經等六 部。柱國平高公侯伏壽為總監撿校。 金光明經更廣壽量大辯陀羅尼經五卷（於歸 聖寺譯智僊筆受此五卷金光明經非是全譯但於曇無讖四卷經中續壽量大辯二品今在刪繁錄） 十一面觀世音神呪經一卷（於四天王寺譯上儀同城陽公蕭吉筆受初出 與唐譯十一面神呪心經等同本） 須跋陀羅因緣論二卷（於四天王寺譯沙門圓明筆受並見長房錄） 右三部八卷（前二部六卷見在後一部二卷闕本）。 沙門耶舍崛多。周言稱藏。優婆國人。共小同 學闍那崛多。於武帝時為大冢宰宇文護。於 四天王寺及歸聖寺。譯金光明經等三部 （靖邁圖中又有大雲請雨經一卷亦云稱藏所譯今以此經即是與前闍那耶舍共出之者不合別上二處俱存）。 妙法蓮華經普門品重誦偈一卷（在益州龍淵寺譯今編入八卷 普門品） 種種雜呪經一卷（或無經字呪總二十三首在益州龍淵寺譯） 佛語經一卷（第二出與元魏菩提留支譯者同本在益州龍淵寺譯） 金色仙人問經一卷（於長安舊城四天王寺譯蕭吉筆受並見長房錄） 右四部五卷（前二部二卷見在後二部三卷闕本）。 沙門闍那崛多。周言志德。北印度揵達國人。 師徒周遊來達茲境。以武帝時於四天王寺。 譯金色仙人問經。後隨譙王宇文儉往益州。 於龍淵寺復譯普門偈等三部。崛多入隋更 廣翻譯。備如後述。 > Treatise on the Five Vidyās (Wuming lun), in 1 fascicle (first: Treatise on Linguistics; second: Treatise on Medicine; third: Treatise on Arts and Crafts; fourth: Treatise on Spells; fifth: Treatise on Talismans and Seals; recorded in the Changfang Catalogue). > The 1 work above, in 1 fascicle, has no extant text. > Śramaṇa Jñānabhadra—in the Northern Zhou rendered 'Zhixian' (Wisdom-Virtue)—was a native of the country of Padmo. Although he thoroughly mastered the Tripiṭaka, he was particularly proficient in the Vinaya section. In the second year of Emperor Ming, a wuyin year, at the Poghe Monastery in the old city of Chang'an, he translated the one-work Treatise on the Five Vidyās together with Jñānayaśas. Yaśogupta, Jñānagupta, and others transmitted the text, and śramaṇa Zhixian recorded it in brush. > (Also, the Changfang Catalogue and others state that in the fourth year of Tianhe under Emperor Wu of the Zhou, a jichou year, the śramaṇa Dharmaruci—in the Northern Zhou rendered 'Faxi' (Dharma-Aspiration)—from the country of Maru translated the Brahmanical Astrology in twenty fascicles for the Grand Chancellor, Duke Dang of Jin, Yuwen Hu; it is not retained here because it is not Tripiṭaka teaching). > Mahāyāna-samānārthatā-sūtra (Dasheng tongxing jing), in 2 fascicles (also called 'Sūtra on the Entry into the Tathāgata-garbha of the Wisdom of All Buddhas' Conduct' or 'Sūtra on the Ten Stages of the Buddha'; in some lists 4 fascicles; translated in the fifth year of Tianhe; recorded in brush by Xiao Ji, Duke of Chengyang and Grand Palace Grandee with the Rank of Unequalled in Honor; first translation; of the same Indic text as the Zhengqi dasheng jing translated by Divākara under the Tang). > Great Cloud Sūtra Requesting Rain (Dayun qingyu jing), in 1 fascicle (the internal title reads 'Great Cloud Sūtra, Chapter Sixty-Four: Requesting Rain'; Fei Changfang says chapter one hundred, which is incorrect; translated in the fifth year of Tianhe; recorded in brush by śramaṇa Yuanming; first translation; of the same Indic text as both the Dayunlun qingyu jing and the Dafangdeng dayun qingyu jing). > Ratnakūṭa-sūtra (Baoji jing), in 3 fascicles (translated in the sixth year of Tianhe; recorded in brush by śramaṇa Daobiao). > Sūtra of the Questions of Devaputra Praśāntacitta (Dingyi tianzi suowen jing), in 5 fascicles (translated in the sixth year of Tianhe; recorded in brush by śramaṇa Yuanming; extracted from the Mahāsaṃnipāta; now suspected of being of the same Indic text as the Shanzhuyi jing). > Sūtra on the Inconceivable Wisdom of Entering the Tathāgata (Ru rulaizhi busiyijing), in 3 fascicles (found in the Fan-jing Tu; second translation; of the same Indic text as the Duzhufogingjie zhiguangyan jing and others; translated in the first year of Jiande). > Uṣṇīṣa Dhāraṇī Sūtra and Its Efficacy (Foding zhou jing bing gongneng), in 1 fascicle (translated in the fourth year of Baoding; recorded in brush by Scholar Bao Yong; the five works are recorded in the Changfang Catalogue). > The 6 works above, in 15 fascicles (the two works above, including the Qingyu jing, in 2 fascicles, are extant; the four works below the Baoji jing, in 12 fascicles, have no extant text). > Śramaṇa Jñānayaśas—in the Northern Zhou rendered 'Zangcheng' (Repository of Renown), also called 'Shengming' (Exalted Fame)—was a native of the country of Magadha in Central India. He dedicated himself to quiet meditation and thoroughly penetrated samādhi practice. Together with his two disciples, Yaśogupta and Jñānagupta, from the fourth year of Baoding under Emperor Wu, a jiashan year, to the first year of Jiande, a renchen year, he translated six works, including the Mahāyāna-samānārthatā-sūtra, for the Grand Chancellor, Duke Dang of Jin, Yuwen Hu, at the Monastery of the Four Heavenly Kings in the old city of Chang'an. Houfu Shou, Pillar of the State and Duke of Pinggao, served as General Supervisor and Proofreader. > Suvarṇaprabhāsa-sūtra Further Extended in Life-Span and Mahāpratibhāna Dhāraṇī Sūtra (Jinguangming jing gengguang shouliang dabian tuoluoni jing), in 5 fascicles (translated at Guisheng Monastery; recorded in brush by Zhixian; this five-fascicle Suvarṇaprabhāsa-sūtra is not a complete translation, but merely supplements the two chapters 'Life-Span' and 'Mahāpratibhāna' to Dharmakṣema's four-fascicle sūtra; it is now placed in the Catalogue of Abridgements Eliminating Redundancies). > Eleven-Faced Avalokiteśvara Dhāraṇī Sūtra (Shiyimian Guanshiyin shenzhou jing), in 1 fascicle (translated at the Monastery of the Four Heavenly Kings; recorded in brush by Xiao Ji, Duke of Chengyang and Grand Palace Grandee with the Rank of Unequalled in Honor; first translation; of the same Indic text as the Tang translation Shiyimian shenzhou xin jing and others). > Treatise on Subhadra's Avadāna (Xubatuoluo yinyuan lun), in 2 fascicles (translated at the Monastery of the Four Heavenly Kings; recorded in brush by śramaṇa Yuanming; all recorded in the Changfang Catalogue). > The 3 works above, in 8 fascicles (the former two works in 6 fascicles are extant; the latter one work in 2 fascicles has no extant text). > Śramaṇa Yaśogupta—in the Northern Zhou rendered 'Chengzang' (Renowned Repository)—was a native of the country of Udyāna. Together with his younger fellow disciple Jñānagupta, during the reign of Emperor Wu, he translated three works, including the Suvarṇaprabhāsa-sūtra, for the Grand Chancellor Yuwen Hu at the Monastery of the Four Heavenly Kings and Guisheng Monastery. > (In Jingmai's Tu, there is also the Great Cloud Sūtra Requesting Rain in one fascicle, which is also said to have been translated by Yaśogupta; we now consider that this sūtra was produced jointly with the aforementioned Jñānayaśas and should not be separately entered in both places). > Repeated Verses of the Samantamukha Chapter of the Saddharmapuṇḍarīka-sūtra (Miaofa lianhua jing Pumenpin chongsong ji), in 1 fascicle (translated at Longyuan Monastery in Yizhou; now incorporated into the eight-fascicle Pumenpin). > Sūtra of Miscellaneous Spells (Zhongzhong zazhou jing), in 1 fascicle (sometimes without the word 'jing'; containing twenty-three spells in total; translated at Longyuan Monastery in Yizhou). > Buddhavacana-sūtra (Foyu jing), in 1 fascicle (second translation; of the same Indic text as that translated by Bodhiruci under the Northern Wei; translated at Longyuan Monastery in Yizhou). > Sūtra of the Questions of the Golden Ṛṣi (Jinse xianren wen jing), in 1 fascicle (translated at the Monastery of the Four Heavenly Kings in the old city of Chang'an; recorded in brush by Xiao Ji; all recorded in the Changfang Catalogue). > The 4 works above, in 5 fascicles (the former two works in 2 fascicles are extant; the latter two works in 3 fascicles have no extant text). > Śramaṇa Jñānagupta—in the Northern Zhou rendered 'Zhide' (Aspiration-Virtue)—was a native of Gandhāra in Northern India. Master and disciples travelled afar and arrived in this land. In the reign of Emperor Wu, at the Monastery of the Four Heavenly Kings, he translated the Sūtra of the Questions of the Golden Ṛṣi. Later, accompanying Yuwen Jian, Prince of Qiao, to Yizhou, he further translated three works, including the Samantamukha Verses, at Longyuan Monastery. Upon entering the Sui, Jñānagupta translated even more extensively, as fully recounted below. > — English (machine translation) (machine translation) - [Previous: 10.8](https://indike.org/pramana/in.bauddha.taisho.2157.10.8) - [Next: 10.10](https://indike.org/pramana/in.bauddha.taisho.2157.10.10) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.2157.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.10.9) — English, machine translation ## Linked texts (1) - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.7.5) — 智昇, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.10.9](https://indike.org/pramana/in.bauddha.taisho.2157.10.9) · Pramāṇa