[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 15.4.2 # 貞元新定釋教目錄 15.4.2 貞元新定釋教目錄 15.4.2 - **Language:** Classical Chinese ### [15.4.2](https://indike.org/pramana/in.bauddha.taisho.2157.15.4.2) 金剛頂瑜伽三十七尊禮一卷（經內題云金剛頂經金剛界大道場 毘盧遮那如來自受用身自內證智眷屬法身異名佛最上乘三摩地禮懺文） 般若理趣釋一卷（經題云大樂金剛不空真實三昧耶經般若波羅蜜多理趣釋） 大曼荼羅十七尊釋一卷（經內題云般若波羅蜜多理趣經大安樂不空三昧 耶真實金剛菩薩等一十七尊大曼荼羅義述） 金剛頂瑜伽護摩儀一卷（經內題云儀軌） 都部陀羅尼目一卷（經內題云陀羅尼門諸部要目） 大乘緣生論一卷（經中云聖者欝楞伽造） 七俱胝佛母陀羅尼經一卷（經內題云七俱胝佛母所說准提陀羅尼經） 大虛空藏菩薩所問經一卷 仁王經二卷（經內題云仁王護國般若波羅蜜多經　御製序） 密嚴經三卷（經內題云大乘密嚴經　御製序） 仁王念誦儀軌一卷（經內題云仁王護國般若波羅蜜多經陀羅尼念誦儀軌翻經大德 大興善寺沙門惠靈述序） 大聖文殊師利菩薩佛剎功德莊嚴經三卷 成就妙法蓮華經王瑜伽觀智儀軌一卷 金剛頂勝初瑜伽經中略出大樂金剛薩埵 念誦儀一卷 大樂金剛薩埵修行成就儀軌一卷（出吉祥勝初教王瑜伽 經） 大藥叉女歡喜母并愛子成就法一卷（亦名訶哩底母 法） 普遍光明大隨求陀羅尼經二卷（經內題云普遍光明清淨熾盛 如意寶印心無能勝大明王隨求陀羅尼經） 金剛頂超勝三界經說文殊五字真言勝相一 卷 五字陀羅尼頌一卷（并梵字） 聖閻曼德迦威王立成大神驗念誦法一卷 文殊師利菩薩根本大教王金翅鳥王品一卷 不空羂索毘盧遮那佛大灌頂光真言一卷 （出不空羂索經二十八） 聖迦抳忿怒金剛童子菩薩成就儀軌經三卷 大威怒烏蒭澁摩儀軌一卷 佛說摩利支天經一卷 金剛頂經一字頂輪王瑜伽一切時處念誦成 佛儀軌一卷 佛為優填王說王法政論經一卷 大方廣如來藏經一卷 佛說一髻尊陀羅尼經一卷 速疾立驗摩醯首羅天說迦婁羅阿尾奢法一 卷 大日經略攝念誦隨行法一卷（亦名五支略念誦要行法） 大毘盧遮那成佛神變加持經略示七支念誦 隨行法一卷 木槵經一卷 金剛頂經瑜伽文殊師利菩薩儀軌供養法一 卷（亦名文殊五字念誦法若兼梵字十四紙） 曼殊室唎童子菩薩五字瑜伽法一卷（并梵字） 金剛頂降三世大儀軌一卷（經內題云金剛頂降三世大儀軌法王教中 說觀自在菩薩心真言一切如來蓮華大曼荼羅品） 文殊師利菩薩及諸仙所說吉凶時日善惡宿 曜經二卷（下卷有序） 金剛頂經觀自在王如來修行法一卷 金剛頂瑜伽中發阿耨多羅三藐三菩提心論 一卷（亦名瑜伽總持教門說菩提心觀行修） 瑜伽金剛頂經釋字母品一卷 修習般若波羅蜜菩薩觀行念誦儀軌一卷 仁王般若陀羅尼釋一卷 觀自在大悲成就瑜伽蓮華部念誦法門一卷 （亦名成就大悲觀自在） 佛說大孔雀明王畫像壇場儀軌一卷 金剛手光明灌頂經最勝立印聖無動尊大威 怒王念誦儀軌法品一卷 末利支提婆華鬘經一卷 大聖天歡喜雙身毘那夜迦法一卷 觀自在菩薩如意輪瑜伽一卷 金輪王佛頂略念誦法一卷 金剛瑜伽降三世成就極深密門一卷 金剛頂瑜伽他化自在天理趣會普賢修行念 誦儀軌一卷（此一卷先進經數中元欠者） 右一百一十部一百四十三卷其本見在 大唐特進試鴻臚卿加開府儀同三司封肅 國公贈司空諡大辯正大廣智不空三藏 和上者。南天竺執師子國人也。法諱智藏。 號不空金剛。不聞氏族故不書之。計當。 大唐神龍元年乙巳之歲而誕跡焉。天假聰 明幼而慕道。遠離父母落髮壞衣。至開元 六年歲在戊午年甫十四。於闍婆國見弘教 三藏金剛智而師事之。隨侍南溟乘航架險。 驚波鼓浪如影隨形。開元八年方至東洛。十 二年甲子年。方弱冠於廣福寺依一切有部 石戒壇所而受近圓。自此聽習律儀唐梵經 論隨師譯語。稍得精通。隨。 駕兩京。應　詔翻譯。不離左右請益摳衣凾 丈問端斯須不捨。至十九年辛未。 > Tributes to the Thirty-Seven Deities of the Vajraśekhara Yoga, in one fascicle (the inner title reads: Text of the Supreme Vehicle Samādhi Tributes and Confession to the Buddhas, with Variant Names, of the Vajradhātu Great Bodhimaṇḍa Vairocana Tathāgata's Body of Self-enjoyment, His Personally Realized Inward Wisdom, and His Retinue of Dharmakāyas, from the Vajraśekhara-sūtra); > Commentary on the Prajñā Naya, in one fascicle (the title reads: Commentary on the Prajñāpāramitā Naya of the Great Pleasure Vajra Non-Empty Real Samaya Sūtra); > Exposition of the Seventeen Deities of the Great Maṇḍala, in one fascicle (the inner title reads: Exposition of the Meaning of the Great Maṇḍala of the Seventeen Deities Including the Great Delight Non-Empty Samaya Real Vajra Bodhisattva, from the Prajñāpāramitā Naya Sūtra); > Homa Ritual of the Vajraśekhara Yoga, in one fascicle (the inner title reads: Kalpa); > Catalogue of the Comprehensive Dhāraṇī Division, in one fascicle (the inner title reads: Essential Catalogue of the Various Divisions of the Dhāraṇī Gate); > Pratītyasamutpāda Treatise of the Mahāyāna, in one fascicle (stated in the text to be composed by the Ārya Ullaṅgha); > Saptakoṭibuddhamātṛ Dhāraṇī Sūtra, in one fascicle (the inner title reads: Cundī Dhāraṇī Sūtra Spoken by the Mother of Seven Koṭis of Buddhas); > Sūtra of the Questions of the Great Ākāśagarbha Bodhisattva, in one fascicle; > Benevolent Kings Sūtra, in two fascicles (the inner title reads: Prajñāpāramitā Sūtra for Benevolent Kings Protecting Their Countries, with an imperial preface); > Dense Array Sūtra, in three fascicles (the inner title reads: Mahāyāna Dense Array Sūtra, with an imperial preface); > Recitation Kalpa of the Benevolent Kings, in one fascicle (the inner title reads: Preface to the Dhāraṇī Recitation Kalpa of the Prajñāpāramitā Sūtra for Benevolent Kings Protecting Their Countries, composed by Huiling, the Translation-Assisting Bhadanta and Śramaṇa of Daxingshan Monastery); > Sūtra on the Adornment of the Merits of the Buddha-fields of the Great Holy Mañjuśrī Bodhisattva, in three fascicles; > Yoga Contemplative Wisdom Kalpa of the Sovereign Accomplishment of the Lotus Sutra of the Wondrous Dharma, in one fascicle; > Recitation Kalpa of the Mahāsukha Vajrasattva, Abridged from the Vajraśekhara Supreme Primordial Yoga Sūtra, in one fascicle; > Practicing Accomplishment Kalpa of the Mahāsukha Vajrasattva, in one fascicle (extracted from the Śrī Supreme Primordial Sovereign Teaching Yoga Sūtra); > Accomplishment Method of the Great Yakṣiṇī Hārītī and Her Beloved Sons, in one fascicle (also named the Method of Mother Hārītī); > Universally Radiant Mahāpratisarā Dhāraṇī Sūtra, in two fascicles (the inner title reads: Universally Radiant, Pure, Blazing, Wish-fulfilling Jewel-Sealed Mind, Invincible Great Vidhyārāja Pratisarā Dhāraṇī Sūtra); > Supreme Characteristics of the Mañjuśrī Five-Syllable Mantra Spoken in the Vajraśekhara Trailokyavijaya Sūtra, in one fascicle; > Gāthās of the Five-Syllable Dhāraṇī, in one fascicle (with Sanskrit characters); > Immediate Great Divine Efficacy Recitation Ritual of the Holy Yamāntaka, the King of Awe, in one fascicle; > Fundamental Sovereign Teaching of the Garuda King Chapter of Mañjuśrī Bodhisattva, in one fascicle; > Great Consecration Radiance Mantra of Amoghapāśa Vairocana Buddha, in one fascicle (extracted from chapter 28 of the Amoghapāśa Sūtra); > Kalpa Sūtra of the Accomplishment of the Holy Caṇḍa Wrathful Vajrakumāra Bodhisattva, in three fascicles; > Kalpa of the Great Wrathful Ucchuṣma, in one fascicle; > Sūtra Spoken by the Buddha on Mārīcī, in one fascicle; > Kalpa of Achieving Buddhahood through Recitation at All Times and Places of the One-Syllable Uṣṇīṣacakra Yoga from the Vajraśekhara Sūtra, in one fascicle; > Sūtra on the Discourse of Kingly Law and Governance Spoken by the Buddha for King Udayana, in one fascicle; > Great Vaipulya Tathāgatagarbha Sūtra, in one fascicle; > Sūtra Spoken by the Buddha on the Ekajaṭā Deity Dhāraṇī, in one fascicle; > Swiftly Efficacious Method of the Garuḍa Possession Spoken by Maheśvara Deva, in one fascicle; > Abridged Recitation and Concomitant Practice Ritual of the Mahāvairocana-sūtra, in one fascicle (also named the Essential Practice Ritual of the Five-Part Abridged Recitation); > Abridged Exposition of the Seven-Part Recitation and Concomitant Practice Ritual of the Mahāvairocana-abhisambodhi-vikurvitādhiṣṭhāna-sūtra, in one fascicle; > Soapberry Sūtra, in one fascicle; > Yoga Kalpa and Offering Ritual of Mañjuśrī Bodhisattva from the Vajraśekhara Sūtra, in one fascicle (also named the Five-Syllable Recitation Ritual of Mañjuśrī; fourteen sheets if including the Sanskrit characters); > Five-Syllable Yoga Ritual of the Youth Mañjuśrī Bodhisattva, in one fascicle (with Sanskrit characters); > Great Kalpa of the Vajraśekhara Trailokyavijaya, in one fascicle (the inner title reads: Chapter on the Great Lotus Maṇḍala of All Tathāgatas with the Mind Mantra of Avalokiteśvara Bodhisattva Spoken in the Great Kalpa of Trailokyavijaya of the Dharma King's Teaching, from the Vajraśekhara); > Sūtra on Auspicious and Inauspicious Times, Days, Good and Evil Constellations and Planets Spoken by Mañjuśrī Bodhisattva and the Ṛṣis, in two fascicles (the lower fascicle contains a preface); > Practice Ritual of the Avalokiteśvara-rāja Tathāgata from the Vajraśekhara Sūtra, in one fascicle; > Treatise on Generating the Anuttarasamyaksaṃbodhi Mind from the Vajraśekhara Yoga, in one fascicle (also named the Contemplative Practice and Cultivation of the Bodhicitta Spoken in the Yoga Dhāraṇī Teachings); > Exposition of the Syllabary Chapter of the Yoga Vajraśekhara Sūtra, in one fascicle; > Contemplative Practice and Recitation Kalpa for Cultivating the Prajñāpāramitā Bodhisattva, in one fascicle; > Commentary on the Prajñā Dhāraṇī of the Benevolent Kings, in one fascicle; > Recitation Portal of the Lotus Family for the Accomplishment of Avalokiteśvara's Great Compassion Yoga, in one fascicle (also named the Accomplishment of the Great Compassionate Avalokiteśvara); > Ritual of the Image Painting and Altar-Site of the Great Mayūrīvidyārājñī Spoken by the Buddha, in one fascicle; > Ritual Kalpa Chapter on the Recitation of the Supreme Seal-Holding Holy Acala the Great Wrathful King from the Vajrapāṇi Radiance Consecration Sūtra, in one fascicle; > Mārīcīdevā Garlands Sūtra, in one fascicle; > Ritual of the Great Holy Deva, the Joyous Dual-Bodied Vināyaka, in one fascicle; > Cintāmaṇicakra Yoga of Avalokiteśvara Bodhisattva, in one fascicle; > Abridged Recitation Ritual of the Golden Wheel King Uṣṇīṣa, in one fascicle; > Most Profound Secret Gate of the Accomplishment of the Vajrayoga Trailokyavijaya, in one fascicle; > Recitation Kalpa for the Practice of Samantabhadra in the Paranirmitavaśavartin Naya Gathering of the Vajraśekhara Yoga, in one fascicle (this one fascicle was originally missing from the previously presented tally of sūtras). > The above one hundred and ten works, comprising one hundred and forty-three fascicles, are extant texts. > As for the Upādhyāya, Tripiṭaka Master Amoghavajra of the Great Tang—Specially Advanced, Probationary Chief Minister of the Court of State Ceremonial, Granted the Title of Kai-fu yi-tong san-si, Enfeoffed as the Duke of the State of Su, Posthumously Awarded the Office of Sikong, and Bestowed the Posthumous Name of Great Eloquent Correctness and Great Extensive Wisdom—he was a native of the Lion Country in South India. His Dharma name was Zhizang, and he was known as Amoghavajra. Because his clan name has not been heard, it is not recorded here. Reckoning \[his birth\], he was born in the first year of the Shenlong era of the Great Tang, the yisi year \[705 CE\]. Endowed by nature with intelligence, he aspired to the Way while still young. Leaving his parents far behind, he shaved his hair and donned the dyed robes. By the sixth year of the Kaiyuan era, the wuwu year \[718 CE\], when he was just fourteen years of age, he met the Tripiṭaka Master Vajrabodhi, who was propagating the teachings in the country of Jāva, and served him as his master. Accompanying his master across the Southern Sea, he sailed through danger, amidst frightening waves and surging billows, \[following him\] like a shadow following a form. Only in the eighth year of the Kaiyuan era did they reach the Eastern Capital of Luoyang. In the twelfth year, the jiazi year \[724 CE\], upon reaching the age of twenty, he received full ordination (upasampadā) at Guangfu Monastery according to the Sarvāstivāda stone ordination platform. Thenceforth, he listened to and studied the vinaya rules and the Chinese and Indic sūtras and treatises, translating their words alongside his master, gradually gaining mastery over them. He accompanied the imperial cortege between the two capitals and engaged in translation in response to imperial edicts. Never departing from his master's side, he lifted his robes and approached his seat to seek instruction, not neglecting his inquiries for even a moment. This continued until the nineteenth year, the xinwei year \[731 CE\]. > — English (machine translation) (machine translation) - [Previous: 15.4.1](https://indike.org/pramana/in.bauddha.taisho.2157.15.4.1) - [Next: 15.4.3](https://indike.org/pramana/in.bauddha.taisho.2157.15.4.3) - [Up: 15.4](https://indike.org/pramana/in.bauddha.taisho.2157.15.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.15.4.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.15.4.2](https://indike.org/pramana/in.bauddha.taisho.2157.15.4.2) · Pramāṇa