[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 18.4.6 # 貞元新定釋教目錄 18.4.6 貞元新定釋教目錄 18.4.6 - **Language:** Classical Chinese ### [18.4.6](https://indike.org/pramana/in.bauddha.taisho.2157.18.4.6) 亂道俗波迸今總計會故單重緣故敘莫知致傳失譯）。 大乘經單重譯本并譯有無錄（合三百八部　　一百五十二卷 一千五百二十二紙）。 大乘律單重譯本并譯有無錄（合二十二部　三十四卷　四百六 十二紙）。 大乘論單重譯本并譯有無錄（合七百二部　五百卷　九千二百 二十紙）。 小乘經單重譯本并譯有無錄（合二百四部　五百四十四卷　七 千六百七十四紙）。 小乘律本譯有無錄（合三十五部　二百七十四卷　五千八百一十二紙）。 小乘論單重譯本并譯有無錄（合三十三部　六百七十六卷　一 萬二千一百七十七紙）。 賢聖集錄通大小乘（合四十七部　一百八十四卷　二千七百六十紙）。 右一錄分為第六第七二卷。 歷代眾經分大小乘入藏錄第三。 眾經律論傳合百一部（三千三百六十一卷　五萬六千一百七十紙　三百二十六 帙）。 大乘經一譯一百四部（六百八十五卷　一萬一千四十三紙　六十六帙）。 大乘經重翻二百二部（四百九十七卷　七千二百九十紙　四十九帙）。 小乘經一譯一百八部（一百一十四卷　九百七十七紙）　六帙。 小乘律三十五部（二百七十四卷　五千八百一十三紙）　三十八帙。 大乘論七十四部　（五百二卷五十二帙）　九千百三十紙。 大乘論三十三部（六百七十六卷　一千一百七十七紙）　六十八帙。 賢聖集傳四十九部　（一百八十四卷　一千八百八紙）　一十八帙。 右一錄為第八卷（撰錄者曰尋此錄數與次前錄部卷有同者不同者同錄出大乘 律此合入經中又單重交雜）。 歷代眾經舉要轉讀錄第四（謂轉讀尋翫務在要博繁本重義非曰被 時故隨部撮與簡取通道自餘重本存而表暇）。 大乘經正本二百五十四部（七百九十五卷　一萬三千七十九紙） 大乘律本二十部（三十二卷　四百三十紙） 大乘論本六十三部（四百四十五卷　八千一百一十五紙） 都合大乘經律論合三百三十七部（千二百六十七卷　二 萬一千六百二十五紙）。 小乘經合一百一十八部（四百三十三卷　六千七百一十三紙） 小乘律合三十五部（一百七十四卷　五千七百一十八紙） 小乘論合二十九部（五百六十五卷　九千九百九十七紙） 都合小乘經律論合一百八十二部（一千二百五十 二卷　二萬二千四百二十八紙）。 右一錄為第九卷。 歷代眾經有目闕本錄第五（謂統撿群經校本則無隨方別出未能通明今 別題目訪之）。 歷代道俗述作注解錄第六（謂注述聖言用通未悟前已離顯未足申 明今別題錄）。 歷代諸經支流陳化錄第七（謂別生諸經曲順時俗未通廣本且 接初心一四句偈未可輕削故也）。 歷代所出疑偽經論錄第八（謂正法緣遠凡愚未達隨俗下化有𫦾真 宗若不標顯玉石斯濫）。 歷代眾經錄目始終序第九（謂經錄代出須識其源）。 歷代眾經應感興敬錄第十（謂經翻東夏應感徵祥而有蒙祐增信心故 使傳持惟遠）。 右六錄合為第十卷（欲具委之恐繁故略）。 內典錄中宣律師云。余少沐法流五十餘 載。宗匠成教軌範賢明。每值經誥德能無 不目閱親謁。至於經部大錄欣悟良多。無 論真偽思聞其異（云云）。故魏晉之後騰譯 欝蒸。制錄討論居然非一。或以數列。或 用名求。或憑時代。或寄參譯。各紀一隅。 務存所見。斯並當時稽古識量修明。而綴 撰筆削不至詳密者。非為才不足而智不 周也（云）。 上集群目取訊僧傳等文勘閱詳定。便參 祐房等錄。祐錄徵據文義可觀。然大小儡 同三藏糅雜。抄集參正傳記亂經。拷 撿始終莫能通決。房錄後出該瞻前聞。然 三寶共部偽真淆亂。自餘諸錄胡可勝言。 今余所撰望革前弊（撰錄者曰。宣公所撰。類例明審。實有可觀。作者之風見 於茲矣。然少有差雜。未能盡善。述作之事。誠謂難哉。今略序數科以詳厥誤。非欲指陳臧否。實惟甄異是 > … turmoil; monastics and laity fled in waves. Now calculating all together, because the circumstances of single and multiple translations cannot be traced, the lineages of transmission are recorded as lost translations.) > Catalogue of Mahāyāna Sūtras in Single and Multiple Translations, with and without Translators (Total: 308 works, 152 fascicles, 1,522 sheets). > Catalogue of Mahāyāna Vinaya in Single and Multiple Translations, with and without Translators (Total: 22 works, 34 fascicles, 462 sheets). > Catalogue of Mahāyāna Śāstras in Single and Multiple Translations, with and without Translators (Total: 702 works, 500 fascicles, 9,220 sheets). > Catalogue of Hīnayāna Sūtras in Single and Multiple Translations, with and without Translators (Total: 204 works, 544 fascicles, 7,674 sheets). > Catalogue of Hīnayāna Vinaya Texts, with and without Translators (Total: 35 works, 274 fascicles, 5,812 sheets). > Catalogue of Hīnayāna Śāstras in Single and Multiple Translations, with and without Translators (Total: 33 works, 676 fascicles, 12,177 sheets). > Catalogue of Anthologies of Sages and Saints, Covering Both Mahāyāna and Hīnayāna (Total: 47 works, 184 fascicles, 2,760 sheets). > The above single section is divided into the two fascicles, Fascicles 6 and 7. > Section 3: Catalogue of Successive Dynasties' Canonical Scriptures Classified into Mahāyāna and Hīnayāna for Canonical Inclusion. > Total for sūtras, vinaya, śāstras, and biographies: 101 works (3,361 fascicles, 56,170 sheets, 326 cases). > Mahāyāna sūtras in a single translation: 104 works (685 fascicles, 11,043 sheets, 66 cases). > Mahāyāna sūtras in multiple translations: 202 works (497 fascicles, 7,290 sheets, 49 cases). > Hīnayāna sūtras in a single translation: 108 works (114 fascicles, 977 sheets), 6 cases. > Hīnayāna vinaya: 35 works (274 fascicles, 5,813 sheets), 38 cases. > Mahāyāna śāstras: 74 works (502 fascicles, 52 cases), 9,130 sheets. > \[Hīnayāna\] śāstras: 33 works (676 fascicles, 1,177 sheets), 68 cases. > Anthologies and biographies of sages and saints: 49 works (184 fascicles, 1,808 sheets), 18 cases. > The above single section forms Fascicle 8. (The compiler notes: In examining the figures of this catalogue, some counts of works and fascicles agree with the preceding catalogue while others do not; both list Mahāyāna vinaya, but this should be incorporated under sūtras; furthermore, single and multiple translations are mixed together.) > Section 4: Catalogue of Essential Texts from the Scriptures of Successive Dynasties for Chanting and Recitation (meaning chanting, reading, study, and perusal, focused on the essential and extensive; voluminous texts and duplicated doctrines are not suitable for adapting to the times, so portions are extracted by section to select and take what provides access to the Way, while the remaining duplicated texts are preserved for times of leisure). > Primary texts of Mahāyāna sūtras: 254 works (795 fascicles, 13,079 sheets). > Primary texts of Mahāyāna vinaya: 20 works (32 fascicles, 430 sheets). > Primary texts of Mahāyāna śāstras: 63 works (445 fascicles, 8,115 sheets). > Grand total of Mahāyāna sūtras, vinaya, and śāstras: 337 works (1,267 fascicles, 21,625 sheets). > Hīnayāna sūtras: total of 118 works (433 fascicles, 6,713 sheets). > Hīnayāna vinaya: total of 35 works (174 fascicles, 5,718 sheets). > Hīnayāna śāstras: total of 29 works (565 fascicles, 9,997 sheets). > Grand total of Hīnayāna sūtras, vinaya, and śāstras: 182 works (1,252 fascicles, 22,428 sheets). > The above single section forms Fascicle 9. > Section 5: Catalogue of Canonical Scriptures of Successive Dynasties with Titles but Missing Texts (meaning comprehensive investigation of the various scriptures shows no collated text, but they were produced locally elsewhere and could not be widely clarified; they are now listed separately by title to search for them). > Section 6: Catalogue of Compositions and Commentaries by Monastics and Laity of Successive Dynasties (meaning commentaries and writings on holy words used to guide those who have not yet understood; earlier they were separately displayed, but not sufficiently clarified, and are now listed under separate titles). > Section 7: Catalogue of Offshoot Branch Teachings of Various Scriptures of Successive Dynasties (meaning separately extracted scriptures that accommodated popular customs; for those not yet receptive to the extensive texts, they temporarily guide beginners; since even a single four-line verse should not be lightly discarded). > Section 8: Catalogue of Suspected and Apocryphal Sūtras and Śāstras Produced in Successive Dynasties (meaning the true Dharma has receded into the distance, and the ordinary and foolish fail to understand it; accommodating the vulgar with low transformations, they deviate from the true doctrine; if not clearly marked, jade and stone will be commingled). > Section 9: Preface on the Origins and Evolution of Canonical Catalogues of Successive Dynasties (meaning as catalogues of scriptures were produced dynastically, one must know their sources). > Section 10: Catalogue of Efficacious Responses Inspiring Reverence for the Scriptures of Successive Dynasties (meaning scriptures translated into the Eastern Lands brought efficacious omens and received protection, increasing faithful minds so that transmission and maintenance might endure long into the future). > The above six sections together form Fascicle 10. (Fearing prolixity, they are abridged instead of being given in full detail.) > In the Neidian lu, Vinaya Master Xuan states: 'I have bathed in the Dharma stream for over fifty years. The ancestral masters' established teachings have been a standard for the virtuous and wise. Whenever encountering scriptures and edicts, or virtues and abilities, there was none I did not examine with my own eyes or visit in person. Regarding the great catalogues of scriptural divisions, my joyful awakenings have been manifold. Regardless of authenticity or spuriousness, I wished to hear their variants' (and so on). 'Therefore, after the Wei and Jin dynasties, translation flourished abundantly. Compiling catalogues and debating them was clearly not done once. Some arranged by numerical counts; some searched by titles; some relied on eras; some took translators as their basis. Each recorded one aspect, striving to preserve what they had observed. These were all people of antiquity whose learning and vision were refined and luminous; that their writing and editing did not achieve thorough precision was not because their talent was inadequate or their wisdom incomplete' (and so on). > 'Assembling the general catalogic entries above, taking inquiries from monastics' biographies and other texts to collate and determine them in detail, I consulted the catalogues of You, Fang, and others. You's catalogue provides citations and proofs, and its phrasing and meaning are worth viewing. However, Mahāyāna and Hīnayāna are lumpily lumped together, and the three piṭakas are confounded; extracts and collated texts are mingled with standard ones, and historical records disorder the scriptures; in tracing their origins and ends, none could resolve them comprehensively. Fang's catalogue was produced later and encompasses earlier knowledge. Yet the Three Jewels share a single section, and the spurious and genuine are confused. How could one finish speaking of the rest of the catalogues? What I now compile aspires to reform these past shortcomings.' (The compiler notes: Master Xuan's compilation has clear and discerning classifications, and truly possesses much worth viewing. The character of an author is visible here. However, there are a few minor discrepancies and confusions, and it cannot be considered entirely perfect. The undertaking of composition is truly difficult! Now, briefly setting forth several categories to scrutinize its errors, it is not my wish to point out faults and merits, but truly only to distinguish the right from the…) > — English (machine translation) (machine translation) - [Previous: 18.4.5](https://indike.org/pramana/in.bauddha.taisho.2157.18.4.5) - [Next: 18.4.7](https://indike.org/pramana/in.bauddha.taisho.2157.18.4.7) - [Up: 18.4](https://indike.org/pramana/in.bauddha.taisho.2157.18.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.18.4.6) — English, machine translation ## Linked texts (1) - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.10.4.6) — 智昇, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.18.4.6](https://indike.org/pramana/in.bauddha.taisho.2157.18.4.6) · Pramāṇa