[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 20.19 # 貞元新定釋教目錄 20.19 貞元新定釋教目錄 20.19 - **Language:** Classical Chinese ### [20.19](https://indike.org/pramana/in.bauddha.taisho.2157.20.19) 大般若波羅蜜多經六百卷　六十帙 　大唐三藏玄奘於玉華宮寺譯。出翻經圖 右此經梵本都有二十萬頌。總四處十六 會。唐言譯之成六百卷。重單合譯具列如 左。 第一會王舍城鷲峯山說。 右新譯單本梵文一十三萬二千六百頌。 唐譯成四百卷。七十九品。從第一卷至第 四百。 第二（重會）王舍城鷲峯山說　第四譯。 右新譯重本梵文二萬五千頌。唐譯成七 十八卷八十五品。與舊大品放光光讚般 若同本異譯。從四百一卷至四百七十八。 比於舊經𨵗無常啼等品。餘意大同。 第三（重會）王舍城鷲峯山說。 右新譯單本梵文一萬八千頌。譯成五十 九卷。三十一品。從四百七十九卷至五百 三十七。 第四（重會）王舍城鷲峯山說　第八譯。 右新譯重本梵文八千頌。譯成一十卷二 十九品。與舊道行小品明度長安品等同 本異譯。從五百三十八卷至五百五十五。 比於舊經亦闕常啼等品。餘意不殊。 第五（重會）王舍城鷲峯山說。 右新譯單本梵文四千頌。譯成十卷二十 四品。從五百五十六卷至五百六十五。 第六（重會）王舍城鷲峯山說　第二譯。 右新譯重本梵文二千五頌。譯成八卷一 十七品。與舊勝天王般若同本異譯。從五 百六十六卷至五百七十三。 第七會室羅筏城給孤獨園說曼殊室利分　第 二譯。 右新譯重本梵文八百頌。譯成二卷無品。 與舊兩譯文殊般若同本異譯。 當第五百七十四七十五卷。 第八（重會）室羅筏城給孤獨園說那伽室利分 　第三譯。 右新譯重本梵文四百頌。譯成一卷無品。 與舊𣽈首菩薩分衛經等同本異譯。當第 五百七十六卷。 第九（重會）　室羅筏城給孤獨園說能斷金剛分 　第四譯。 右新譯重本梵文三百頌。譯成一卷無品。 與新舊四譯金剛般若同本異譯。當第五 百七十七卷。 第十會他化自在天王宮說般若理趣分　第 一譯。 右新譯重本梵文三百頌。譯成一卷無品。 與後譯實相般若同本異譯。當第五百七 十八卷。 第十一（重會）室羅筏城給孤獨園說布施波羅 蜜多分。 右新譯單本梵文二千頌。譯成五卷無品。 從五百七十九卷至五百八十三。 第十二（重會）室羅筏城給孤獨園說淨戒波羅 蜜多分。 右新譯單本梵文二千頌。譯成五卷無品。 從五百八十四卷至五百八十八。 第十三（重會）室羅筏城給孤獨園說安忍波羅 蜜多分。 右新譯單本梵文四百頌。譯成一卷無品。 當第五百八十九卷。 第十四（重會）室羅筏城給孤獨園說精進波羅 蜜多分。 右新譯單本梵文四百頌譯。成一卷無品 當。第五百九十卷。 第十五（重會）王舍城鷲峯山說靜慮波羅蜜多 分。 右新譯單本梵文八百頌。譯成二卷無品。 當第五百九十一九十二卷。 第十六會王舍城竹林園中白鷺池側說般 若波羅蜜多分。 右新譯單本梵文二千五百頌。譯成八卷 無品。從五百九十三卷至第六百。 放光般若波羅蜜經三十卷　或二十卷　三 帙 　西晉三藏曇無羅叉共竺叔蘭譯　第一譯 摩訶般若波羅蜜經四十卷（亦名大品般若經或三十卷）　四帙 　姚秦三藏鳩摩羅什共僧叡等譯　第三譯 光讚般若波羅蜜經十五卷　或十卷 　西晉三藏竺法護譯　第一譯 右三經與大般若第二會同本異譯。其光 讚般若比於新經。三分將一。至散花品。後 文並闕。又按姚秦僧叡小品序云。斯經正 文凡有四種。是佛異時適廣略之說也。其 多者云有十萬偈。少者六百偈。此之大品 即是天竺之中品也。准斯中品故。知與大 經第二會同梵文也（龍樹菩薩造智度論釋大品經）。 摩訶般若波羅蜜鈔經五卷（一名須菩提品亦名長安品） 　姚秦天竺沙門曇摩卑共竺佛念譯　第 六譯 右一經長房內典二錄云。是外國經。鈔者 尋之未審也。據其文理乃與小品道行經 等同本異譯。故初題云摩訶般若波羅蜜 經道行品第一。但文不足三分過二。准道 行後闕十品。 金剛頂瑜伽般若理趣經一卷（經內題云大樂金剛不空真實三麼 那經般若波羅蜜多理趣品大興善寺三藏沙門大廣智不空奉詔譯貞元新入目錄） 般若理趣經釋一卷（經內題云大樂金剛不空真實三昧耶經般若波羅蜜多理趣釋 　大興善寺三藏沙門大廣智不空奉詔譯） （貞元新入目錄） 上四經二十二卷　二帙。 道行般若波羅蜜經十卷（亦名般若道行或八卷） 　後漢月支三藏支婁迦讖譯　第一譯 小品般若波羅蜜經十卷　或七卷　或八卷 　一帙 　姚秦三藏鳩摩羅什譯　第七譯 大明度無極經四卷（亦直云大明度經或六卷） 　吳月支優婆塞支謙譯　第二譯 右四經。與大般若第四會同本異譯。 （其西晉三藏竺法護譯新道行經但有其名而無其本諸藏縱有即與小品文同但題目異故不重出前後八譯五 存三𨵗）。 勝天王般若波羅蜜經七卷 　陳優禪尼國王子月婆首那譯　第一譯 右一經與大般若第六會同本異譯。 上二經十一卷同帙。 文殊師利所說摩訶般若波羅蜜經二卷　或 一卷　二十一紙 　梁扶南三藏曼陀羅仙譯　第一譯 右一經亦名文殊般若波羅蜜經。初文無 十重光。後文有一行三昧文言。文殊師利 童真者。是又編入寶積。在第四十六會。為 與後經名同。恐有差錯。故復出之。 文殊師利所說般若波羅蜜經一卷 　梁扶南三藏僧伽婆羅譯　拾遺編入　第 二譯　　二十紙 右一經初文有十光文。無一行三昧文言。 文殊師利法王子者。是初歎菩薩德。及列 菩薩名。此稍廣。又此二經亦互有廣略。 右二經與大般若第七會曼殊室利分。同 本異譯。 濡首菩薩無上清淨分衛經二卷（一名決了諸法如幻化三昧經） 　宋沙門翔公南海郡譯　第二譯 右一經與大般若第八會那伽室利分同本 異譯。新舊相比。舊經稍廣（前後三譯二存一闕）。 金剛般若波羅蜜經一卷　舍衛國 　姚秦三藏鳩摩羅什譯　第一譯 金剛般若波羅蜜經一卷　婆伽婆 　元魏天竺三藏菩提留支譯　第二譯 金剛般若波羅蜜經一卷　祇樹林 　陳天竺三藏真諦譯　第三譯 能斷金剛般若波羅蜜多經一卷　室羅筏城 　大唐三藏玄奘譯　出內典錄　第四譯 能斷金剛般若波羅蜜多經一卷　名稱城 　大唐天后代三藏義淨譯　新編入錄　第 五譯 右五經同本異譯。其第四本能斷般若。貞 觀二十二年沙門玄奘從駕於玉華宮弘 法臺譯。後至顯慶五年於玉華寺翻大 般若。即當第九能斷金剛分。今本編入更 不重翻。准諸經例。合入大部者即同別生。 此錄之中不合重載。為與沙門義淨譯者 名同。恐有差錯。故復出之（三師造論同釋此經）。 實相般若波羅蜜經一卷 　大唐天后代天竺三藏菩提流志譯　出大 周錄　第二譯 右一經與大般若第十會般若理趣分同本 異譯。而西域梵文有廣略二本。故實相理 趣文意乃同。況大小異。 上九經十一卷同帙。 仁王護國般若波羅蜜經二卷　或一卷 　姚秦三藏鳩摩羅什譯　第二譯 　三譯二𨵗 新譯仁王經二卷（內題仁王護國般若波羅蜜多經御製序大興善寺三藏沙門大廣智不 空奉詔譯　貞元新入目錄） 仁王般若陀羅尼釋一卷 　大興善寺三藏沙門大廣智不空奉詔譯 　貞元新入目錄 仁王般若念誦法經一卷 　大興善寺三藏沙門大廣智不空奉詔譯 　貞元新入目錄 仁王念誦儀軌一卷（經內題云仁王護國般若波羅蜜多經陀羅尼念誦儀軌） 　大興善寺大廣智不空奉詔譯　貞元新入 目錄 摩訶般若波羅蜜大明呪經一卷 　姚秦三藏鳩摩羅什譯　第一譯　拾遺編入 般若波羅蜜多心經一卷 　大唐三藏玄奘譯　出內典錄　第二譯 右二經同本異譯（前後三譯二存一𨵗其般若心經舊錄為單本新勘為重譯）。 （仁王般若等三經文義雖通大部全本大部中無是支流攝非從彼出）。 普遍智藏般若波羅蜜多心經一卷 　東天竺國三藏沙門法月譯　貞元新入目 錄 新譯般若波羅蜜多心經一卷 　罽賓國三藏賜紫沙門般若奉詔譯　貞元 新入目錄 右二經同本異譯。 修習般若波羅蜜菩薩觀行念誦儀軌一卷 　大興善寺三藏沙門大廣智不空奉詔譯 　貞元新入目錄 大曼茶羅十七尊釋一卷（經內題云般若波羅蜜多理趣經大安樂不空三昧 耶真實金剛菩薩等一十七尊大曼茶羅義述） 　大興善寺三藏沙門大廣智不空奉詔譯 上十一經十三卷同帙。 守護國界主陀羅尼經一部十卷　一帙 　罽賓國三藏般若譯　准勅編入貞元目錄 > Mahāprajñāpāramitā-sūtra, 600 fascicles, in 60 cases. > Translated by Xuanzang, Tripiṭaka master of the Great Tang, at Yuhua Palace Monastery; taken from the Fanjing tu. > The Indic text of this sūtra contains a total of 200,000 verses, preached in four locations over sixteen assemblies. Translated into the Tang language, it forms 600 fascicles. The single and duplicate translations are listed in detail to the left: > First Assembly, preached at Vulture Peak, Rājagṛha. > The newly translated single text: 132,600 verses in the Indic text; translated into Tang, it forms 400 fascicles in 79 chapters, from fascicle 1 through fascicle 400. > Second (Repeated) Assembly, preached at Vulture Peak, Rājagṛha; fourth translation. > The newly translated duplicate text: 25,000 verses in the Indic text; translated into Tang, it forms 78 fascicles in 85 chapters. It is a different translation of the same text as the old Pañcaviṃśati (Dapin), Fangguang, and Guangzan Prajñā sūtras. It runs from fascicle 401 through fascicle 478. Compared to the older sūtras, it lacks chapters such as Sadāprarudita; the rest of the meaning is largely identical. > Third (Repeated) Assembly, preached at Vulture Peak, Rājagṛha. > The newly translated single text: 18,000 verses in the Indic text; translated into 59 fascicles in 31 chapters, from fascicle 479 through fascicle 537. > Fourth (Repeated) Assembly, preached at Vulture Peak, Rājagṛha; eighth translation. > The newly translated duplicate text: 8,000 verses in the Indic text; translated into 10 fascicles in 29 chapters. It is a different translation of the same text as the old Daoxing, Xiaopin, Mingdu, and Chang'an-pin. It runs from fascicle 538 through fascicle 555. Compared to the older sūtras, it also lacks chapters such as Sadāprarudita; the rest of the meaning is not different. > Fifth (Repeated) Assembly, preached at Vulture Peak, Rājagṛha. > The newly translated single text: 4,000 verses in the Indic text; translated into 10 fascicles in 24 chapters, from fascicle 556 through fascicle 565. > Sixth (Repeated) Assembly, preached at Vulture Peak, Rājagṛha; second translation. > The newly translated duplicate text: 2,500 verses in the Indic text; translated into 8 fascicles in 17 chapters. It is a different translation of the same text as the old Suvikrāntavikrāmi-paripṛcchā Prajñā (Shengtianwang bore). It runs from fascicle 566 through fascicle 573. > Seventh Assembly, Mañjuśrī Section, preached in Anāthapiṇḍada's Park, Śrāvastī; second translation. > The newly translated duplicate text: 800 verses in the Indic text; translated into 2 fascicles with no chapters. It is a different translation of the same text as the two older translations of the Mañjuśrī Prajñā. It corresponds to fascicles 574 and 575. > Eighth (Repeated) Assembly, Nāgaśrī Section, preached in Anāthapiṇḍada's Park, Śrāvastī; third translation. > The newly translated duplicate text: 400 verses in the Indic text; translated into 1 fascicle with no chapters. It is a different translation of the same text as the older Rushou pusa fenwei jing and others. It corresponds to fascicle 576. > Ninth (Repeated) Assembly, Vajracchedikā Section, preached in Anāthapiṇḍada's Park, Śrāvastī; fourth translation. > The newly translated duplicate text: 300 verses in the Indic text; translated into 1 fascicle with no chapters. It is a different translation of the same text as the four new and old translations of the Vajracchedikā-prajñāpāramitā. It corresponds to fascicle 577. > Tenth Assembly, Prajñānaya Section, preached in the palace of the King of the Paranirmitavaśavartin Heaven; first translation. > The newly translated duplicate text: 300 verses in the Indic text; translated into 1 fascicle with no chapters. It is a different translation of the same text as the later translation, the Shixiang bore. It corresponds to fascicle 578. > Eleventh (Repeated) Assembly, Dānapāramitā Section, preached in Anāthapiṇḍada's Park, Śrāvastī. > The newly translated single text: 2,000 verses in the Indic text; translated into 5 fascicles with no chapters, from fascicle 579 through fascicle 583. > Twelfth (Repeated) Assembly, Śīlapāramitā Section, preached in Anāthapiṇḍada's Park, Śrāvastī. > The newly translated single text: 2,000 verses in the Indic text; translated into 5 fascicles with no chapters, from fascicle 584 through fascicle 588. > Thirteenth (Repeated) Assembly, Kṣāntipāramitā Section, preached in Anāthapiṇḍada's Park, Śrāvastī. > The newly translated single text: 400 verses in the Indic text; translated into 1 fascicle with no chapters. It corresponds to fascicle 589. > Fourteenth (Repeated) Assembly, Vīryapāramitā Section, preached in Anāthapiṇḍada's Park, Śrāvastī. > The newly translated single text: 400 verses in the Indic text; translated into 1 fascicle with no chapters. It corresponds to fascicle 590. > Fifteenth (Repeated) Assembly, Dhyānapāramitā Section, preached at Vulture Peak, Rājagṛha. > The newly translated single text: 800 verses in the Indic text; translated into 2 fascicles with no chapters. It corresponds to fascicles 591 and 592. > Sixteenth Assembly, Prajñāpāramitā Section, preached beside the White Heron Pool in the Bamboo Grove at Rājagṛha. > The newly translated single text: 2,500 verses in the Indic text; translated into 8 fascicles with no chapters, from fascicle 593 through fascicle 600. > Fangguang bore boluomi jing, 30 fascicles (or 20 fascicles), in 3 cases. > Translated by the Western Jin Tripiṭaka master Mokṣala together with Zhu Shulan; first translation. > Mohe bore boluomi jing, 40 fascicles (also called Dapin bore jing; or 30 fascicles), in 4 cases. > Translated by the Later Qin Tripiṭaka master Kumārajīva together with Sengrui and others; third translation. > Guangzan bore boluomi jing, 15 fascicles (or 10 fascicles). > Translated by the Western Jin Tripiṭaka master Dharmarakṣa; first translation. > The three sūtras above are different translations of the same text as the Second Assembly of the Mahāprajñāpāramitā. When comparing the Guangzan bore with the new sūtra, it is roughly one third, stopping at the "Scattering Flowers" chapter; the subsequent text is entirely lacking. Furthermore, according to the Later Qin monk Sengrui's preface to the Xiaopin: "There are four kinds of primary texts for this sūtra, which were preached by the Buddha at different times in varying degrees of elaboration or brevity. The most extensive is said to have 100,000 verses, and the shortest 600 verses. This Dapin is indeed the middle-length text of India." Based on its being the middle text, we know it shares the same Indic original with the Second Assembly of the Great Sūtra. (Bodhisattva Nāgārjuna composed the Zhidu lun to explain the Dapin sūtra). > Mohe bore boluomi chao jing, 5 fascicles (also called Subhūti Chapter, or Chang'an Chapter). > Translated by the Later Qin Indian śramaṇa Dharmapriya together with Zhu Fonian; sixth translation. > Regarding this single sūtra, the two catalogues of Changfang and Neidian state that it is an excerpt from a foreign sūtra; upon investigation, this is not certain. According to its textual substance, it is actually a different translation of the same text as the Xiaopin and Daoxing sūtras. Thus the initial title reads: "Mohe bore boluomi jing, Daoxing Chapter, Part 1." However, the text is incomplete by more than two thirds, lacking ten chapters at the end when compared to the Daoxing. > Vajraśekhara-yoga-prajñānaya-sūtra, 1 fascicle (the title within the sūtra reads: Sūtra of the Mahāsukha Vajra Amoghasamaya Prajñāpāramitānaya-parivarta; translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra; newly entered in the Zhenyuan Catalogue). > Commentary on the Prajñānaya-sūtra, 1 fascicle (the title within the sūtra reads: Commentary on the Prajñāpāramitānaya of the Mahāsukhavajrāmoghasamaya-sūtra; translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra). > (Newly entered in the Zhenyuan Catalogue) > The above 4 sūtras, 22 fascicles, in 2 cases. > Daoxing bore boluomi jing, 10 fascicles (also called Bore daoxing; or 8 fascicles). > Translated by the Later Han Yuezhi Tripiṭaka master Lokakṣema; first translation. > Xiaopin bore boluomi jing, 10 fascicles (or 7 fascicles, or 8 fascicles), in 1 case. > Translated by the Later Qin Tripiṭaka master Kumārajīva; seventh translation. > Da mingdu wuji jing, 4 fascicles (also simply called Da mingdu jing; or 6 fascicles). > Translated by the Wu Yuezhi upāsaka Zhi Qian; second translation. > The four sūtras above are different translations of the same text as the Fourth Assembly of the Mahāprajñāpāramitā. > (As for the Xin Daoxing jing translated by the Western Jin Tripiṭaka master Dharmarakṣa, there is only the title but no text. Even if found in the various canons, its text is identical to the Xiaopin, differing only in title, so it is not listed again; of the eight translations through time, five are extant and three are lost). > Suvikrāntavikrāmi-paripṛcchā-prajñāpāramitā-sūtra (Shengtianwang bore boluomi jing), 7 fascicles. > Translated by Upasena, Prince of the Kingdom of Ujjayinī, under the Chen; first translation. > The one sūtra above is a different translation of the same text as the Sixth Assembly of the Mahāprajñāpāramitā. > The above two sūtras, 11 fascicles, in the same case. > Mañjuśrī-parivarta-mahāprajñāpāramitā-sūtra (Wenshushili suoshuo mohe bore boluomi jing), 2 fascicles (or 1 fascicle; 21 sheets). > Translated by the Liang Tripiṭaka master Mandrasena from Funan; first translation. > This one sūtra is also called Wenshu bore boluomi jing. Its opening text does not have the ten layers of light, and its concluding text contains the passage on the one-practice samādhi (ekavyūha-samādhi) with the words "Mañjuśrī Kumārabhūta." It is also compiled into the Ratnakūṭa as the 46th Assembly. Because its name is identical to the following sūtra, fearing confusion, it is re-entered here. > Mañjuśrī-parivarta-prajñāpāramitā-sūtra (Wenshushili suoshuo bore boluomi jing), 1 fascicle. > Translated by the Liang Tripiṭaka master Saṅghabhara from Funan; recovered supplement; second translation; 20 sheets. > In this one sūtra, the opening text has the passage on the ten lights, but lacks the words on the one-practice samādhi, having instead "Mañjuśrī the Dharma Prince." The opening praise of the bodhisattva's virtues and enumeration of the bodhisattvas' names is slightly more extensive here. Moreover, these two sūtras are alternately broader and briefer. > The two sūtras above are different translations of the same text as the Seventh Assembly, Mañjuśrī Section, of the Mahāprajñāpāramitā. > Rushou pusa wushang qingjing fenwei jing, 2 fascicles (also called Jueliao zhufa ruhuanhua sanmei jing). > Translated in Nanhai Commandery by the Song śramaṇa Master Xiang; second translation. > This one sūtra is a different translation of the same text as the Eighth Assembly, Nāgaśrī Section, of the Mahāprajñāpāramitā. Comparing the new and old, the old sūtra is slightly more extensive. (Of three translations through time, two are extant and one is lost). > Vajracchedikā-prajñāpāramitā-sūtra, 1 fascicle; \[preached at\] Śrāvastī. > Translated by the Later Qin Tripiṭaka master Kumārajīva; first translation. > Vajracchedikā-prajñāpāramitā-sūtra, 1 fascicle; \[starts with\] "Bhagavān". > Translated by the Northern Wei Indian Tripiṭaka master Bodhiruci; second translation. > Vajracchedikā-prajñāpāramitā-sūtra, 1 fascicle; \[preached in\] Jeta's Grove. > Translated by the Chen Indian Tripiṭaka master Paramārtha; third translation. > Vajracchedikā-prajñāpāramitā-sūtra (Nengduan jingang bore boluomi duo jing), 1 fascicle; \[preached in\] Śrāvastī. > Translated by the Great Tang Tripiṭaka master Xuanzang; taken from the Neidian lu; fourth translation. > Vajracchedikā-prajñāpāramitā-sūtra (Nengduan jingang bore boluomi duo jing), 1 fascicle; \[preached in\] City of Renown (Śrāvastī). > Translated by the Tripiṭaka master Yijing during the reign of the Great Tang Heavenly Empress; newly entered into the catalogue; fifth translation. > The five sūtras above are different translations of the same text. Its fourth text, the Nengduan bore, was translated by the śramaṇa Xuanzang while accompanying the imperial entourage at the Hongfa Terrace of Yuhua Palace in the 22nd year of Zhenguan. Later, in the 5th year of Xianqing, when translating the Mahāprajñāpāramitā at Yuhua Monastery, this corresponded to the Ninth, the Vajracchedikā Section; the present text was incorporated directly without being retranslated. According to the precedent of the scriptures, texts that are integrated into large collections are treated as offshoot extracts and should not be recorded again in this catalogue; however, because its title is identical to that translated by the śramaṇa Yijing, fearing confusion, it is re-entered here. (Three masters composed treatises together explaining this sūtra). > Satyalakṣaṇa-prajñāpāramitā-sūtra (Shixiang bore boluomi jing), 1 fascicle. > Translated by the Indian Tripiṭaka master Bodhiruci during the reign of the Great Tang Heavenly Empress; taken from the Dazhou lu; second translation. > This one sūtra is a different translation of the same text as the Tenth Assembly, Prajñānaya Section, of the Mahāprajñāpāramitā. However, in the Western Regions there are two Indic texts, one extensive and one brief; thus, while the purport of the Shixiang and Liqu are the same, they differ in size. > The above 9 sūtras, 11 fascicles, in the same case. > Kāruṇikarājā-prajñāpāramitā-sūtra (Renwang huguo bore boluomi jing), 2 fascicles (or 1 fascicle). > Translated by the Later Qin Tripiṭaka master Kumārajīva; second translation. > Of three translations, two are lost. > Newly Translated Renwang jing, 2 fascicles (internal title: Renwang huguo bore boluomi duo jing, with imperial preface; translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra; newly entered in the Zhenyuan Catalogue). > Commentary on the Kāruṇikarājā-prajñā Dhāraṇī (Renwang bore tuoluoni shi), 1 fascicle. > Translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra; newly entered in the Zhenyuan Catalogue. > Recitation Ritual Sūtra of the Kāruṇikarājā-prajñā (Renwang bore niansongfa jing), 1 fascicle. > Translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra; newly entered in the Zhenyuan Catalogue. > Kāruṇikarājā Recitation Kalpa (Renwang niansong yigui), 1 fascicle (the title within the sūtra reads: Renwang huguo bore boluomi duo jing tuoluoni niansong yigui). > Translated under imperial order by Amoghavajra, Master of Vast Wisdom of Daxingshan Monastery; newly entered in the Zhenyuan Catalogue. > Mahāprajñāpāramitā Mahāvidyā-mantra Sūtra (Mohe bore boluomi damingzhou jing), 1 fascicle. > Translated by the Later Qin Tripiṭaka master Kumārajīva; first translation; recovered supplement. > Prajñāpāramitāhṛdaya-sūtra, 1 fascicle. > Translated by the Great Tang Tripiṭaka master Xuanzang; taken from the Neidian lu; second translation. > The two sūtras above are different translations of the same text. (Of three translations through time, two are extant and one is lost. The Prajñāhṛdaya was recorded in the old catalogue as a single translation, but newly verified as a duplicate translation). > (Although the textual meaning of the three sūtras including the Renwang bore is connected with the large collection, their complete texts do not appear in the large collection; they are subsumed under offshoot traditions and were not extracted from it). > Samantamukhajñānagarbha-prajñāpāramitāhṛdaya-sūtra (Pubian zhizang bore boluomi duo xinjing), 1 fascicle. > Translated by the Tripiṭaka Śramaṇa Dharmacandra of Eastern India; newly entered in the Zhenyuan Catalogue. > Newly Translated Prajñāpāramitāhṛdaya-sūtra, 1 fascicle. > Translated under imperial order by the purple-robe awarded Tripiṭaka Śramaṇa Prajñā of Kashmīr; newly entered in the Zhenyuan Catalogue. > The two sūtras above are different translations of the same text. > Kalpa for the Practice and Recitation of the Bodhisattva Contemplation in Cultivating the Prajñāpāramitā (Xiuxi bore boluomi pusa guanxing niansong yigui), 1 fascicle. > Translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra; newly entered in the Zhenyuan Catalogue. > Exposition of the Seventeen Deities of the Great Maṇḍala, 1 fascicle (the title within the sūtra reads: Prajñāpāramitānaya-sūtra: Exposition of the Meaning of the Great Maṇḍala of the Seventeen Deities Including the Great Joy Amoghasamaya True Vajrabodhisattva). > Translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra. > The above 11 sūtras, 13 fascicles, in the same case. > Sūtra of the Dhāraṇī of Protecting the Sovereign of the Realm, 1 work in 10 fascicles, in 1 case. > Translated by the Tripiṭaka master Prajñā of Kashmīr; entered into the Zhenyuan Catalogue in accordance with imperial decree. > — English (machine translation) (machine translation) - [Previous: 20.18](https://indike.org/pramana/in.bauddha.taisho.2157.20.18) - [Next: 20.20](https://indike.org/pramana/in.bauddha.taisho.2157.20.20) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.2157.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.20.19) — English, machine translation ## Linked texts (2) - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.11.14) — 智昇, Classical Chinese - [開元釋教錄略出](https://indike.org/pramana/in.bauddha.taisho.2155.1.3) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.20.19](https://indike.org/pramana/in.bauddha.taisho.2157.20.19) · Pramāṇa