[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 20.22 # 貞元新定釋教目錄 20.22 貞元新定釋教目錄 20.22 - **Language:** Classical Chinese ### [20.22.1](https://indike.org/pramana/in.bauddha.taisho.2157.20.22.1) 大寶積部一百二十卷　十二帙 　大唐南天竺三藏菩提流志譯　新編入 錄 右此經新舊重單合譯。共四十九會合（故沓反） 成一部（新舊共二十會單本新舊共二十九會重譯於中二十六會大唐三藏菩提流志新譯二十三 會古譯及唐舊譯菩提流志勘梵本同編入會次具列如左）。 第一三律儀會三卷 　大唐三藏菩提流志新譯　第二譯 右新譯重本與舊大方廣三戒經同本異 譯。從第一卷至第三卷。 第二無邊莊嚴會四卷 　大唐三藏菩提流志新譯 右新譯單本。從第四卷至第七卷。 第三密迹金剛力士會七卷 　西晉三藏竺法護譯　勘同編入 右舊譯單本從第八卷至第十四。 第四淨居天子會二卷 　西晉三藏竺法護譯　出法上錄　勘同編入 右舊譯單本名菩薩說夢經新改名淨居 天子會當第十五及十六卷（細詳文句與竺法護經稍不相類長 房等錄皆云失譯法上錄中云竺法護出今者且依法上錄錄之）。 第五無量壽如來會二卷 　大唐三藏菩提流志新譯 右新譯重本與舊無量清淨平等覺阿彌陀 無量壽經等同本異譯當第十八卷。 第六不動如來會二卷 　大唐三藏菩提流志新譯　第二譯 右新譯重本與舊阿閦佛國經等同本異 譯。當第十九卷及二十卷。 第七被甲莊嚴會五卷 　大唐三藏菩提流志新譯 右新譯單本從第二十一卷至第二十五卷。 第八法界體性無分別會二卷 　梁三藏曼陀羅仙譯　第二譯　勘同編入 右舊譯重本。與姚秦童壽所譯法界體性 經同本異譯。當第二十六二十七卷　秦 譯。 第九大乘十法會一卷 　元魏三藏佛陀扇多譯　第二譯　勘同編 入 右舊譯重本。與梁眾鎧所譯大乘十法經 同本異譯（初云婆伽婆者是也）當第二十八卷（經本題為僧伽婆羅者誤 也）。 第十文殊師利普門會一卷 　大唐三藏菩提流志新譯　第二譯 右新譯重本與舊普門品經等同本異譯當 第二十九卷。 第十一出現光明會五卷 　大唐三藏菩提流志新譯 右新譯單本從第三十卷至第三十四。 第十二菩薩藏會二十卷 　大唐三藏玄奘譯　出內典錄　勘同編入 右唐舊譯單本從第三十五卷至第五十四 （其菩薩藏會准大周錄入重譯中與三卷菩薩藏經同本異譯者誤之甚也名目雖同多少全異撿尋文義更復差 殊其三卷菩薩藏亦編入此中即富樓那會是今改舊輒以為單譯）。 第十三佛為阿難說處胎會一卷 　大唐三藏菩提流志新譯　第二譯 右新譯重本與舊胞胎經同本異譯當五十 五卷。 第十四佛說入胎藏會三卷 　大唐三藏義淨譯　勘同編入 右唐舊譯單本當第五十六卷及五十七 （此入胎藏會本名佛為難陀說出家入胎經。在根本說一切有部毗奈耶雜事第十一十二卷。三藏義淨析出別行。 今菩提流志勘梵本同編入會次既不重譯故為單本。又與雜寶藏經難陀為佛逼出家緣初雖少同後乃全異。不 合以為重譯。此會及前會據其文理合入聲聞藏內。今為編入寶積通在菩薩藏收）。 第十五文殊師利授記會三卷 　大唐天后代于闐三藏實叉難陀譯　第三 譯　勘同編入 右唐舊譯重本。與舊文殊師利佛土嚴淨 經同本異譯。從第五十八卷至第六十。 第十六菩薩見實會十六卷 　高齊三藏那連提耶舍譯　勘同編入 右舊譯單本從第六十一卷至第七十六。 第十七富樓那會三卷 　姚秦三藏鳩摩羅什譯　第二譯　勘同編 入 右舊譯重本本。名菩薩藏經。亦名大悲心 經。與西晉竺法護所譯菩薩藏經同本異 譯。從第七十七卷至第七十九　晉譯本 𨵗。 第十八護國菩薩會二卷 　隋三藏闍那崛多譯　出內典錄　勘同編 入 右舊譯單本當第八十卷及八十一。 第十九郁伽長者會一卷 　曹魏三藏康僧鎧譯　第三譯　勘同編入 右舊譯重本與法鏡經及郁迦羅越問菩薩 行經等同本異譯。當第八十二卷（經本題為康僧顗者誤 也）。 第二十無盡伏藏會二卷 　大唐三藏菩提流志新譯 右新譯單本第八十三卷及第八十四。 > Mahāratnakūṭa Section: 120 fascicles, 12 cases. > Translated by the Tripiṭaka Master Bodhiruci of South India under the Great Tang; newly compiled into the catalogue. > The above sūtra combines new and old, duplicate and single translations, making 49 assemblies united into one corpus. (Between new and old there are 20 assemblies of single translations, and between new and old 29 assemblies of duplicate translations. Among these, 26 assemblies are newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang, and 23 assemblies are ancient translations and earlier Tang translations collated against the Indic text by Bodhiruci and, matching it, incorporated into the assembly sequence. They are fully listed below.) > > Assembly 1: The Assembly of the Three Moral Codes, 3 fascicles. > Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang; second translation. > The above new translation is a duplicate version, being a different translation of the same text as the old Dafangguang sanjie jing. Fascicles 1 through 3. > > Assembly 2: The Assembly of Boundless Adornment, 4 fascicles. > Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang. > The above new translation is a single version. Fascicles 4 through 7. > > Assembly 3: The Assembly of the Guhyaka-vajradhara, 7 fascicles. > Translated by the Tripiṭaka Master Dharmarakṣa of the Western Jin; collated, matched, and incorporated. > The above old translation is a single version. Fascicles 8 through 14. > > Assembly 4: The Assembly of the Devaputra of the Śuddhāvāsa, 2 fascicles. > Translated by the Tripiṭaka Master Dharmarakṣa of the Western Jin; recorded in Fashang's catalogue; collated, matched, and incorporated. > The above old translation was originally a single version titled Pusa shuomeng jing, now newly renamed Assembly of the Devaputra of the Śuddhāvāsa. Fascicles 15 and 16. (Upon close examination of the phrasing, it is somewhat dissimilar to Dharmarakṣa's sūtras. Catalogues such as Changfang's all state that the translator's name was lost; Fashang's catalogue states that it was produced by Dharmarakṣa. For now, it is recorded according to Fashang's catalogue.) > > Assembly 5: The Assembly of Amitāyus Tathāgata, 2 fascicles. > Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang. > The above new translation is a duplicate version, being a different translation of the same text as the old Wuliang qingjing pingdengjue jing, Amituo jing, Wuliangshou jing, etc. \[Fascicles 17 and\] 18. > > Assembly 6: The Assembly of Akṣobhya Tathāgata, 2 fascicles. > Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang; second translation. > The above new translation is a duplicate version, being a different translation of the same text as the old Achu foguo jing, etc. Fascicles 19 and 20. > > Assembly 7: The Assembly of the Armor-clad Adornment, 5 fascicles. > Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang. > The above new translation is a single version. Fascicles 21 through 25. > > Assembly 8: The Assembly of the Non-differentiation of the Dharmadhātu's Nature, 2 fascicles. > Translated by the Tripiṭaka Master Mandrasena of the Liang; second translation; collated, matched, and incorporated. > The above old translation is a duplicate version, being a different translation of the same text as the Fajie tixing jing translated by Kumārajīva of the Yao Qin. Fascicles 26 and 27. (The Qin translation.) > > Assembly 9: The Assembly of the Ten Dharmas of the Mahāyāna, 1 fascicle. > Translated by the Tripiṭaka Master Buddhasānta of the Northern Wei; second translation; collated, matched, and incorporated. > The above old translation is a duplicate version, being a different translation of the same text as the Dacheng shifa jing translated by Saṃghabhara (Zhongkai) of the Liang (the one that opens with "Bhagavat"). Fascicle 28. (Attributing this version to Saṅghapāla is an error.) > > Assembly 10: The Assembly of Mañjuśrī's Universal Gate, 1 fascicle. > Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang; second translation. > The above new translation is a duplicate version, being a different translation of the same text as the old Pumenpin jing, etc. Fascicle 29. > > Assembly 11: The Assembly of the Manifestation of Light, 5 fascicles. > Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang. > The above new translation is a single version. Fascicles 30 through 34. > > Assembly 12: The Assembly of the Bodhisattvapiṭaka, 20 fascicles. > Translated by the Tripiṭaka Master Xuanzang of the Great Tang; recorded in the Neidian lu; collated, matched, and incorporated. > The above earlier Tang translation is a single version. Fascicles 35 through 54. (As for this Assembly of the Bodhisattvapiṭaka, the Great Zhou Catalogue classifies it under duplicate translations, taking it as a different translation of the same text as the three-fascicle Pusa zang jing, which is a gross error. Although the titles are the same, their lengths are completely different; upon checking the text and meaning, they diverge even further. That three-fascicle Pusa zang is also incorporated into this collection: namely, it is the Assembly of Pūrṇa. It has now been emended from the old \[listing\] and definitively taken as a single translation.) > > Assembly 13: The Assembly of the Buddha Explaining the Dwelling in the Womb to Ānanda, 1 fascicle. > Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang; second translation. > The above new translation is a duplicate version, being a different translation of the same text as the old Baotai jing. Fascicle 55. > > Assembly 14: The Assembly of the Buddha Explaining Entry into the Womb, 3 fascicles. > Translated by the Tripiṭaka Master Yijing of the Great Tang; collated, matched, and incorporated. > The above earlier Tang translation is a single version. Fascicles 56 and 57. (This Assembly of Entry into the Womb was originally titled Fo wei Nantuo shuo chujia rutai jing, found in fascicles 11 and 12 of the Mūlasarvāstivāda Vinaya Kṣudrakavastu. The Tripiṭaka Master Yijing extracted it to circulate separately. Now Bodhiruci has collated it with the Indic text and, matching it, incorporated it into the assembly sequence. Since it was not re-translated, it is a single version. Furthermore, with regard to the story in the Zabaocang jing of Nanda being pressed by the Buddha into leaving household life, although the beginning is slightly similar, the subsequent text is completely different; it is improper to consider it a duplicate translation. By its text and doctrine, both this assembly and the preceding assembly properly belong to the Śrāvakapiṭaka; now, having been incorporated into the Ratnakūṭa, they are comprehensively subsumed under the Bodhisattvapiṭaka.) > > Assembly 15: The Assembly of Mañjuśrī's Prediction, 3 fascicles. > Translated under the Heavenly Empress of the Great Tang by the Tripiṭaka Master Śikṣānanda of Khotan; third translation; collated, matched, and incorporated. > The above earlier Tang translation is a duplicate version, being a different translation of the same text as the old Wenshushili fotu yanjing jing. Fascicles 58 through 60. > > Assembly 16: The Assembly of the Bodhisattva Seeing Reality, 16 fascicles. > Translated by the Tripiṭaka Master Narendrayaśas of the Northern Qi; collated, matched, and incorporated. > The above old translation is a single version. Fascicles 61 through 76. > > Assembly 17: The Assembly of Pūrṇa, 3 fascicles. > Translated by the Tripiṭaka Master Kumārajīva of the Yao Qin; second translation; collated, matched, and incorporated. > The above old translation is a duplicate version, originally titled Pusa zang jing or Dabeixin jing, being a different translation of the same text as the Pusa zang jing translated by Dharmarakṣa of the Western Jin. Fascicles 77 through 79. (The Jin translation is lost.) > > Assembly 18: The Assembly of the Bodhisattva Rāṣṭrapāla, 2 fascicles. > Translated by the Tripiṭaka Master Jñānagupta of the Sui; recorded in the Neidian lu; collated, matched, and incorporated. > The above old translation is a single version. Fascicles 80 and 81. > > Assembly 19: The Assembly of the Elder Ugra, 1 fascicle. > Translated by the Tripiṭaka Master Saṅghavarman of the Cao Wei; third translation; collated, matched, and incorporated. > The above old translation is a duplicate version, being a different translation of the same text as the Fajing jing and Youjialuoyue wen pusaxing jing, etc. Fascicle 82. (Attributing this version to Kang Sengyi is an error.) > > Assembly 20: The Assembly of the Inexhaustible Hidden Treasury, 2 fascicles. > Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang. > The above new translation is a single version. Fascicles 83 and 84. > — English (machine translation) (machine translation) ### [20.22.2](https://indike.org/pramana/in.bauddha.taisho.2157.20.22.2) 第二十一授幻師跋陀羅記會一卷 　大唐三藏菩提流志譯　第二譯 右新譯重本與舊幻士仁賢經同本異譯。 當第八十五卷。 第二十二大神變會二卷 　大唐三藏菩提流志新譯 右新譯單本當第八十六卷及第八十七。 第二十三摩訶迦葉會二卷 　元魏優禪尼國王子月婆首那譯　勘同編 入 右舊譯單本當第八十八卷及第八十九。 第二十四優婆離會一卷 　大唐三藏菩提流志新譯　第二譯 右新譯重本與舊決定毘尼經同本異譯當 第九十卷。 第二十五發勝志樂會二卷 　大唐三藏菩提流志新譯　第二譯 右新譯重本與舊發覺淨心經同本異譯。 當第九十一卷及第九十二。 第二十六善臂菩薩會二卷 　姚秦三藏鳩摩羅什譯　出法上錄　勘同 編入 右舊譯單本當第九十三卷及第九十四。 （此善臂會大周錄云與持人菩薩經及持世經善肩品經等同本異譯者非今尋其文理與持人經等義旨懸殊其 善肩經從善臂經鈔出與法華普門品同類既有斯異故為單譯）。 第二十七善順菩薩會一卷 　大唐三藏菩提流志新譯 右新譯單本當第九十五卷。 第二十八勤授長者會一卷 　大唐三藏菩提流志譯 右新譯單本當第九十六卷。 第二十九優陀延王會一卷 　大唐三藏菩提流志譯　第二譯 右新譯重本與舊優填王經同本異譯當第 九十七卷（新舊二經互有廣略）。 第三十妙慧童女會兼後一卷 　大唐三藏菩提流志新譯　第四譯 右新譯重本與舊兩譯須摩提經及流志先 譯妙慧童女經同本異譯。當九十八卷從 初至半（其先譯妙慧經本在東都尋之未獲）。 第三十一恒河上優婆夷會與前同卷 　大唐三藏菩提流志新譯 右新譯單本當第九十八卷從半至末。 第三十二無畏德菩薩會一卷 　元魏三藏佛陀扇多譯　第五譯　勘同編 入 右舊譯重本與阿闍世王女阿術達菩薩經 等同本異譯當第九十九卷。 第三十三無垢施菩薩應辯會一卷 　西晉居士聶道真譯　第二譯　勘同編入 右舊譯重本與離垢施女經及得無垢女經 同本異譯。當第一百卷（經本題為竺法護譯者誤也其離垢施女經竺法護 譯如後所顯）。 第三十四功德寶華敷菩薩會兼後一卷 　大唐三藏菩提流志新譯 右新譯單本當第一百一卷從初至半。 第三十五善德天子會與前同卷 　大唐三藏菩提流志新譯　第二譯 右新譯重本當與流志先譯。文殊師利所 說不思議佛境界經同本異譯。當第一百 一卷從半至末。 第三十六善住意天子會四卷 　隋三藏達摩笈多譯　出內典錄　第七譯 　勘同編入 右舊譯重本與如幻三昧經及聖善住意經 等同本異譯。從第一百二卷至第一百五。 第三十七阿闍世王子會兼後三卷 　大唐三藏菩提流志新譯　第三譯 右新譯重本與舊大子刷護大子和休經 同本異譯。當第一百六卷從初至半。 第三十八大乘方便會兼前三卷 　東晉天竺居士竺難提譯　第三譯　勘同 編入 右舊譯重本與慧上菩薩問大善權經等 同本異譯。從第一百六卷半至一百八卷 盡（經本題云西晉者誤）。 第三十九賢護長者會二卷 　隋三藏闍那崛多譯　第一譯　勘同編入 右舊譯重本。本名移識經。新改名賢護長 者會（本移識經無證信序今寶積中者新加之）與顯識經同本異譯。 當第一百九卷及一百一十（此賢護會無編移識時或有經改編 顯識者二經梵本雖則不殊輒然改換竊為未可）。 第四十淨信童女會兼後三會同卷 　大唐菩提流志新譯 右新譯單本當第一百一十一卷初。 第四十一彌勒菩薩問八法會 　元魏三藏菩提流志譯　第二譯　勘同 編入 右舊譯重本名彌勒菩薩所問經。與大乘 方等要慧經同本異譯。當第一百十一卷 中（此八法會有譯論五卷其要慧經文少訛略耳）。 第四十二彌勒菩薩所問會兼前三會同卷 　大唐三藏菩提流志新譯　第三譯 右新譯重本與舊譯彌勒菩薩所問本願 經等同本異譯。當第一百一十一卷末（經中 > The 21st Assembly: The Prediction Granted to the Magician Bhadra, in one fascicle. > Translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation. > The above newly translated duplicate version is a different translation of the same text as the older \*Huanshi renxian jing\*. It forms the 85th fascicle. > > The 22nd Assembly: The Great Divine Transformation, in two fascicles. > Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang. > The above newly translated single version forms the 86th and 87th fascicles. > > The 23rd Assembly: Mahākāśyapa, in two fascicles. > Translated by Upasūna, prince of the country of Ujjayinī, under the Northern Wei; compared, matched, and included. > The above older translation of a single version forms the 88th and 89th fascicles. > > The 24th Assembly: Upāli, in one fascicle. > Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation. > The above newly translated duplicate version is a different translation of the same text as the older \*Jueding pini jing\*. It forms the 90th fascicle. > > The 25th Assembly: Generating Superior Aspiration, in two fascicles. > Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation. > The above newly translated duplicate version is a different translation of the same text as the older \*Fajue jingxin jing\*. It forms the 91st and 92nd fascicles. > > The 26th Assembly: Bodhisattva Subāhu, in two fascicles. > Translated by Kumārajīva, Tripiṭaka master of the Later Qin; appears in Fashang's catalogue; compared, matched, and included. > The above older translation of a single version forms the 93rd and 94th fascicles. (Regarding this Subāhu Assembly, the Great Zhou Catalogue states that it is a different translation of the same text as the \*Chiren pusa jing\* and the \*Chishi jing Shanjian pin jing\*; this is incorrect. When one now investigates its textual meaning, its purport is utterly different from the \*Chiren jing\* and the others. That \*Shanjian jing\* was excerpted from the \*Subāhu-sūtra\*, being of the same class as the "Universal Gateway Chapter" of the \*Lotus Sūtra\*. Since there are such differences, it is counted as a single translation.) > > The 27th Assembly: Bodhisattva Surūpa, in one fascicle. > Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang. > The above newly translated single version forms the 95th fascicle. > > The 28th Assembly: Elder Vīradatta, in one fascicle. > Translated by Bodhiruci, Tripiṭaka master of the Great Tang. > The above newly translated single version forms the 96th fascicle. > > The 29th Assembly: King Udayana, in one fascicle. > Translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation. > The above newly translated duplicate version is a different translation of the same text as the older \*Youtian wang jing\*. It forms the 97th fascicle (the newer and older texts differ in being more extensive or more concise). > > The 30th Assembly: The Maiden Sumati, together with the following, in one fascicle. > Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; fourth translation. > The above newly translated duplicate version is a different translation of the same text as the two older translations of the \*Xumoti jing\* and Bodhiruci's earlier translated \*Miaohui tongnü jing\*. It forms the 98th fascicle from the beginning to the middle. (That earlier translated copy of the \*Miaohui jing\* was in the Eastern Capital; a search for it has not yet recovered it.) > > The 31st Assembly: The Upāsikā Gaṅgottarā, in the same fascicle as the preceding. > Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang. > The above newly translated single version forms the 98th fascicle from the middle to the end. > > The 32nd Assembly: Bodhisattva Aśokadattā, in one fascicle. > Translated by Buddhaśānta, Tripiṭaka master of the Northern Wei; fifth translation; compared, matched, and included. > The above older translation of a duplicate version is a different translation of the same text as the \*Asheshiwang nü ashuda pusa jing\* and others. It forms the 99th fascicle. > > The 33rd Assembly: Bodhisattva Vimaladattā's Eloquence, in one fascicle. > Translated by the upāsaka Nie Daozhen under the Western Jin; second translation; compared, matched, and included. > The above older translation of a duplicate version is a different translation of the same text as the \*Litoushi nü jing\* and \*De wugou nü jing\*. It forms the 100th fascicle. (The attribution on copies of this sūtra to Dharmarakṣa is an error; the \*Litoushi nü jing\* was translated by Dharmarakṣa, as is shown below.) > > The 34th Assembly: Bodhisattva Guṇaratnasaṅkusumita, together with the following, in one fascicle. > Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang. > The above newly translated single version forms the 101st fascicle from the beginning to the middle. > > The 35th Assembly: The Devaputra Suvicintitamati, in the same fascicle as the preceding. > Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation. > The above newly translated duplicate version is a different translation of the same text as the \*Wenshushili suoshuo busiyi fo jingjie jing\* earlier translated by Bodhiruci. It forms the 101st fascicle from the middle to the end. > > The 36th Assembly: The Devaputra Susthitamati, in four fascicles. > Translated by Dharmagupta, Tripiṭaka master of the Sui; appears in the Neidian lu; seventh translation; compared, matched, and included. > The above older translation of a duplicate version is a different translation of the same text as the \*Ruhuan sanmei jing\* and \*Sheng shanzhanyi jing\*, and others. It runs from the 102nd fascicle to the 105th. > > The 37th Assembly: Prince Ajātaśatru, together with the following, in three fascicles. > Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; third translation. > The above newly translated duplicate version is a different translation of the same text as the older \*Taizi shuahu jing\* and \*Taizi hexin jing\*. It forms the 106th fascicle from the beginning to the middle. > > The 38th Assembly: Upāyakauśalya of the Mahāyāna, together with the preceding, in three fascicles. > Translated by the Indian upāsaka Zhu Nandi under the Eastern Jin; third translation; compared, matched, and included. > The above older translation of a duplicate version is a different translation of the same text as the \*Huishang pusa wen da shanquan jing\* and others. It runs from the middle of the 106th fascicle to the end of the 108th fascicle. (The label on the sūtra text giving "Western Jin" is an error.) > > The 39th Assembly: Elder Bhadrapāla, in two fascicles. > Translated by Jñānagupta, Tripiṭaka master of the Sui; first translation; compared, matched, and included. > The above older translation of a duplicate version was originally titled the \*Yishi jing\*, and is now newly retitled the Assembly of the Elder Bhadrapāla. (The original \*Yishi jing\* had no preface of credible attestation; the one now in the \*Baoji\* was newly added.) It is a different translation of the same text as the \*Xianshi jing\*. It forms the 109th and 110th fascicles. (When this Bhadrapāla Assembly was compiled using the \*Yishi jing\*, some copies of the sūtra had been changed to incorporate the \*Xianshi jing\*. Although the Indic texts of the two sūtras do not differ, to substitute them arbitrarily is, in my humble opinion, impermissible.) > > The 40th Assembly: The Maiden Śraddhā, together with the following three assemblies, in the same fascicle. > Newly translated by Bodhiruci of the Great Tang. > The above newly translated single version forms the beginning of the 111th fascicle. > > The 41st Assembly: Maitreya Bodhisattva Inquires about the Eight Dharmas. > Translated by Bodhiruci, Tripiṭaka master of the Northern Wei; second translation; compared, matched, and included. > The above older translation of a duplicate version was titled \*Mile pusa suowen jing\*. It is a different translation of the same text as the \*Dacheng fangdeng yao hui jing\*. It forms the middle of the 111th fascicle. (For this Eight Dharmas Assembly, there is a translated treatise in five fascicles; the text of the \*Yao hui jing\* merely contains minor corruptions and omissions.) > > The 42nd Assembly: Inquiries of Maitreya Bodhisattva, together with the preceding three assemblies, in the same fascicle. > Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; third translation. > The above newly translated duplicate version is a different translation of the same text as the older translated \*Mile pusa suowen benyuan jing\* and others. It forms the end of the 111th fascicle. (In the sūtra > — English (machine translation) (machine translation) ### [20.22.3](https://indike.org/pramana/in.bauddha.taisho.2157.20.22.3) 題云西晉竺法護譯者錯也其舊本願經是竺法護譯如後所顯）。 第四十三普明菩薩會一卷　舊譯 今附秦錄　勘同入編　第三譯 右舊譯重本是舊單卷。大寶積經新改名 普明菩薩會。與摩訶衍寶嚴佛遺日摩尼 寶二經同本異譯。當第一百一十二卷。此 舊寶積經有釋論四卷。 第四十四寶梁聚會二卷 　北梁沙門釋道龔譯　勘同編入 右舊譯單本當第一百一十三卷及一百一 十四。 第四十五無盡慧菩薩會兼後二卷 　大唐三藏菩提流志奉詔譯 右新譯單本當第一百一十五卷初。 第四十六文殊所說般若會兼前 　梁三藏曼陀羅仙譯　第一譯　勘同編入 右舊譯重本與大般若曼殊室利分及眾鎧 所譯文殊般若同本異譯。從第一百一十 五卷中至一百一十六卷末經本題為僧伽 婆羅譯者誤也。 第四十七寶髻菩薩會二卷 　西晉三藏竺法護譯 右舊譯重本亦名菩薩淨行經。與大集寶 髻品及康僧會所出菩薩淨行經同本異 譯。當第一百一十七卷及一百一十八此 寶髻會有釋論一卷。 第四十八勝鬘夫人會一卷 　大唐三藏菩提流志新譯　第三譯 右新譯重本與舊勝鬘師子吼一乘大方便 經等同本異譯。當第一百一十九卷。 第四十九廣博仙人會一卷 　大唐三藏菩提流志新譯　第二譯 右新譯重本與舊毘耶娑問經同本異譯。 當第一百二十卷（其新譯本比於舊經後文不足向少一紙或有將舊經續入者欲使 意殊圓滿故也）。 大方廣三戒經三卷 　北涼天竺三藏曇無讖譯　出法上錄　第 一譯 右一經與寶積第一三律儀會同本異譯。 無量清淨平等覺經二卷（亦直云無量清淨經） 　後漢月支三藏支婁迦讖譯　第二譯 阿彌陀經二卷（內題云佛說諸佛阿彌陀三耶佛薩樓佛檀過度人道經） 　吳月支優婆塞支謙字恭明譯　第三譯 無量壽經二卷　曹魏天竺三藏康僧鎧譯 　第四譯 右三經與寶積第五無量壽會同本異譯 （此第五會同新舊十一譯七譯闕本天親菩薩依經義造論一卷）。 上四經九卷同帙。 阿閦佛國經二卷（一名阿閦佛剎諸菩薩學成品經） 　後漢月支三藏支婁迦讖譯　第一譯　三 譯一闕 右一經與寶積第六不動如來會同本異譯。 阿閦如來念誦法一卷（經內題云念誦供養法） 　大興善寺三藏沙門大廣智不空奉詔譯 　貞元新入目錄 大乘十法經一卷　初云佛住王舍城 　梁扶南三藏僧伽婆羅譯　拾遺編入　第一 譯 右一經與寶積第九大乘十法會同本異譯。 普門品經一卷　亦云普門經 　西晉三藏竺法護譯　第一譯 右一經與寶積第十文殊師利普門會同本 異譯（周錄將為法華支派者誤之甚也新舊三譯一譯闕本）。 胞胎經一卷　一名胞胎受身經 　西晉三藏竺法護譯　第一譯 右一經與寶積第十三佛為阿難說處胎會 同本異譯（此胞胎經准舊錄中編為小乘單本今以類相從附之於此）。 文殊師利佛土嚴淨經三卷（或直云嚴淨佛土經直云佛土嚴淨經） 　西晉三藏竺法護譯　第一譯　三譯一闕 右一經與寶積第十五文殊授記會同本異 譯。 大聖文殊師利菩薩佛剎功德莊嚴經三卷 　大興善寺三藏沙門大廣智不空奉詔譯 　貞元新入目錄 法鏡經二卷或一卷 　後漢安息優婆塞安玄共沙門嚴佛調譯 　第一譯 上八經十三卷同帙。 郁迦羅越問菩薩行經一卷 　或云郁伽長者經或二卷 　西晉三藏竺法護譯　第四譯　六譯三闕 右二經與寶積第十九郁伽長者會同本異 譯。 幻士仁賢經一卷　或云仁賢幻士經 　西晉三藏竺法護譯　第一譯 右一經與寶積第二十一授幻師記會同本 異譯。 決定毘尼經一卷　一名破壞一切心識 　群錄皆云燉煌譯。竟不顯人名年代。今附 東晉錄　第一譯 右一經與寶積第二十四優波離會同本異 譯。 發覺淨心經二卷 　隋天竺三藏闍那崛多譯　第一譯 右一經與寶積第二十五發勝志樂會同本 異譯。 優填王經一卷 　西晉沙門法炬譯　拾遺編入　第一譯 > those titled as translated by Dharmarakṣa of the Western Jin are erroneous; the old \*Original Vows Sūtra\* is indeed the translation by Dharmarakṣa, as shown below). > Assembly 43: Assembly of Samantaprabhā Bodhisattva, one fascicle. Old translation. > Now appended to the Qin catalogue. Compared with the Indic text and incorporated. Third translation. > The above is an old translation of an alternative version, originally the single-fascicle \*Mahāratnakūṭa-sūtra\*, newly retitled \*Assembly of Samantaprabhā Bodhisattva\*. It is an alternative translation of the same text as the two sūtras \*Moheyan baoyan\* (\*Mahāyāna Ratnālaṃkāra\*) and \*Fo yiri moni bao\* (\*The Sun-Left Mani Jewel of the Buddha\*). It corresponds to fascicle 112. This old Ratnakūṭa sūtra has an explanatory commentary in four fascicles. > Assembly 44: Assembly of the Heap of Jewels (Ratnarāśi), two fascicles. > Translated by the monk Shi Daogong of the Northern Liang. Compared with the Indic text and incorporated. > The above is an old translation of a unique version, corresponding to fascicles 113 and 114. > Assembly 45: Assembly of Akṣayamati Bodhisattva, two fascicles, including the subsequent portion. > Translated under imperial order by Bodhiruci, Tripiṭaka master of the Great Tang. > The above is a new translation of a unique version, corresponding to the beginning of fascicle 115. > Assembly 46: Assembly of the Prajñā Spoken by Mañjuśrī, including the preceding portion. > Translated by Mandrasena, Tripiṭaka master of the Liang. First translation. Compared with the Indic text and incorporated. > The above is an old translation of an alternative version, being an alternative translation of the same text as the \*Mañjuśrī Section\* of the \*Mahāprajñāpāramitā-sūtra\* and the \*Mañjuśrī Prajñā\* translated by Saṅghapāla. It extends from the middle of fascicle 115 to the end of fascicle 116. Those manuscripts titled as translated by Saṅghapāla are in error. > Assembly 47: Assembly of Ratnacūḍa Bodhisattva, two fascicles. > Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin. > The above is an old translation of an alternative version, also called \*Sūtra on the Pure Practices of Bodhisattvas\*. It is an alternative translation of the same text as the \*Ratnacūḍa Chapter\* of the \*Mahāsaṃnipāta\* and the \*Sūtra on the Pure Practices of Bodhisattvas\* produced by Kang Senghui. It corresponds to fascicles 117 and 118. This Ratnacūḍa Assembly has an explanatory commentary in one fascicle. > Assembly 48: Assembly of Queen Śrīmālā, one fascicle. > Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang. Third translation. > The above is a new translation of an alternative version, being an alternative translation of the same text as the old \*Śrīmālādevī-siṃhanāda-eka-yāna-mahā-upāya-nirdeśa-sūtra\* and others. It corresponds to fascicle 119. > Assembly 49: Assembly of the Sage Vyāsa, one fascicle. > Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang. Second translation. > The above is a new translation of an alternative version, being an alternative translation of the same text as the old \*Vyāsa-paripṛcchā-sūtra\*. It corresponds to fascicle 120 (when comparing this new translation with the old sūtra, the latter part of its text is incomplete, lacking nearly one sheet; some have spliced the old sūtra into it, intending to make its meaning fully complete). > \*Sūtra on the Three Moral Codes of Great Scope\*, three fascicles. > Translated by Dharmakṣema, Tripiṭaka master from India, under the Northern Liang. Taken from the Fashang Catalogue. First translation. > The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's first assembly, the \*Assembly of the Three Moral Codes\*. > \*Sūtra of Immeasurable Purity and Equal Awakening\*, two fascicles (also simply called \*Sūtra of Immeasurable Purity\*). > Translated by Lokakṣema, Tripiṭaka master from the Yuezhi, under the Later Han. Second translation. > \*Amitābha-sūtra\*, two fascicles (the internal title reads \*Sūtra Spoken by the Buddha on the Transmutation into the Human Realm by the Buddhas, Amitābha, the Perfectly Awakened Ones, and All Buddhas\*). > Translated by Zhi Qian, courtesy name Gongming, Upāsaka of the Yuezhi, under the Wu. Third translation. > \*Sukhāvatīvyūha-sūtra\*, two fascicles. Translated by Saṅghavarman, Tripiṭaka master from India, under the Cao Wei. > Fourth translation. > The above three sūtras are alternative translations of the same text as the Ratnakūṭa's fifth assembly, the \*Assembly of the Tathāgata of Immeasurable Life\* (together with this fifth assembly, there are eleven translations in total, new and old, seven of which are missing texts. Bodhisattva Vasubandhu composed a commentary in one fascicle based on the meaning of the sūtra). > The above four sūtras, comprising nine fascicles, form a single case. > \*Akṣobhyatathāgatasyavyūha-sūtra\*, two fascicles (also named \*Sūtra on the Accomplishment of the Practices of All Bodhisattvas in the Buddha-field of Akṣobhya\*). > Translated by Lokakṣema, Tripiṭaka master from the Yuezhi, under the Later Han. First translation. Of three translations, one is missing. > The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's sixth assembly, the \*Assembly of Akṣobhya Tathāgata\*. > \*Recitation Ritual of Akṣobhya Tathāgata\*, one fascicle (the internal title of the sūtra reads \*Recitation and Offering Ritual\*). > Translated under imperial order by the Tripiṭaka master, the monk Daguangzhi Amoghavajra of Daxingshan Monastery. > Newly entered into the catalogue in Zhenyuan. > \*Sūtra on the Ten Dharmas of the Mahāyāna\*, one fascicle. The opening states: "The Buddha was dwelling in Rājagṛha." > Translated by Saṅghapāla, Tripiṭaka master from Funan, under the Liang. Supplemented and incorporated. First translation. > The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's ninth assembly, the \*Assembly on the Ten Dharmas of the Mahāyāna\*. > \*Universal Gate Chapter Sūtra\*, one fascicle. Also called \*Universal Gate Sūtra\*. > Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin. First translation. > The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's tenth assembly, the \*Assembly on the Universal Gate of Mañjuśrī\* (the Zhou Catalogue took it to be an offshoot extract of the \*Lotus Sūtra\*, which is an egregious error. Of three translations, new and old, one is missing). > \*Womb Sūtra\*, one fascicle. Also named \*Sūtra on Receiving a Body in the Womb\*. > Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin. First translation. > The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's thirteenth assembly, the \*Assembly of the Buddha Explaining the Dwelling in the Womb to Ānanda\* (according to old catalogues, this \*Womb Sūtra\* was catalogued as a single Hīnayāna translation; it is now appended here by following its class). > \*Sūtra on the Adornment and Purification of the Buddha-field of Mañjuśrī\*, three fascicles (sometimes simply called \*Sūtra on Purifying the Buddha-field\*, or simply \*Adornment and Purification of the Buddha-field\*). > Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin. First translation. Of three translations, one is missing. > The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's fifteenth assembly, the \*Assembly of the Bestowal of Prophecy on Mañjuśrī\*. > \*Sūtra on the Merits and Adornments of the Buddha-field of the Great Sage Bodhisattva Mañjuśrī\*, three fascicles. > Translated under imperial order by the Tripiṭaka master, the monk Daguangzhi Amoghavajra of Daxingshan Monastery. > Newly entered into the catalogue in Zhenyuan. > \*Mirror of the Dharma Sūtra\*, two fascicles, or one fascicle. > Translated jointly by An Xuan, Upāsaka of Parthia, and the monk Yan Fotiao, under the Later Han. > First translation. > The above eight sūtras, comprising thirteen fascicles, form a single case. > \*Sūtra on the Householder Ugra's Inquiry into the Bodhisattva Practices\*, one fascicle. > Also called \*Ugraparipṛcchā-sūtra\*, or in two fascicles. > Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin. Fourth translation. Of six translations, three are missing. > The above two sūtras are alternative translations of the same text as the Ratnakūṭa's nineteenth assembly, the \*Assembly of the Elder Ugra\*. > \*Sūtra on the Magician Bhadra\*, one fascicle. Also called \*Sūtra on the Benevolent Magician\*. > Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin. First translation. > The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's twenty-first assembly, the \*Assembly of the Bestowal of Prophecy on the Magician\*. > \*Sūtra on the Decisive Vinaya\*, one fascicle. Also named \*Destroying All Mind and Consciousness\*. > All the various catalogues state it was translated in Dunhuang, without ever indicating the translator's name or the era. Now appended to the Eastern Jin catalogue. First translation. > The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's twenty-fourth assembly, the \*Assembly of Upāli\*. > \*Sūtra on Inspiring the Pure Resolve\*, two fascicles. > Translated by Jñānagupta, Tripiṭaka master from India, under the Sui. First translation. > The above single sūtra is an alternative translation of the same text as the Ratnakūṭa's twenty-fifth assembly, the \*Assembly on Inspiring the Supreme Aspiration\*. > \*Udayana-rāja-sūtra\*, one fascicle. > Translated by the monk Faju of the Western Jin. Supplemented and incorporated. First translation. > — English (machine translation) (machine translation) ### [20.22.4](https://indike.org/pramana/in.bauddha.taisho.2157.20.22.4) 右一經與寶積第二十九優陀延王會同本 異譯。 須摩提經一卷　亦直云須摩經 　西晉三藏竺法護譯　第一譯 須摩提菩薩經一卷 　姚秦三藏鳩摩羅什譯　第二譯　新舊 四譯一闕 右二經與寶積第三十妙慧童女會同本 異譯。 阿闍貰王女阿術達菩薩經一卷（亦直云阿闍貰女經亦直云 阿述達經） 　西晉三藏竺法護譯　第三譯　五譯二闕 右一經與寶積第三十二無畏德會同本異 譯。 離垢施女經一卷 　西晉三藏竺法護譯　第一譯 上九經十卷同帙。 得無垢女經一卷（或云無垢女經一名論議辯才法門） 　元魏婆羅門瞿曇般若流支譯　第二譯 右二經與寶積第三十三無垢施會同本異 譯。 文殊師利所說不思議佛境界經二卷 　大唐天后代天竺三藏菩提流志譯　出大 周錄　第一譯 右一經與寶積第三十五善德天子會同本 異譯。 如幻三昧經二卷（或三卷或四卷） 　西晉三藏竺法護譯　第二譯 聖善住意天子所問經三卷　或四卷 　元魏婆羅門瞿曇般若流志譯　第五譯七 譯四闕 右二經與寶積第三十六善住意會同本異 譯。 大子刷護經一卷 　西晉三藏竺法護譯　出法上錄　第一譯 大子和休經一卷　或作私休 　僧祐錄云安公錄中失譯經　今附西晉錄 　第二譯 右二經與寶積第三十七阿闍世王子會同 本異譯。 上六經十卷同帙。 慧上菩薩問大善權經二卷　或一卷 　西晉三藏竺法護譯　第二譯　五譯三 闕 右一經與寶積第三十八大乘方便會同本 異譯。 大乘顯識經二卷 　大唐中天竺三藏地婆訶羅譯　出大周 錄第二譯 右一經與寶積第三十九賢護長者會同本 異譯。 大乘方等要慧經一卷 　後漢安息三藏安世高譯　第一譯 右一經與寶積第四十一彌勒問八法會同 本異譯。 彌勒菩薩所問本願經一卷 　西晉三藏竺法護譯　第一譯　三譯一闕 右一經與寶積第四十二彌勒所問會同本 異譯。 佛遺日摩尼寶經一卷（亦名古品曰遺日說般若經） 　後漢月支三藏支婁迦讖譯　第一譯 摩訶衍寶嚴經一卷（一名大迦葉品晉代失譯） 　舊在後漢錄　今且依舊　第二譯 右二經與寶積第四十三普明菩薩會同本 異譯。 勝鬘師子吼一乘大方便方廣經一卷　亦直 云勝鬘經 　宋天竺三藏求那跋陀羅譯　三譯一闕 右一經與寶積第四十八勝鬘夫人會同本 異譯。 毘耶娑問經二卷 　元魏婆羅門瞿曇般若流支譯　出序記 　第一譯 右一經與寶積第四十九廣博仙人會同本 異譯（其序記云魏興和四年歲次壬戌月建在申朔次乙丑婆羅門客瞿曇流支沙門曇林於尚書令儀 同高公第譯建初辛巳甲午畢功凡有一萬四千四百五十七字諸錄皆云勒那摩提或云菩提留支譯者 二俱誤也今依序記為正此毗耶娑經舊錄為小乘單本今勘為大乘重譯）。 上八經十一卷同帙。 > The one text above is a different translation of the same original as the Ratnakūṭa's twenty-ninth assembly, the Udayana-rāja Assembly. > > Sumati-sūtra, 1 fascicle (also simply called the Suma-sūtra) > Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin; 1st translation. > > Sumati-bodhisattva-sūtra, 1 fascicle > Translated by Tripiṭaka Master Kumārajīva under the Later Qin; 2nd translation. (Of four translations, old and new, one is missing.) > > The two texts above are different translations of the same original as the Ratnakūṭa's thirtieth assembly, the Puṇyavanta Maiden Assembly. > > Sūtra on Princess Aśokadattā, Bodhisattva Daughter of King Ajātaśatru, 1 fascicle (also simply called the Sūtra on Ajātaśatru's Daughter, or simply the Aśokadattā-sūtra) > Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin; 3rd translation. (Of five translations, two are missing.) > > The one text above is a different translation of the same original as the Ratnakūṭa's thirty-second assembly, the Abhayadattā Assembly. > > Vimaladattā-sūtra, 1 fascicle > Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin; 1st translation. > The nine texts above, comprising ten fascicles, are in the same case. > > Sūtra on the Attainment of the Stainless Maiden, 1 fascicle (also titled Sūtra on the Stainless Maiden, or titled Dharma Door of Disputation and Eloquence) > Translated by the Brāhmaṇa Gautama Prajñāruci under the Northern Wei; 2nd translation. > > The two texts above are different translations of the same original as the Ratnakūṭa's thirty-third assembly, the Vimaladattā Assembly. > > Sūtra on the Inconceivable Buddha Realm Spoken by Mañjuśrī, 2 fascicles > Translated by the Indian Tripiṭaka Master Bodhiruci during the reign of the Heavenly Empress under the Great Tang; recorded in the Great Zhou Catalogue; 1st translation. > > The one text above is a different translation of the same original as the Ratnakūṭa's thirty-fifth assembly, the Suviśuddhabuddhi-devaputra Assembly. > > Māyopama-samādhi-sūtra, 2 fascicles (or 3 fascicles, or 4 fascicles) > Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin; 2nd translation. > > Sūtra of the Questions of Devaputra Susmita-cinta, 3 fascicles (or 4 fascicles) > Translated by the Brāhmaṇa Gautama Prajñāruci under the Northern Wei; 5th translation. (Of seven translations, four are missing.) > > The two texts above are different translations of the same original as the Ratnakūṭa's thirty-sixth assembly, the Susmita-cinta Assembly. > > Prince Śrī-gupta Sūtra, 1 fascicle > Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin; recorded in the Fashang Catalogue; 1st translation. > > Prince Vāṣpa Sūtra, 1 fascicle (or written with sixiu \[instead of hexiu\]) > Sengyou's catalogue records it as an anonymous translation in Master Dao'an's catalogue; now assigned to the Western Jin catalogue; 2nd translation. > > The two texts above are different translations of the same original as the Ratnakūṭa's thirty-seventh assembly, the Ajātaśatru-kumāra Assembly. > The six texts above, comprising ten fascicles, are in the same case. > > Sūtra of Jñānottara Bodhisattva's Questions on Great Upāyakauśalya, 2 fascicles (or 1 fascicle) > Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin; 2nd translation. (Of five translations, three are missing.) > > The one text above is a different translation of the same original as the Ratnakūṭa's thirty-eighth assembly, the Mahāyāna Upāyakauśalya Assembly. > > Mahāyāna Sūtra on Manifesting Consciousness, 2 fascicles > Translated by the Central Indian Tripiṭaka Master Divākara under the Great Tang; recorded in the Great Zhou Catalogue; 2nd translation. > > The one text above is a different translation of the same original as the Ratnakūṭa's thirty-ninth assembly, the Bhadrapāla-śreṣṭhin Assembly. > > Mahāyāna Vaipulya Essential Wisdom Sūtra, 1 fascicle > Translated by the Parthian Tripiṭaka Master An Shigao under the Later Han; 1st translation. > > The one text above is a different translation of the same original as the Ratnakūṭa's forty-first assembly, the Maitreya's Questions on the Eight Dharmas Assembly. > > Sūtra on the Primal Vows Inquired by Bodhisattva Maitreya, 1 fascicle > Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin; 1st translation. (Of three translations, one is missing.) > > The one text above is a different translation of the same original as the Ratnakūṭa's forty-second assembly, the Maitreya's Inquiries Assembly. > > Jewel of the Sun Left by the Buddha Sūtra, 1 fascicle (also titled Old Chapter of the Left Sun Spoken Wisdom Sūtra) > Translated by the Yuezhi Tripiṭaka Master Lokakṣema under the Later Han; 1st translation. > > Mahāyāna Ratnacūḍa-sūtra, 1 fascicle (also titled Mahākāśyapa Chapter; an anonymous translation of the Jin dynasty) > Formerly in the Later Han catalogue; now temporarily following the old \[attribution\]; 2nd translation. > > The two texts above are different translations of the same original as the Ratnakūṭa's forty-third assembly, the Samantaprabhāsa Bodhisattva Assembly. > > Sūtra of the Lion's Roar of Queen Śrīmālā of the One Vehicle of Great Upāyakauśalya and Vaipulya, 1 fascicle (also simply called the Śrīmālā-sūtra) > Translated by the Indian Tripiṭaka Master Guṇabhadra under the \[Liu\] Song. (Of three translations, one is missing.) > > The one text above is a different translation of the same original as the Ratnakūṭa's forty-eighth assembly, the Lady Śrīmālā Assembly. > > Vyāsa-paripṛcchā-sūtra, 2 fascicles > Translated by the Northern Wei Brāhmaṇa Gautama Prajñāruci; recorded in the preface; 1st translation. > > The one text above is a different translation of the same original as the Ratnakūṭa's forty-ninth assembly, the Vyāsa Assembly (Its preface states: 'In the fourth year of the Xinghe era of the Wei, the year renxu, in the seventh month, shen, the first day being yichou, the Brāhmaṇa guest Gautama Prajñāruci and the śramaṇa Tanlin translated it at the mansion of Gao Gong, the Vice-Minister of the Department of State Affairs and Equal in Honor to the Three Ministers; commencing on the first day xinsi and finishing on jiawu, comprising altogether 14,457 characters.' Various catalogues all state that it was translated by Ratnamati or by Bodhiruci; both are erroneous. Now, relying on the preface, this is corrected. This Vyāsa-sūtra was catalogued in old records as a single Hīnayāna translation; upon collation now, it is an extant alternate translation of a Mahāyāna work.) > > The eight texts above, comprising eleven fascicles, are in the same case. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.20.22.1) — English, machine translation ## Linked texts (2) - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.11.16.1) — 智昇, Classical Chinese - [開元釋教錄略出](https://indike.org/pramana/in.bauddha.taisho.2155.1.5) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.20.22](https://indike.org/pramana/in.bauddha.taisho.2157.20.22) · Pramāṇa