[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 22.11 # 貞元新定釋教目錄 22.11 貞元新定釋教目錄 22.11 - **Language:** Classical Chinese ### [22.11](https://indike.org/pramana/in.bauddha.taisho.2157.22.11) 菩薩地持經十卷（或名地持論或八卷一帙） 　北涼天竺三藏曇無懺於姑臧譯 （右一經初有歸敬頌出瑜伽論本地分中菩薩地。昔高齊昭玄統沙門法上答高句麗沙門云。地持是阿僧佉比丘 從彌勒受得。阿僧佉者即無著菩薩是也。又按梁沙門僧祐地持記云。菩薩地持經八卷有二十七品分為三段。第 一段十八品。第二段四品。第三段五品。文不出有異名而今此本或題云菩薩地經。今撿尋經末亦有多名。文又云 名為菩薩地。名為菩薩藏摩得勒。名摩訶衍攝。名不壞顯示。名無障礙清淨智根本。祐云不出異名者不然。又撿群 錄。曇無懺所譯別存菩薩戒經。或云菩薩地經者誤也）。 菩薩善戒經九卷（一名菩薩地或十卷） 　宋罽賓三藏求那跋摩等譯 （右一經群錄皆云與地持經同本異譯。今詳文理非不差殊。其善戒經前有序品。後有奉行。地持經並無。其地持戒 品中有受菩薩戒文及菩薩戒本。善戒經即無。自餘之外。文意大同。地持復出瑜伽。諸錄或編入論。既有差殊。未敢 為定。又按梁沙門僧祐菩薩善戒經記云。此名善戒。名菩薩地。名菩薩毘尼摩夷。名如來藏。名一切善法根本。名安 樂國。名諸波羅蜜聚。凡有七名。第一卷先出優波離問受戒法。第二卷始方有題如是我聞。次第列品乃有三十。復 有別本題為菩薩地經。今按尋經本與祐記不同。經初即有如是我聞。而無優波離問受戒法。但有九卷其優波離 問受戒法即後單卷菩薩善戒經是。若將此為初卷。即與祐記符同。然此地持經本離之已久。乍合成十卷或恐生 疑。此善戒經亦同地持作其三段。第一段名菩薩地有二十品。第二段名如住有四品。第三段名畢竟地有六品。祐 云次第列品者。恐尋之未審）。 淨業障經一卷　失譯　今附秦錄　單本 上二經十卷同帙（其淨業障經法上錄云竺法護譯詳其文句與護公譯經意勢全異 故為失譯）。 優婆塞戒經七卷（其在家菩薩戒或五或六或七） 　北涼天竺三藏曇無懺於姑臧譯　單本 梵網經二卷 　姚秦三藏鳩摩羅什譯 第二譯前本闕 受十善戒經一卷 　後漢失譯　拾遺編入　單本 受菩提心戒儀一卷（經內題云最上乘教受戒懺悔文普賢瑜伽阿闍梨集） 　大興善寺三藏沙門大廣智不空奉詔譯 　貞元新入目錄 上四經十一卷同帙。 菩薩瓔珞本業經二卷（或無菩薩字新編為律） 　姚秦涼州沙門竺佛念譯 　第一譯　三譯二闕 佛藏經四卷（一名選擇諸法經或二卷或三卷） 　姚秦三藏鳩摩羅什譯　單本 菩薩戒本一卷（出地持戒品中慈氏菩薩說） 　北涼天竺三藏曇無讖於姑臧譯　拾遺編 入　第二譯 菩薩戒本一卷（出瑜伽論本地分中菩薩地彌勒菩薩說） 　三藏玄奘譯　出內典錄　第三譯 右二經同本異譯（前後三譯一譯本闕） 菩薩戒羯磨文一卷（出瑜伽論本地分中菩薩地彌勒菩薩說）。 　大唐三藏玄奘譯　出內典錄　單本 菩薩善戒經一卷（優婆離問菩薩受戒法） 　宋罽賓三藏求那跋摩譯 　出寶唱錄　單本 上六經十卷同帙。 菩薩內戒經一卷 　宋罽賓三藏求那跋摩譯　出法上錄　單 本 優婆塞五戒威儀經一卷 　宋罽賓三藏求那跋摩譯 （右此優婆塞五戒威儀經群錄編在小乘律中者誤也初是菩薩戒本後是受菩薩戒文及捨懺法等既非小乘故 移編此）。 文殊師利淨律經一卷（或直云淨律經） 　西晉三藏竺法護譯　第一譯 清淨毘尼方廣經一卷 　姚秦三藏鳩摩羅什譯 　出法上錄　第三譯 寂調音所問經一卷（一名如來所說清淨調伏經） 　宋沙門釋法海譯　第四譯 右三經同本異譯（前後四譯一譯闕本）。 大乘三聚懺悔經一卷 　隋天竺三藏闍那崛多等譯　出內典錄 　單本 菩薩五法懺悔文一卷（或云菩薩五法懺悔經失譯） 今附梁錄　單本 菩薩藏經一卷 　梁扶南三藏僧伽婆羅譯　單本 三曼陀颰陀羅菩薩經一卷 　西晉清信士聶道真譯　單本 菩薩受齋經一卷 　西晉清信士聶道真譯 　第二譯　三譯二闕 文殊悔過經一卷　一名文殊五體悔過經 　西晉三藏竺法護譯　第一譯　兩譯一闕 舍利弗悔過經一卷　亦直云悔過經 　後漢安息三藏安世高譯 　第一譯　三譯二闕 法律三昧經一卷（亦直云法律經） 　吳月支優婆塞支謙譯 　第二譯　兩譯一闕 十善業道經一卷 　大唐天后代于闐三藏實叉難陀譯　新編 入錄 上十四經十四卷同帙。 （謹按舊錄大乘律中有寶梁經迦葉經今為編入寶積會中故不重出其大方廣三戒經與寶積三律儀會同本決 定毘尼經與寶積優波離會同本今並編入寶積部中故此不載）。 > Bodhisattva-bhūmi-dhāra-sūtra, 10 fascicles (also called the Bhūmidhāra-śāstra; or 8 fascicles in 1 case), > Translated in Guzang by Dharmakṣema, Indian Tripiṭaka Master of the Northern Liang. > (The above single sūtra begins with verses of refuge and homage, drawn from the Bodhisattvabhūmi in the Maulībhūmi of the Yogācārabhūmi. In former times, the Śramaṇa Fashang, Superintendent of Buddhist Clergy of the Northern Qi, replied to a Koguryŏ monk: "The Bhūmidhāra was received by the Bhikṣu Asaṅga from Maitreya." Asaṅga is indeed the Bodhisattva Asaṅga. Furthermore, according to the Record of the Bodhisattva-bhūmi-dhāra-sūtra by the Liang Śramaṇa Sengyou: "The Bodhisattva-bhūmi-dhāra-sūtra in eight fascicles has twenty-seven chapters divided into three sections: the first section has eighteen chapters, the second section four chapters, and the third section five chapters. The text does not give alternate titles, yet the present copy is sometimes titled Bodhisattva-bhūmi-sūtra." Now, upon examining the end of the sūtra, there are indeed multiple titles; the text also says: named Bodhisattva-bhūmi, named Bodhisattvapiṭaka-mātṛkā, named Mahāyānasaṃgraha, named Indestructible Manifestation, and named Root of Pure Unobstructed Wisdom. Sengyou's assertion that it does not give alternate titles is incorrect. Furthermore, upon examining various catalogues, the separate Bodhisattva-prātimokṣa-sūtra preserved from Dharmakṣema's translations is mistakenly called the Bodhisattva-bhūmi-sūtra by some). > Bodhisattva-kuśala-śīla-sūtra, 9 fascicles (also called Bodhisattva-bhūmi; or 10 fascicles), > Translated by Guṇavarman and others, Tripiṭaka Master of Kashmīr under the Song. > (The various catalogues all state that the above single sūtra is an alternate translation of the same text as the Bhūmidhāra-sūtra. Now, examining the text and doctrinal meaning in detail, they are by no means without difference: the Kuśala-śīla-sūtra has an introductory chapter at the beginning and an upholding \[conclusion\] at the end, while the Bhūmidhāra-sūtra has neither. In the Precepts chapter of the Bhūmidhāra, there is the text for receiving the bodhisattva precepts and the Bodhisattva-prātimokṣa, whereas the Kuśala-śīla-sūtra lacks them. Beyond this, the textual meaning is largely identical. The Bhūmidhāra also originates from the Yogācāra\[bhūmi\], and various catalogues have catalogued it under the treatises. Since there are discrepancies, we do not venture to make a definitive judgment. Furthermore, according to the Record of the Bodhisattva-kuśala-śīla-sūtra by the Liang Śramaṇa Sengyou: "This is named Kuśala-śīla, named Bodhisattva-bhūmi, named Bodhisattva-vinaya-mātṛkā, named Tathāgatagarbha, named Root of All Wholesome Dharmas, named Land of Peace and Bliss, and named Collection of All Pāramitās—having seven titles in all. The first fascicle first presents Upāli's question on the ritual for receiving precepts; the second fascicle only then begins with the title 'Thus have I heard.' Listing the chapters in sequence, there are thirty in all. There is also an alternate text titled Bodhisattva-bhūmi-sūtra." Now, upon checking the text of the sūtra, it differs from Sengyou's record: the beginning of the sūtra immediately has "Thus have I heard" and lacks Upāli's question on the ritual for receiving precepts, having only nine fascicles. That Upāli's question on the ritual for receiving precepts is precisely the later single-fascicle Bodhisattva-kuśala-śīla-sūtra. If this is taken as the first fascicle, it accords with Sengyou's record. However, this text has long been separated from the Bhūmidhāra-sūtra; suddenly combining them into ten fascicles might cause doubt. This Kuśala-śīla-sūtra, like the Bhūmidhāra, is also divided into three sections: the first section is named Bodhisattva-bhūmi, having twenty chapters; the second section is named According with Abiding, having four chapters; the third section is named Ultimate Bhūmi, having six chapters. Sengyou's statement that the chapters are listed in sequence was likely made without thorough investigation). > Sūtra on the Purification of Karmic Hindrances, 1 fascicle, translator lost; now appended to the Qin catalogue; single translation. > The above two sūtras in 10 fascicles are in the same case (As for the Sūtra on the Purification of Karmic Hindrances, Fashang's catalogue states it was translated by Dharmarakṣa; upon examining its phrasing, its tenor is completely different from the sūtras translated by the Venerable Dharmarakṣa, hence it is classified as a lost translator). > Upāsaka-śīla-sūtra, 7 fascicles (the lay bodhisattva precepts; or 5, 6, or 7 fascicles), > Translated in Guzang by Dharmakṣema, Indian Tripiṭaka Master of the Northern Liang; single translation. > Brahmajāla-sūtra, 2 fascicles, > Translated by Kumārajīva, Tripiṭaka Master of the Yao Qin; > second translation; the earlier text is lost. > Sūtra on Receiving the Ten Wholesome Precepts, 1 fascicle, > Later Han, translator lost; recovered and entered into the catalogue; single translation. > Ritual for Receiving the Bodhicitta Precepts, 1 fascicle (the inner title states: Liturgy for Receiving Precepts and Confession of the Supreme Vehicle Teaching, compiled by the Samantabhadra-yoga Ācārya), > Translated by imperial order by Amoghavajra, Śramaṇa Tripiṭaka Master of Great Broad Wisdom of Daxingshan Monastery; > newly entered into the Zhenyuan catalogue. > The above four sūtras in 11 fascicles are in the same case. > Bodhisattva-keyūra-mūlakarma-sūtra, 2 fascicles (sometimes without the word "Bodhisattva"; newly catalogued under vinaya), > Translated by the Śramaṇa Zhu Fonian of Liangzhou under the Yao Qin; > first translation; of three translations, two are lost. > Sūtra of the Buddha's Treasury, 4 fascicles (also named Sūtra on Selecting Dharmas; or 2 or 3 fascicles), > Translated by Kumārajīva, Tripiṭaka Master of the Yao Qin; single translation. > Bodhisattva-prātimokṣa, 1 fascicle (drawn from the Precepts chapter of the Bhūmidhāra; spoken by Maitreya Bodhisattva), > Translated in Guzang by Dharmakṣema, Indian Tripiṭaka Master of the Northern Liang; recovered and entered into the catalogue; second translation. > Bodhisattva-prātimokṣa, 1 fascicle (drawn from the Bodhisattvabhūmi in the Maulībhūmi of the Yogācārabhūmi; spoken by Maitreya Bodhisattva), > Translated by Tripiṭaka Master Xuanzang; drawn from the Neidian lu; third translation. > The above two texts are alternate translations of the same text (of three translations earlier and later, one translation's text is lost). > Bodhisattva-śīla-karmavācanā, 1 fascicle (drawn from the Bodhisattvabhūmi in the Maulībhūmi of the Yogācārabhūmi; spoken by Maitreya Bodhisattva), > Translated by Tripiṭaka Master Xuanzang of the Great Tang; drawn from the Neidian lu; single translation. > Bodhisattva-kuśala-śīla-sūtra, 1 fascicle (Upāli's question on the bodhisattva ritual for receiving precepts), > Translated by Guṇavarman, Tripiṭaka Master of Kashmīr under the Song; > drawn from Baochang's catalogue; single translation. > The above six texts in 10 fascicles are in the same case. > Bodhisattva-antargata-śīla-sūtra, 1 fascicle, > Translated by Guṇavarman, Tripiṭaka Master of Kashmīr under the Song; drawn from Fashang's catalogue; single translation. > Sūtra on the Deportment of the Upāsaka's Five Precepts, 1 fascicle, > Translated by Guṇavarman, Tripiṭaka Master of Kashmīr under the Song. > (This Sūtra on the Deportment of the Upāsaka's Five Precepts was mistakenly catalogued in various catalogues among the Hīnayāna vinaya. Its beginning consists of the bodhisattva precepts, and its end consists of the ritual text for receiving bodhisattva precepts and methods for relinquishment and confession; since it is not Hīnayāna, it is now moved and catalogued here). > Mañjuśrī-viśuddha-śīla-sūtra, 1 fascicle (or simply Viśuddha-śīla-sūtra), > Translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin; first translation. > Viśuddha-vinaya-vaipulya-sūtra, 1 fascicle, > Translated by Kumārajīva, Tripiṭaka Master of the Yao Qin; > drawn from Fashang's catalogue; third translation. > Sūtra of Praśāntaviniścaya-prātihārya's Questions, 1 fascicle (also named Sūtra on the Pure Vinaya Spoken by the Tathāgata), > Translated by the Śramaṇa Shi Fahai of the Song; fourth translation. > The above three sūtras are alternate translations of the same text (of four translations earlier and later, one translation's text is lost). > Mahāyāna Sūtra on the Three Aggregates of Confession, 1 fascicle, > Translated by Jñānagupta and others, Indian Tripiṭaka Master of the Sui; drawn from the Neidian lu; > single translation. > Liturgy of the Five Dharmas of Bodhisattva Confession, 1 fascicle (also called Sūtra of the Five Dharmas of Bodhisattva Confession; translator lost); > now appended to the Liang catalogue; single translation. > Bodhisattvapiṭaka-sūtra, 1 fascicle, > Translated by Saṅghabhara, Tripiṭaka Master of Funan under the Liang; single translation. > Samantabhadra-bodhisattva-sūtra, 1 fascicle, > Translated by the Upāsaka Nie Daozhen of the Western Jin; single translation. > Bodhisattva-upoṣadha-sūtra, 1 fascicle, > Translated by the Upāsaka Nie Daozhen of the Western Jin; > second translation; of three translations, two are lost. > Mañjuśrī's Confession Sūtra, 1 fascicle (also named Mañjuśrī's Five-Pointed Confession Sūtra), > Translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin; first translation; of two translations, one is lost. > Śāriputra's Confession Sūtra, 1 fascicle (also simply called Confession Sūtra), > Translated by An Shigao, Parthian Tripiṭaka Master of the Later Han; > first translation; of three translations, two are lost. > Vinaya-samādhi-sūtra, 1 fascicle (also simply called Vinaya-sūtra), > Translated by the Yuezhi Upāsaka Zhi Qian of the Wu; > second translation; of two translations, one is lost. > Sūtra on the Way of Ten Wholesome Actions, 1 fascicle, > Translated by Śikṣānanda, Tripiṭaka Master of Khotan during the reign of the Heavenly Empress of the Great Tang; newly entered into the catalogue. > The above fourteen sūtras in 14 fascicles are in the same case. > (Note: In the older catalogues, the Ratnarāśi-sūtra and Kāśyapa-sūtra were classified under Mahāyāna vinaya; they are now catalogued under the Ratnakūṭa assembly and therefore are not listed again. The Mahāvaipulya-trisaṃvara-sūtra is the same text as the Trisaṃvara Assembly of the Ratnakūṭa, and the Vinayaviniścaya-sūtra is the same text as the Upāli Assembly of the Ratnakūṭa; they are now all catalogued under the Ratnakūṭa section and thus are not recorded here). > — English (machine translation) (machine translation) - [Previous: 22.10](https://indike.org/pramana/in.bauddha.taisho.2157.22.10) - [Next: 22.12](https://indike.org/pramana/in.bauddha.taisho.2157.22.12) - [Up: 22](https://indike.org/pramana/in.bauddha.taisho.2157.22) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.22.11) — English, machine translation ## Linked texts (2) - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.12.9) — 智昇, Classical Chinese - [開元釋教錄略出](https://indike.org/pramana/in.bauddha.taisho.2155.2.12) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.22.11](https://indike.org/pramana/in.bauddha.taisho.2157.22.11) · Pramāṇa