[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 23.15 # 貞元新定釋教目錄 23.15 貞元新定釋教目錄 23.15 - **Language:** Classical Chinese ### [23.15](https://indike.org/pramana/in.bauddha.taisho.2157.23.15) 摩訶僧祇律四十卷（或三十卷）　東晉天竺三藏 佛陀跋陀羅共法顯譯。單本四帙 右一經是根本調伏藏。即大眾部毘奈耶 也。佛圓寂後尊者迦葉集千應真。於王舍 城竹林石室之所結也。 十誦律六十一卷　六帙（前五十八卷）　姚秦三藏 弗多羅等譯　後毘尼序三卷　東晉三藏卑摩 羅叉續譯 右一經即說一切有部毘奈耶藏佛圓寂後 三百年初從上座部之所出也。 （此十誦律中毘尼序三卷或有經本編在第九誦後第十誦前從第五十五卷至五十七卷者錯也今撿古本皆在 其末今者依古為正謹案義淨三藏南海寄歸傳十誦非是有部律收文義差殊不足怪耳）。 根本說一切有部毘奈耶五十卷　五帙大 唐天后代三藏義淨譯　新編入錄 根本說一切有部苾芻毘奈耶二十卷　二 帙大唐三藏義淨譯　新編入錄 根本說一切有部毘奈耶雜事四十卷　四帙 　大唐三藏義淨譯　新編入錄 根本說一切有部尼陀那目得迦十卷（或八卷）　一 帙 　大唐天后代三藏義淨譯　新編入錄 右四經與十誦律俱是說一切有部。然其 文理與十誦律非無有異。未詳所以。又舊 云。然其文理非無有異未詳所以者。謹按 義淨三藏南海寄歸傳。十誦非是根本律 部。以是有異。如彼廣說。 五分律三十卷（亦云彌沙塞律或三十四卷）　三帙 　宋罽賓三藏佛陀什共竺道生等譯　單本 右一經即化地部毘奈耶藏佛圓寂後三百 年中從說一切有部之所出也。 四分律六十卷（或四十五或七十）　六帙 　姚秦罽賓三藏佛陀耶舍共竺佛念譯　單 本 右一經即法密部毘奈耶藏佛圓寂後三百 年中從化地部之所出也（其飲光部但有戒本律藏未翻）。 僧祇比丘戒本一卷（亦云摩訶僧祇戒本） 　東晉天竺三藏佛陀跋陀羅　第二譯（兩譯一闕） 僧祇比丘尼戒本一卷（亦云比丘尼波羅提木叉僧祇戒本）　東晉平 陽沙門法顯共覺賢譯　單本 十誦比丘戒本一卷（亦云十誦波羅提木叉戒）　姚秦三藏鳩 摩羅什譯　第三譯　三譯二闕 十誦比丘尼戒本一卷（亦云十誦比丘尼波羅提木叉戒） 　宋長干寺沙門釋法頴集出 根本說一切有部戒經一卷 　大唐三藏義淨譯　新編入錄 根本說一切有部苾芻尼戒經一卷 　大唐三藏義淨譯 五分比丘戒本一卷（亦云彌沙塞戒本） 　宋罽賓三藏佛陀什等譯　單本 上七經七卷同帙。 五分比丘尼戒本一卷（亦云彌沙塞尼戒） 　梁沙門釋明義於建初寺集出寶唱錄 　拾遺編入 四分比丘戒本一卷（題云四分戒本） 　大唐西太原寺沙門懷素依律集出　新編 入錄 四分比丘尼戒本一卷（題云四分尼戒本） 　大唐西太原寺沙門懷素依律集出　新編 入錄 四分僧戒本一卷（或云曇無德戒本或無僧字）　秦罽賓三藏佛 陀耶舍譯　單本 （右此戒本初無稽首頌有堂等偈者是其四分僧尼戒乃有數本流行而皆不依正文委生增減今留姚秦耶舍譯 本及太原祖師依文纂者餘皆簡棄不載錄中）。 解脫戒本一卷（出迦葉毘部） 　元魏婆羅門瞿曇般若流支譯　單本 沙彌十戒法并威儀一卷（亦名沙彌威儀）　失譯　今附 東晉錄 沙彌威儀一卷（或有經字與前威儀大同小異） 　宋罽賓三藏求那跋摩譯 沙彌尼雜戒文一卷 　失譯　今附東晉錄 沙彌尼戒經一卷 　失譯　在後漢錄　拾遺編入 舍利弗問經一卷 　失譯　今附東晉錄　單本 上十經十卷同帙。 根本說一切有部百一羯磨十卷　一帙 　大唐天后代三藏義淨譯　新編入錄 大沙門百一羯磨法一卷（出十誦律） 　僧祐錄中失譯經　今附宋錄 十誦羯磨比丘要用一卷（出十誦律或二卷） 　宋沙門釋僧璩於揚都中興寺依律撰出 優波離問佛經一卷（或云優波離律） 　失譯　在後漢錄　單本 五分羯磨一卷（題云彌沙塞羯磨） 　大唐大開業寺沙門釋愛同集　新編入錄 四分雜羯磨一卷（題云曇無德律部雜羯磨以結戒為首） 　曹魏天竺三藏康僧鎧譯　拾遺編入 曇無德羯磨一卷（以結大界為首或二卷） 　曹魏安息沙門曇諦譯 四分比丘尼羯磨法一卷（祐云曇無德羯磨或云雜羯磨） 　宋罽賓三藏求那跋摩譯 上七經七卷同帙。 四分律刪補隨機羯磨一卷 　大唐崇義寺沙門釋道宣集　新編入錄 四分僧羯磨三卷（題云羯磨卷上出四分律） 　大唐太原寺沙門懷素依律集出　新編入 錄 四分尼羯磨三卷（題云尼羯磨卷上出四分律） 　大唐西太原寺沙門釋懷素依律集出　新 編入錄 上三經七卷同帙（上六本羯磨並出四分然文有廣略先後異耳）。 大愛道比丘尼經二卷（亦云大愛道愛誡經或直云大愛道經失譯）　僧祐 錄云涼土異經　今附北涼錄　單本 迦葉禁戒經一卷（一名摩訶比丘經亦名真偽沙門經） 　宋居士沮渠京聲譯　第二譯　兩譯一闕 （又群錄中更有真偽沙門經一卷是宋代沙門慧簡所譯 與迦葉戒同本撿尋文句與禁戒經首末全同既無異文 故不雙出） 犯戒報應輕重經一卷（出目連問毘尼經或云目連問經）　後漢安 息三藏安世高譯　拾遺編入　單本 戒銷災經一卷（或名戒伏銷災經） 　吳月支優婆塞支謙譯（單本） 優婆塞五戒相一卷（一名優婆塞五戒略論） 　宋罽賓三藏求那跋摩譯　第一譯　兩譯 一闕 右已上經律正調伏藏已下論等。為順前 宗故名眷屬。其戒心羯磨但依文纂要。無 增減故列之於前。其律攝等據其本文。屬 有增減輒編於後。 根本說一切有部毘柰耶頌五卷　尊者毘舍 佉造 　大唐三藏義淨譯　新編入錄　單本 根本說一切有部毘柰耶雜事攝頌一卷 　大唐三藏義淨譯　新編入錄　單本 根本說一切有部毘奈耶尼陀那目得迦攝頌 一卷 　大唐三藏義淨譯　新編入錄　單本 五百問事經一卷 　失譯　今附東晉錄　拾遺編入 上九經十四卷同帙。 根本薩婆多部律攝二十卷（尊者勝友集或十四卷二帙） 　大唐天后代三藏義淨譯　新編入錄　單 本 根本說一切有部毘奈耶藥事二十卷　二帙 　大唐三藏義淨譯 根本說一切有部毘奈耶破僧事二十卷　二 帙（內欠二卷） 根本說一切有部毘柰耶出家事五卷（內欠一卷） 根本說一切有部毘柰耶安居事一卷 根本說一切有部毘奈耶隨意事一卷 根本說一切有部毘奈耶皮革事二卷 根本說一切有部毘奈耶羯耻那事一卷 上五部九卷同帙內欠一卷。 右此上從藥事下七部共五十卷。並三藏 沙門義淨從大周證聖元年至大唐景雲二 年已來兩京翻譯。未入開元釋教錄今搜 撿入貞元釋教錄（上欠三卷訪本未獲）。 其上律等洛京魏府已來。並收入貞元目 闕本中載。 毘尼摩得勒伽十卷（一帙） 　宋天竺三藏僧伽跋摩譯（單本） 鼻柰耶律十卷（一名戒因緣經一帙） 　姚秦涼州沙門竺佛念於符代譯　單本 善見律毘婆沙十八卷（或云毘婆沙律亦直云善見律） 　蕭齊外國沙門僧伽跋陀羅譯　單本 佛阿毘曇經二卷（亦云佛阿毘曇論）　陳天竺三藏真諦譯 　單本 上二經二十卷二帙（其佛阿毘曇論群錄並云九卷未詳所以今只有二卷舊 編在大乘論中今者尋其文理多說度人受戒等事與此相應故移編此）。 毘尼母經八卷（亦云毘尼母論） 　失譯　今附秦錄　單本 大比丘三千威儀經二卷（亦云大僧威儀經或四卷） 　後漢安息三藏安世高譯　單本 上二經十卷同帙（其毘尼母經大周錄云。東晉太安年符蘭譯出。法上錄謹按帝王代 於東晉代無太安年。其太安年乃在西晉慧帝代其法上錄尋之未獲。年代既錯未可依準。又撿文中有翻梵語處 皆曰秦言。故是秦時譯也。今為失涼編於秦錄。其三千威儀經。僧祐失譯錄中分為兩部。各二卷。房等諸錄並云兩 本各之成其四卷。今只有二。餘二莫存也）。 薩婆多毘尼毘婆沙九卷 　失譯　今附秦錄　單本 律二十二明了論一卷（亦直云明了論） 　陳天竺三藏真諦譯　單本 上二經十卷同帙（其明了論出正量部波羅提木叉論中。其大論未譯凡有六千頌。彼 部法師阿那含人厥名覺護依律毘婆沙及足論等造於中與律相應者略成一卷。謂明了論。此論解釋律藏中 二十二條真實要義。能除正法人迷闇心。通達律義故稱明了。隋沙門法經錄及長房入藏錄中並分為兩部律二 十二卷編在律中。明了論一卷載於論錄。又律二十二乃是明了論半題。彼存二十二卷者誤之甚也）。 > Mahāsāṃghika-vinaya, forty fascicles (or thirty fascicles), in four wrappers, a single translation. Translated jointly by the Indian Tripiṭaka master Buddhabhadra and Faxian under the Eastern Jin. > The one text above is the fundamental Vinaya Piṭaka, namely the Vinaya of the Mahāsāṃghika school. After the Buddha's parinirvāṇa, the venerable Kāśyapa assembled one thousand arhats to compile it at the stone chamber in the Bamboo Grove at Rājagṛha. > > Daśādhyāya-vinaya (Ten-Recitation Vinaya), sixty-one fascicles, in six wrappers. The first fifty-eight fascicles translated by the Yao Qin Tripiṭaka master Puṇyatāra and others; the latter Vinaya Preface in three fascicles continued and translated by the Eastern Jin Tripiṭaka master Vimalākṣa. > The one text above is the Vinaya Piṭaka of the Sarvāstivāda school, which emerged from the Sthavira school early in the third century after the Buddha's parinirvāṇa. > (Regarding this Daśādhyāya-vinaya, some editions insert the three fascicles of the Vinaya Preface after the ninth recitation and before the tenth recitation, spanning fascicles 55 to 57; this is an error. Now, examining ancient editions, it is always at the end. Here we follow the ancient to establish what is correct. Furthermore, according to Tripiṭaka master Yijing's Record of the South Seas, the Daśādhyāya is not recognized as a Vinaya of the \[Mūla-\]Sarvāstivāda, so it is hardly surprising that the phrasing and meaning differ). > > Mūlasarvāstivāda-vinaya, fifty fascicles, in five wrappers. Translated by Tripiṭaka master Yijing during the reign of the Heavenly Empress of the Great Tang. Newly entered into the catalogue. > Mūlasarvāstivāda-bhikṣu-vinaya, twenty fascicles, in two wrappers. Translated by Tripiṭaka master Yijing of the Great Tang. Newly entered into the catalogue. > Mūlasarvāstivāda-vinaya-kṣudrakavastu, forty fascicles, in four wrappers. Translated by Tripiṭaka master Yijing of the Great Tang. Newly entered into the catalogue. > Mūlasarvāstivāda-nidānamātṛkā, ten fascicles (or eight fascicles), in one wrapper. Translated by Tripiṭaka master Yijing during the reign of the Heavenly Empress of the Great Tang. Newly entered into the catalogue. > The four texts above and the Daśādhyāya-vinaya are all of the Sarvāstivāda school. However, their phrasing and doctrine do not fail to show discrepancies with the Daśādhyāya-vinaya, the reason for which was not understood. Moreover, an older commentary said: "However, their phrasing and doctrine do not fail to show discrepancies, and the reason is not understood." Examining Tripiṭaka master Yijing's Record of the South Seas, the Daśādhyāya is not the root (mūla) Vinaya school, and therefore there are discrepancies, as is explained at length therein. > > Mahīśāsaka-vinaya (Five-Part Vinaya), thirty fascicles (also called the Miśāsaka-vinaya; or thirty-four fascicles), in three wrappers, a single translation. Translated jointly by the Kashmiri Tripiṭaka master Buddhajīva and Zhu Daosheng and others under the Song. > The one text above is the Vinaya Piṭaka of the Mahīśāsaka school, which emerged from the Sarvāstivāda school during the third century after the Buddha's parinirvāṇa. > > Dharmaguptaka-vinaya (Four-Part Vinaya), sixty fascicles (or forty-five, or seventy), in six wrappers, a single translation. Translated jointly by the Kashmiri Tripiṭaka master Buddhayaśas and Zhu Fonian under the Yao Qin. > The one text above is the Vinaya Piṭaka of the Dharmaguptaka school, which emerged from the Mahīśāsaka school during the third century after the Buddha's parinirvāṇa. (As for the Kāśyapīya school, only its prātimokṣa has been translated; its Vinaya Piṭaka has not been translated). > > Mahāsāṃghika Bhikṣu Prātimokṣa, one fascicle (also called the Mahāsāṃghika Prātimokṣa). The second translation (of two translations, one is missing), translated by the Indian Tripiṭaka master Buddhabhadra under the Eastern Jin. > Mahāsāṃghika Bhikṣuṇī Prātimokṣa, one fascicle (also called the Bhikṣuṇī Prātimokṣa Mahāsāṃghika Prātimokṣa), a single translation. Translated jointly by the śramaṇa Faxian of Pingyang and Buddhabhadra (Juexian) under the Eastern Jin. > Daśādhyāya Bhikṣu Prātimokṣa, one fascicle (also called the Daśādhyāya Prātimokṣa-śīla). The third translation (of three translations, two are missing), translated by the Tripiṭaka master Kumārajīva under the Yao Qin. > Daśādhyāya Bhikṣuṇī Prātimokṣa, one fascicle (also called the Daśādhyāya Bhikṣuṇī Prātimokṣa-śīla). Compiled and extracted by the śramaṇa Shi Faying of Changgan Monastery under the Song. > Mūlasarvāstivāda-prātimokṣa-sūtra, one fascicle. Translated by Tripiṭaka master Yijing of the Great Tang. Newly entered into the catalogue. > Mūlasarvāstivāda-bhikṣuṇī-prātimokṣa-sūtra, one fascicle. Translated by Tripiṭaka master Yijing of the Great Tang. > Mahīśāsaka Bhikṣu Prātimokṣa, one fascicle (also called the Miśāsaka Prātimokṣa), a single translation. Translated by the Kashmiri Tripiṭaka master Buddhajīva and others under the Song. > The above seven texts in seven fascicles share a wrapper. > > Mahīśāsaka Bhikṣuṇī Prātimokṣa, one fascicle (also called the Miśāsaka-bhikṣuṇī Prātimokṣa). Compiled and extracted by the śramaṇa Shi Mingyi at Jianchu Monastery under the Liang; entered as a supplement from Baochang's catalogue. > Dharmaguptaka Bhikṣu Prātimokṣa, one fascicle (titled Dharmaguptaka Prātimokṣa). Compiled and extracted based on the vinaya by the śramaṇa Huaisu of West Taiyuan Monastery under the Great Tang. Newly entered into the catalogue. > Dharmaguptaka Bhikṣuṇī Prātimokṣa, one fascicle (titled Dharmaguptaka Bhikṣuṇī Prātimokṣa). Compiled and extracted based on the vinaya by the śramaṇa Huaisu of West Taiyuan Monastery under the Great Tang. Newly entered into the catalogue. > Dharmaguptaka Saṅgha Prātimokṣa, one fascicle (or titled Dharmagupta Prātimokṣa, or without the character saṅgha), a single translation. Translated by the Kashmiri Tripiṭaka master Buddhayaśas under the Qin. > (As for this prātimokṣa, the beginning lacks the verse of veneration, and it contains the verses beginning with 'Tang'. There are several editions of the Dharmaguptaka monks' and nuns' prātimokṣas circulating, but none follow the base text, haphazardly creating additions and omissions. Now we retain the Yao Qin Buddhayaśas translation and the compilation made by Master Huaisu of Taiyuan based on the text; the rest have all been discarded and not included in the catalogue). > > Prātimokṣa-sūtra of the Kāśyapīya School (Jietuo jie ben), one fascicle (extracted from the Kāśyapīya school), a single translation. Translated by the Brahman Gautama Prajñāruci under the Northern Wei. > Rules of the Ten Precepts and Deportment for Śrāmaṇeras, with Deportment, one fascicle (also called Deportment of the Śrāmaṇera). Translator lost; now appended to the Eastern Jin catalogue. > Deportment of the Śrāmaṇera, one fascicle (some have the character sūtra; largely the same as the previous Deportment with minor differences). Translated by the Kashmiri Tripiṭaka master Guṇavarman under the Song. > Miscellaneous Precepts for Śrāmaṇerīs, one fascicle. Translator lost; now appended to the Eastern Jin catalogue. > Precept Sūtra for Śrāmaṇerīs, one fascicle. Translator lost; in the Later Han catalogue; entered as a supplement. > Questions of Śāriputra Sūtra, one fascicle, a single translation. Translator lost; now appended to the Eastern Jin catalogue. > The above ten texts in ten fascicles share a wrapper. > > Mūlasarvāstivāda Ekottara-karman (One Hundred and One Karmans), ten fascicles, in one wrapper. Translated by Tripiṭaka master Yijing during the reign of the Heavenly Empress of the Great Tang. Newly entered into the catalogue. > One Hundred and One Karman Procedures for the Great Śramaṇa, one fascicle (extracted from the Daśādhyāya-vinaya). A text with translator lost in Sengyou's catalogue; now appended to the Song catalogue. > Essential Karmans for Bhikṣus of the Daśādhyāya, one fascicle (extracted from the Daśādhyāya-vinaya; or two fascicles). Composed and extracted based on the vinaya by the śramaṇa Shi Sengqu at Zhongxing Monastery in the capital under the Song. > Sūtra of Upāli Asking the Buddha, one fascicle (or called Upāli-vinaya), a single translation. Translator lost; in the Later Han catalogue. > Mahīśāsaka Karmans, one fascicle (titled Miśāsaka Karman). Compiled by the śramaṇa Shi Aitong of the Great Kaiye Monastery under the Great Tang. Newly entered into the catalogue. > Miscellaneous Karmans of the Four-Part Vinaya, one fascicle (titled Miscellaneous Karmans of the Dharmagupta Vinaya Division, beginning with the laying down of precepts). Translated by the Indian Tripiṭaka master Saṅghavarman under the Cao Wei; entered as a supplement. > Dharmagupta Karman, one fascicle (beginning with the establishment of the great boundary; or two fascicles). Translated by the Parthian śramaṇa Dharmasatya under the Cao Wei. > Four-Part Bhikṣuṇī Karman Procedures, one fascicle (Sengyou calls it Dharmagupta Karman; or called Miscellaneous Karman). Translated by the Kashmiri Tripiṭaka master Guṇavarman under the Song. > The above seven texts in seven fascicles share a wrapper. > > Abridged and Supplemented Karmans According to Circumstances for the Four-Part Vinaya, one fascicle. Compiled by the śramaṇa Shi Daoxuan of Chongyi Monastery under the Great Tang. Newly entered into the catalogue. > Four-Part Saṅgha Karman, three fascicles (titled Karman, First Fascicle; extracted from the Four-Part Vinaya). Compiled and extracted based on the vinaya by the śramaṇa Huaisu of Taiyuan Monastery under the Great Tang. Newly entered into the catalogue. > Four-Part Bhikṣuṇī Karman, three fascicles (titled Bhikṣuṇī Karman, First Fascicle; extracted from the Four-Part Vinaya). Compiled and extracted based on the vinaya by the śramaṇa Shi Huaisu of West Taiyuan Monastery under the Great Tang. Newly entered into the catalogue. > The above three texts in seven fascicles share a wrapper. (The above six editions of karmans are all drawn from the Four-Part Vinaya, yet their phrasing has extensive and abridged, earlier and later differences). > > Sūtra of Mahāprajāpatī Gautamī Bhikṣuṇī, two fascicles (also called Mahāprajāpatī Admonition Sūtra, or simply Mahāprajāpatī Sūtra; translator lost), a single translation. Sengyou's catalogue notes: "An unusual sūtra from the Liang region"; now appended to the Northern Liang catalogue. > Sūtra on Kāśyapa's Prohibitions and Precepts, one fascicle (also named Sūtra of the Mahābhikṣu, also named Sūtra on True and False Śramaṇas). The second translation (of two translations, one is missing), translated by the Upāsaka Juqu Jingsheng under the Song. > (Furthermore, across various catalogues there is another Sūtra on True and False Śramaṇas in one fascicle translated by the Song-era śramaṇa Huijian, which is the same text as Kāśyapa's Precepts. Examining the phrasing, it is identical from beginning to end with the Prohibitions and Precepts Sūtra; since there is no difference in phrasing, they are not listed together). > Sūtra on the Weight of Retribution for Breaking Precepts, one fascicle (extracted from the Maudgalyāyana Inquiries on Vinaya Sūtra; or called Maudgalyāyana Inquiries Sūtra), a single translation. Translated by the Parthian Tripiṭaka master An Shigao under the Later Han; entered as a supplement. > Sūtra on Eliminating Disasters through Precepts, one fascicle (or named Sūtra on Subduing and Eliminating Disasters through Precepts), a single translation. Translated by the Yuezhi Upāsaka Zhi Qian under the Wu. > Characteristics of the Five Precepts for Upāsakas, one fascicle (also named Brief Treatise on the Five Precepts for Upāsakas). The first translation (of two translations, one is missing), translated by the Kashmiri Tripiṭaka master Guṇavarman under the Song. > > The above are the sūtras and vinayas belonging to the primary Vinaya Piṭaka. The treatises and so forth below are designated 'associates' (pariwāra) in deference to the preceding tradition. The prātimokṣas and karmans merely compile essentials based on the text without addition or subtraction, and are therefore listed before. The Vinayasaṃgraha and the rest, being based on their root texts, inherently contain additions and subtractions, and are accordingly compiled after. > > Mūlasarvāstivāda-vinaya-kārikā, five fascicles, a single translation. Composed by the venerable Viśākhadeva. Translated by Tripiṭaka master Yijing of the Great Tang; newly entered into the catalogue. > Verses of the Compendium of the Mūlasarvāstivāda-vinaya-kṣudrakavastu, one fascicle, a single translation. Translated by Tripiṭaka master Yijing of the Great Tang; newly entered into the catalogue. > Verses of the Compendium of the Mūlasarvāstivāda-vinaya-nidānamātṛkā, one fascicle, a single translation. Translated by Tripiṭaka master Yijing of the Great Tang; newly entered into the catalogue. > Sūtra on the Five Hundred Questions, one fascicle. Translator lost; now appended to the Eastern Jin catalogue; entered as a supplement. > The above nine texts in fourteen fascicles share a wrapper. > > Compendium of the Vinaya of the Mūlasarvāstivāda School, twenty fascicles (compiled by the venerable Jinamitra; or fourteen fascicles in two wrappers), a single translation. Translated by Tripiṭaka master Yijing during the reign of the Heavenly Empress of the Great Tang. Newly entered into the catalogue. > Mūlasarvāstivāda-vinaya-bhaiṣajyavastu, twenty fascicles, in two wrappers. Translated by Tripiṭaka master Yijing of the Great Tang. > Mūlasarvāstivāda-vinaya-saṅghabhedavastu, twenty fascicles, in two wrappers (two fascicles lacking within). > Mūlasarvāstivāda-vinaya-pravrajyāvastu, five fascicles (one fascicle lacking within). > Mūlasarvāstivāda-vinaya-varṣāvastu, one fascicle. > Mūlasarvāstivāda-vinaya-pravāraṇāvastu, one fascicle. > Mūlasarvāstivāda-vinaya-carmavastu, two fascicles. > Mūlasarvāstivāda-vinaya-kaṭhinavastu, one fascicle. > The above five divisions in nine fascicles share a wrapper, with one fascicle lacking within. > > The above seven divisions from the Bhaiṣajyavastu downwards, totaling fifty fascicles, were translated in the two capitals by the Tripiṭaka śramaṇa Yijing between the first year of the Zhengsheng era of the Great Zhou and the second year of the Jingyun era of the Great Tang. Not having entered into the Kaiyuan Buddhist Catalogue, they are now retrieved and entered into the Zhenyuan Buddhist Catalogue. (The three fascicles lacking above have been sought for, but the texts have not yet been obtained). > The above vinayas and related works from the Luoyang and Weifu regions onwards have all been collected and recorded among the missing texts in the Zhenyuan Catalogue. > > Vinaya-mātṛkā, ten fascicles (in one wrapper), a single translation. Translated by the Indian Tripiṭaka master Saṅghavarman under the Song. > Vinaya-vinaya, ten fascicles (also named Sūtra on Precept Causes and Conditions; in one wrapper), a single translation. Translated by the Liangzhou śramaṇa Zhu Fonian under the Yao Qin during the Fu \[Jian\] era. > Samantapāsādikā (Good Insight Vinaya Vibhāṣā), eighteen fascicles (or called Vibhāṣā-vinaya, or simply Samantapāsādikā-vinaya), a single translation. Translated by the foreign śramaṇa Saṅghabhadra under the Southern Qi. > Buddha Abhidharma Sūtra, two fascicles (also called Buddha Abhidharma Treatise), a single translation. Translated by the Indian Tripiṭaka master Paramārtha under the Chen. > The above two texts in twenty fascicles and two wrappers. (Regarding the Buddha Abhidharma Treatise, various catalogues all state it has nine fascicles, the reason for which is unknown; currently there are only two fascicles. Formerly it was categorized among Mahāyāna treatises; now, examining its content, it mostly treats such matters as ordaining people and conferring precepts, which correspond to this section, so it has been transferred here). > > Vinayamātṛkā-sūtra, eight fascicles (also called Vinayamātṛkā-śāstra), a single translation. Translator lost; now appended to the Qin catalogue. > Three Thousand Deportments of the Mahābhikṣu Sūtra, two fascicles (also called Deportment of the Senior Monk Sūtra; or four fascicles), a single translation. Translated by the Parthian Tripiṭaka master An Shigao under the Later Han. > The above two texts in ten fascicles share a wrapper. (Regarding this Vinayamātṛkā-sūtra, the Great Zhou Catalogue says: 'Translated by Fu Lan in the Tai'an era of the Eastern Jin; Fashang's Catalogue.' Examining the imperial reigns, there was no Tai'an era in the Eastern Jin; the Tai'an era was under Emperor Hui of the Western Jin. Fashang's Catalogue has been sought for without success. As the chronology is mistaken, it cannot be relied upon. Furthermore, examining places in the text where Sanskrit words are translated, they all say 'Qin language,' so it was translated during the Qin period. Now, treating it as lost in Liang, it is placed in the Qin catalogue. As for the Three Thousand Deportments Sūtra, Sengyou's lost-translator catalogue splits it into two sections, each of two fascicles. The catalogues of Fei Zhangfang and others all say there are two editions, each forming four fascicles. Now there are only two fascicles; the other two no longer exist). > > Sarvāstivāda Vinaya Vibhāṣā, nine fascicles, a single translation. Translator lost; now appended to the Qin catalogue. > Treatise Explaining the Twenty-Two Rules of the Vinaya, one fascicle (also simply called Treatise of Clarification), a single translation. Translated by the Indian Tripiṭaka master Paramārtha under the Chen. > The above two texts in ten fascicles share a wrapper. (This Treatise of Clarification is drawn from the Prātimokṣa Treatise of the Saṃmatīya school. Its great treatise has not been translated and has six thousand verses in total. A master of that school, an anāgāmin named Gunaprabha \[Juehu\], based himself on the Vinaya Vibhāṣā and the Pada treatises to compose it, compiling what corresponds to the vinaya into an abridged one fascicle, called the Treatise of Clarification. This treatise explains twenty-two essential, real points within the Vinaya Piṭaka, capable of dispelling the confusion and darkness of practitioners of the true Dharma, and leading to comprehension of the meaning of the vinaya; hence it is called 'Clarification'. The catalogues of the Sui śramaṇa Fajing and Fei Zhangfang's Canon Catalogue both divide it into two works: twenty-two fascicles of the 'Vinaya of Twenty-Two' listed in the vinaya section, and one fascicle of the 'Treatise of Clarification' listed in the treatises section. Moreover, 'Vinaya of Twenty-Two' is merely half of the title of the Treatise of Clarification; preserving it as twenty-two fascicles was a grave error). > — English (machine translation) (machine translation) - [Previous: 23.14](https://indike.org/pramana/in.bauddha.taisho.2157.23.14) - [Next: 23.16](https://indike.org/pramana/in.bauddha.taisho.2157.23.16) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.2157.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.23.15) — English, machine translation ## Linked texts (3) - [一切經音義](https://indike.org/pramana/in.bauddha.taisho.2128.64.74) — 慧琳, Classical Chinese - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.13.12) — 智昇, Classical Chinese - [開元釋教錄略出](https://indike.org/pramana/in.bauddha.taisho.2155.3.8) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.23.15](https://indike.org/pramana/in.bauddha.taisho.2157.23.15) · Pramāṇa