[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 23.8 # 貞元新定釋教目錄 23.8 貞元新定釋教目錄 23.8 - **Language:** Classical Chinese ### [23.8.1](https://indike.org/pramana/in.bauddha.taisho.2157.23.8.1) 長阿含經二十二卷　二帙 　姚秦罽賓三藏佛陀耶舍共竺佛念譯　單 重合譯 右此部經凡有四分總三十經（僧肇序云長含四分四誦合三 十經以為一部）。 中阿含經六十卷（或五十八卷六帙） 　東晉罽賓三藏瞿曇僧伽提婆譯　第二譯 （兩譯一闕） 右此部經凡有五誦都十八品總二百二十 二經別（僧肇長含序云中含四分五誦）。 增壹阿含經五十一卷（或五十卷或四十卷或三十二卷五帙）　東晉 罽賓三藏瞿曇僧伽提婆譯　第二譯（兩譯一闕） 右此部經凡有五十品總四百七十二經別 （僧肇長含序云謂增壹阿含四分八誦）。 雜阿含經五十卷　（五帙）　宋天竺三藏求那跋陀 羅譯　單重合譯 右此部經說事既雜故無品次誦等差別（僧肇 長含序云雜含四分十誦）。 別譯雜阿含經二十卷（二帙失譯經中子注有秦言字雖不的知譯人姓名必是 三秦代譯今附秦錄） 右此部與前經文雖先後不次。子細尋究 不出前經。此但撮要故為別部（佛般泥洹下諸經並是四含中別經 異譯）。 佛般泥洹經二卷（或直云泥洹經）　西晉河內沙門白法 祖譯 大般涅槃經三卷（或二卷）　東晉平陽沙門釋法 顯譯今為法顯譯（如總錄中述） 般泥洹經二卷（或無般字） 　新為失譯　附東晉錄 右三經出長阿含經。第二至第四卷。與初 分遊行經同本異譯（其般泥洹經群錄皆云宋代求那跋陀羅譯者非也尋其 文句多是古譯與功德賢所翻全不相類諸藏之中但有上卷無其下卷今為失源編在晉錄或有經本其佛般泥 洹經上卷與般泥洹經上卷文句全同者本錯也）。 人本欲生經一卷　後漢安息三藏安世高譯 右出長阿含經第十卷。與第二分大方便 經同本異譯（此人本欲生經上代群錄皆編在大乘經中者誤也）。 尸迦羅越六向拜經一卷（或云尸迦羅越六方禮經）　後漢安息 三藏安世高譯 右出長阿含經第十一卷與第二分善生經 同本異譯（比於本經此稍略耳中阿含三十三卷中亦有此經）。 梵志阿颰經一卷（一本有佛門解字一名阿颰摩納經）　吳月氏優婆 塞支謙譯 右出長阿含經第十三卷與。第三分阿摩 晝經同本異譯。 梵網六十二見經一卷（一名梵網經）　吳月支優婆塞 支謙譯 右出長阿含經第十四卷。與第三分梵動 經同本異譯。 寂志果經一卷　東晉西域沙門竺曇無蘭譯 右出長阿含經第十七卷。與第三分沙門 果經同本異譯。 上八經十二卷同帙。 起世經十卷（一帙）　隋天竺三藏闍那崛多等譯 　出經題上　第五譯 起世因本經十卷（恐濫前本題下別云起世因本經一帙）　隋天竺三 藏達摩笈多譯　出內典錄　第六譯　拾 遺編入 （謹按唐內典錄及靖邁經圖並云笈多三藏大業年中於東都上林園翻經館譯起世經十卷。今撿尋諸藏乃有兩 本。大意雖同文句稍異。至於品目時有差殊。前經初云婆伽婆在舍婆提城。後經乃云婆伽婆在舍羅婆悉帝城。若 據梵言。後經為正。今謂崛多笈多各翻一本。又前經初首題云崛多笈多二師同出。今以前為崛多所譯。後是笈多 再翻。二經文既有殊。今故雙存二部。故緣生經亦云婆伽婆在舍羅婆悉帝城。故知同是笈多譯也。恐二本相濫。題 下別云起世因本焉）。 樓炭經六卷（或云大樓炭經或五卷或八卷）　西晉沙門釋法立共 法炬譯　第二譯 右三經出長阿含經第十八。至二十卷與 第四分記世經同本異譯。 長阿含十報法經二卷（一名多僧道經或直云十報經）　後漢安息 三藏安世高譯 右出長阿含經第九卷。與第二分十上經 同本異譯（廣略少異）。 中本起經二卷（或云太子中起經初題云出長阿含）　後漢西域沙門 曇果共康孟詳譯上二經十卷同帙（其中本起經題 云出長阿含撿尋大本無此一經或恐梵文譯之未盡既云出彼且編於末大周錄云與過去現在因果修行本起 瑞應本起經等同本異譯者誤也又此中本起經群錄咸云後漢代譯其經本中有翻梵語處乃曰晉未詳何以）。 > Dīrghāgama-sūtra, 22 fascicles, in 2 cases. > Translated jointly by the Later Qin Tripiṭaka master Buddhayaśas from Kashmīr and Zhu Fonian; combined single and multiple translations. > The above work contains in all four sections, totaling thirty sūtras (Sengzhao's preface states: "The Dīrghāgama has four sections and four recitations, combining thirty sūtras to form a single work"). > Madhyamāgama-sūtra, 60 fascicles (or 58 fascicles, in 6 cases). > Translated by Gautama Saṅghadeva, Tripiṭaka master from Kashmīr under the Eastern Jin; second translation (of two translations, one is lost). > The above work contains in all five recitations, eighteen chapters in total, comprising 222 distinct sūtras (Sengzhao's preface to the Dīrghāgama states: "The Madhyamāgama has four sections and five recitations"). > Ekottarikāgama-sūtra, 51 fascicles (or 50 fascicles, or 40 fascicles, or 32 fascicles, in 5 cases). > Translated by Gautama Saṅghadeva, Tripiṭaka master from Kashmīr under the Eastern Jin; second translation (of two translations, one is lost). > The above work contains in all fifty chapters, totaling 472 distinct sūtras (Sengzhao's preface to the Dīrghāgama states: "The Ekottarikāgama has four sections and eight recitations"). > Saṃyuktāgama-sūtra, 50 fascicles (in 5 cases). > Translated by the Song Indian Tripiṭaka master Guṇabhadra; combined single and multiple translations. > As this work expounds matters that are miscellaneous, it lacks divisions such as sequence of chapters or recitations (Sengzhao's preface to the Dīrghāgama states: "The Saṃyuktāgama has four sections and ten recitations"). > Separate Translation of the Saṃyuktāgama-sūtra, 20 fascicles (in 2 cases; translator lost; the sub-notes in the sūtra contain the words "in the language of Qin"; although the translator's name is not precisely known, it must have been translated during the Three Qin period, and is now attached to the Qin catalogue). > The above work, although its text is out of sequence compared with the preceding sūtra, when carefully examined does not depart from the preceding sūtra. As it merely extracts essentials, it is treated as a separate work (from the Fo ban nihuan jing downward, the various sūtras are all separate sūtras and variant translations from among the four Āgamas). > Fo ban nihuan jing (Sūtra on the Buddha's Parinirvāṇa), 2 fascicles (or simply called Nihuan jing). > Translated by the śramaṇa Bo Fazu of Henai under the Western Jin. > Mahāparinirvāṇa-sūtra, 3 fascicles (or 2 fascicles). > Translated by the śramaṇa Shi Faxian of Pingyang under the Eastern Jin; now attributed to Faxian as translator (as set forth in the General Catalogue). > Ban nihuan jing (Parinirvāṇa-sūtra), 2 fascicles (or without the character ban). > Newly classified as an anonymous translation; attached to the Eastern Jin catalogue. > The above three sūtras are drawn from fascicles two through four of the Dīrghāgama-sūtra, and are variant translations of the same original as the Youxing jing in the first section. (Various catalogues all state that this Ban nihuan jing was translated by Guṇabhadra of the Song dynasty, which is incorrect. When one examines its phrases, most are archaic translations, entirely dissimilar from Guṇabhadra's renderings. Among the various canons there is only the upper fascicle and not the lower fascicle. Now, having lost its source, it is compiled into the Jin catalogue. There are also editions of the sūtra in which the text of the upper fascicle of the Fo ban nihuan jing is entirely identical to the text of the upper fascicle of the Ban nihuan jing; this is a textual error). > Ren ben yu sheng jing (Sūtra on the Root of Human Desires and Birth), 1 fascicle. > Translated by the Parthian Tripiṭaka master An Shigao under the Later Han. > The above is drawn from the tenth fascicle of the Dīrghāgama-sūtra, and is a variant translation of the same original as the Da fangbian jing in the second section (That earlier catalogues all compiled this Ren ben yu sheng jing under Mahāyāna sūtras is an error). > Shijialuoyue liu xiang bai jing (Sūtra on Sigāla's Bowing to the Six Directions), 1 fascicle (or called Shijialuoyue liufang li jing). > Translated by the Parthian Tripiṭaka master An Shigao under the Later Han. > The above is drawn from the eleventh fascicle of the Dīrghāgama-sūtra, and is a variant translation of the same original as the Shansheng jing in the second section (compared to the root sūtra, this is somewhat more abridged; this sūtra also appears in fascicle 33 of the Madhyamāgama). > Fanzhi aba jing (Sūtra on the Brahmin Ambāṣṭha), 1 fascicle (one edition has the words Fo men jie; also titled Aba mona jing). > Translated by the Yuezhi upāsaka Zhi Qian under the Wu. > The above is drawn from the thirteenth fascicle of the Dīrghāgama-sūtra, and is a variant translation of the same original as the Amozhou jing in the third section. > Fanwang liushier jian jing (Sūtra on the Net of Brahma's Sixty-Two Views), 1 fascicle (also titled Fanwang jing). > Translated by the Yuezhi upāsaka Zhi Qian under the Wu. > The above is drawn from the fourteenth fascicle of the Dīrghāgama-sūtra, and is a variant translation of the same original as the Fandong jing in the third section. > Jizhi guo jing (Sūtra on the Fruit of Tranquil Intent), 1 fascicle. > Translated by the Western Region śramaṇa Zhu Tanwulan under the Eastern Jin. > The above is drawn from the seventeenth fascicle of the Dīrghāgama-sūtra, and is a variant translation of the same original as the Shamen guo jing in the third section. > The above eight sūtras, in 12 fascicles, share a single case. > Qishi jing (Sūtra on the Arising of the World), 10 fascicles (in 1 case). > Translated by the Indian Tripiṭaka master Jñānagupta and others under the Sui; appears on the title head of the sūtra; fifth translation. > Qishi yinben jing (Sūtra on the Causal Root of the Arising of the World), 10 fascicles (fearing confusion with the preceding text, below the title it is separately called Qishi yinben jing; in 1 case). > Translated by the Indian Tripiṭaka master Dharmagupta under the Sui; appears in the Neidian lu; sixth translation; incorporated as a supplement. > (Note respectfully: The Tang Neidian lu and Jingmai's Jingtu both state that the Tripiṭaka master Dharmagupta translated the Qishi jing in ten fascicles during the Daye era at the Scripture Translation Hall in Shanglin Park in the Eastern Capital. Now, inspecting various canons, there are in fact two editions. Although the general purport is the same, the phrasing is slightly different, and there are occasional divergences regarding chapter headings. The beginning of the earlier sūtra says: "The Bhagavat was in the city of Shepoti." The latter sūtra says: "The Bhagavat was in the city of Sheluopoxidi." If based on the Sanskrit language, the latter sūtra is correct. It is now considered that Jñānagupta and Dharmagupta each translated one edition. Moreover, the head title of the earlier sūtra states that the two masters Jñānagupta and Dharmagupta produced it together. We now take the former to have been translated by Jñānagupta, and the latter to be a retranslation by Dharmagupta. Since the texts of the two sūtras differ, both works are now preserved. Thus, the Yuansheng jing also says "The Bhagavat was in the city of Sheluopoxidi"; from this we know that it was likewise translated by Dharmagupta. Fearing that the two texts might be confused, "Yinben" was separately added beneath the title). > Loutan jing (Lokasthāna-sūtra), 6 fascicles (or called Da loutan jing; or in 5 fascicles, or 8 fascicles). > Translated jointly by the Western Jin śramaṇas Shi Fali and Faju; second translation. > The above three sūtras are drawn from fascicles eighteen through twenty of the Dīrghāgama-sūtra, and are variant translations of the same original as the Jishi jing in the fourth section. > Dīrghāgama Daśadharmaka-sūtra, 2 fascicles (also titled Duosengdao jing, or simply Shibao jing). > Translated by the Parthian Tripiṭaka master An Shigao under the Later Han. > The above is drawn from the ninth fascicle of the Dīrghāgama-sūtra, and is a variant translation of the same original as the Shishang jing in the second section (differing slightly in extent). > Zhong benqi jing (Middle Sūtra on the Origin \[of the Buddha's Deeds\]), 2 fascicles (or called Taizi zhongqi jing; the initial title states: "Drawn from the Dīrghāgama"). > Translated jointly by the Western Region śramaṇa Tan-guo and Kang Mengxiang under the Later Han; the above two sūtras, in 10 fascicles, share a single case. (As for the Zhong benqi jing, its title states that it is "drawn from the Dīrghāgama"; upon inspecting the large text, this single sūtra is absent. It is perhaps that the Sanskrit text was not completely translated. Since it says it was drawn from there, it is provisionally compiled at the end. The Great Zhou Catalogue states that it is a variant translation of the same original as the Guoqu xianzai yinguo jing, the Xiuxing benqi jing, and the Ruiying benqi jing, which is mistaken. Furthermore, various catalogues all state that this Zhong benqi jing was translated in the Later Han dynasty, yet within the sūtra text where Sanskrit terms are translated it says "in Jin"; it is not yet clear why). > — English (machine translation) (machine translation) ### [23.8.2](https://indike.org/pramana/in.bauddha.taisho.2157.23.8.2) 從佛般泥洹下一十三經。並出長阿含中。 別經異譯。 七知經一卷（或云七智經）　吳月支優婆塞支謙譯 右出中阿含經第一卷。與初善法經同本 異譯。 鹹水喻經一卷（或云鹹水譬喻）　僧祐錄云安公失譯經 　今附西晉錄 右出中阿含經第一卷。與水喻經同本異 譯。 一切流攝守因經一卷　後漢安息三藏安世 高譯右出中阿含經第二卷。與漏盡經 同本異譯。 四諦經一卷　後漢安息三藏安世高譯 右出中阿含經第七卷。與分別聖諦經同 本異譯。 恒水經一卷（亦云恒河喻經）　西晉沙門釋法炬譯 右出中阿含經第九卷。與瞻波經同本異 譯。 本相倚致經一卷（亦云大相倚致）　後漢安息三藏安世 高譯 緣本致經一卷　失譯　今附東晉錄 右二經同本異譯。出中阿含經第十卷。與 本際經同本。 頂生王故事經一卷（或直云頂生王經）　西晉沙門釋法 炬譯 文陀竭王經一卷　北涼天竺三藏曇無讖譯 （拾遺編入） 右二經同本異譯出中阿含經第十一卷與 四洲經同本。 閻羅王五天使者經一卷（或一名鐵城泥黎經）　宋沙門釋慧 簡譯 鐵城泥黎經一卷　東晉西域沙門竺曇無蘭 譯　拾遺編入 右二經同本異譯。出中阿含經第十二卷。 與天使經同本。比於本經此稍略耳。 古來世時經一卷　失譯　今附東晉錄 右出中阿含經第十三卷。與說本經同本 異譯。比於本經此文稍略。 阿那律八念經一卷（一名禪行斂意經或直云八念經）　後漢西域 三藏支曜譯 右出中阿含經第十八卷。與八念經同本 異譯。 離睡經一卷　西晉三藏竺法護譯（拾遺編入） 右出中阿含經第二十卷。與長老上尊睡 眠經同本異譯。 是法非法經一卷　後漢安息三藏安世高譯 右出中阿含經第二十一卷。與真人經同 本異譯。 求欲經一卷　西晉沙門釋法炬譯 右出中阿含經第二十二卷。與穢經同本 異譯。 受歲經一卷　西晉三藏竺法護譯（拾遺編入） 右出中阿含經第二十三卷初。與比丘請 經同本異譯。 梵志計水淨經一卷　失譯　今附東晉錄（拾遺編入） 右出中阿含經第二十三卷。與水淨梵志 經同本異譯。 苦陰經一卷　失譯　在後漢錄（拾遺編入） 右出中阿含經第二十五卷。與前苦陰經 同本異譯。 釋摩男本經一卷（一名五陰因事經）　吳月支優婆塞支謙譯 苦陰因事經一卷　西晉沙門釋法炬譯（拾遺編入） 右二經同本異譯。出中阿含經第二十五 卷。與後苦陰經同本。 樂想經一卷　西晉三藏竺法護譯（拾遺編入） 右出中阿含經第二十六卷。與想經同本 異譯。 漏分布經一卷　後漢安息三藏安世高譯 右出中阿含經第二十七卷。與達梵行經 同本異譯。 阿耨風經一卷（晉言依次）　東晉西域沙門竺曇無蘭 譯（拾遺編入） 右出中阿含經第二十七卷。與阿奴波經 同本異譯。 諸法本經一卷　吳月支優婆塞支謙譯 右出中阿含經第二十八卷初。與諸法本 經同本異譯。 瞿曇彌記果經一卷　宋沙門釋慧簡譯 右出中阿含經第二十八卷。與瞿曇彌經 同本異譯。 瞻婆比丘經一卷（或云瞻波）　西晉沙門釋法炬譯（拾遺編入） 右出中阿含經第二十九卷。與瞻波經同 本異譯。 伏婬經一卷　西晉沙門釋法炬譯（拾遺編入） 右出中阿含經第三十卷與行欲經同本異 譯。 魔嬈亂經一卷（一名弊魔試目連經一名魔王目連爛腹經）　失譯（在後漢錄） 弊魔試目連經一卷（一名魔嬈亂經）　吳月支優婆塞支 謙譯（拾遺編入） 右二經同本異譯出中阿含經第三十卷。 與降魔經同本。 上三十經三十卷同帙。 賴吒和羅經一卷（一名羅漢賴吒和羅經）　吳月支優婆塞支 謙譯右出中阿含經第三十一卷。與賴 吒惒羅經同本異譯。 善生子經一卷　西晉沙門支法度譯（拾遺編入） 右出中阿含經第三十三卷。與善生經同 本異譯。 數經一卷　西晉沙門釋法炬譯（拾遺編入） 右出中阿含經第三十五卷。與算數目揵 > From the Fo banniehuan jing downward, thirteen sūtras all come from within the Dīrghāgama, being separate translations of individual sūtras. > > Qi zhi jing (Seven Knowledges Sūtra), one fascicle (also titled Qi zhi jing \[Seven Wisdoms Sūtra\]), > Translated by Zhi Qian, Yuezhi upāsaka under the Wu. > The above comes from the first fascicle of the Madhyamāgama, being a different translation of the same original as the Chu shanfa jing. > > Xianshui yu jing (Parable of Salty Water Sūtra), one fascicle (also titled Xianshui piyu), > Sengyou's catalogue lists it as an anonymous translation noted by Dao'an; now appended to the Western Jin catalogue. > The above comes from the first fascicle of the Madhyamāgama, being a different translation of the same original as the Shui yu jing. > > Yiqie liu sheshou yin jing (Sūtra on Restraining and Guarding Against the Causes of All Outflows), one fascicle, > Translated by An Shigao, Parthian Tripiṭaka master under the Later Han. > The above comes from the second fascicle of the Madhyamāgama, being a different translation of the same original as the Loujin jing. > > Sidi jing (Four Truths Sūtra), one fascicle, > Translated by An Shigao, Parthian Tripiṭaka master under the Later Han. > The above comes from the seventh fascicle of the Madhyamāgama, being a different translation of the same original as the Fenbie shengdi jing. > > Hengshui jing (Gaṅgā River Sūtra), one fascicle (also titled Henghe yu jing), > Translated by the śramaṇa Shi Faju under the Western Jin. > The above comes from the ninth fascicle of the Madhyamāgama, being a different translation of the same original as the Zhanbo jing. > > Benxiang yizhi jing (Sūtra on the Interdependent Arising of Fundamental Marks), one fascicle (also titled Daxiang yizhi), > Translated by An Shigao, Parthian Tripiṭaka master under the Later Han. > Yuan ben zhi jing (Sūtra on the Fundamental Arising of Conditions), one fascicle, > Translator lost; now appended to the Eastern Jin catalogue. > The above two sūtras are different translations of the same original. They come from the tenth fascicle of the Madhyamāgama, having the same original as the Benji jing. > > Dingshengwang gushi jing (Story of King Māndhātṛ Sūtra), one fascicle (or simply Dingshengwang jing), > Translated by the śramaṇa Shi Faju under the Western Jin. > Wentuojiewang jing (King Māndhātṛ Sūtra), one fascicle, > Translated by Dharmakṣema, Indian Tripiṭaka master under the Northern Liang (included as a supplement recovering omissions). > The above two sūtras are different translations of the same original. They come from the eleventh fascicle of the Madhyamāgama, having the same original as the Sizhou jing. > > Yanluowang wu tianshizhe jing (Sūtra on King Yama's Five Divine Messengers), one fascicle (or titled Tiecheng nili jing), > Translated by the śramaṇa Shi Huijian under the Song. > Tiecheng nili jing (Iron City Hell Sūtra), one fascicle, > Translated by the śramaṇa Zhu Tanwulan of the Western Regions under the Eastern Jin (included as a supplement recovering omissions). > The above two sūtras are different translations of the same original. They come from the twelfth fascicle of the Madhyamāgama, having the same original as the Tianshi jing. Compared to the main sūtra, these are slightly abbreviated. > > Gulaishi shi jing (Sūtra on the Time of the Ancient Past), one fascicle, > Translator lost; now appended to the Eastern Jin catalogue. > The above comes from the thirteenth fascicle of the Madhyamāgama, being a different translation of the same original as the Shuoben jing. Compared to the main sūtra, this text is slightly abbreviated. > > Analu banian jing (Aniruddha's Eight Thoughts Sūtra), one fascicle (also titled Chanxing lianyi jing, or simply Banian jing), > Translated by Zhi Yao, Tripiṭaka master of the Western Regions under the Later Han. > The above comes from the eighteenth fascicle of the Madhyamāgama, being a different translation of the same original as the Banian jing. > > Lishui jing (Sūtra on Overcoming Drowsiness), one fascicle, > Translated by the Tripiṭaka master Dharmarakṣa under the Western Jin (included as a supplement recovering omissions). > The above comes from the twentieth fascicle of the Madhyamāgama, being a different translation of the same original as the Zhanglao shangzun shuimian jing. > > Shi fa fei fa jing (Sūtra on What Is Dharma and What Is Not Dharma), one fascicle, > Translated by An Shigao, Parthian Tripiṭaka master under the Later Han. > The above comes from the twenty-first fascicle of the Madhyamāgama, being a different translation of the same original as the Zhenren jing. > > Qiuyu jing (Sūtra on Seeking Desires), one fascicle, > Translated by the śramaṇa Shi Faju under the Western Jin. > The above comes from the twenty-second fascicle of the Madhyamāgama, being a different translation of the same original as the Hui jing. > > Shousui jing (Sūtra on Receiving the Rains Retreat), one fascicle, > Translated by the Tripiṭaka master Dharmarakṣa under the Western Jin (included as a supplement recovering omissions). > The above comes from the beginning of the twenty-second fascicle of the Madhyamāgama, being a different translation of the same original as the Biqiu qing jing. > > Fanzhi ji shui jing jing (Sūtra on the Brahman Who Believed Water Purifies), one fascicle, > Translator lost; now appended to the Eastern Jin catalogue (included as a supplement recovering omissions). > The above comes from the twenty-third fascicle of the Madhyamāgama, being a different translation of the same original as the Shui jing fanzhi jing. > > Kuyin jing (Sūtra on the Aggregates of Suffering), one fascicle, > Translator lost; in the Later Han catalogue (included as a supplement recovering omissions). > The above comes from the twenty-fifth fascicle of the Madhyamāgama, being a different translation of the same original as the Qian kuyin jing. > > Shimonan ben jing (Mahanāman's Original Sūtra), one fascicle (also titled Wuyin yinshi jing), > Translated by Zhi Qian, Yuezhi upāsaka under the Wu. > Kuyin yinshi jing (Causes of the Aggregates of Suffering Sūtra), one fascicle, > Translated by the śramaṇa Shi Faju under the Western Jin (included as a supplement recovering omissions). > The above two sūtras are different translations of the same original. They come from the twenty-fifth fascicle of the Madhyamāgama, having the same original as the Hou kuyin jing. > > Lexiang jing (Sūtra on the Perception of Pleasure), one fascicle, > Translated by the Tripiṭaka master Dharmarakṣa under the Western Jin (included as a supplement recovering omissions). > The above comes from the twenty-sixth fascicle of the Madhyamāgama, being a different translation of the same original as the Xiang jing. > > Lou fenbu jing (Sūtra on the Differentiation of Outflows), one fascicle, > Translated by An Shigao, Parthian Tripiṭaka master under the Later Han. > The above comes from the twenty-seventh fascicle of the Madhyamāgama, being a different translation of the same original as the Da fanxing jing. > > Anuofeng jing (Sūtra of Anupada; in the language of Jin, "In Order"), one fascicle, > Translated by the śramaṇa Zhu Tanwulan of the Western Regions under the Eastern Jin (included as a supplement recovering omissions). > The above comes from the twenty-seventh fascicle of the Madhyamāgama, being a different translation of the same original as the Anuba jing. > > Zhu fa ben jing (Root of All Phenomena Sūtra), one fascicle, > Translated by Zhi Qian, Yuezhi upāsaka under the Wu. > The above comes from the beginning of the twenty-eighth fascicle of the Madhyamāgama, being a different translation of the same original as the Zhu fa ben jing. > > Qutanmi ji guo jing (Sūtra on Gautamī Being Predicted Her Fruit), one fascicle, > Translated by the śramaṇa Shi Huijian under the Song. > The above comes from the twenty-eighth fascicle of the Madhyamāgama, being a different translation of the same original as the Qutanmi jing. > > Zhanpo biqiu jing (Campa Bhikṣu Sūtra), one fascicle (or Zhanbo), > Translated by the śramaṇa Shi Faju under the Western Jin (included as a supplement recovering omissions). > The above comes from the twenty-ninth fascicle of the Madhyamāgama, being a different translation of the same original as the Zhanbo jing. > > Fuyin jing (Sūtra on Subduing Lust), one fascicle, > Translated by the śramaṇa Shi Faju under the Western Jin (included as a supplement recovering omissions). > The above comes from the thirtieth fascicle of the Madhyamāgama, being a different translation of the same original as the Xingyu jing. > > Moraoluan jing (Sūtra on Māra's Disturbances), one fascicle (also titled Bimo shi Mulian jing, or Mowang Mulian lanfu jing), > Translator lost (in the Later Han catalogue). > Bimo shi Mulian jing (Sūtra on Evil Māra Testing Maudgalyāyana), one fascicle (also titled Moraoluan jing), > Translated by Zhi Qian, Yuezhi upāsaka under the Wu (included as a supplement recovering omissions). > The above two sūtras are different translations of the same original. They come from the thirtieth fascicle of the Madhyamāgama, having the same original as the Xiangmo jing. > The above thirty sūtras in thirty fascicles are in the same case. > > Laituoheluo jing (Rāṣṭrapāla Sūtra), one fascicle (also titled Luohan laituoheluo jing), > Translated by Zhi Qian, Yuezhi upāsaka under the Wu. > The above comes from the thirty-first fascicle of the Madhyamāgama, being a different translation of the same original as the Laituopaluo jing. > > Shanshengzi jing (Sigālovāda Sūtra), one fascicle, > Translated by the śramaṇa Zhi Fadu under the Western Jin (included as a supplement recovering omissions). > The above comes from the thirty-third fascicle of the Madhyamāgama, being a different translation of the same original as the Shansheng jing. > > Shu jing (Sūtra on Counting), one fascicle, > Translated by the śramaṇa Shi Faju under the Western Jin (included as a supplement recovering omissions). > The above comes from the thirty-fifth fascicle of the Madhyamāgama, \[having the same original\] as the Suanshu Mujian- > — English (machine translation) (machine translation) ### [23.8.3](https://indike.org/pramana/in.bauddha.taisho.2157.23.8.3) 連經同本異譯。 梵志頞波羅延問種尊經一卷　東晉西域沙 門竺曇無蘭譯　拾遺編入 右出中阿含經第三十七卷與阿攝和羅經 同本異譯。 三歸五戒慈心厭離功德經一卷　失譯（今附東晉 錄拾遺編入） 須達經一卷（一名須達長者經）　蕭齊天竺三藏求那毘地 譯 右二經同本異譯。出中阿含經第三十九 卷。與須達哆經同本（其慈心厭功德經文句稍同或有題云出增一阿含第十 二者非也）。 佛為黃竹園老婆羅門說學經一卷　僧祐錄 中失譯經　今附宋錄　拾遺編入 右出中阿含經第四十卷。與黃蘆園經同 本異譯。 梵摩喻經一卷　吳月支優婆塞支謙譯 右出中阿含經第四十一卷。與梵摩經同 本異譯（比於本經此稍略耳）。 尊上經一卷　西晉三藏竺法護譯（拾遺編入） 右出中阿含經第四十三卷。與釋中禪室 尊經同本異譯。 鸚鵡經一卷（亦名兜調經）　宋天竺三藏求那跋陀羅 譯 兜調經一卷　僧祐錄云安公失譯（今附西晉錄）　拾 遺編入 右二經同本異譯。出中阿含經第四十四 卷。與鸚鵡經同本。 意經一卷　西晉三藏竺法護譯（拾遺編入） 右出中阿含經第四十五卷。與心經同本 異譯。 應法經一卷　西晉三藏竺法護譯（拾遺編入） 右出中阿含經第四十五卷。與後受法經 同本異譯。 泥犁經一卷（或云中阿含泥犁經）　東晉西域沙門竺曇無蘭 譯 右出中阿含經第五十三卷。與癡慧地經 同本異譯。 優婆夷墮舍迦經一卷　僧祐錄中失譯經（今附宋錄） 齋經一卷（一名持齊）　吳月支優婆塞支謙譯（拾遺編入） 右二經同本異譯。出中阿含經第五十五 卷。與持齋經同本。 鞞摩肅經一卷　宋天竺三藏求那跋陀羅譯 （拾遺編入） 右出中阿含經第五十七卷。與鞞摩那修 經同本異譯。 婆羅門子命終愛念不離經一卷　後漢安息 三藏安世高譯　拾遺編入 右出中阿含經第六十卷。與愛生經同本 異譯。 十支居士八城人經一卷（亦直云支）　後漢安息三藏 安世高譯 右出中阿含經第六十卷。與八城經同本 異譯。 邪見經一卷　僧祐錄中失譯經（拾遺編入今附宋錄） 右出中阿含經第六十卷。與見經同本異 譯。 箭喻經一卷　失譯　拾遺編入　今附晉錄 右出中阿含經第六十卷。與箭喻經同本 異譯。 普法義經一卷（一名具法行經亦名普義經）　後漢安息三藏安 世高譯　第一譯 廣義法門經一卷　陳天竺三藏真諦譯　第 三譯（一闕） 右二經同本異譯（其廣義法門經初題云。是中阿含一品別譯。今檢中阿含大本無此 一經。或恐梵文譯之未盡。既云出彼且編於末。其大周藏錄中編為大乘單本者誤。又普法此一經或恐梵文譯之 未盡。既云出彼且編於末。其大周入藏錄中編為大乘單本者誤也。又普法義經作舍日具法行經作舍利弗。但此 二字別。餘文並無異也）。 從七知經下五十三經。並出中阿含中。別經 異譯。 誡德香經一卷（或云戒德經）　東晉西域沙門竺曇無 蘭譯 右出增壹阿含經第十三卷。地主品異譯。 四人出現世間經一卷　宋天竺三藏求那跋 陀譯（拾遺編入） 右出增壹阿含經第十八卷四意斷品異譯。 波斯匿王太后崩塵土坌身經一卷　西晉沙 門釋法炬譯 右出增壹阿含經第十八卷四意斷品異譯。 須摩提女經一卷　吳月氏優婆塞支謙譯（拾遺編入） 右出增壹阿含經第二十卷。須陀品異譯 （比於本經此文稍略）。 婆羅門避死經一卷　後漢安息三藏安世高 譯 右出增壹阿含經第二十三卷增上品異譯。 施食獲五福報經一卷（一名施色力經一名福德經）　失譯（今附東晉錄） 右出增壹阿含經第二十四卷。善聚品異 譯。 頻毘娑羅王詣佛供養經一卷（亦云頻婆）　西晉沙門 釋法炬譯 右出增壹阿含經第二十六卷等見品譯（比於 本經此稍文略諸錄編在大乘藏中誤也）。 長者子六過出家經一卷　宋沙門釋慧簡譯 右出增壹阿含經第二十七卷聚品異譯 > ...a different translation of the same original as the \[Māluṅkya\]sutta. > > \*The Sūtra on the Brahman Assalāyana's Inquiry Concerning the Nobility of Castes\*, in one fascicle. > Translated by the Western Regions śramaṇa Zhu Falan of the Eastern Jin (included among the supplements). > The above comes from the thirty-seventh fascicle of the \*Madhyama-āgama\*; it is a different translation of the same original as the \*Assalāyana-sūtra\*. > > \*The Sūtra on the Merits of the Three Refuges, the Five Precepts, a Compassionate Mind, and Revulsion\*, in one fascicle. > Translator lost (now appended to the Eastern Jin catalogue; included among the supplements). > \*The Sūtra of Sudatta\*, in one fascicle (also named \*The Sūtra of the Elder Sudatta\*). > Translated by the Indian Tripiṭaka master Guṇavṛddhi of the Xiao Qi. > The above two sūtras are different translations of the same original. They come from the thirty-ninth fascicle of the \*Madhyama-āgama\*, and share an original with the \*Sudatta-sūtra\* (the phrasing of the \*Sūtra on the Merits of Compassion and Revulsion\* is slightly identical; some have titles stating that it comes from the twelfth \[fascicle\] of the \*Ekottarika-āgama\*, which is incorrect). > > \*The Sūtra on the Buddha Preaching Training to the Old Brahman at the Yellow Bamboo Grove\*, in one fascicle. > A translation with lost translator in Sengyou's catalogue (now appended to the Song catalogue; included among the supplements). > The above comes from the fortieth fascicle of the \*Madhyama-āgama\*; it is a different translation of the same original as the \*Yellow Reed Grove Sūtra\*. > > \*The Brahmāyu Sūtra\*, in one fascicle. > Translated by the Yuezhi upāsaka Zhi Qian of the Wu. > The above comes from the forty-first fascicle of the \*Madhyama-āgama\*; it is a different translation of the same original as the \*Brahmāyu Sūtra\* (compared with the main sūtra, this is slightly abridged). > > \*The Sūtra of the Exalted One\*, in one fascicle. > Translated by the Tripiṭaka master Zhu Fahu of the Western Jin (included among the supplements). > The above comes from the forty-third fascicle of the \*Madhyama-āgama\*; it is a different translation of the same original as the \*Sūtra on the Exalted One in the Dhyāna Room Among the Śākyans\*. > > \*The Parrot Sūtra\*, in one fascicle (also named \*Todeyya Sūtra\*). > Translated by the Indian Tripiṭaka master Guṇabhadra of the Song. > \*The Todeyya Sūtra\*, in one fascicle. > Sengyou's catalogue says: 'Master Daoan's list of lost translations' (now appended to the Western Jin catalogue; included among the supplements). > The above two sūtras are different translations of the same original. They come from the forty-fourth fascicle of the \*Madhyama-āgama\*, and share an original with the \*Parrot Sūtra\*. > > \*The Sūtra on Intention\*, in one fascicle. > Translated by the Tripiṭaka master Zhu Fahu of the Western Jin (included among the supplements). > The above comes from the forty-fifth fascicle of the \*Madhyama-āgama\*; it is a different translation of the same original as the \*Mind Sūtra\*. > > \*The Sūtra in Accordance with the Dharma\*, in one fascicle. > Translated by the Tripiṭaka master Zhu Fahu of the Western Jin (included among the supplements). > The above comes from the forty-fifth fascicle of the \*Madhyama-āgama\*; it is a different translation of the same original as the \*Subsequent Receipt of the Dharma Sūtra\*. > > \*The Niraya Sūtra\*, in one fascicle (or called \*Madhyama-āgama Niraya Sūtra\*). > Translated by the Western Regions śramaṇa Zhu Falan of the Eastern Jin. > The above comes from the fifty-third fascicle of the \*Madhyama-āgama\*; it is a different translation of the same original as the \*Sūtra on the Stages of Foolishness and Wisdom\*. > > \*The Upāsikā Doṣaka Sūtra\*, in one fascicle. > A translation with lost translator in Sengyou's catalogue (now appended to the Song catalogue). > \*The Fasting Sūtra\*, in one fascicle (also named \*Observing the Fast\*). > Translated by the Yuezhi upāsaka Zhi Qian of the Wu (included among the supplements). > The above two sūtras are different translations of the same original. They come from the fifty-fifth fascicle of the \*Madhyama-āgama\*, and share an original with the \*Sūtra on Observing the Fast\*. > > \*The Vemasukha Sūtra\*, in one fascicle. > Translated by the Indian Tripiṭaka master Guṇabhadra of the Song (included among the supplements). > The above comes from the fifty-seventh fascicle of the \*Madhyama-āgama\*; it is a different translation of the same original as the \*Vemānusukha Sūtra\*. > > \*The Sūtra on Not Parting from Cherished Affection upon the Death of the Brahman's Son\*, in one fascicle. > Translated by the Parthian Tripiṭaka master An Shigao of the Later Han (included among the supplements). > The above comes from the sixtieth fascicle of the \*Madhyama-āgama\*; it is a different translation of the same original as the \*Sūtra on Grief Born of Affection\*. > > \*The Sūtra on the Ten-limbed Householder and the Man of Aṭṭhakanagara\*, in one fascicle (also simply called \*Limbs\*). > Translated by the Parthian Tripiṭaka master An Shigao of the Later Han. > The above comes from the sixtieth fascicle of the \*Madhyama-āgama\*; it is a different translation of the same original as the \*Aṭṭhakanagara Sūtra\*. > > \*The Wrong Views Sūtra\*, in one fascicle. > A translation with lost translator in Sengyou's catalogue (included among the supplements; now appended to the Song catalogue). > The above comes from the sixtieth fascicle of the \*Madhyama-āgama\*; it is a different translation of the same original as the \*Views Sūtra\*. > > \*The Arrow Simile Sūtra\*, in one fascicle. > Translator lost (included among the supplements; now appended to the Jin catalogue). > The above comes from the sixtieth fascicle of the \*Madhyama-āgama\*; it is a different translation of the same original as the \*Arrow Simile Sūtra\*. > > \*The Sūtra on the Comprehensive Meaning of the Dharma\*, in one fascicle (also named \*The Sūtra on the Complete Practice of the Dharma\*, also named \*The Sūtra on Universal Meaning\*). > Translated by the Parthian Tripiṭaka master An Shigao of the Later Han; first translation. > \*The Sūtra on the Expansive Meaning Teaching\*, in one fascicle. > Translated by the Indian Tripiṭaka master Paramārtha of the Chen; third translation (one is missing). > The above two sūtras are different translations of the same original. (The initial title of the \*Sūtra on the Expansive Meaning Teaching\* says: 'This is a separate translation of a chapter of the \*Madhyama-āgama\*.' Examining the grand text of the \*Madhyama-āgama\* now, there is no such individual sūtra. Perhaps the translation from the Sanskrit text was incomplete. Since it is said to have come from that, it is provisionally catalogued at the end. Its classification in the Great Zhou Canon Catalogue as an individual Mahāyāna text is mistaken. Also, regarding this \*Sūtra on the Comprehensive Meaning of the Dharma\*, perhaps the translation from the Sanskrit text was incomplete. Since it is said to have come from that, it is provisionally catalogued at the end. Its classification in the Great Zhou Entry Catalogue as an individual Mahāyāna text is mistaken. Moreover, \*The Sūtra on the Comprehensive Meaning of the Dharma\* writes 'Sheri' while \*The Sūtra on the Complete Practice of the Dharma\* writes 'Śāriputra'; they differ in only these two characters, and the rest of the text has no difference at all). > > The fifty-three sūtras from \*The Seven Knowledges Sūtra\* downwards all derive from within the \*Madhyama-āgama\*, being separate texts and different translations. > > \*The Sūtra on the Fragrance of Preceptual Virtue\*, in one fascicle (or called \*Preceptual Virtue Sūtra\*). > Translated by the Western Regions śramaṇa Zhu Falan of the Eastern Jin. > The above is an alternate translation of the Earth Master Chapter in the thirteenth fascicle of the \*Ekottarika-āgama\*. > > \*The Sūtra on Four Persons Appearing in the World\*, in one fascicle. > Translated by the Indian Tripiṭaka master Guṇabhadra of the Song (included among the supplements). > The above is an alternate translation of the Four Right Abandonments Chapter in the eighteenth fascicle of the \*Ekottarika-āgama\*. > > \*The Sūtra on Dust and Earth Smearing the Body upon the Death of King Prasenajit's Queen Mother\*, in one fascicle. > Translated by the śramaṇa Shi Faju of the Western Jin. > The above is an alternate translation of the Four Right Abandonments Chapter in the eighteenth fascicle of the \*Ekottarika-āgama\*. > > \*The Sūtra of the Maiden Sumāgadhā\*, in one fascicle. > Translated by the Yuezhi upāsaka Zhi Qian of the Wu (included among the supplements). > The above is an alternate translation of the Sudatta Chapter in the twentieth fascicle of the \*Ekottarika-āgama\* (compared with the main sūtra, this text is slightly abridged). > > \*The Sūtra on the Brahman Avoiding Death\*, in one fascicle. > Translated by the Parthian Tripiṭaka master An Shigao of the Later Han. > The above is an alternate translation of the Higher Superior Chapter in the twenty-third fascicle of the \*Ekottarika-āgama\*. > > \*The Sūtra on Obtaining the Five Rewards by Donating Food\*, in one fascicle (also named \*Sūtra on Donating Physical Radiance and Strength\*, also named \*Blessings and Virtues Sūtra\*). > Translator lost (now appended to the Eastern Jin catalogue). > The above is an alternate translation of the Good Collection Chapter in the twenty-fourth fascicle of the \*Ekottarika-āgama\*. > > \*The Sūtra on King Bimbisāra Visiting the Buddha to Make Offerings\*, in one fascicle (also written \*Bimbā\*). > Translated by the śramaṇa Shi Faju of the Western Jin. > The above is an alternate translation of the Equal Views Chapter in the twenty-sixth fascicle of the \*Ekottarika-āgama\* (compared with the main sūtra, this text is slightly abridged; its classification in the various catalogues under the Mahāyāna canon is mistaken). > > \*The Sūtra on the Elder's Son Leaving the Household Life Six Times\*, in one fascicle. > Translated by the śramaṇa Shi Huijian of the Song. > The above is an alternate translation of the Collection Chapter in the twenty-seventh fascicle of the \*Ekottarika-āgama\*. > — English (machine translation) (machine translation) ### [23.8.4](https://indike.org/pramana/in.bauddha.taisho.2157.23.8.4) （本經稍廣）。 鴦崛摩經一卷（或有作魔一名指髻經）　西晉三藏竺法護譯 （拾遺編入） 上三十二經三十二卷同帙。 鴦崛髻經一卷　西晉沙門釋法炬譯 右二經同本異譯。出增壹阿含經第三十 一卷力品（此文稍廣）。 力士移山經一卷（或直云移山經）　西晉三藏竺法護譯 四未曾有法經一卷（亦云四未有經或無法字）　西晉三藏竺 法護譯 右二經出增壹阿含經第三十六卷八難品 異譯（本是一經別譯分二本經稍廣此出不盡）。 舍利弗摩訶目揵連遊四衢經一卷　後漢外 國三藏孟詳譯 右出增壹阿含經第四十一卷馬王品異譯 （周錄編在大乘重譯中者誤也）。 七佛父母姓字經一卷（一名七佛姓字經）　曹魏失譯 右出增壹阿含經第四十五卷不善品異譯。 放牛經一卷（亦云牧牛經）　姚秦三藏鳩摩羅什譯 右出增壹阿含經第四十六卷放牛品異譯 （此文稍廣）。 緣起經一卷（亦云十二緣起經）　大唐三藏玄奘譯（出翻經圖） 右出增壹阿含經第四十六卷放牛品異譯 （此於本經此文稍略周錄編為大乘單本者誤也）。 十一想思念如來經一卷（或云十一思惟）　宋天竺三藏 求那跋陀羅譯　拾遺編入 右出增壹阿含經第四十八卷禮三寶品初 異譯（此十一想連有二經初十一事文意勘同後十一事尋之未見）。 四泥黎經一卷（或云四大泥黎）　東晉西域沙門竺曇無 蘭譯（拾遺編入） 右出增壹阿含經第四十八卷禮三寶品異 譯（本經稍廣）。 阿那邠𨚎化七子經一卷　後漢安息三藏安 世高譯 右出增壹阿含經第四十九卷非常品異譯 （本經唯有四子餘意大同）。 文愛道般泥洹經一卷　西晉河內沙門白法 祖譯 佛母般泥洹經一卷　宋沙門釋慧簡譯（拾遺編入） 右二經同本異譯。出增壹阿含經第五十 卷愛道般涅槃品。 國王不犁先尼十夢經一卷　東晉西域沙門 竺曇無蘭譯 舍衛國王夢見十事經一卷　僧祐錄云安公 失譯（今附西晉錄拾遺編入） 右二經同本異譯出增壹阿含第五十卷大 愛道般涅槃品。 阿難同學經一卷　後漢安息三藏安世高譯 （右阿難同學經首題云出增壹阿含撿其大本無此一經既云出彼且編其末）。從誡德香經 下二十四經並出增壹阿含中別經異譯。 五蘊皆空經一卷　大唐三藏義淨譯　新編 入錄 右出雜阿含經第二卷異譯（此五蘊皆空經根本說一切有部毘 奈耶雜事第三十九卷中雖有此經然不例別生所以存而不廢此乃律引契經非是契經從律而生也）。 七處三觀經一卷（或二卷）　後漢安息三藏安世高 譯 右出雜阿含經中異譯（此經首末有三十經初是七處三觀後名積骨以初 名故也其初七處三觀經出第二卷後積骨經出三十四卷餘者散在諸文不次第一處也）。 聖法印經一卷（亦云直聖印經亦云慧印經）　西晉三藏竺法護 譯 右出雜阿含經第三卷異譯。 雜阿含經一卷　失譯　在魏吳錄 右出雜阿含經中異譯（此經首末有二十七經初三經出第四卷中而先後 不次七處三觀經居其卷末文句大同前經此中稍廣其積骨經亦在其中未詳何以二經相涉餘者散在廣文自 古群錄皆云失譯尋閱文句與七處三觀辭理稍同似是安高所出未見實錄且依舊為失譯）。 五陰譬喻經一卷（一名水沫所漂經亦云五陰喻經）　後漢安息三 藏安世高譯 水沫所漂經一卷（一名河中大聚沫譬經）　東晉西域沙門竺 曇無蘭譯　拾遺編入 右二經同本出雜阿含經第十卷異譯。 不自守意經一卷（或無意字）　吳月支優婆塞支謙譯 右出雜阿含經第十一卷異譯。 滿願子經一卷　晉代失譯（今附東晉錄拾遺編入） 右出雜阿含經第十三卷異譯。 轉法輪經一卷（或云輪轉經）　後漢安息三藏安世高 譯 三轉法輪經一卷　大唐三藏義淨譯（新編入錄） 右二經同本出雜阿含經第十五卷異譯 （此三轉法輪經根本說一切有部毘奈耶雜事第十九卷中雖有此經然不例別生所以存而不廢此乃律引契經 與其本經後同前異未詳所以）。 > (The root text is slightly more extensive.) > \*Angulimāla-sūtra\*, one fascicle (some titles have 魔 for 摩; also titled \*Aṅguli-mālya Sūtra\*), translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin (recovered and supplemented). > The above thirty-two sūtras, comprising thirty-two fascicles, share the same case. > \*Aṅguli-mālya Sūtra\*, one fascicle, translated by the śramaṇa Shi Faju of the Western Jin. > The above two sūtras are parallel translations of the same text, extracted as variant translations from the 'Strength' chapter of the thirty-first fascicle of the \*Ekottarika-āgama\* (this version being slightly more extensive). > \*Sūtra on the Wrestler Moving a Mountain\*, one fascicle (or simply titled \*Sūtra on Moving a Mountain\*), translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin. > \*Sūtra on the Four Unprecedented Dharmas\*, one fascicle (also titled \*Sūtra on the Four Unprecedented \[Things\]\*, or without the character 'Dharma'), translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin. > The above two sūtras are variant translations extracted from the 'Eight Difficulties' chapter of the thirty-sixth fascicle of the \*Ekottarika-āgama\* (originally they formed a single sūtra; their separate translations were divided into two. The root text is slightly more extensive, while these extractions are incomplete). > \*Sūtra on Śāriputra and Mahāmaudgalyāyana Traveling the Four Crossroads\*, one fascicle, translated by Meng Xiang, foreign Tripiṭaka Master of the Later Han. > The above is a variant translation extracted from the 'Horse King' chapter of the forty-first fascicle of the \*Ekottarika-āgama\* (its inclusion among the duplicate translations of the Mahāyāna in the Zhou catalogue was mistaken). > \*Sūtra on the Names and Surnames of the Parents of the Seven Buddhas\*, one fascicle (also titled \*Sūtra on the Names and Surnames of the Seven Buddhas\*), an anonymous translation of the Cao Wei. > The above is a variant translation extracted from the 'Unwholesome' chapter of the forty-fifth fascicle of the \*Ekottarika-āgama\*. > \*Sūtra on Grazing Cattle\*, one fascicle (also titled \*Sūtra on the Cowherd\*), translated by Kumārajīva, Tripiṭaka Master of the Later Qin. > The above is a variant translation extracted from the 'Grazing Cattle' chapter of the forty-sixth fascicle of the \*Ekottarika-āgama\* (this text is slightly more extensive). > \*Sūtra on Dependent Origination\*, one fascicle (also titled \*Sūtra on the Twelve Links of Dependent Origination\*), translated by Xuanzang, Tripiṭaka Master of the Great Tang (derived from the \*Translation Illustrations\*). > The above is a variant translation extracted from the 'Grazing Cattle' chapter of the forty-sixth fascicle of the \*Ekottarika-āgama\* (compared to the root text, this text is slightly abbreviated; its classification as a unique Mahāyāna text in the Zhou catalogue was mistaken). > \*Sūtra on the Eleven Recollections of the Tathāgata\*, one fascicle (or titled \*Eleven Contemplations\*), translated by Guṇabhadra, Indian Tripiṭaka Master of the Song (recovered and supplemented). > The above is a variant translation extracted from the beginning of the 'Paying Homage to the Three Jewels' chapter of the forty-eighth fascicle of the \*Ekottarika-āgama\* (these eleven recollections occur across two consecutive sūtras; collating the text and sense confirms the initial eleven matters, but the subsequent eleven matters have not been identified upon searching). > \*Sūtra on the Four Hells\*, one fascicle (or titled \*Four Great Hells\*), translated by the Western Regions śramaṇa Zhu Falan of the Eastern Jin (recovered and supplemented). > The above is a variant translation extracted from the 'Paying Homage to the Three Jewels' chapter of the forty-eighth fascicle of the \*Ekottarika-āgama\* (the root text is slightly more extensive). > \*Sūtra on Anāthapiṇḍada Converting His Seven Sons\*, one fascicle, translated by An Shigao, Parthian Tripiṭaka Master of the Later Han. > The above is a variant translation extracted from the 'Impermanence' chapter of the forty-ninth fascicle of the \*Ekottarika-āgama\* (the root text mentions only four sons, but the remaining meaning largely agrees). > \*Sūtra on Mahāprajāpatī's Parinirvāṇa\*, one fascicle, translated by the śramaṇa Bai Fazu of Henan under the Western Jin. > \*Sūtra on the Buddha's Mother Entering Parinirvāṇa\*, one fascicle, translated by the śramaṇa Shi Huijian of the Song (recovered and supplemented). > The above two sūtras are parallel translations of the same text, extracted from the 'Mahāprajāpatī Entering Parinirvāṇa' chapter of the fiftieth fascicle of the \*Ekottarika-āgama\*. > \*Sūtra on King Prasenajit's Ten Dreams\*, one fascicle, translated by the Western Regions śramaṇa Zhu Falan of the Eastern Jin. > \*Sūtra on the King of Śrāvastī Dreaming of Ten Matters\*, one fascicle, listed in Sengyou's catalogue as an anonymous translation from Master Dao'an's era (now appended to the Western Jin catalogue; recovered and supplemented). > The above two sūtras are parallel translations of the same text, extracted from the 'Mahāprajāpatī Entering Parinirvāṇa' chapter of the fiftieth fascicle of the \*Ekottarika-āgama\*. > \*Sūtra on Ānanda's Fellow Students\*, one fascicle, translated by An Shigao, Parthian Tripiṭaka Master of the Later Han. > (The title of the above \*Sūtra on Ānanda's Fellow Students\* states that it comes from the \*Ekottarika-āgama\*, but on checking the complete text, no such sūtra is found; since it says it comes from it, it has been temporarily placed at the end.) The twenty-four sūtras from the \*Sūtra on the Fragrance of Precepts and Virtue\* downwards are all separate, variant translations extracted from the \*Ekottarika-āgama\*. > \*Sūtra on the Emptiness of the Five Aggregates\*, one fascicle, translated by Yijing, Tripiṭaka Master of the Great Tang (newly entered into the catalogue). > The above is a variant translation extracted from the second fascicle of the \*Saṃyukta-āgama\* (although this sūtra is found within the thirty-ninth fascicle of the \*Mūlasarvāstivāda-vinaya-kṣudrakavastu\*, it is not treated as a separate offshoot extraction; therefore, it is preserved rather than discarded. This is a case of the Vinaya citing a sūtra, not a sūtra originating from the Vinaya). > \*Sūtra on the Seven Bases and Three Contemplations\*, one fascicle (or two fascicles), translated by An Shigao, Parthian Tripiṭaka Master of the Later Han. > The above is a variant translation extracted from the \*Saṃyukta-āgama\* (from beginning to end this sūtra contains thirty sūtras; the first is the 'Seven Bases and Three Contemplations' and the last is titled 'Accumulation of Bones', being named after the first. Its opening \*Sūtra on the Seven Bases and Three Contemplations\* comes from the second fascicle, and the latter \*Sūtra on the Accumulation of Bones\* comes from the thirty-fourth fascicle, while the rest are scattered in various passages without a fixed sequence in a single place). > \*Sūtra on the Seal of the Noble Dharma\*, one fascicle (also titled simply \*Sūtra on the Noble Seal\*, or \*Sūtra on the Seal of Wisdom\*), translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin. > The above is a variant translation extracted from the third fascicle of the \*Saṃyukta-āgama\*. > \*Saṃyukta-āgama\*, one fascicle, anonymous translation, preserved in the Wei and Wu catalogues. > The above is a variant translation extracted from the \*Saṃyukta-āgama\* (from beginning to end this text contains twenty-seven sūtras; the first three come from the fourth fascicle, but their order is not sequential. The \*Sūtra on the Seven Bases and Three Contemplations\* is placed at the end of the roll, its phrasing largely agreeing with the former text, though here it is slightly more extensive. The \*Sūtra on the Accumulation of Bones\* is also included within it, though it is unclear why the two sūtras overlap. The rest are scattered in the expanded text. Various ancient catalogues all record it as an anonymous translation; on examining the phrasing, its rhetoric and principle are quite similar to the \*Seven Bases and Three Contemplations\*, appearing to be an extraction by An Shigao. As no reliable record has been found, it is retained as an anonymous translation following the older catalogues). > \*Sūtra on the Parable of the Five Aggregates\*, one fascicle (also titled \*Sūtra on Drifting with River Foam\*, or \*Sūtra on the Parable of the Five Aggregates\*), translated by An Shigao, Parthian Tripiṭaka Master of the Later Han. > \*Sūtra on Drifting with River Foam\*, one fascicle (also titled \*Sūtra on the Parable of a Great Mass of Foam in the River\*), translated by the Western Regions śramaṇa Zhu Falan of the Eastern Jin (recovered and supplemented). > The above two sūtras are extracted from the tenth fascicle of the \*Saṃyukta-āgama\* as variant translations of the same text. > \*Sūtra on Not Guarding the Mind\*, one fascicle (or without the character 'Mind'), translated by the Yuezhi upāsaka Zhi Qian of the Wu. > The above is a variant translation extracted from the eleventh fascicle of the \*Saṃyukta-āgama\*. > \*Pūrṇa-sūtra\*, one fascicle, anonymous translation of the Jin period (now appended to the Eastern Jin catalogue; recovered and supplemented). > The above is a variant translation extracted from the thirteenth fascicle of the \*Saṃyukta-āgama\*. > \*Sūtra on Turning the Wheel of Dharma\*, one fascicle (or titled \*Sūtra on the Turning Wheel\*), translated by An Shigao, Parthian Tripiṭaka Master of the Later Han. > \*Sūtra on the Three Turnings of the Wheel of Dharma\*, one fascicle, translated by Yijing, Tripiṭaka Master of the Great Tang (newly entered into the catalogue). > The above two sūtras are extracted from the fifteenth fascicle of the \*Saṃyukta-āgama\* as variant translations of the same text (although this \*Sūtra on the Three Turnings of the Wheel of Dharma\* appears in the nineteenth fascicle of the \*Mūlasarvāstivāda-vinaya-kṣudrakavastu\*, it is not treated as a separate offshoot extraction; therefore, it is preserved rather than discarded. This is a case of the Vinaya citing a sūtra. The latter part agrees with the root text while the beginning differs; the reason remains unclear). > — English (machine translation) (machine translation) ### [23.8.5](https://indike.org/pramana/in.bauddha.taisho.2157.23.8.5) 八正道經一卷　後漢安息三藏安世高譯 右出雜阿含經第二十八卷異譯。 難提釋經一卷　西晉沙門釋法炬譯 右出雜阿含經第三十卷異譯（大本有二經此中合為一其文 稍廣舊錄在單本中今編於此）。 馬有三相經一卷（亦云善有三相）　後漢西域三藏支曜 譯 馬有八態譬人經一卷（亦直云有八態）　後漢西域三藏 支曜譯 右二經並出雜阿含經第三十三卷異譯。 相應相可經一卷　西晉沙門釋法炬譯（拾遺編入） 右出前單卷雜阿含經中異譯。 治禪病祕要經一卷（或云法無經字或二卷）　宋居士沮渠京 聲譯（右一經初首題云尊者舍利弗所問出雜阿含經阿練若雜事中今尋雜含大本無此等文或恐梵 經譯之未盡既云出彼且編於末然尋文理與大乘經微有相涉舊編在集傳中恐將乖僻也） 上三十一經三十一卷同帙　從五蘊皆空 經下一十六經並出雜阿含中經異譯。 摩鄧女經一卷（一名阿難為蠱道女惑經）　後漢安息三藏安世 高譯　第一譯 摩鄧女解形中六事經一卷　失譯（今附東晉錄）　第 五譯 摩鄧伽經三卷（或二卷）　吳天竺沙門竺律炎共 支謙譯　出法上錄　第三譯 舍頭諫經一卷（一名太子二十八宿經一名虎耳經）　西晉三藏竺法 護譯　第四譯 右四經同本異譯（前之一經但是後經一品前後五譯一譯闕本）。 鬼問目連經一卷　後漢安息三藏安世高譯 （第一譯） 雜藏經一卷（與前後經文理稍別）　東晉平陽沙門釋法顯譯 （第二譯） 餓鬼報應經一卷（一名目連說地獄餓鬼因緣經）　失譯（今附東晉錄第三譯） 右三經同本異譯（前後四譯一譯闕本）。 阿難問事佛吉凶經一卷（或名阿難問事經亦云事佛吉凶經）　後漢 安息三藏安世高譯　第一譯 慢法經一卷　西晉沙門釋法炬譯（拾遺編入）　第二 譯 阿難分別經一卷　乞伏秦沙門釋聖堅譯 　第三譯 右三經同本異譯（其慢法經新為重譯前後四譯一譯闕本）。 五母子經一卷　吳月支優婆塞支謙譯　第 一譯 沙彌羅經一卷（僧祐錄云安公關中異譯在三秦錄）　第二譯 右二經同本異譯（其沙彌羅經大周錄云曇無讖譯長房錄今撿尋錄中無周錄誤也）。 玉耶女經一卷（或云玉瑘經）　僧祐錄云安公失譯經 　今附西晉錄初出　拾遺編入 玉耶經一卷（一名長者詣佛說子婦無敬經）　東晉西域沙門竺曇 無蘭譯　第二譯 阿遬達經一卷　宋天竺三藏求那跋陀羅譯 （第三譯） 右三經同本異譯。 修行本起經二卷（一名宿行本起）　後漢西域沙門竺大 力共康孟詳譯　第二譯 上十六經十九卷同帙。 太子瑞應本起經二卷（亦名本起瑞應亦直云瑞本起）　吳月氏優 婆塞支謙譯　第四譯 過去現在因果經四卷　宋天竺三藏求那跋 陀羅譯　第六譯 右三經同本異譯（前之二經文略不備前後六譯三譯闕本）。 法海經一卷　西晉沙門釋法炬譯（拾遺編入）　第二 譯 海八德經一卷　姚秦三藏鳩摩羅什譯　出 法上錄（拾遺編入）　第三譯 右二經同本異譯（後漢三譯一譯闕本）。 四十二章經一卷　後漢天竺沙門迦葉摩騰 共竺法護譯（第一譯兩譯一闕） 奈女耆域因緣經一卷（或無因緣字或直云奈女經）　後漢安息 三藏安世高譯　第一譯　兩譯一闕 罪業報應教化地獄經一卷（或云地獄報應經）　後漢安息 三藏安世高譯　第一譯　兩譯一闕 龍王兄弟經一卷（一名難陀龍王經一名降龍王經）　優婆塞支謙 譯　第一譯　兩譯一闕 長者音悅經一卷（或云長者音悅不蘭迦葉經）　吳月氏優婆塞 支謙譯　第一譯　兩譯一闕 上九經十三卷同帙（其長者音悅經周錄之中編在大乘藏內今尋文理移之 於此）。 禪祕要經三卷（或云禪祕要法或四卷）　姚秦三藏鳩摩羅什 譯　第二譯　三譯二闕（右此禪祕要經古舊群錄之中皆編之傳內今撿此 經首末三分極以分明上下經文多明禪觀於觀佛觀等明懺滅重罪事然與大乘微有相涉既非製撰故移 > Bazhengdao jing (Sūtra on the Eightfold Noble Path), one fascicle. Translated by the Parthian Tripiṭaka master An Shigao of the Later Han. > The above is an alternate translation of an extract from fascicle 28 of the Saṃyuktāgama. > Nanti shi jing (Sūtra on the Śākya Nanda), one fascicle. Translated by the śramaṇa Shi Faju of the Western Jin. > The above is an alternate translation of an extract from fascicle 30 of the Saṃyuktāgama (the larger edition has two sūtras; here they are combined into one and the text is slightly broader; in old catalogues it was placed among single translations, but is now entered here). > Ma you sanxiang jing (Sūtra on a Horse Having Three Marks), one fascicle (also titled Shan you sanxiang). Translated by the Western Regions Tripiṭaka master Zhi Yao of the Later Han. > Ma you batai pi ren jing (Sūtra on a Horse Having Eight Dispositions Analogised to People), one fascicle (also simply titled You batai). Translated by the Western Regions Tripiṭaka master Zhi Yao of the Later Han. > The above two sūtras are both alternate translations of extracts from fascicle 33 of the Saṃyuktāgama. > Xiangying xiangke jing, one fascicle. Translated by the śramaṇa Shi Faju of the Western Jin (recovered from omissions and entered). > The above is an alternate translation from the earlier single-fascicle Saṃyuktāgama. > Zhi chanbing miyao jing (Secret Essential Sūtra on Curing Meditation Sickness), one fascicle (or titled Fa without the word jing, or in two fascicles). Translated by the upāsaka Juqu Jingsheng of the Song (The title at the beginning of the above sūtra states that it was questioned by the Venerable Śāriputra and extracted from the Aranya miscellaneous matters of the Saṃyuktāgama. Now searching the larger text of the Saṃyuktāgama, there is no such passage. It is perhaps feared that the Indic text was not fully translated. Since it says it comes from there, it is tentatively catalogued at the end. However, examining its text and doctrines, they slightly border on Mahāyāna sūtras; its former classification among anthologies and biographies is likely erroneous). > The above thirty-one sūtras in thirty-one fascicles are in the same case. From the Wuyun jiekong jing down, sixteen sūtras are all alternate translations extracted from the Saṃyuktāgama. > Modengnü jing (Mātaṅgī Sūtra), one fascicle (one title being Anan wei gudaonü huo jing). Translated by the Parthian Tripiṭaka master An Shigao of the Later Han; first translation. > Modengnü jie xingzhong liushi jing, one fascicle. Translator lost (now appended to the Eastern Jin catalogue); fifth translation. > Modengjia jing (Mātaṅgī-sūtra), three fascicles (or two fascicles). Translated jointly by the Indian śramaṇa Zhu Lüyan and Zhi Qian under the Wu; found in Fashang's catalogue; third translation. > Shetoujian jing (Śārdūlakarṇa-sūtra), one fascicle (one title being Taizi ershibaxiu jing; one title being Hu'er jing). Translated by the Tripiṭaka master Zhu Fahu of the Western Jin; fourth translation. > The above four sūtras are alternate translations of the same text (the former one sūtra is merely a single chapter of the latter sūtra; of five translations made earlier and later, one translation lacks an extant text). > Gui wen Moliang jing (Sūtra on Ghosts Questioning Maudgalyāyana), one fascicle. Translated by the Parthian Tripiṭaka master An Shigao of the Later Han (first translation). > Zazang jing (Miscellaneous Piṭaka Sūtra), one fascicle (slightly differing in text and doctrine from the preceding and succeeding sūtras). Translated by the śramaṇa Shi Faxian of Pingyang under the Eastern Jin (second translation). > Egui baoying jing (Sūtra on the Karmic Retribution of Pretas), one fascicle (one title being Moliang shuo diyu egui yinyuan jing). Translator lost (now appended to the Eastern Jin catalogue; third translation). > The above three sūtras are alternate translations of the same text (of four translations made earlier and later, one translation lacks an extant text). > Anan wen shi fo jixiong jing (Sūtra on Ānanda's Questions Regarding the Auspicious and Inauspicious in Serving the Buddha), one fascicle (also titled Anan wen shi jing, or Shi fo jixiong jing). Translated by the Parthian Tripiṭaka master An Shigao of the Later Han; first translation. > Manfa jing, one fascicle. Translated by the śramaṇa Shi Faju of the Western Jin (recovered from omissions and entered); second translation. > Anan fenbie jing (Sūtra on Ānanda's Distinction), one fascicle. Translated by the śramaṇa Shi Shengjian of the Qifu Qin; third translation. > The above three sūtras are alternate translations of the same text (the Manfa jing is newly classed as a retranslation; of four translations made earlier and later, one translation lacks an extant text). > Wu muzi jing (Sūtra on Five Mothers and Sons), one fascicle. Translated by the Yuezhi upāsaka Zhi Qian of the Wu; first translation. > Shamiluo jing, one fascicle (Sengyou's catalogue says: "Master An's alternate translation from Guanzhong, located in the San Qin Catalogue"); second translation. > The above two sūtras are alternate translations of the same text (regarding this Shamiluo jing, the Great Zhou Catalogue says it was translated by Dharmakṣema; checking Changfang's Catalogue now, it is absent from the catalogue, so the Zhou Catalogue is mistaken). > Yuvenü jing (Sūtra of the Maiden Yuye), one fascicle (or titled Yuye jing). Sengyou's catalogue lists it as an anonymous translation noted by Master Dao'an; now appended to the Western Jin catalogue as the initial translation; recovered from omissions and entered. > Yuye jing, one fascicle (one title being Zhangzhe yi fo shuo zifu wujing jing). Translated by the Western Regions śramaṇa Zhu Tanwulan of the Eastern Jin; second translation. > Asuda jing, one fascicle. Translated by the Indian Tripiṭaka master Guṇabhadra of the Song (third translation). > The above three sūtras are alternate translations of the same text. > Xiuxing benqi jing, two fascicles (one title being Suxing benqi). Translated jointly by the Western Regions śramaṇa Zhu Dali and Kang Mengxiang of the Later Han; second translation. > The above sixteen sūtras in nineteen fascicles are in the same case. > Taizi ruiying benqi jing, two fascicles (also titled Benqi ruiying, or simply Rui benqi). Translated by the Yuezhi upāsaka Zhi Qian of the Wu; fourth translation. > Guoqu xianzai yinguo jing (Sūtra on Past and Present Causes and Effects), four fascicles. Translated by the Indian Tripiṭaka master Guṇabhadra of the Song; sixth translation. > The above three sūtras are alternate translations of the same text (the former two sūtras are abridged and incomplete; of six translations made earlier and later, three translations lack extant texts). > Fahai jing (Ocean of Dharma Sūtra), one fascicle. Translated by the śramaṇa Shi Faju of the Western Jin (recovered from omissions and entered); second translation. > Hai bade jing (Sūtra on the Eight Virtues of the Ocean), one fascicle. Translated by the Tripiṭaka master Kumārajīva of the Yao Qin; found in Fashang's catalogue (recovered from omissions and entered); third translation. > The above two sūtras are alternate translations of the same text (of three translations made under the Later Han, one lacks an extant text). > Sishierzhang jing (Sūtra of Forty-two Sections), one fascicle. Translated jointly by the Indian śramaṇa Kāśyapa Mātaṅga and Zhu Fahu of the Later Han (first translation; of two translations, one is missing). > Nainü Qiyu yinyuan jing (Sūtra on the Causes and Conditions of the Maiden Ambapālī and Jīvaka), one fascicle (or without the characters yinyuan, or simply titled Nainü jing). Translated by the Parthian Tripiṭaka master An Shigao of the Later Han; first translation; of two translations, one is missing. > Zuiye baoying jiaohua diyu jing (Sūtra on the Teaching on Karmic Retribution and Hells), one fascicle (or titled Diyu baoying jing). Translated by the Parthian Tripiṭaka master An Shigao of the Later Han; first translation; of two translations, one is missing. > Longwang xiongdi jing (Sūtra on the Dragon King Brothers), one fascicle (one title being Nanda longwang jing, one title being Xiang longwang jing). Translated by the upāsaka Zhi Qian; first translation; of two translations, one is missing. > Zhangzhe Yinyue jing, one fascicle (or titled Zhangzhe Yinyue Bulan Jiaye jing). Translated by the Yuezhi upāsaka Zhi Qian of the Wu; first translation; of two translations, one is missing. > The above nine sūtras in thirteen fascicles are in the same case (this Zhangzhe Yinyue jing was entered within the Mahāyāna canon in the Zhou Catalogue; now examining its text and doctrines, it is relocated here). > Chan miyao jing (Secret Essential Sūtra on Meditation), three fascicles (or titled Chan miyao fa, or in four fascicles). Translated by the Tripiṭaka master Kumārajīva of the Yao Qin; second translation; of three translations, two are missing (the above Chan miyao jing was categorized within the biographies in all the ancient catalogues; now inspecting this sūtra, its initial, middle, and final three divisions are exceptionally clear, and the upper and lower scripture text mostly expounds meditation contemplations, explaining the expiation of grave sins through contemplating the Buddha and the like; yet because it slightly touches upon Mahāyāna and is not an indigenous compilation, it has been moved > — English (machine translation) (machine translation) _First 5 of 7 passages. [Read on](https://indike.org/pramana/in.bauddha.taisho.2157.23.8)_ ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.23.8.1) — English, machine translation ## Linked texts (2) - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.13.7.1) — 智昇, Classical Chinese - [開元釋教錄略出](https://indike.org/pramana/in.bauddha.taisho.2155.3.2) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.23.8](https://indike.org/pramana/in.bauddha.taisho.2157.23.8) · Pramāṇa