[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 24.8.3 # 貞元新定釋教目錄 24.8.3 貞元新定釋教目錄 24.8.3 - **Language:** Classical Chinese ### [24.8.3](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.3) 右兼本品前後五譯。四本在藏。一本闕（其舊花嚴 經既覺賢所譯不合別出此本業經以大周錄入藏中有未見其本且此述之又長房錄中支謙再出淨行品者誤 也其淨行經脚注云一名菩薩本業經）。 菩薩十法住經（是十住品） 　西晉清信士聶道真譯　第二譯 右兼本品前後五譯。四本在藏。一本闕（長房等錄 更有菩薩十住經一卷云是東晉佛陀跋多羅譯詳其覺賢既譯大本不合別出此經房錄誤也）。 十住經十二卷（是十地品） 　西晉清信士聶道真譯　第三譯 右兼本品前後五譯。四本在藏一本闕。 羅摩伽經三卷（是入法界品少分） 　曹魏西域三藏安賢譯　第一譯 羅摩伽經一卷 　北涼天竺三藏曇無讖譯　第四譯 右兼本品前後五譯。三本在藏二本闕。 從入如來智不思議經下一十二部十七卷 花嚴部中闕。 梵般泥洹經二卷（舊錄云胡般今改為梵字或一卷） 　後漢月支三藏支婁迦讖譯　第一譯 大般涅槃經二卷 　曹魏外國三藏安法賢略前品為三卷　第 一譯 大般泥洹經二卷 　北涼雍州沙門智猛於涼州譯　第六譯 般泥洹經二十卷 　吳優婆塞支謙譯序品哀歎品為二卷　第 二譯 右兼涅槃大本。及新譯後分前後七譯。三 本在藏四本闕（又大周錄中指竺道祖錄東晉義熙十二年佛陀跋陀羅於道場寺譯大 般泥洹一卷或云十卷是大本前分十卷盡大眾問品今尋諸錄及傳記等其法顯譯大般泥洹亦是義熙十三年 於道場寺譯其法顯所出諸經竝與覺賢共譯諸錄題注多相參涉時處既同必非再出今故為一更不別存）。 從梵般泥洹經下四部二十六卷涅槃部中 闕本。 蜀普曜經八卷（失譯似是蜀土所譯第一譯在魏吳錄） 普曜經八卷（或六卷或四卷） 　宋沙門智嚴共寶雲譯　第三譯 右二經與方廣莊嚴經同本前後四譯。二 存二闕。 無量義經一卷 　宋天竺三藏求那跋陀羅譯　第一譯 右一經前後兩譯。一存一闕。 法華三昧經六卷（一本加正字） 　吳外國三藏支疆良接譯 　出翻經圖　第一譯 薩芸芬陀利經六卷 　西晉三藏竺法護太始年譯　第二譯（謹按長房 等錄其正法華是竺法護大康七年譯見聶道真錄復云太始元年譯薩芸芬陀利經六卷出竺道祖錄同是一經 不合再出名目既殊本復存後未詳所以或可薩芸芬陀利是梵語正法花是晉名梵晉俱存錄家誤也） 方等法華經五卷 　東晉沙門支道恨譯　第四譯 右三經同本兼及添品前後六譯。三存三 闕。 佛以三車喚經一卷 　吳月支優婆塞支謙譯 右一經出法華經中異譯。應是譬品。 古維摩詰經二卷 　後漢臨淮沙門嚴佛調譯　第一譯 異毘摩羅詰經三卷（祐云異維摩詰經或作思字或二卷） 　西晉西域優婆塞竺叔蘭譯　第三譯 維摩詰所說法門經一卷（或云維摩詰經） 　西晉三藏竺法護譯　第四譯 （謹按僧祐錄中更有維摩詰經一卷亦云竺法護譯下注云祐意謂先出維摩繁重護刪出逸偈也今意與前無異 故不別存又周錄中更有毘摩羅詰經二卷亦云吳黃武年支謙譯出長房錄撿長房錄無此經名周錄誤也）。 維摩詰經四卷 　東晉西域三藏祇多蜜譯　第五譯 右四經同本前後七譯。三存四闕（其西晉沙門支敏度合一 支兩竺三本共為五卷者以非別翻又闕其本故不存之）。 大方等頂王經一卷 　姚秦三藏鳩摩羅什譯　第二譯 右一經前後四譯。三存一闕。 閑居經十卷 　西晉三藏竺法護譯　第一譯 悲華經十卷　北涼沙門釋道龔譯　第三譯 右二經同本前後四譯。二存二闕。 佛昇忉利天為母說法經一卷 　宋罽賓三藏曇摩蜜多譯　第三譯 右一經前後三譯。二存一闕。 大乘寶雲經八卷 　陳扶南國沙門須菩提譯　第二譯 右一經前後三譯。二存一闕。 等集三昧經一卷 　西晉河內沙門白法祖譯　第二譯 右一經前後三譯。二存一闕。 持人菩薩經三卷 　姚秦涼州沙門竺佛念譯　第二譯 右一經前後三譯。二存一闕。 文殊師利現寶藏經二卷（亦云示現寶藏或三卷） > The above, including the root chapter, comprise five translations in all: four are extant in the canon, and one is missing. (Since the old Avataṃsaka-sūtra was translated by Buddhabhadra, this Benye jing should not be listed separately; but because the Great Zhou Catalogue entered it into the canon and no copy of it had yet been seen, it is recorded here for now. Furthermore, Fei Changfang's catalogue re-lists Zhi Qian as having translated the 'Purifying Practices' chapter; this is an error. The note to that Jingxing jing says: 'Also called the Pusa benye jing.') > > Pusa shifazhu jing (This is the 'Ten Abodes' chapter) > Translated by Nie Daozhen, pure-faith layman of the Western Jin. Second translation. > The above, including the root chapter, comprise five translations in all: four are extant in the canon, and one is missing. (Fei Changfang and other catalogues additionally list a one-scroll Pusa shizhu jing, claiming it was translated by Buddhabhadra of the Eastern Jin. However, examining this, since Buddhabhadra had already translated the large root text, he would not have produced this separate sutra; Changfang's catalogue is mistaken.) > > Shizhu jing, 12 scrolls (This is the 'Ten Grounds' chapter) > Translated by Nie Daozhen, pure-faith layman of the Western Jin. Third translation. > The above, including the root chapter, comprise five translations in all: four are extant in the canon, and one is missing. > > Luomojia jing, 3 scrolls (This is a small portion of the 'Entering the Dharma Realm' chapter) > Translated by An Xian, Tripiṭaka master of the Western Regions under the Cao Wei. First translation. > > Luomojia jing, 1 scroll > Translated by Dharmakṣema, Tripiṭaka master from India under the Northern Liang. Fourth translation. > The above, including the root chapter, comprise five translations in all: three are extant in the canon, and two are missing. > > From the Ru Rulai zhi busiyiyi jing downward, there are 12 works in 17 scrolls missing from the Avataṃsaka section. > > Fan banniehuan jing, 2 scrolls (Older catalogues read 'Hu'; this is now changed to the character 'Fan'; or in 1 scroll) > Translated by Lokakṣema, Yuezhi Tripiṭaka master of the Later Han. First translation. > > Mahāparinirvāṇa-sūtra, 2 scrolls > Abridged from the earlier chapters into 3 scrolls by An Faxian, foreign Tripiṭaka master of the Cao Wei. First translation. > > Da banniwan jing, 2 scrolls > Translated in Liangzhou by Zhimeng, śramaṇa of Yongzhou under the Northern Liang. Sixth translation. > > Banniehuan jing, 20 scrolls > The 'Introductory Chapter' and 'Lamentation Chapter' translated as 2 scrolls by Zhi Qian, upāsaka of Wu. Second translation. > The above, including the large root text of the Nirvāṇa\[-sūtra\] and the newly translated latter portion, comprise seven translations in all: three are extant in the canon, and four are missing. (Furthermore, the Great Zhou Catalogue cites Zhu Daozu's catalogue as stating that in the twelfth year of the Yixi era of the Eastern Jin, Buddhabhadra translated one scroll—or said to be ten scrolls—of the Da banniwan at Daochang Monastery, which was the ten scrolls of the first portion of the large root text up to the 'Questioning by the Great Assembly' chapter. Now, examining various catalogues and historical records, Faxian's translation of the Da banniwan was also made at Daochang Monastery in the thirteenth year of the Yixi era. The various sūtras produced by Faxian were all translated jointly with Buddhabhadra; the titles and notes in various catalogues frequently conflate them. Since the time and place were the same, it certainly was not produced twice. Therefore, they are combined into one here, and not preserved separately.) > > From the Fan banniehuan jing downward, there are 4 works in 26 scrolls missing from the Nirvāṇa section. > > Shu Puyap jing, 8 scrolls (Translator lost; appears to have been translated in the region of Shu; the first translation is in the Wei and Wu catalogues) > > Puyap jing, 8 scrolls (Also in 6 scrolls or 4 scrolls) > Translated by the Song śramaṇas Zhiyan and Baoyun. Third translation. > The above two sūtras share the same Indic text as the Lalitavistara (Fangguang zhuangyan jing); there are four translations in all: two are extant, and two are missing. > > Wuliangyi jing, 1 scroll > Translated by Guṇabhadra, Tripiṭaka master from India under the Song. First translation. > The above sūtra has two translations in all: one is extant, and one is missing. > > Fahua sanmei jing, 6 scrolls (One version adds the character 'Zheng') > Translated by Zhi Jiangliangjie, foreign Tripiṭaka master of Wu. > Recorded in the Fanyi tu. First translation. > > Sayun fenduoli jing, 6 scrolls > Translated by Zhu Fahu, Tripiṭaka master of the Western Jin, in the Taishi era. Second translation. (Carefully examining Changfang and other catalogues, the Zheng Fahua was translated by Zhu Fahu in the seventh year of the Taikang era, as seen in Nie Daozhen's catalogue. It is further stated that in the first year of the Taishi era he translated the Sayun fenduoli jing in 6 scrolls, cited from Zhu Daozu's catalogue. Being the same sūtra, it should not have been produced twice. Since the titles are different and both were later preserved, the reason remains unclear; or perhaps 'Sayun fenduoli' is Sanskrit (saddharmapuṇḍarīka) and 'Zheng Fahua' is the Jin translation, and because both the Sanskrit and the Jin names were preserved, cataloguers made an error.) > > Fangdeng Fahua jing, 5 scrolls > Translated by the Eastern Jin śramaṇa Zhi Daogen. Fourth translation. > The above three sūtras share the same Indic text; together with the supplemented chapter edition, there are six translations in all: three are extant, and three are missing. > > Fo yi sanche huan jing, 1 scroll > Translated by Zhi Qian, Yuezhi upāsaka of Wu. > The above single sūtra is an alternate translation of an extract from the Lotus Sūtra; it should correspond to the 'Simile Chapter'. > > Gu Weimojie jing, 2 scrolls > Translated by Yan Fodiao, śramaṇa of Linhuai under the Later Han. First translation. > > Yi Weimolajie jing, 3 scrolls (Sengyou gives 'Yi Weimojie jing'; some write 'Si'; or in 2 scrolls) > Translated by Zhu Shulan, upāsaka of the Western Regions under the Western Jin. Third translation. > > Weimojie suoshuo famen jing, 1 scroll (Or called Weimojie jing) > Translated by Zhu Fahu, Tripiṭaka master of the Western Jin. Fourth translation. > (Carefully examining Sengyou's catalogue, there is another Weimojie jing in 1 scroll, also said to have been translated by Zhu Fahu, with a note below stating: 'Sengyou believes that the earlier translation of the Vimalakīrti was cumbersome, so Fahu abridged it and extracted the omitted verses.' The present view is that this does not differ from the former text, so it is not listed separately. Furthermore, the Zhou Catalogue contains another Weimolajie jing in 2 scrolls, said to have been translated by Zhi Qian in the Huangwu era of Wu, cited from Changfang's catalogue. However, upon checking Changfang's catalogue, this title does not exist; the Zhou Catalogue is mistaken.) > > Weimojie jing, 4 scrolls > Translated by Gidimiti, Tripiṭaka master of the Western Regions under the Eastern Jin. Fifth translation. > The above four sūtras share the same Indic text; there are seven translations in all: three are extant, and four are missing. (The Western Jin śramaṇa Zhi Mindu combined the three versions by Zhi \[Qian\] and the two Zhus \[Zhu Shulan and Zhu Fahu\] into a total of five scrolls; because this was not an independent translation and the text itself is missing, it is not included here.) > > Dafangdeng dingwang jing, 1 scroll > Translated by Kumārajīva, Tripiṭaka master of the Yao Qin. Second translation. > The above sūtra has four translations in all: three are extant, and one is missing. > > Xanju jing, 10 scrolls > Translated by Zhu Fahu, Tripiṭaka master of the Western Jin. First translation. > > Beihua jing, 10 scrolls > Translated by the Northern Liang śramaṇa Shi Daogong. Third translation. > The above two sūtras share the same Indic text; there are four translations in all: two are extant, and two are missing. > > Fo sheng Daolitian wei mu shuofa jing, 1 scroll > Translated by Dharmamitra, Tripiṭaka master from Kashmīr under the Song. Third translation. > The above sūtra has three translations in all: two are extant, and one is missing. > > Dacheng baoyun jing, 8 scrolls > Translated by the śramaṇa Subhūti of Funan under the Chen. Second translation. > The above sūtra has three translations in all: two are extant, and one is missing. > > Dengji sanmei jing, 1 scroll > Translated by Bai Fazu, śramaṇa of Henan under the Western Jin. Second translation. > The above sūtra has three translations in all: two are extant, and one is missing. > > Chiren pusa jing, 3 scrolls > Translated by Zhu Fonian, śramaṇa of Liangzhou under the Yao Qin. Second translation. > The above sūtra has three translations in all: two are extant, and one is missing. > > Wenshushili xian baozang jing, 2 scrolls (Also called Shixian baozang; or in 3 scrolls) > — English (machine translation) (machine translation) - [Previous: 24.8.2](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.2) - [Next: 24.8.4](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.4) - [Up: 24.8](https://indike.org/pramana/in.bauddha.taisho.2157.24.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.24.8.3) — English, machine translation ## Linked texts (1) - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.14.7.3) — 智昇, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.24.8.3](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.3) · Pramāṇa