[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 24.8.6 # 貞元新定釋教目錄 24.8.6 貞元新定釋教目錄 24.8.6 - **Language:** Classical Chinese ### [24.8.6](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.6) 右一經前後兩譯。一存一闕。 演道俗業經一卷（一本無業字） 　吳月支優婆塞支謙譯　第一譯 右一經前後兩譯。一存一闕。 百佛名經一卷 　西晉三藏竺法護譯　第一譯 右一經前後兩譯一存一闕。 稱揚諸佛功德經三卷（一名集華） 　姚秦三藏鳩摩羅什譯　第一譯 現在佛名經三卷（一名華敷現在佛名） 　宋天竺三藏求那跋陀羅譯　第二譯 右二經同本前後三譯一存二闕（藏中一本合是元魏代譯 中有晉言之字未詳所以）。 須真天子經一卷 　北涼天竺三藏曇無讖譯　第二譯 右一經前後兩譯。一存一闕。 大摩耶經一卷（或無大字或二卷） 　後漢西域三藏支曜譯　第一譯 右一經前後兩譯。一存一闕。 除災患經一卷 　曹魏西域三藏白延譯　第一譯 右一經前後兩譯一存一闕。 孛本經二卷 　後漢月支三藏支婁迦讖譯　第一譯 孛經一卷 　乞伏秦沙門釋聖堅譯　第三譯 右二經同本前後三譯。一存二闕。 光世音大勢至受決經（亦云觀世音授記） 　西晉三藏竺法護譯　第一譯 觀世音授記經一卷 　西晉清信士聶道真譯　第二譯 右二經同本前後三譯。一存二闕。 海龍王經四卷（或加新字） 　北涼天竺三藏曇無讖譯　第二譯 右一經前後兩譯。一存一闕。 首楞嚴經二卷（或三卷） 　後漢月支三藏支婁迦讖譯　第一譯 方等首楞嚴經二卷 　吳月支優婆塞支謙譯　第二譯 蜀首楞嚴經二卷（似蜀土出曹魏失譯第二譯） 後出首楞嚴經二卷（曹魏失譯第二譯） 首楞嚴經二卷 　曹魏西域三藏白延譯　第五譯 勇伏定經二卷（安公云更出首楞嚴） 　西晉三藏竺法護譯　第六譯（又僧祐長房等錄竺法護更有 首楞嚴經二卷。今以首楞嚴與勇伏定梵晉名異二經不殊故勇伏定經後記云元康元年四月九日。燉惶菩薩支 法護手執胡經口出首楞嚴三昧。優婆塞聶承遠筆受。以此證知首楞嚴經與勇伏定不合分二賢劫經亦然。首楞 嚴經今廢不立。經後記言支法護者據其本姓耳） 首楞嚴經二卷 　西晉西域優婆塞竺叔蘭譯　第七譯 首楞嚴經二卷 　前涼月支優婆塞支施崙譯 　出首楞嚴後記　第八譯　新編入錄 右八經同本前後九譯。第九本存。前八竝 闕（又按祐房等錄西晉惠帝代沙門支敏度合兩支兩竺四本經共為一部令傳譯正卷者既非梵本翻不合入 數故不別存也）。 普賢觀經一卷（一名觀普賢菩薩經） 　東晉西域三藏祇多蜜譯　第一譯 觀普賢菩薩經一卷 　姚秦三藏鳩摩羅什譯　第二譯 右二經同本前後三譯。一存二闕。 藥王藥上菩薩觀經一卷 　後漢安息三藏安世高譯　第一譯 右一經前後兩譯。一存一闕。 無思議光孩童菩薩經一卷（亦云無思議孩童經亦名無思議光經舊錄直 云孩童） 　西晉三藏竺法護譯　第一譯 右一經前後兩譯。一存一闕。 十地斷結經八卷（或云十住或四卷） 　後漢天竺三藏竺法蘭於白馬寺譯　第一 譯 右一經前後兩譯。一存一闕（又長房等錄竺佛念復譯十地斷結 十卷誤也即十住斷結經是地之與住其義大同但有一本今依祐錄為正）。 諸佛要集經二卷 　西晉清信士聶道真譯　第二譯 右一經前後兩譯。一存一闕。 未曾有因緣經二卷 　姚秦三藏鳩摩羅什譯　出法上錄　第一譯 右一經前後兩譯。一存一闕。 瓔珞經十二卷（一名現前報或十四卷） 　東晉西域三藏祇多蜜譯　第一譯 右一經前後兩譯。一存一闕。 超日明三昧經二卷（或直云超日明經） 　西晉三藏竺法護譯　第一譯 右一經前後兩譯。一存一闕。 賢劫經七卷（亦名賢劫定意亦名賢劫三昧祐錄云新賢劫經） 　姚秦三藏鳩摩羅什譯　第二譯 右一經前後兩譯。一存一闕（又長房等錄竺法護經中更有颰陀 劫三昧經七卷今詳此名錄家誤也颰陀與賢梵晉異耳故賢劫經初云颰陀劫三昧經晉曰賢劫定意祐錄之中 但有一本存為二經誤之甚也今故合為一也）。 > The above single scripture had two translations in succession: one extant, one missing. > Sūtra on the Secular and Monastic Retributions according to the Path (Yandao suye jing), one fascicle (one edition lacks the character ye \[retribution\]) > Translated by the Yuezhi Upāsaka Zhi Qian of the Wu dynasty; 1st translation. > The above single scripture had two translations in succession: one extant, one missing. > Sūtra on the Names of One Hundred Buddhas (Baifo ming jing), one fascicle > Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 1st translation. > The above single scripture had two translations in succession: one extant, one missing. > Sūtra in Praise of the Merits of the Buddhas (Chengyang zhofo gongde jing), three fascicles (also named Jihua \[Gathered Blossoms\]) > Translated by Tripiṭaka Master Kumārajīva of the Yao Qin; 1st translation. > Sūtra on the Names of the Present Buddhas (Xianzai fo ming jing), three fascicles (also named Huafu xianzai foming \[Flowering Names of the Present Buddhas\]) > Translated by Tripiṭaka Master Guṇabhadra of India under the Song dynasty; 2nd translation. > The above two scriptures are from the same original text, with three translations in succession: one extant, two missing (one edition in the canon appears to have been translated during the Northern Wei, containing the words “in the Jin language,” the reason for which is unclear). > Sūtra of the Heavenly Son Subāhu (Xuzhen tianzi jing), one fascicle > Translated by Tripiṭaka Master Dharmakṣema of India under the Northern Liang; 2nd translation. > The above single scripture had two translations in succession: one extant, one missing. > Great Māyā Sūtra (Da moye jing), one fascicle (some omit the character da \[great\]; or two fascicles) > Translated by Tripiṭaka Master Zhi Yao of the Western Regions under the Later Han; 1st translation. > The above single scripture had two translations in succession: one extant, one missing. > Sūtra on Eliminating Calamities and Disasters (Chu zaihai jing), one fascicle > Translated by Tripiṭaka Master Bai Yan of the Western Regions under the Cao Wei; 1st translation. > The above single scripture had two translations in succession: one extant, one missing. > Scripture of the Root Origin of Bo (Boben jing), two fascicles > Translated by Tripiṭaka Master Lokakṣema of the Yuezhi under the Later Han; 1st translation. > Bo Sūtra (Bo jing), one fascicle > Translated by the śramaṇa Shi Shengjian of the Qifu Qin; 3rd translation. > The above two scriptures are from the same original text, with three translations in succession: one extant, two missing. > Sūtra on the Bestowal of Prophecy on Avalokiteśvara and Mahāsthāmaprāpta (Guangshiyin Dashezhi shoujue jing; also called Guanshiyin shouji \[Avalokiteśvara’s Prophecy\]) > Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 1st translation. > Sūtra on Avalokiteśvara’s Prophecy (Guanshiyin shouji jing), one fascicle > Translated by the Upāsaka Nie Daozhen of the Western Jin; 2nd translation. > The above two scriptures are from the same original text, with three translations in succession: one extant, two missing. > Sūtra of the Sāgara-nāgarāja (Hai longwang jing), four fascicles (some add the character xin \[new\]) > Translated by Tripiṭaka Master Dharmakṣema of India under the Northern Liang; 2nd translation. > The above single scripture had two translations in succession: one extant, one missing. > Śūraṅgama-sūtra (Shoulengyan jing), two fascicles (or three fascicles) > Translated by Tripiṭaka Master Lokakṣema of the Yuezhi under the Later Han; 1st translation. > Universal Śūraṅgama-sūtra (Fangdeng shoulengyan jing), two fascicles > Translated by the Yuezhi Upāsaka Zhi Qian of the Wu dynasty; 2nd translation. > Shu Śūraṅgama-sūtra (Shu shoulengyan jing), two fascicles (it appears to have been produced in the Shu region; lost translation under the Cao Wei; 2nd translation). > Later-Produced Śūraṅgama-sūtra (Houchu shoulengyan jing), two fascicles (lost translation under the Cao Wei; 2nd translation). > Śūraṅgama-sūtra (Shoulengyan jing), two fascicles > Translated by Tripiṭaka Master Bai Yan of the Western Regions under the Cao Wei; 5th translation. > Sūtra on the Samādhi of Brave Vanquishing (Yongfu ding jing), two fascicles (Master An calls it the Re-produced Śūraṅgama) > Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 6th translation. (Furthermore, in the catalogues of Sengyou, Fei Changfang, and others, Dharmarakṣa has another two-fascicle Śūraṅgama-sūtra. Now, because Śūraṅgama and Yongfu ding are merely different names in Sanskrit and Jin and the two scriptures are not distinct, the colophon of the Sūtra on the Samādhi of Brave Vanquishing states: “On the ninth day of the fourth month in the first year of the Yuankang era, Bodhisattva Zhi Fahu \[Dharmarakṣa\] of Dunhuang held the foreign text in hand and chanted out the Śūraṅgamasamādhi, with the upāsaka Nie Chengyuan taking it down in writing.” By this it is verified that the Śūraṅgama-sūtra and the Yongfu ding should not be divided into two, as is also the case with the Bhadrakalpika-sūtra. The Śūraṅgama-sūtra is now abrogated and not separately established. The mention of Zhi Fahu in the scripture's colophon is simply based on his original clan surname). > Śūraṅgama-sūtra (Shoulengyan jing), two fascicles > Translated by Upāsaka Zhu Shulan of the Western Regions under the Western Jin; 7th translation. > Śūraṅgama-sūtra (Shoulengyan jing), two fascicles > Translated by Upāsaka Zhi Shilun of the Yuezhi under the Former Liang; > Derived from the colophon of the Śūraṅgama; 8th translation; newly entered into the catalogue. > The above eight scriptures are from the same original text, with nine translations in succession: the ninth text is extant, and the previous eight are all missing. (Furthermore, according to the catalogues of Sengyou, Fei Changfang, and others, in the reign of Emperor Hui of the Western Jin, the śramaṇa Zhi Mindu combined the four texts by the two Zhis and the two Zhus into a single compilation; since that which serves to transmit and translate standard fascicles is not an Indic text, it ought not to be counted among translations, and thus is not preserved separately). > Sūtra on the Contemplation of Samantabhadra (Puxian guan jing), one fascicle (also named Guan Puxian pusa jing \[Sūtra on the Contemplation of the Bodhisattva Samantabhadra\]) > Translated by Tripiṭaka Master Gītamitra of the Western Regions under the Eastern Jin; 1st translation. > Sūtra on the Contemplation of the Bodhisattva Samantabhadra (Guan Puxian pusa jing), one fascicle > Translated by Tripiṭaka Master Kumārajīva of the Yao Qin; 2nd translation. > The above two scriptures are from the same original text, with three translations in succession: one extant, two missing. > Sūtra on the Contemplation of the Bodhisattvas Bhaiṣajyarāja and Bhaiṣajyasamudgata (Yaowang Yaoshang pusa guan jing), one fascicle > Translated by Tripiṭaka Master An Shigao of Parthia under the Later Han; 1st translation. > The above single scripture had two translations in succession: one extant, one missing. > Sūtra of the Bodhisattva Acintyaprabhā-dāraka (Wusiyi guang haitong pusa jing), one fascicle (also called Wusiyi haitong jing, or Wusiyi guang jing; older catalogues simply say Haitong) > Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 1st translation. > The above single scripture had two translations in succession: one extant, one missing. > Sūtra on Severing the Fetters in the Ten Stages (Shidi duanjie jing), eight fascicles (or called Shizhu \[Ten Abodes\]; or four fascicles) > Translated at White Horse Monastery by Tripiṭaka Master Dharmaratna of India under the Later Han; 1st translation. > The above single scripture had two translations in succession: one extant, one missing. (Furthermore, the catalogues of Fei Changfang and others state that Zhu Fonian also translated a ten-fascicle Shidi duanjie; this is an error, for it is none other than the Shizhu duanjie jing. Di \[stages\] and zhu \[abodes\] are substantially identical in meaning, and there was only one text. We now follow Sengyou’s catalogue as authoritative). > Sūtra of the Essential Compendium of All Buddhas (Zhofo yaoji jing), two fascicles > Translated by the Upāsaka Nie Daozhen of the Western Jin; 2nd translation. > The above single scripture had two translations in succession: one extant, one missing. > Sūtra on the Causality of the Unprecedented (Weicengyou yinyuan jing), two fascicles > Translated by Tripiṭaka Master Kumārajīva of the Yao Qin; derived from Fashang’s catalogue; 1st translation. > The above single scripture had two translations in succession: one extant, one missing. > Jeweled Necklace Sūtra (Yingluo jing), twelve fascicles (also called Xianqian bao \[Present Retribution\]; or fourteen fascicles) > Translated by Tripiṭaka Master Gītamitra of the Western Regions under the Eastern Jin; 1st translation. > The above single scripture had two translations in succession: one extant, one missing. > Sūtra on the Samādhi of the Surpassing Sunlight (Chao riming sanmei jing), two fascicles (or simply called Chao riming jing) > Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 1st translation. > The above single scripture had two translations in succession: one extant, one missing. > Bhadrakalpika-sūtra (Xianjie jing), seven fascicles (also named Xianjie dingyi, or Xianjie sanmei; Sengyou’s catalogue calls it the New Bhadrakalpika-sūtra) > Translated by Tripiṭaka Master Kumārajīva of the Yao Qin; 2nd translation. > The above single scripture had two translations in succession: one extant, one missing. (Furthermore, in the catalogues of Fei Changfang and others, among the scriptures translated by Dharmarakṣa there is also a seven-fascicle Bhatuojie sanmei jing \[Bhadrakalpasamādhi-sūtra\]. We now examine this title: it is an error by the cataloguers, for Bhadra and Xian \[worthy\] are merely the difference between Sanskrit and the Jin language. Thus, the beginning of the Bhadrakalpika-sūtra says: “Bhadrakalpasamādhi-sūtra, in the Jin language, means the Samādhi Intention of the Worthy Kalpa.” In Sengyou’s catalogue there is only one text; preserving it as two scriptures is an egregious error. Therefore, they are now merged into one). > — English (machine translation) (machine translation) - [Previous: 24.8.5](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.5) - [Next: 24.8.7](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.7) - [Up: 24.8](https://indike.org/pramana/in.bauddha.taisho.2157.24.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.24.8.6) — English, machine translation ## Linked texts (1) - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.14.7.6) — 智昇, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.24.8.6](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.6) · Pramāṇa