[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 24.8 # 貞元新定釋教目錄 24.8 貞元新定釋教目錄 24.8 - **Language:** Classical Chinese ### [24.8.1](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.1) 吳品經五卷（即是小品般若） 　天竺三藏康僧會譯　第三譯 新道行經十卷（亦名小品或七卷祐錄名更出小品） 　西晉三藏竺法護譯　第四譯 右按長房等錄。竺法護譯中更有小品經 七卷者不然。護公既有新道行經不合別 錄中。有大智度無極經四卷。亦云護公所 出。既與道行同。本更亦不合別翻。既並繁 重故不存也。 大智度經四卷 　東晉西域三藏祇多蜜譯 右三經與大般若第四會同本。前後八譯。 五本在藏三本闕（長房等錄羅什經數復有放光般若二十二卷者不然什公既譯大 品不合重出放光有者誤也）。 濡首菩薩無上清淨分衛經二卷（一名決了諸法如幻三昧經） 　後漢臨淮沙門嚴佛調譯　第一譯 右一經與大般若第八會同本。前後三譯。 兩本在藏。一本闕。 仁王般若經一卷（或二卷三十一紙） 　西晉三藏竺法護譯　第一譯 仁王般若經一卷　梁天竺三藏真諦譯 右前後三譯。一本在藏二本闕。 般若波羅蜜多那經一卷 　大唐天后代天竺三藏菩提流志譯　新編 入錄 右與大明呪經等同本。前後三譯。兩本在 藏一本闕。 道行經一卷（安公云是般若抄外國高明者所撰安為之製序） 　後漢天竺沙門竺佛朔譯 右一經雖名道行。卷部全小。不可與前道 行等以為同本。且別記之。 摩訶般若波羅蜜呪經一卷（或無摩訶字） 　吳月支優婆塞支謙譯 摩訶般若隨心經一卷 　大唐天后代于闐三藏實叉難陀譯　新編 入錄 右吳品經下十部二十七卷般若部中闕本。 無量壽經二卷 　後漢安息三藏安世高譯　第一譯 無量清淨平等覺經二卷 　曹魏西域三藏帛延譯　第五譯 右長房等錄帛延譯中更有平等覺經一 卷。即是前經無繁重載。 無量壽經二卷（亦云無量清淨平等覺經） 　西晉三藏竺法護譯　第六譯 無量壽至真等正覺經一卷（一名樂佛土經一名極樂土經） 　東晉外國沙門竺法力譯　第七譯 新無量壽經二卷（亦云宋永初二年出） 　東晉天竺三藏佛陀跋陀羅譯　第八譯 新無量壽經二卷 　宋涼州沙門釋寶雲譯　第九譯 新無量壽經二卷 　宋罽賓三藏曇摩蜜多譯　出真寂寺錄第 十譯 右七經與大寶積第五無量壽會同本。此 經十一譯。四本在藏七本闕。 阿閦佛剎諸菩薩學成品經二卷 　東晉沙門支道根譯　第三譯 右一經與第六不動如來會同本。前後三 譯。二存一闕。 法界體性無分別經二卷 　姚秦三藏鳩摩羅什譯　出法上錄　第一 譯 右一經與第八法界體性會同本。前後兩 譯。一存一闕。 普門品經一卷　東晉西域三藏祇多蜜譯 　第二譯 右一經與第十文殊普門會同本。前後三 譯。兩在一闕。 嚴淨佛土經二卷（亦云淨土經） 　西晉河內沙門白法祖譯　第二譯 右一經與第十五文殊授記會同本。前後 三譯。二存一闕。 菩薩藏經三卷　西晉三藏竺法護譯　第一譯 右一經與第十七富樓會同本。前後兩譯。 一存一闕。 法鏡經二卷（或一卷） 　吳月支優婆塞支謙譯　第二譯 右長房等錄支謙所譯。更有郁伽長者經 二卷。即法鏡經是。不繁重載。 郁伽羅越問菩薩經一卷 　西晉河內沙門白法祖譯　第五譯 郁伽長者所問經一卷 　宋罽賓三藏曇摩蜜多譯　第六譯 右三經與第十九郁伽長者會同本。前後 六譯。三存三闕。 妙慧童女所問經一卷 　大唐天后代天竺三藏菩提流志譯　新編 入錄　第三譯 右一經與第三十妙慧童女會同本。前後 四譯。存三闕一。 阿闍世王女阿術達菩薩經一卷 　吳月支優婆塞支謙譯　第一譯 阿術達經一卷 　東晉西域三藏祇多蜜譯　第三譯 阿術達菩薩經一卷 　宋天竺三藏竺法眷譯　第四譯 右三經與第三十二無畏德菩薩會同本。 前後五譯。二存三闕（又長房等錄竺法護更有阿闍世王女無憂施經一卷此 乃楚晉音異不合重出阿術達是梵言無憂施是晉語二經雙載錄家誤也）。 如幻三昧經二卷（或一卷） > Wu pin jing (Sūtra of the Wu Chapter), five fascicles (namely the Aṣṭasāhasrikā-prajñāpāramitā). > Translated by Indian Tripiṭaka Master Kang Senghui; third translation. > Xin daoxing jing (New Sūtra of the Practice of the Way), ten fascicles (also called Xiaopin, or in seven fascicles; Dao'an's catalogue calls it Gengchu xiaopin). > Translated by Western Jin Tripiṭaka Master Dharmarakṣa; fourth translation. > Examining the catalogues of Fei Changfang and others, \[the claim that\] there is an additional Xiaopin jing in seven fascicles among Dharmarakṣa's translations is incorrect. Since Master Dharmarakṣa already had the Xin daoxing jing, it should not be entered separately. In the catalogues, there is a Da zhidu wuji jing in four fascicles, also said to have been produced by Master Dharmarakṣa. Since it shares the same source text as the Daoxing jing, he would not have translated it separately again. As both are redundant, they are not retained. > Da zhidu jing (Sūtra on the Great Perfection of Wisdom), four fascicles. > Translated by Eastern Jin Western Regions Tripiṭaka Master Gītamitra. > The above three scriptures share the same source text as the Fourth Assembly of the Mahāprajñāpāramitā-sūtra. There were eight translations in all: five texts are in the canon, and three texts are missing. (Catalogues such as Changfang's further state that Kumārajīva had a Fangguang banruo in twenty-two fascicles; this is incorrect. Since Master Kumārajīva had already translated the Dapin, he would not have produced the Fangguang again. Its inclusion is an error.) > Rushou pusa wushang qingjing fenwei jing (Sūtra on Bodhisattva Rushou's Utmost Pure Alms-Gathering), two fascicles (also called Jueliao zhufa rujuan sanmei jing). > Translated by Later Han Linhuai śramaṇa Yan Fotiao; first translation. > The above single scripture shares the same source text as the Eighth Assembly of the Mahāprajñāpāramitā-sūtra. There were three translations in all: two texts are in the canon, and one text is missing. > Renwang banruo jing (Sūtra of the Benevolent King on Prajñā), one fascicle (or two fascicles, thirty-one sheets). > Translated by Western Jin Tripiṭaka Master Dharmarakṣa; first translation. > Renwang banruo jing, one fascicle. > Translated by Liang Indian Tripiṭaka Master Paramārtha. > The above \[works had\] three translations in all: one text is in the canon, and two texts are missing. > Banruo boluomiduo na jing (Prajñāpāramitā... Sūtra), one fascicle. > Translated under the Heavenly Empress of the Great Tang by Indian Tripiṭaka Master Bodhiruci; newly entered into the catalogue. > The above shares the same source text as the Damingzhou jing and others. There were three translations in all: two texts are in the canon, and one text is missing. > Daoxing jing (Sūtra of the Practice of the Way), one fascicle (Master Dao'an says it is an extract of Prajñā compiled by an eminent foreign master, for which Dao'an composed a preface). > Translated by Later Han Indian śramaṇa Lokakṣema \[Zhu Foshuo\]. > Although the above single scripture is named Daoxing, its fascicle volume is entirely smaller; it cannot be considered the same text as the earlier Daoxing and others. It is recorded separately for now. > Mohe banruo boluomi zhou jing (Maha-prajñāpāramitā Dhāraṇī Sūtra), one fascicle (sometimes without the word "Mohe"). > Translated by Wu Yuezhi upāsaka Zhi Qian. > Mohe banruo suixin jing (Maha-prajñā Mind-Following Sūtra), one fascicle. > Translated under the Heavenly Empress of the Great Tang by Khotan Tripiṭaka Master Śikṣānanda; newly entered into the catalogue. > The above ten works in twenty-seven fascicles, beginning with the Wu pin jing, are missing texts in the Prajñā section. > Wuliangshou jing (Sūtra of Immeasurable Life), two fascicles. > Translated by Later Han Parthian Tripiṭaka Master An Shigao; first translation. > Wuliang qingjing pingdengjue jing (Sūtra of Immeasurable, Pure, and Equal Awakening), two fascicles. > Translated by Cao-Wei Western Regions Tripiṭaka Master Bo Yan; fifth translation. > Catalogues such as Changfang's record an additional Pingdengjue jing in one fascicle among Bo Yan's translations; that is merely the aforementioned scripture and is not repeated here to avoid redundancy. > Wuliangshou jing, two fascicles (also called Wuliang qingjing pingdengjue jing). > Translated by Western Jin Tripiṭaka Master Dharmarakṣa; sixth translation. > Wuliangshou zhizhen dengzhengjue jing (Sūtra of the Truly Real, Fully and Correctly Awakened One of Immeasurable Life), one fascicle (also called Le fotu jing, also called Jiletufa jing). > Translated by Eastern Jin foreign śramaṇa Zhu Fali; seventh translation. > Xin wuliangshou jing (New Sūtra of Immeasurable Life), two fascicles (also said to have been produced in the second year of the Yongchu reign of the Song). > Translated by Eastern Jin Indian Tripiṭaka Master Buddhabhadra; eighth translation. > Xin wuliangshou jing, two fascicles. > Translated by Song Liangzhou śramaṇa Shi Baoyun; ninth translation. > Xin wuliangshou jing, two fascicles. > Translated by Song Kashmīr Tripiṭaka Master Dharmamitra; recorded in the Zhenji Monastery Catalogue; tenth translation. > The above seven scriptures share the same source text as the Fifth Assembly, "Immeasurable Life", of the Mahāratnakūṭa-sūtra. This scripture has eleven translations: four texts are in the canon, and seven texts are missing. > Achufoshe zhu pusa xuecheng pin jing (Sūtra of the Chapter on the Bodhisattvas Studying and Accomplishing \[the Way\] in the Buddha-land of Akṣobhya), two fascicles. > Translated by Eastern Jin śramaṇa Zhi Daogen; third translation. > The above single scripture shares the same source text as the Sixth Assembly, "Akṣobhya Tathāgata". There were three translations in all: two are extant and one is missing. > Fajie tixing wu fenbie jing (Sūtra on the Inconceivable and Undifferentiated Essence of the Dharmadhātu), two fascicles. > Translated by Yao Qin Tripiṭaka Master Kumārajīva; recorded in Fashang's catalogue; first translation. > The above single scripture shares the same source text as the Eighth Assembly, "Essence of the Dharmadhātu". There were two translations in all: one is extant and one is missing. > Pumen pin jing (Sūtra of the Universal Gate Chapter), one fascicle. > Translated by Eastern Jin Western Regions Tripiṭaka Master Gītamitra; second translation. > The above single scripture shares the same source text as the Tenth Assembly, "Mañjuśrī's Universal Gate". There were three translations in all: two are extant and one is missing. > Yanjing fotu jing (Sūtra on Adorning and Purifying the Buddha-lands), two fascicles (also called Jingtu jing). > Translated by Western Jin Henei śramaṇa Bai Fazu; second translation. > The above single scripture shares the same source text as the Fifteenth Assembly, "Mañjuśrī's Prediction". There were three translations in all: two are extant and one is missing. > Pusazang jing (Sūtra of the Bodhisattva Piṭaka), three fascicles. > Translated by Western Jin Tripiṭaka Master Dharmarakṣa; first translation. > The above single scripture shares the same source text as the Seventeenth Assembly, "Pūrṇa". There were two translations in all: one is extant and one is missing. > Fajing jing (Sūtra of the Mirror of the Law), two fascicles (or one fascicle). > Translated by Wu Yuezhi upāsaka Zhi Qian; second translation. > Catalogues such as Changfang's record an additional Youjia zhangzhe jing in two fascicles among Zhi Qian's translations; this is none other than the Fajing jing, so it is not redundantly listed. > Youjialuoyue wen pusa jing (Sūtra of Ugraparipṛcchā), one fascicle. > Translated by Western Jin Henei śramaṇa Bai Fazu; fifth translation. > Youjia zhangzhe suowen jing (Sūtra Spoken at the Inquiry of Householder Ugra), one fascicle. > Translated by Song Kashmīr Tripiṭaka Master Dharmamitra; sixth translation. > The above three scriptures share the same source text as the Nineteenth Assembly, "Householder Ugra". There were six translations in all: three are extant and three are missing. > Miaohui tongnü suowen jing (Sūtra of the Questions of the Maiden Vimaladattā), one fascicle. > Translated under the Heavenly Empress of the Great Tang by Indian Tripiṭaka Master Bodhiruci; newly entered into the catalogue; third translation. > The above single scripture shares the same source text as the Thirtieth Assembly, "Maiden Vimaladattā". There were four translations in all: three are extant and one is missing. > Asheshiwang nü Ashuda pusa jing (Sūtra of King Ajātaśatru's Daughter, Bodhisattva Aśokadattā), one fascicle. > Translated by Wu Yuezhi upāsaka Zhi Qian; first translation. > Ashuda jing (Aśokadattā Sūtra), one fascicle. > Translated by Eastern Jin Western Regions Tripiṭaka Master Gītamitra; third translation. > Ashuda pusa jing (Bodhisattva Aśokadattā Sūtra), one fascicle. > Translated by Song Indian Tripiṭaka Master Zhu Fajuan; fourth translation. > The above three scriptures share the same source text as the Thirty-second Assembly, "Bodhisattva Abhayapradā". There were five translations in all: two are extant and three are missing. (Furthermore, catalogues such as Changfang's record Zhu Dharmarakṣa having an additional Asheshiwang nü wuyoushi jing in one fascicle. This is merely a divergence in dialect between Chu and Jin and should not have been entered again: Aśokadattā is the Indic term, while Wuyoushi is the Jin Chinese equivalent. Listing both scriptures was an error by previous cataloguers.) > Ruhuan sanmei jing (Sūtra on Like-an-Illusion Samādhi), two fascicles (or one fascicle). > — English (machine translation) (machine translation) ### [24.8.2](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.2) 　後漢安息三藏安世高譯　第一譯 如幻三昧經二卷 　東晉西域三藏祇多蜜譯　第三譯 如幻三昧經二卷 前涼月支優婆塞支施崙譯。出首楞嚴後 記。第四譯。新編入藏 聖善住意天子所問經四卷 　隋天竺三藏闍那崛多譯　第六譯 右四經與第三十六善住意天子會同本 前後七譯　三存四闕。 慧上菩薩問大善權經二卷（或無菩薩字或一卷） 　後漢臨淮沙門嚴佛調譯　第一譯 大善權經二卷 　姚秦三藏鳩摩羅什譯　第四譯 慧上菩薩問大善權經二卷（一名慧上菩薩一直名大善權一名大乘方便） 　北涼西域三藏伽陀譯　第五譯 右三經與第三十八大乘方便會同本。前 後五譯。二存三闕。 彌勒所問大願經一卷 　東晉西域三藏祇多蜜譯　第二譯 右一經與第四十二彌勒所問會同本。前 後三譯。二存一闕。 菩薩淨行經二卷（亦云淨律經） 　吳天竺三藏康僧會譯　別品初譯 右一經與第四十七寶髻菩薩會同本。此 是大集寶髻品。除其本經前後兩譯。一存 一闕。 勝鬘經一卷（亦云勝鬘師子吼一乘大方便經） 　北涼天竺三藏曇無讖譯　第一譯 右一經與第四十八勝鬘夫人會同本。前 後三譯。一闕。 寶積經三卷 　周宇文代三藏禪師闍那耶舍譯 右一經雖云寶積。既無本可挍。不知與何 會同本。且記於末從無量壽經下。三十部 五十四卷。寶積部中闕本。 大方等大集經二十七卷 　後漢月支三藏支婁迦讖譯　第一譯 大方等大集經三十卷（或有新字或二十四卷） 　姚秦三藏鳩摩羅什譯　第二譯 右二經同本。前後三譯。一本在藏兩本闕。 虛空藏菩薩經一卷 　宋天竺三藏求那跋陀羅譯　第二譯 右一經前後四譯。三存一闕。 般舟三昧經二卷（或加大字或一卷） 　後漢天竺三藏竺佛朔譯　第二譯 般舟三昧經一卷（是後十品重翻祐錄有一卷三卷者） 　後漢月支三藏支婁迦讖譯　出靜泰錄　第 三譯 般舟三昧念佛章經一卷 　是行品別翻後漢代失譯　第四譯 般舟三昧經二卷（安公錄云更出般舟三昧經） 　西晉三藏竺法護譯　第六譯 右四經同本前後七譯。三存四闕（四是全本三是抄譯）。 阿差末菩薩經四卷 　吳天竺沙門維祇難譯　第一譯 阿差末菩薩經四卷 　吳月支優婆塞支謙譯　第二譯 無盡意經十卷 　宋天竺三藏竺法護譯　第五譯 右三經同本前後五譯。二本藏存。三本闕 （又長房等錄竺法護譯更有無盡意經四卷據其法護已出阿差末經不合再出無盡意其阿差末經題云晉曰無 盡意錄中脚注云或四卷此是梵晉名異理實一經錄存二本誤之甚也）。 小阿差末經二卷 　吳月支優婆塞支謙譯 右一經既加小字。與前諸經應非同本。 方等主虛空藏經八卷（亦云虛空藏所問或五卷） 　乞伏秦沙門釋聖堅譯 右一經是大集虛空藏品異譯。藏中縱有 乃是別生虛空藏品。無讖所翻非異譯者。 或即此經是無讖譯。非聖堅出。 定意天子所問經五卷（出大集今疑為善住意經同本） 　周宇文代三藏禪師闍那耶舍譯 從大集經下一十三部九十七卷。大集部 中闕本。 入如來智不思議經三卷 　周宇文代三藏禪師闍那耶舍譯出　翻經 圖第二譯 右一經前後四譯。三存一闕。 菩薩十地經一卷（亦云大方廣經亦直云十地經） 　西晉三藏竺法護譯　第一譯 大方廣菩薩十地經一卷　西晉清信士聶道 真譯　第二譯 十地經一卷 　東晉西域三藏祇多蜜譯　第三譯 右三經同本前後五譯二存三闕。 大方廣不生不滅經一卷 　大唐天后代于闐三藏實叉難陀譯（新編入錄單本） 大方廣如來難思議境界經一卷 　大唐天后代于闐三藏實叉難陀譯（編入錄單本） 佛藏大方等經一卷（亦名問明顯經） 　宋沙門釋道嚴譯 右一經隋代沙門法經錄云。花嚴經明難 品。異譯。今闕此經（舊經在第六卷新經在第十三）。 菩薩本業經一卷（是華嚴淨行品亦直云本業經） 　東晉天竺三藏佛陀跋陀羅譯　第二譯 > Translated by Tripiṭaka Master An Shigao from Parthia under the Later Han: first translation. > > \*Ruhuan sanmei jing\* (Māyopamasamādhi-sūtra), two fascicles. > Translated by Western Regions Tripiṭaka Master Gidami under the Eastern Jin: third translation. > > \*Ruhuan sanmei jing\*, two fascicles. > Translated by the Yuezhi upāsaka Zhi Shilun under the Former Liang; noted in the postscript to the \*Śūraṅgama-sūtra\*; fourth translation; newly entered into the canon. > > \*Sheng shanzhuyi tianzi suowen jing\* (Sūtra of the Questions of the Son of Heaven Supratiṣṭhitacitta), four fascicles. > Translated by Indian Tripiṭaka Master Jñānagupta under the Sui: sixth translation. > The above four sūtras share the same original text as the thirty-sixth assembly, \*Supratiṣṭhitacitta-devaputra-parivarta\*. In all, there are seven translations: three extant, four missing. > > \*Huishang pusa wen da shanquan jing\* (Sūtra of Bodhisattva Jñānottara's Questions on Great Skillful Means), two fascicles (also without the word “Bodhisattva”, or in one fascicle). > Translated by Śramaṇa Yan Fotiao of Linhuai under the Later Han: first translation. > > \*Da shanquan jing\* (Great Skillful Means Sūtra), two fascicles. > Translated by Tripiṭaka Master Kumārajīva under the Yao Qin: fourth translation. > > \*Huishang pusa wen da shanquan jing\*, two fascicles (also titled \*Huishang pusa\*, simply titled \*Da shanquan\*, or titled \*Dacheng fangbian\*). > Translated by Western Regions Tripiṭaka Master Gāthā under the Northern Liang: fifth translation. > The above three sūtras share the same original text as the thirty-eighth assembly, \*Upāyakauśalya-parivarta\*. In all, there are five translations: two extant, three missing. > > \*Mile suowen dayuan jing\* (Sūtra of Maitreya's Inquiry on the Great Vow), one fascicle. > Translated by Western Regions Tripiṭaka Master Gidami under the Eastern Jin: second translation. > The above one sūtra shares the same original text as the forty-second assembly, \*Maitreya-parivarta\*. In all, there are three translations: two extant, one missing. > > \*Pusa jingxing jing\* (Sūtra on the Pure Conduct of Bodhisattvas), two fascicles (also called \*Jinglü jing\*). > Translated by Indian Tripiṭaka Master Kang Senghui under the Wu: first translation of a separate chapter. > The above one sūtra shares the same original text as the forty-seventh assembly, \*Ratnacūḍa-parivarta\*. This is the \*Ratnacūḍa Chapter\* of the \*Mahāsaṃnipāta\*. Excluding the primary sūtra, there are two translations in all: one extant, one missing. > > \*Shengman jing\* (Śrīmālādevī-sūtra), one fascicle (also called \*Shengman shizi hou yisheng da fangbian jing\*). > Translated by Indian Tripiṭaka Master Dharmakṣema under the Northern Liang: first translation. > The above one sūtra shares the same original text as the forty-eighth assembly, \*Śrīmālādevī-parivarta\*. In all, there are three translations: \[two extant,\] one missing. > > \*Baoji jing\* (Ratnakūṭa-sūtra), three fascicles. > Translated by Tripiṭaka Master and Dhyāna Master Jñānayaśas under the Yuwen Zhou dynasty. > Although this one sūtra is named \*Ratnakūṭa\*, since there is no extant text to collate, it is unknown which assembly it shares its original with. For now it is appended at the end. From the \*Wuliangshou jing\* downwards, there are thirty works in fifty-four fascicles of missing texts in the Ratnakūṭa section. > > \*Dafangdeng daji jing\* (Mahāvaipulya Mahāsaṃnipāta-sūtra), twenty-seven fascicles. > Translated by Yuezhi Tripiṭaka Master Lokakṣema under the Later Han: first translation. > > \*Dafangdeng daji jing\*, thirty fascicles (also with the word “New”, or in twenty-four fascicles). > Translated by Tripiṭaka Master Kumārajīva under the Yao Qin: second translation. > The above two sūtras share the same original text. In all, there are three translations: one text in the canon, two texts missing. > > \*Xukongzang pusa jing\* (Ākāśagarbha-bodhisattva-sūtra), one fascicle. > Translated by Indian Tripiṭaka Master Guṇabhadra under the Song: second translation. > The above one sūtra has four translations in all: three extant, one missing. > > \*Banzhou sanmei jing\* (Pratyutpanna-samādhi-sūtra), two fascicles (also adding the word “Great”, or in one fascicle). > Translated by Indian Śramaṇa Zhu Foshuo under the Later Han: second translation. > > \*Banzhou sanmei jing\*, one fascicle (a retranslation of the last ten chapters; Dao'an's catalogue lists one-fascicle and three-fascicle versions). > Translated by Yuezhi Tripiṭaka Master Lokakṣema under the Later Han; recorded in Jingtai's catalogue: third translation. > > \*Banzhou sanmei nianfo zhang jing\* (Pratyutpanna-samādhi Section on Recollection of the Buddha Sūtra), one fascicle. > This is a separate translation of the \*Chapter on Practice\*; translator lost under the Later Han: fourth translation. > > \*Banzhou sanmei jing\*, two fascicles (Dao'an's catalogue calls it \*Gengchu banzhou sanmei jing\*). > Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin: sixth translation. > The above four sūtras share the same original text, with seven translations in all: three extant, four missing (four being full texts and three being excerpted translations). > > \*Achamo pusa jing\* (Akṣayamati-bodhisattva-sūtra), four fascicles. > Translated by Indian Śramaṇa Vighna under the Wu: first translation. > > \*Achamo pusa jing\*, four fascicles. > Translated by Yuezhi Upāsaka Zhi Qian under the Wu: second translation. > > \*Wujinyi jing\* (Akṣayamati-sūtra), ten fascicles. > Translated by Indian Tripiṭaka Master Dharmarakṣa under the Song: fifth translation. > The above three sūtras share the same original text, with five translations in all: two texts extant in the canon, three texts missing (Moreover, Fei Changfang and other catalogues list an \*Akṣayamati-sūtra\* in four fascicles translated by Dharmarakṣa; considering that Dharmarakṣa had already produced the \*Achamo jing\*, he would not have produced the \*Wujinyi jing\* again. The title of his \*Achamo jing\* notes: “In Jin language, it is called \*Wujinyi\*”; and a sub-note in the catalogue says “or four fascicles”. This is merely a difference between Sanskrit and Chinese names, while in truth it is one sūtra. The catalogue keeping both texts is a major error). > > \*Xiao achamo jing\* (Lesser Akṣayamati Sūtra), two fascicles. > Translated by Yuezhi Upāsaka Zhi Qian under the Wu. > Since this one sūtra adds the word “Lesser”, it should not share the same original text with the preceding sūtras. > > \*Fangdeng zhu xukongzang jing\* (Vaipulya Lord Ākāśagarbha Sūtra), eight fascicles (also called \*Questions of Ākāśagarbha\*, or in five fascicles). > Translated by Śramaṇa Shi Shengjian under the Qifu Qin. > This one sūtra is an alternate translation of the \*Ākāśagarbha Chapter\* of the \*Mahāsaṃnipāta\*. Even if it exists in the canon, it is an extract of the \*Ākāśagarbha Chapter\* translated by Dharmakṣema, not an alternate translation. Or perhaps this sūtra was translated by Dharmakṣema, not produced by Shengjian. > > \*Dingyi tianzi suowen jing\* (Sūtra of the Questions of the Son of Heaven Śāntimati), five fascicles (extracted from the \*Mahāsaṃnipāta\*; now suspected to share the same original text with the \*Supratiṣṭhitacitta Sūtra\*). > Translated by Tripiṭaka Master and Dhyāna Master Jñānayaśas under the Yuwen Zhou dynasty. > From the \*Mahāsaṃnipāta-sūtra\* downwards, there are thirteen works in ninety-seven fascicles of missing texts in the Mahāsaṃnipāta section. > > \*Ru rulai zhi busiyi jing\* (Sūtra of Entering the Inconceivable Wisdom of the Tathāgatas), three fascicles. > Translated by Tripiṭaka Master and Dhyāna Master Jñānayaśas under the Yuwen Zhou dynasty; recorded in the \*Fanyi tu\*: second translation. > The above one sūtra has four translations in all: three extant, one missing. > > \*Pusa shidi jing\* (Bodhisattva Daśabhūmika Sūtra), one fascicle (also called \*Dafangguang jing\*, or simply called \*Shidi jing\*). > Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin: first translation. > > \*Dafangguang pusa shidi jing\*, one fascicle; translated by the pure-faith upasaka Nie Daozhen under the Western Jin: second translation. > > \*Shidi jing\* (Daśabhūmika-sūtra), one fascicle. > Translated by Western Regions Tripiṭaka Master Gidami under the Eastern Jin: third translation. > The above three sūtras share the same original text, with five translations in all: two extant, three missing. > > \*Dafangguang busheng bumie jing\* (Mahāvaipulya Sūtra of Non-Arising and Non-Ceasing), one fascicle. > Translated by Khotanese Tripiṭaka Master Śikṣānanda under the Heavenly Empress of the Great Tang (newly entered into the catalogue; single translation). > > \*Dafangguang rulai nan siyi jingjie jing\* (Mahāvaipulya Sūtra of the Tathāgata's Inconceivable Realm), one fascicle. > Translated by Khotanese Tripiṭaka Master Śikṣānanda under the Heavenly Empress of the Great Tang (entered into the catalogue; single translation). > > \*Fozang dafangdeng jing\* (Buddha-Treasury Mahāvaipulya Sūtra), one fascicle (also titled \*Wenmingxian jing\*). > Translated by Śramaṇa Shi Daoyan under the Song. > Regarding this one sūtra, the catalogue of Śramaṇa Fajing under the Sui dynasty states that it is an alternate translation of the \*Chapter on Clarifying Difficulties\* in the \*Avataṃsaka-sūtra\*. This sūtra is now missing (in the old translation it is in the sixth fascicle, and in the new translation it is in the thirteenth fascicle). > > \*Pusa benye jing\* (Bodhisattva Original Acts Sūtra), one fascicle (this is the \*Chapter on Pure Conduct\* in the \*Avataṃsaka-sūtra\*; also simply called \*Benye jing\*). > Translated by Indian Tripiṭaka Master Buddhabhadra under the Eastern Jin: second translation. > — English (machine translation) (machine translation) ### [24.8.3](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.3) 右兼本品前後五譯。四本在藏。一本闕（其舊花嚴 經既覺賢所譯不合別出此本業經以大周錄入藏中有未見其本且此述之又長房錄中支謙再出淨行品者誤 也其淨行經脚注云一名菩薩本業經）。 菩薩十法住經（是十住品） 　西晉清信士聶道真譯　第二譯 右兼本品前後五譯。四本在藏。一本闕（長房等錄 更有菩薩十住經一卷云是東晉佛陀跋多羅譯詳其覺賢既譯大本不合別出此經房錄誤也）。 十住經十二卷（是十地品） 　西晉清信士聶道真譯　第三譯 右兼本品前後五譯。四本在藏一本闕。 羅摩伽經三卷（是入法界品少分） 　曹魏西域三藏安賢譯　第一譯 羅摩伽經一卷 　北涼天竺三藏曇無讖譯　第四譯 右兼本品前後五譯。三本在藏二本闕。 從入如來智不思議經下一十二部十七卷 花嚴部中闕。 梵般泥洹經二卷（舊錄云胡般今改為梵字或一卷） 　後漢月支三藏支婁迦讖譯　第一譯 大般涅槃經二卷 　曹魏外國三藏安法賢略前品為三卷　第 一譯 大般泥洹經二卷 　北涼雍州沙門智猛於涼州譯　第六譯 般泥洹經二十卷 　吳優婆塞支謙譯序品哀歎品為二卷　第 二譯 右兼涅槃大本。及新譯後分前後七譯。三 本在藏四本闕（又大周錄中指竺道祖錄東晉義熙十二年佛陀跋陀羅於道場寺譯大 般泥洹一卷或云十卷是大本前分十卷盡大眾問品今尋諸錄及傳記等其法顯譯大般泥洹亦是義熙十三年 於道場寺譯其法顯所出諸經竝與覺賢共譯諸錄題注多相參涉時處既同必非再出今故為一更不別存）。 從梵般泥洹經下四部二十六卷涅槃部中 闕本。 蜀普曜經八卷（失譯似是蜀土所譯第一譯在魏吳錄） 普曜經八卷（或六卷或四卷） 　宋沙門智嚴共寶雲譯　第三譯 右二經與方廣莊嚴經同本前後四譯。二 存二闕。 無量義經一卷 　宋天竺三藏求那跋陀羅譯　第一譯 右一經前後兩譯。一存一闕。 法華三昧經六卷（一本加正字） 　吳外國三藏支疆良接譯 　出翻經圖　第一譯 薩芸芬陀利經六卷 　西晉三藏竺法護太始年譯　第二譯（謹按長房 等錄其正法華是竺法護大康七年譯見聶道真錄復云太始元年譯薩芸芬陀利經六卷出竺道祖錄同是一經 不合再出名目既殊本復存後未詳所以或可薩芸芬陀利是梵語正法花是晉名梵晉俱存錄家誤也） 方等法華經五卷 　東晉沙門支道恨譯　第四譯 右三經同本兼及添品前後六譯。三存三 闕。 佛以三車喚經一卷 　吳月支優婆塞支謙譯 右一經出法華經中異譯。應是譬品。 古維摩詰經二卷 　後漢臨淮沙門嚴佛調譯　第一譯 異毘摩羅詰經三卷（祐云異維摩詰經或作思字或二卷） 　西晉西域優婆塞竺叔蘭譯　第三譯 維摩詰所說法門經一卷（或云維摩詰經） 　西晉三藏竺法護譯　第四譯 （謹按僧祐錄中更有維摩詰經一卷亦云竺法護譯下注云祐意謂先出維摩繁重護刪出逸偈也今意與前無異 故不別存又周錄中更有毘摩羅詰經二卷亦云吳黃武年支謙譯出長房錄撿長房錄無此經名周錄誤也）。 維摩詰經四卷 　東晉西域三藏祇多蜜譯　第五譯 右四經同本前後七譯。三存四闕（其西晉沙門支敏度合一 支兩竺三本共為五卷者以非別翻又闕其本故不存之）。 大方等頂王經一卷 　姚秦三藏鳩摩羅什譯　第二譯 右一經前後四譯。三存一闕。 閑居經十卷 　西晉三藏竺法護譯　第一譯 悲華經十卷　北涼沙門釋道龔譯　第三譯 右二經同本前後四譯。二存二闕。 佛昇忉利天為母說法經一卷 　宋罽賓三藏曇摩蜜多譯　第三譯 右一經前後三譯。二存一闕。 大乘寶雲經八卷 　陳扶南國沙門須菩提譯　第二譯 右一經前後三譯。二存一闕。 等集三昧經一卷 　西晉河內沙門白法祖譯　第二譯 右一經前後三譯。二存一闕。 持人菩薩經三卷 　姚秦涼州沙門竺佛念譯　第二譯 右一經前後三譯。二存一闕。 文殊師利現寶藏經二卷（亦云示現寶藏或三卷） > The above, including the root chapter, comprise five translations in all: four are extant in the canon, and one is missing. (Since the old Avataṃsaka-sūtra was translated by Buddhabhadra, this Benye jing should not be listed separately; but because the Great Zhou Catalogue entered it into the canon and no copy of it had yet been seen, it is recorded here for now. Furthermore, Fei Changfang's catalogue re-lists Zhi Qian as having translated the 'Purifying Practices' chapter; this is an error. The note to that Jingxing jing says: 'Also called the Pusa benye jing.') > > Pusa shifazhu jing (This is the 'Ten Abodes' chapter) > Translated by Nie Daozhen, pure-faith layman of the Western Jin. Second translation. > The above, including the root chapter, comprise five translations in all: four are extant in the canon, and one is missing. (Fei Changfang and other catalogues additionally list a one-scroll Pusa shizhu jing, claiming it was translated by Buddhabhadra of the Eastern Jin. However, examining this, since Buddhabhadra had already translated the large root text, he would not have produced this separate sutra; Changfang's catalogue is mistaken.) > > Shizhu jing, 12 scrolls (This is the 'Ten Grounds' chapter) > Translated by Nie Daozhen, pure-faith layman of the Western Jin. Third translation. > The above, including the root chapter, comprise five translations in all: four are extant in the canon, and one is missing. > > Luomojia jing, 3 scrolls (This is a small portion of the 'Entering the Dharma Realm' chapter) > Translated by An Xian, Tripiṭaka master of the Western Regions under the Cao Wei. First translation. > > Luomojia jing, 1 scroll > Translated by Dharmakṣema, Tripiṭaka master from India under the Northern Liang. Fourth translation. > The above, including the root chapter, comprise five translations in all: three are extant in the canon, and two are missing. > > From the Ru Rulai zhi busiyiyi jing downward, there are 12 works in 17 scrolls missing from the Avataṃsaka section. > > Fan banniehuan jing, 2 scrolls (Older catalogues read 'Hu'; this is now changed to the character 'Fan'; or in 1 scroll) > Translated by Lokakṣema, Yuezhi Tripiṭaka master of the Later Han. First translation. > > Mahāparinirvāṇa-sūtra, 2 scrolls > Abridged from the earlier chapters into 3 scrolls by An Faxian, foreign Tripiṭaka master of the Cao Wei. First translation. > > Da banniwan jing, 2 scrolls > Translated in Liangzhou by Zhimeng, śramaṇa of Yongzhou under the Northern Liang. Sixth translation. > > Banniehuan jing, 20 scrolls > The 'Introductory Chapter' and 'Lamentation Chapter' translated as 2 scrolls by Zhi Qian, upāsaka of Wu. Second translation. > The above, including the large root text of the Nirvāṇa\[-sūtra\] and the newly translated latter portion, comprise seven translations in all: three are extant in the canon, and four are missing. (Furthermore, the Great Zhou Catalogue cites Zhu Daozu's catalogue as stating that in the twelfth year of the Yixi era of the Eastern Jin, Buddhabhadra translated one scroll—or said to be ten scrolls—of the Da banniwan at Daochang Monastery, which was the ten scrolls of the first portion of the large root text up to the 'Questioning by the Great Assembly' chapter. Now, examining various catalogues and historical records, Faxian's translation of the Da banniwan was also made at Daochang Monastery in the thirteenth year of the Yixi era. The various sūtras produced by Faxian were all translated jointly with Buddhabhadra; the titles and notes in various catalogues frequently conflate them. Since the time and place were the same, it certainly was not produced twice. Therefore, they are combined into one here, and not preserved separately.) > > From the Fan banniehuan jing downward, there are 4 works in 26 scrolls missing from the Nirvāṇa section. > > Shu Puyap jing, 8 scrolls (Translator lost; appears to have been translated in the region of Shu; the first translation is in the Wei and Wu catalogues) > > Puyap jing, 8 scrolls (Also in 6 scrolls or 4 scrolls) > Translated by the Song śramaṇas Zhiyan and Baoyun. Third translation. > The above two sūtras share the same Indic text as the Lalitavistara (Fangguang zhuangyan jing); there are four translations in all: two are extant, and two are missing. > > Wuliangyi jing, 1 scroll > Translated by Guṇabhadra, Tripiṭaka master from India under the Song. First translation. > The above sūtra has two translations in all: one is extant, and one is missing. > > Fahua sanmei jing, 6 scrolls (One version adds the character 'Zheng') > Translated by Zhi Jiangliangjie, foreign Tripiṭaka master of Wu. > Recorded in the Fanyi tu. First translation. > > Sayun fenduoli jing, 6 scrolls > Translated by Zhu Fahu, Tripiṭaka master of the Western Jin, in the Taishi era. Second translation. (Carefully examining Changfang and other catalogues, the Zheng Fahua was translated by Zhu Fahu in the seventh year of the Taikang era, as seen in Nie Daozhen's catalogue. It is further stated that in the first year of the Taishi era he translated the Sayun fenduoli jing in 6 scrolls, cited from Zhu Daozu's catalogue. Being the same sūtra, it should not have been produced twice. Since the titles are different and both were later preserved, the reason remains unclear; or perhaps 'Sayun fenduoli' is Sanskrit (saddharmapuṇḍarīka) and 'Zheng Fahua' is the Jin translation, and because both the Sanskrit and the Jin names were preserved, cataloguers made an error.) > > Fangdeng Fahua jing, 5 scrolls > Translated by the Eastern Jin śramaṇa Zhi Daogen. Fourth translation. > The above three sūtras share the same Indic text; together with the supplemented chapter edition, there are six translations in all: three are extant, and three are missing. > > Fo yi sanche huan jing, 1 scroll > Translated by Zhi Qian, Yuezhi upāsaka of Wu. > The above single sūtra is an alternate translation of an extract from the Lotus Sūtra; it should correspond to the 'Simile Chapter'. > > Gu Weimojie jing, 2 scrolls > Translated by Yan Fodiao, śramaṇa of Linhuai under the Later Han. First translation. > > Yi Weimolajie jing, 3 scrolls (Sengyou gives 'Yi Weimojie jing'; some write 'Si'; or in 2 scrolls) > Translated by Zhu Shulan, upāsaka of the Western Regions under the Western Jin. Third translation. > > Weimojie suoshuo famen jing, 1 scroll (Or called Weimojie jing) > Translated by Zhu Fahu, Tripiṭaka master of the Western Jin. Fourth translation. > (Carefully examining Sengyou's catalogue, there is another Weimojie jing in 1 scroll, also said to have been translated by Zhu Fahu, with a note below stating: 'Sengyou believes that the earlier translation of the Vimalakīrti was cumbersome, so Fahu abridged it and extracted the omitted verses.' The present view is that this does not differ from the former text, so it is not listed separately. Furthermore, the Zhou Catalogue contains another Weimolajie jing in 2 scrolls, said to have been translated by Zhi Qian in the Huangwu era of Wu, cited from Changfang's catalogue. However, upon checking Changfang's catalogue, this title does not exist; the Zhou Catalogue is mistaken.) > > Weimojie jing, 4 scrolls > Translated by Gidimiti, Tripiṭaka master of the Western Regions under the Eastern Jin. Fifth translation. > The above four sūtras share the same Indic text; there are seven translations in all: three are extant, and four are missing. (The Western Jin śramaṇa Zhi Mindu combined the three versions by Zhi \[Qian\] and the two Zhus \[Zhu Shulan and Zhu Fahu\] into a total of five scrolls; because this was not an independent translation and the text itself is missing, it is not included here.) > > Dafangdeng dingwang jing, 1 scroll > Translated by Kumārajīva, Tripiṭaka master of the Yao Qin. Second translation. > The above sūtra has four translations in all: three are extant, and one is missing. > > Xanju jing, 10 scrolls > Translated by Zhu Fahu, Tripiṭaka master of the Western Jin. First translation. > > Beihua jing, 10 scrolls > Translated by the Northern Liang śramaṇa Shi Daogong. Third translation. > The above two sūtras share the same Indic text; there are four translations in all: two are extant, and two are missing. > > Fo sheng Daolitian wei mu shuofa jing, 1 scroll > Translated by Dharmamitra, Tripiṭaka master from Kashmīr under the Song. Third translation. > The above sūtra has three translations in all: two are extant, and one is missing. > > Dacheng baoyun jing, 8 scrolls > Translated by the śramaṇa Subhūti of Funan under the Chen. Second translation. > The above sūtra has three translations in all: two are extant, and one is missing. > > Dengji sanmei jing, 1 scroll > Translated by Bai Fazu, śramaṇa of Henan under the Western Jin. Second translation. > The above sūtra has three translations in all: two are extant, and one is missing. > > Chiren pusa jing, 3 scrolls > Translated by Zhu Fonian, śramaṇa of Liangzhou under the Yao Qin. Second translation. > The above sūtra has three translations in all: two are extant, and one is missing. > > Wenshushili xian baozang jing, 2 scrolls (Also called Shixian baozang; or in 3 scrolls) > — English (machine translation) (machine translation) ### [24.8.4](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.4) 　西晉安息三藏安法欽　第三譯 文殊師利現寶藏經二卷 　西晉沙門支法度譯　第三譯 右二經同本前後四譯。二存二闕。 楞伽經四卷 　北涼天竺三藏曇無讖譯　第一譯 右一經前後四譯三存一闕。 大方等無相經五卷（一名大方等大雲經亦云大雲經或四卷） 　姚秦涼州沙門竺佛念譯　第二譯 右一經前後兩譯。一存一闕。 諸法無行經一卷 　宋天竺三藏求那跋陀羅譯　第二譯 右一經前後三譯。二存一闕。 阿闍貰王經二卷 　西晉安息三藏安法欽譯　第三譯 更出阿闍世王經二卷 　西晉三藏竺法護重譯　第四譯 右竺法護大康七年譯。普超經此後再翻。 故題更出（若准安錄但有更出阿闍世王無更出普超三昧對彼支讖先譯故云更出祐錄之中二 本俱載）。 阿闍世經二卷 　姚秦三藏鳩摩羅什譯　第五譯 右三經同本。兼放鉢經前後六譯三存三 闕。 月燈三昧經一卷（出大月燈經第七） 　後漢安息三藏安世高譯　第一別譯 右兼大本前後三譯。兩存一闕。 象腋經一卷 　後漢月支三藏支婁迦讖譯　出法上錄　第 一譯 無所悕望經一卷 　東晉西域三藏祇多蜜譯　第三譯 右二經同本前後四譯。二存二闕。 上金光首經一卷（前涼月支優婆塞支施崙譯出首楞嚴後記第二譯新編入錄） 右一經與大淨法門經等同本。前後三譯。 二存一闕。 阿彌陀佛偈一卷（失譯在後漢錄第一譯） 右與後出阿彌陀偈同本前後兩譯一存一 闕。 觀無量壽佛經一卷 　宋罽賓三藏曇摩蜜多譯　出寶唱錄　第二 譯 右一經前後兩譯。一存一闕。 小無量壽經一卷（一名阿彌陀經或無小字） 　宋天竺三藏求那跋陀羅譯　第二譯 右與阿彌陀經等同本前後三譯二存一闕 （大周入藏錄中有小無量壽經其文乃與阿彌陀不異故為闕本）。 彌勒成佛經一卷（一名彌勒當來下生經十七紙） 　西晉三藏竺法護譯　第一譯 右一經前後兩譯。一存一闕。 彌勒當來下生經一卷（僧祐錄云安公錄中失譯） 今附西晉錄　第一譯 彌勒作佛時事經一卷（祐錄無事字出寶唱錄八紙今附東晉錄第二譯失譯） 彌勒下生經一卷 　梁天竺三藏真諦譯　第五譯 右三經同本前後六譯三存三闕。 諸法勇王經一卷 　後漢月支三藏支婁迦讖譯　出法上錄　第 一譯 右一經前後三譯。二存一闕。 權方便經一卷 　吳天竺三藏康僧會譯　第一譯 樂瓔珞莊嚴方便經一卷（一名大乘瓔珞莊嚴經亦名轉女身菩薩） 　宋沙門法海譯　第四譯 右二經同本前後四譯。二存二闕（法護譯順權方便經二卷 又譯隨權女經二卷其順權方便經下又法云亦名順權女經今以隨權順權二義相似故僧祐錄隨權女經別錄 所載安錄中無故知即順權經是名諸家造錄名差誤耳隨權女經今刪不定）。 睒本起經一卷（一名睒經出六度經） 　姚秦三藏鳩摩羅什譯　第二譯 右兼六度本經前後四譯。三存一闕。 無字寶篋經一卷 　元魏天竺三藏佛陀扇多譯　第二譯 右一經前後四譯。三存一闕。 失利越經一卷（僧祐錄云安公錄中失譯經今附西晉錄第二譯） 右一經與月光童子經等同本前後四譯。 三存一闕。 長者子誓經一卷（曹魏失譯第二譯） 菩薩誓經一卷 　宋居士沮渠京聲譯　第五譯 右二經同本前後五譯。三存二闕。 犢牛經一卷（一云犢子經） 　東晉西域沙門竺曇無蘭譯　第三譯 浮光經一卷（或作乳光） 　東晉西域三藏祇多蜜譯　第四譯 右二經同本前後四譯。二存二闕。 不莊校女經一卷 　吳月支優婆塞支謙譯　第一譯 腹中女聽經一卷 　蕭齊沙門釋法化誦出　第五譯 右二經同本前後五譯三存二闕。 十二因緣經一卷（亦云聞城十二因緣） 　後漢安息三藏安世高譯　第一譯 闕城十二因緣經一卷 　後漢西域三藏支曜譯　第二譯 十二因緣經一卷（亦云貝多樹下思惟十二因緣） 　西晉三藏竺法護譯　第四譯 十二因緣經一卷 > Translated by An Faqin, Tripiṭaka master from Parthia, under the Western Jin; 3rd translation. > Mañjuśrī's Manifestation of the Treasure Repository Sūtra, two fascicles > 　Translated by the śramaṇa Zhi Fadu under the Western Jin; 3rd translation. > The above two sūtras share the same original text, with four translations in total; two are extant and two are missing. > Laṅkāvatāra-sūtra, four fascicles > 　Translated by Dharmakṣema, Tripiṭaka master from India, under the Northern Liang; 1st translation. > The above one sūtra has four translations in total; three are extant and one is missing. > Mahāvaipulya Signless Sūtra, five fascicles (also called Mahāvaipulya Mahāmegha Sūtra, or Mahāmegha Sūtra, or in four fascicles) > 　Translated by the śramaṇa Zhu Fonian from Liangzhou under the Yao Qin; 2nd translation. > The above one sūtra has two translations in total; one is extant and one is missing. > Actionless All Dharmas Sūtra, one fascicle > 　Translated by Guṇabhadra, Tripiṭaka master from India, under the Song; 2nd translation. > The above one sūtra has three translations in total; two are extant and one is missing. > King Ajātaśatru Sūtra, two fascicles > 　Translated by An Faqin, Tripiṭaka master from Parthia, under the Western Jin; 3rd translation. > King Ajātaśatru Sūtra, Re-translated, two fascicles > 　Re-translated by Dharmarakṣa, Tripiṭaka master under the Western Jin; 4th translation. > The above was translated by Dharmarakṣa in the seventh year of Taikang. The Universal Transcendence Sūtra was subsequently translated once more, hence it was titled "Re-translated." (According to Master Dao'an's catalogue, it only lists "King Ajātaśatru, Re-translated" and not "Universal Transcendence Samādhi, Re-translated"; it was called "re-translated" in contrast to the earlier translation by Lokakṣema. In Sengyou's catalogue both texts are recorded.) > Ajātaśatru Sūtra, two fascicles > 　Translated by Kumārajīva, Tripiṭaka master under the Yao Qin; 5th translation. > The above three sūtras share the same original text. Including the Releasing the Bowl Sūtra, there are six translations in total; three are extant and three are missing. > Candrapradīpa-samādhi-sūtra, one fascicle (extracted from the seventh fascicle of the Great Candrapradīpa Sūtra) > 　Translated by An Shigao, Tripiṭaka master from Parthia, under the Later Han; 1st separate translation. > The above, together with the complete text, has three translations in total; two are extant and one is missing. > Hasti-kakṣya-sūtra, one fascicle > 　Translated by Lokakṣema, Tripiṭaka master from Yuezhi, under the Later Han; drawn from Fashang's catalogue; 1st translation. > No Longing Sūtra, one fascicle > 　Translated by Gītamitra, Tripiṭaka master from the Western Regions, under the Eastern Jin; 3rd translation. > The above two sūtras share the same original text, with four translations in total; two are extant and two are missing. > Supreme Golden Light Forehead Sūtra, one fascicle (translated by the Yuezhi upāsaka Zhi Shilun under the Former Liang; drawn from the Postscript to the Śūraṅgama; 2nd translation; newly entered into the catalogue) > The above one sūtra shares the same original text with the Great Pure Dharma Gateway Sūtra and others, with three translations in total; two are extant and one is missing. > Verses on Amitābha Buddha, one fascicle (translator lost; listed under the Later Han catalogue; 1st translation) > The above shares the same original text with the Later Translation of the Amitābha Verses, with two translations in total; one is extant and one is missing. > Contemplation of the Buddha of Immeasurable Life Sūtra, one fascicle > 　Translated by Dharmamitra, Tripiṭaka master from Kashmīr, under the Song; drawn from Baochang's catalogue; 2nd translation. > The above one sūtra has two translations in total; one is extant and one is missing. > Shorter Sūtra of Immeasurable Life, one fascicle (also called Amitābha-sūtra, or without the character "Shorter") > 　Translated by Guṇabhadra, Tripiṭaka master from India, under the Song; 2nd translation. > The above shares the same original text with the Amitābha-sūtra and others, with three translations in total; two are extant and one is missing (In the Great Zhou Catalogue of Works Entered into the Canon there is the Shorter Sūtra of Immeasurable Life, but its text does not differ from the Amitābha-sūtra; hence it is considered a missing text). > Maitreya Attaining Buddhahood Sūtra, one fascicle (also called Maitreya's Future Descent Sūtra, seventeen sheets) > 　Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin; 1st translation. > The above one sūtra has two translations in total; one is extant and one is missing. > Maitreya's Future Descent Sūtra, one fascicle (Sengyou's catalogue notes that it is listed as an anonymous translation in Master Dao'an's catalogue) > Now appended to the Western Jin catalogue; 1st translation. > Matters of Maitreya Becoming a Buddha Sūtra, one fascicle (Sengyou's catalogue omits the character "Matters"; drawn from Baochang's catalogue, eight sheets; now appended to the Eastern Jin catalogue; 2nd translation; anonymous translation) > Maitreya's Descent Sūtra, one fascicle > 　Translated by Paramārtha, Tripiṭaka master from India, under the Liang; 5th translation. > The above three sūtras share the same original text, with six translations in total; three are extant and three are missing. > Heroic King of All Dharmas Sūtra, one fascicle > 　Translated by Lokakṣema, Tripiṭaka master from Yuezhi, under the Later Han; drawn from Fashang's catalogue; 1st translation. > The above one sūtra has three translations in total; two are extant and one is missing. > Expedient Means Sūtra, one fascicle > 　Translated by Kang Senghui, Tripiṭaka master from India, under the Wu; 1st translation. > Delight in Necklaces Adornment Expedients Sūtra, one fascicle (also called Mahāyāna Necklace Adornment Sūtra, and also called Bodhisattva Transforming a Female Body) > 　Translated by the śramaṇa Fahai under the Song; 4th translation. > The above two sūtras share the same original text, with four translations in total; two are extant and two are missing. (Dharmarakṣa translated the Accordance with Expedient Means Sūtra in two fascicles, and also translated the Woman Conforming with Expedient Means Sūtra in two fascicles. Under the title of Accordance with Expedient Means Sūtra it is also noted that it is named Woman Conforming with Expedient Means Sūtra. Now, because "conforming with expedient means" and "accordance with expedient means" share a similar meaning, and the Woman Conforming with Expedient Means Sūtra listed in Sengyou's Separate Catalogue is absent in Dao'an's catalogue, we know it is merely the Accordance with Expedient Means Sūtra; the various compilers produced erroneous catalogue titles. The Woman Conforming with Expedient Means Sūtra is now deleted as unsettled.) > Original Deeds of Śyāma Sūtra, one fascicle (also called Śyāma Sūtra; drawn from the Six Pāramitās Sūtra) > 　Translated by Kumārajīva, Tripiṭaka master under the Yao Qin; 2nd translation. > The above, together with the parent text from the Six Pāramitās, has four translations in total; three are extant and one is missing. > Letterless Jewel Casket Sūtra, one fascicle > 　Translated by Buddhaśānta, Tripiṭaka master from India, under the Northern Wei; 2nd translation. > The above one sūtra has four translations in total; three are extant and one is missing. > Śrīgupta Sūtra, one fascicle (Sengyou's catalogue notes that it is an anonymous translation in Master Dao'an's catalogue; now appended to the Western Jin catalogue; 2nd translation) > The above one sūtra shares the same original text with the Moonlight Boy Sūtra and others, with four translations in total; three are extant and one is missing. > Elder's Son's Vow Sūtra, one fascicle (Cao-Wei anonymous translation; 2nd translation) > Bodhisattva's Vow Sūtra, one fascicle > 　Translated by the householder Juqu Jingsheng under the Song; 5th translation. > The above two sūtras share the same original text, with five translations in total; three are extant and two are missing. > Calf Sūtra, one fascicle (also called Young Calf Sūtra) > 　Translated by the śramaṇa Zhu Tanwulan from the Western Regions under the Eastern Jin; 3rd translation. > Floating Light Sūtra, one fascicle (or written as Milk Light) > 　Translated by Gītamitra, Tripiṭaka master from the Western Regions, under the Eastern Jin; 4th translation. > The above two sūtras share the same original text, with four translations in total; two are extant and two are missing. > Unadorned Woman Sūtra, one fascicle > 　Translated by Zhi Qian, upāsaka from Yuezhi, under the Wu; 1st translation. > Girl in the Womb Listening to the Sūtra, one fascicle > 　Recited and produced by the śramaṇa Shi Fahua under the Southern Qi; 5th translation. > The above two sūtras share the same original text, with five translations in total; three are extant and two are missing. > Twelvefold Causation Sūtra, one fascicle (also called Hearing in the City the Twelvefold Causation) > 　Translated by An Shigao, Tripiṭaka master from Parthia, under the Later Han; 1st translation. > Deficient City Twelvefold Causation Sūtra, one fascicle > 　Translated by Zhi Yao, Tripiṭaka master from the Western Regions, under the Later Han; 2nd translation. > Twelvefold Causation Sūtra, one fascicle (also called Contemplating the Twelvefold Causation Beneath the Pattra Tree) > 　Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin; 4th translation. > Twelvefold Causation Sūtra, one fascicle > — English (machine translation) (machine translation) ### [24.8.5](https://indike.org/pramana/in.bauddha.taisho.2157.24.8.5) 　蕭齊天竺三藏求那毘地譯　第五譯 右四經同本前後六譯。四存二闕（其聞城經藏中雖有文即 與貝多樹下經同又有十二緣經一卷乃出增一阿含第四十六卷故此二經不寫入藏別求異本）。 異了本生死經一卷（僧祐錄云安錄中失譯今附西晉錄） 右一經前後三譯。二存一闕。 如來獨證自誓三昧經一卷 　東晉西域三藏祇多蜜譯　第三譯 右一經前後三譯。二存一闕。 八吉祥經一卷 　宋天竺三藏求那跋陀羅譯　第三譯 右一經前後五譯。四存一闕。 不空羂索呪心經一卷 　大唐天后代天竺三藏菩提流志譯　出大周 錄　第三譯 右一經新舊廣略總四譯。三存一闕。 大孔雀王神呪經一卷 　東晉西域三藏帛尸梨蜜多羅譯　第一譯 孔雀王雜神呪經一卷 　東晉西域三藏帛尸梨蜜多羅譯　第二譯 孔雀王呪經一卷 　東晉西域沙門竺曇無蘭譯　第三譯 右三經同本前後八譯。五存三闕（前六本略後二本甚 廣其尸梨密再出雜神呪經應是異本既未覩其經難為揩定）。 無端底持經一卷（舊錄云總持） 　魏吳失譯　第二譯 阿難目佉經一卷 　西晉安息三藏安法欽譯　第三譯 無量破魔陀羅尼經一卷 　西晉河內沙門白法祖譯　第四譯 右三經同本前後十一譯。八存三闕。 無厓際持法門經一卷 　宋天竺三藏求那跋陀羅譯　第二譯 右一經前後三譯。二存一闕。 陀羅尼章句經一卷（祐無章字） 　東晉失譯　第三譯 右一經與持句神呪經等同本。前後四譯。 三存一闕。 離垢淨光陀羅尼經一卷 　大唐天后代于闐三藏實叉難陀譯（新編入錄第一譯） 右一經前後兩譯。一存一闕。 請觀世音經一卷 　姚秦三藏鳩摩羅什譯　第一譯 右一經前後兩譯。一存一闕。 內藏經一卷（或云內藏百品經或云內藏百寶經） 　後漢安息三藏安世高譯　第二譯 右一經前後兩譯。一存一闕。 溫室洗浴眾僧經一卷（或云溫室經） 　西晉三藏竺法護譯　第二譯 右一經前後兩譯。一存一闕。 又須賴經一卷（或無又字） 　曹魏西域三藏白延譯　第一譯 須賴經一卷（或名須賴菩薩經） 　吳月支優婆塞支謙譯　第二譯 貧子須賴經一卷 　宋天竺三藏求那跋陀羅譯　第四譯 右三經同本前後四譯。一存三闕。 道樹三昧經二卷（安錄云一卷即應私呵昧經是） 　失譯　出支敏度錄今附東晉錄　第二譯 右一經與私呵昧經同本前後兩譯一存一 闕（又長房錄吳代康僧會注道樹經一卷今以僧會注者即是支謙所翻此是注經不可為翻譯之數）。 菩薩所生地經一卷（一名摩竭所問） 　乞伏秦沙門釋聖堅譯　第二譯 右一經前後兩譯。一存一闕（大周入藏錄有今尋求未獲）。 四不可得經一卷（或無可字） 　後漢安息三藏安世高譯　第一譯 右一經前後兩譯。一存一闕。 梵女首意經一卷　宋沙門釋勇公譯　第二 譯 右一經前後兩譯。一存一闕。 光明三昧經一卷 　後漢月支三藏支婁迦讖譯　出僧祐錄　第 一譯 右一經與成具光明定意經同本前後兩譯 一存一闕。 寶網經一卷 　姚秦三藏鳩摩羅什譯　第二譯 右一經前後兩譯。一存一闕。 菩薩緣身五十事經一卷 　西晉清信士聶道真譯　第二譯 右一經前後兩譯。一存一闕。 菩薩修行經一卷 　吳月支優婆塞支謙譯　第一譯 菩薩修行經一卷（一名長者威施菩薩所問修行經一名長者修行經） 　曹魏西域三藏白延譯　第二譯 右二經同本前後三譯。一存二闕。 福田經一卷（一名諸德福田經） 　西晉沙門釋法炬譯　第二譯 右一經前後兩譯。一存一闕。 大方等如來藏經一卷（一名佛藏方正經） 　西晉沙門法立共法炬譯　第一譯 大方等如來藏經一卷　西晉河內沙門白法 祖譯　第二譯 右二經同本前後三譯。一存二闕。 佛語經一卷（周宇文代） 　天竺三藏闍那崛多譯　第二譯 右一經前後兩譯一存一闕。 金色王經一卷 　元魏天竺三藏曇摩流支譯　第一譯 > Translated by Guṇavṛddhi, Tripiṭaka master from India, under the Xiao Qi; the fifth translation. > The four sūtras above are different translations of the same text; six translations in all, four extant and two missing. (Although the Sūtra of Wen-cheng exists in the canon, its text is identical to the Sūtra Under the Palm Tree; furthermore, there is the One-fascicle Sūtra on the Twelve Causes, which in fact comes from fascicle 46 of the Ekottarika-āgama. Therefore, these two sūtras have not been transcribed into the canon, pending other recensions.) > Different Translation of the Sūtra on Understanding the Root of Birth and Death, one fascicle (Sengyou's catalogue lists it as an anonymous translation in Dao'an's catalogue; now assigned to the Western Jin catalogue). > The one sūtra above has had three translations in all; two extant and one missing. > Sūtra on the Tathāgata's Directly Realized Self-Vowed Samādhi, one fascicle. > Translated by \*Gītamitra, Tripiṭaka master from the Western Regions, under the Eastern Jin; the third translation. > The one sūtra above has had three translations in all; two extant and one missing. > Eight Auspiciousness Sūtra, one fascicle. > Translated by Guṇabhadra, Tripiṭaka master from India, under the Song; the third translation. > The one sūtra above has had five translations in all; four extant and one missing. > Amoghapāśa-dhāraṇī-hṛdaya-sūtra, one fascicle. > Translated by Bodhiruci, Tripiṭaka master from India, in the reign of the Heavenly Empress of the Great Tang; recorded in the Great Zhou Catalogue; the third translation. > The one sūtra above has four translations in total, new and old, extensive and abridged; three extant and one missing. > Great Peacock King Dhāraṇī Sūtra, one fascicle. > Translated by Śrīmitra, Tripiṭaka master from the Western Regions, under the Eastern Jin; the first translation. > Miscellaneous Peacock King Dhāraṇī Sūtra, one fascicle. > Translated by Śrīmitra, Tripiṭaka master from the Western Regions, under the Eastern Jin; the second translation. > Peacock King Dhāraṇī Sūtra, one fascicle. > Translated by the śramaṇa Zhu Dharmarakṣa from the Western Regions, under the Eastern Jin; the third translation. > The three sūtras above are different translations of the same text; eight translations in all, five extant and three missing. (The first six recensions are abridged, while the latter two recensions are very extensive. Śrīmitra's second translation of the Miscellaneous Dhāraṇī Sūtra must have been a distinct Indic text; however, since that text has not been seen, it is difficult to determine for certain.) > Endless Retention Sūtra, one fascicle (the old catalogue says 'Dhāraṇī'). > Anonymous translation under the Wei or Wu; the second translation. > Ānandamukha-sūtra, one fascicle. > Translated by An Fakin, Tripiṭaka master from Parthia, under the Western Jin; the third translation. > Immeasurable Māra-Destroying Dhāraṇī Sūtra, one fascicle. > Translated by the śramaṇa Bai Fazu of Henei under the Western Jin; the fourth translation. > The three sūtras above are different translations of the same text; eleven translations in all, eight extant and three missing. > Boundless Retention Dharma-Gate Sūtra, one fascicle. > Translated by Guṇabhadra, Tripiṭaka master from India, under the Song; the second translation. > The one sūtra above has had three translations in all; two extant and one missing. > Dhāraṇī Verse and Phrase Sūtra, one fascicle (Sengyou's catalogue omits the character 'phrase'). > Anonymous translation under the Eastern Jin; the third translation. > The one sūtra above is of the same text as the Sūtra of the Incantation of Retaining Verses; four translations in all, three extant and one missing. > Vimalaprabhāviśuddhā-dhāraṇī-sūtra, one fascicle. > Translated by Śikṣānanda, Tripiṭaka master from Khotan, during the reign of the Heavenly Empress of the Great Tang (newly entered into the catalogue; the first translation). > The one sūtra above has had two translations in all; one extant and one missing. > Sūtra on Invoking Avalokiteśvara, one fascicle. > Translated by Kumārajīva, Tripiṭaka master under the Later Qin; the first translation. > The one sūtra above has had two translations in all; one extant and one missing. > Inner Treasury Sūtra, one fascicle (also called Sūtra of the Hundred Chapters of the Inner Treasury, or Sūtra of the Hundred Jewels of the Inner Treasury). > Translated by An Shigao, Tripiṭaka master from Parthia, under the Later Han; the second translation. > The one sūtra above has had two translations in all; one extant and one missing. > Sūtra on Bathing the Monastic Assembly in the Bathhouse, one fascicle (also called Bathhouse Sūtra). > Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin; the second translation. > The one sūtra above has had two translations in all; one extant and one missing. > Further Translation of the Sūtra of Surata, one fascicle (sometimes without the character 'Further'). > Translated by Bai Yan, Tripiṭaka master from the Western Regions, under the Cao Wei; the first translation. > Sūtra of Surata, one fascicle (also called Sūtra of the Bodhisattva Surata). > Translated by the upāsaka Zhi Qian from the Yuezhi under the Wu; the second translation. > Sūtra of Poor Surata, one fascicle. > Translated by Guṇabhadra, Tripiṭaka master from India, under the Song; the fourth translation. > The three sūtras above are different translations of the same text; four translations in all, one extant and three missing. > Bodhi-Tree Samādhi Sūtra, two fascicles (Dao'an's catalogue states one fascicle; it is identical to the Sūtra of \*Siha-samādhi). > Anonymous translation; listed in Zhi Mindu's catalogue, now appended to the Eastern Jin catalogue; the second translation. > The one sūtra above is of the same text as the Sūtra of \*Siha-samādhi; two translations in all, one extant and one missing. (Moreover, Changfang's catalogue lists a one-fascicle Commentary on the Bodhi-Tree Sūtra by Kang Senghui of the Wu; now, since Senghui's commentary was on Zhi Qian's translation, this is a commentary on a sūtra and cannot be counted among the translations.) > Sūtra on the Land of the Bodhisattva's Birth, one fascicle (also called Questioned by Magadha). > Translated by the śramaṇa Shi Shengjian under the Qifu Qin; the second translation. > The one sūtra above has had two translations in all; one extant and one missing. (It was listed in the Great Zhou Canonical Catalogue, but now, upon searching, it has not been found.) > Sūtra on the Four Inattainables, one fascicle (sometimes without the character 'attainable'). > Translated by An Shigao, Tripiṭaka master from Parthia, under the Later Han; the first translation. > The one sūtra above has had two translations in all; one extant and one missing. > Sūtra of the Brāhmaṇa Maiden Śrīmatī, one fascicle. Translated by the śramaṇa Shi Yonggong under the Song; the second translation. > The one sūtra above has had two translations in all; one extant and one missing. > Light Samādhi Sūtra, one fascicle. > Translated by Lokakṣema, Tripiṭaka master from the Yuezhi, under the Later Han; recorded in Sengyou's catalogue; the first translation. > The one sūtra above is of the same text as the Sūtra on the Mind-Concentration of Complete Radiance; two translations in all, one extant and one missing. > Precious Net Sūtra, one fascicle. > Translated by Kumārajīva, Tripiṭaka master under the Later Qin; the second translation. > The one sūtra above has had two translations in all; one extant and one missing. > Sūtra on the Bodhisattva's Fifty Bodily Conditions, one fascicle. > Translated by the upāsaka Nie Daozhen under the Western Jin; the second translation. > The one sūtra above has had two translations in all; one extant and one missing. > Bodhisattva Practice Sūtra, one fascicle. > Translated by the upāsaka Zhi Qian from the Yuezhi under the Wu; the first translation. > Bodhisattva Practice Sūtra, one fascicle (also called Sūtra on the Practice Inquired by the Elder Bodhisattva Prabhāvyūha, or Sūtra on the Elder's Practice). > Translated by Bai Yan, Tripiṭaka master from the Western Regions, under the Cao Wei; the second translation. > The two sūtras above are different translations of the same text; three translations in all, one extant and two missing. > Field of Merit Sūtra, one fascicle (also called Sūtra on the Field of Merit of Various Virtues). > Translated by the śramaṇa Shi Faju under the Western Jin; the second translation. > The one sūtra above has had two translations in all; one extant and one missing. > Tathāgatagarbha Mahāvaipulya Sūtra, one fascicle (also called Correct Vaipulya Sūtra of the Buddha-Treasury). > Translated jointly by the śramaṇas Fali and Faju under the Western Jin; the first translation. > Tathāgatagarbha Mahāvaipulya Sūtra, one fascicle. Translated by the śramaṇa Bai Fazu of Henei under the Western Jin; the second translation. > The two sūtras above are different translations of the same text; three translations in all, one extant and two missing. > Buddhabhāṣita Sūtra, one fascicle (Yuwen era of the Zhou). > Translated by Jñānagupta, Tripiṭaka master from India; the second translation. > The one sūtra above has had two translations in all; one extant and one missing. > Golden King Sūtra, one fascicle. > Translated by Dharmaruci, Tripiṭaka master from India, under the Northern Wei; the first translation. > — English (machine translation) (machine translation) _First 5 of 8 passages. [Read on](https://indike.org/pramana/in.bauddha.taisho.2157.24.8)_ ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.24.8.1) — English, machine translation ## Linked texts (1) - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.14.7.1) — 智昇, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.24.8](https://indike.org/pramana/in.bauddha.taisho.2157.24.8) · Pramāṇa