[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 3.14.5 # 貞元新定釋教目錄 3.14.5 貞元新定釋教目錄 3.14.5 - **Language:** Classical Chinese ### [3.14.5](https://indike.org/pramana/in.bauddha.taisho.2157.3.14.5) 即禱祝諸廟而苦痛彌劇。婇女先有奉法者。 因問訊云。陛下就佛圖中求福不。皓舉頭問 曰。佛神大邪。婇女云。佛為大聖天神所尊。皓 為心悟其語意故。婇女即迎像置殿上。香湯 洗數十過燒香懺悔。皓叩頭于枕自陳罪狀。 有頃痛間。遣使至寺問訊諸道人請會說法。 會即隨入皓具問罪福之由。會為敷析詞甚 精要。皓先有才解欣然大悅。因求看沙門戒。 會以戒文祕禁不可輕宣。乃取本業百二十 五願。分為二百五十事。行住坐臥皆願眾生。 皓見慈願廣普益增善意。即就會受五戒旬 日疾瘳。乃於會所住更加修飾。號為天子寺。 宣示宗室莫不必奉。會在吳朝亟說正法。以 皓性兇麁不及妙義。唯敘報應近事以開其 心。至吳天紀四年三月皓降晉。九月會遘疾 而終。是歲晉武太康元年也。至晉成咸和 中。蘇峻作亂焚會所建塔。司空何充復更修 造。平西將軍趙誘世不奉法徹蔑三寶。入此 寺謂諸道人曰。久聞此塔屢放光明。虛誕不 經所未能信。若必自覩所不論耳。言竟塔即 出五色光照曜堂剎。誘肅然毛竪。由此信敬 於寺東更立小塔。遠由大聖神感。近亦康會 之力。故圖寫厥像傳之于今。孫綽為之贊曰。 會公蕭瑟寔惟令質。心無近累情有餘逸。厲 此幽夜振彼尤黜。超然遠詣卓矣高出。會權 大元元年辛未。於所創建初寺譯六度等經 七部。並妙得經體文義允正。又傳泥洹唄聲。 清靡哀亮一代摸式。又長房等錄。更有阿難 念彌經鏡面王經察微王經梵皇王經。上之 四經雖云會譯。然並出六度集中。不合為正 譯之數。今載別錄中。復有法鏡經注解二卷 道樹經注解一卷安般經注解一卷。已上三 經會兼製序。三經會雖注解本非僧所翻。故 亦不為會譯之數。兼前七部今並刪之。 法華三昧經六卷（一本有正字初出與法護正法華等同本見竺道祖魏錄亦見始興錄） 右一部六卷本闕。 沙門支彊梁接。吳云正無畏。西域人。以孫 亮五鳳二年乙亥。於交州譯法華三昧經。 沙門竺道馨筆受。長房內典二錄編於曹魏 之代。今依交州及始興記判入吳錄。 不思議功德諸佛所護念經二卷（出界經錄或云不思議功德 或直云功德經） 七佛父母姓字經一卷（舊錄云七佛姓字經出增一阿含第四十五異譯） 雜阿含經一卷（見舊錄出雜阿含中異譯） 阿毘曇甘露味論二卷（或無論字亦云甘露味阿毘曇或云甘露味經尊者瞿沙 造已上見在已下闕） 蜀普曜經八卷（似是蜀土所出） 無端底持經一卷（舊錄云無端底總持經第二出） 蜀首楞嚴經一卷（見舊錄釋蜀土所出第三出） 後出首楞嚴經二卷（見舊錄云有十偈第四出） 阿惟越致轉經十八卷（見舊錄） 摩訶乘經十四卷（或云摩訶衍） 摩訶衍優婆提舍經五卷（祐云摩訶乘） 三昧王經五卷 梵王請問經五卷 佛從兜率降中陰經四卷（出王宗經） 四天王經四卷（疑一部四本） 魔王請問經四卷 釋提桓因所問經三卷 大梵天王請轉法輪經三卷 法華光瑞菩薩現壽經三卷（今疑抄正法華經） 普賢菩薩答難二千經三卷（今疑抄度世品） 梵天王請佛千首經二卷（又大梵天王經卷似此） 菩薩常行經一卷（見舊錄） 螢火六度經一卷（舊錄有明度經一卷一名螢火明度經） 內禪波羅蜜一卷（見舊錄） 六波羅蜜經一卷（見舊錄） 大總持神呪一經（見舊錄云總持呪經） 阿惟越致菩薩戒經一卷（舊錄無菩薩字） 雜數經二十卷（見舊錄） 那先譬喻經四卷（見舊錄） 長者子誓經一卷（見舊錄第二出） 太子試藝本起經二卷 深斷連經二卷 摩訶目揵連與佛捔能經一卷（見舊錄） 阿難得道經一卷（見舊錄） 阿難般泥洹經一卷（見舊錄） 阿那律念復生經一卷（見舊錄） 沙門分衛見怪異經一卷（見舊錄） 弟子本行經一卷（見舊錄高僧傳云白法祖譯） 為壽盡天子說法經一卷（舊錄云命盡天子經） 魔試佛經一卷（見舊錄） > \[Sun\] Hao then prayed at various shrines, but the agonizing pain grew ever more severe. Among the palace maidens, there were some who previously venerated the Dharma. One of them inquired, asking, "Has Your Majesty sought blessings in the Buddhist sanctuary?" Hao raised his head and asked, "Is the Buddha-spirit great?" The maiden said, "The Buddha is a great sage, revered by heavenly deities." As Hao's heart awakened to the meaning of her words, the maiden immediately fetched the statue and placed it in the hall, washing it with fragrant water dozens of times, burning incense, and repenting. Hao knocked his head against his pillow, confessing his transgressions. After a short while, the pain subsided. He dispatched an envoy to the monastery to inquire after the monks and invite \[Kang Seng\]hui to expound the Dharma. Hui thereupon followed him into \[the palace\], and Hao thoroughly questioned him regarding the origins of retribution for sins and merits. Hui expounded and analyzed it for him with words exceedingly precise and essential. Since Hao had natural talent and understanding, he was greatly pleased and delighted. Thereupon he asked to see the monastic precepts of the śramaṇas. Considering that the text of the precepts contains secret prohibitions that must not be lightly divulged, Hui took the one hundred and twenty-five vows of the \*Original Deeds\* and divided them into two hundred and fifty matters, wishing for the welfare of sentient beings in walking, standing, sitting, and lying down. Seeing that these compassionate vows were so vast and universal, Hao's good intentions grew all the more. He thereupon received the five precepts from Hui, and within ten days his illness was cured. He then had Hui's residence further adorned and renovated, naming it the Monastery of the Son of Heaven, and proclaimed to the imperial clan that none should fail to venerate it. Hui frequently expounded the true Dharma at the Wu court; because Hao's nature was fierce and crude, incapable of reaching the wondrous meaning, Hui only recounted proximate matters of cause and effect to open his mind. In the fourth year of the Tianji reign of Wu (280 CE), in the third month, Hao surrendered to the Jin. In the ninth month, Hui contracted an illness and passed away. This was the first year of the Taikang reign of Emperor Wu of the Jin. During the Xianhe reign of Emperor Cheng of the Jin, Su Jun rebelled and burned down the stupa built by Hui. The Minister of Works He Chong rebuilt it again. The General Pacifying the West Zhao You's family had never venerated the Dharma and utterly despised the Three Jewels. Entering this monastery, he said to the monks, "I have long heard that this stupa repeatedly emits radiant light; this is empty falsehood and absurdity, which I have been unable to believe. If I see it for myself, it would be another matter!" As soon as he finished speaking, the stupa immediately emitted five-coloured light, illuminating the hall and spire. In solemn awe, You's hair stood on end. From then on he had faith and reverence, and built another small stupa to the east of the monastery. In the distant perspective, this was due to the spiritual efficacy of the Great Sage; in the immediate perspective, it was also the power of Kang \[Seng\]hui. Therefore, portraits of him were painted and transmitted down to the present. Sun Chuo composed a eulogy for him: > 'Venerable Hui was solitary and refined, > Truly possessing an admirable nature. > His mind bore no worldly entanglements; > His spirit possessed abundant leisure. > He roused this murky night; > He rescued those fallen into severe error. > Transcendent, he reached far; > Eminent, he soared high.' > In the first year of the Dayuan reign of \[Sun\] Quan, a xinwei year (251 CE), at the Jianchu Monastery that he had established, Hui translated seven works including the \*Liudu ji jing\*, all exquisitely capturing the essence of the scriptures, with phrasing and meaning fully upright. He also transmitted the chanting style of the \*Parinirvāṇa\*, pure, elegant, sorrowful, and clear—a model for a generation. Furthermore, the catalogues of \[Fei Chang\]fang and others also contain the \*Anan nianmi jing\*, the \*Jingmian wang jing\*, the \*Chawei wang jing\*, and the \*Fanhuang wang jing\*. Although the above four sūtras are said to have been translated by Hui, they all derive from the \*Liudu ji\*, and should not be counted among the authentic translations; they are now recorded in the Detailed Catalogue. There are also the \*Fajing jing zhujie\* in two fascicles, the \*Daoshu jing zhujie\* in one fascicle, and the \*Anban jing zhujie\* in one fascicle. For the above three scriptures, Hui also composed prefaces. Although Hui annotated these three scriptures, they were originally not translated by this monk; therefore, they are also not counted as Hui's translations. Together with the former seven works, they are now all eliminated \[from the count of independent translations\]. > \*Fahua sanmei jing\* in six fascicles (One text has the character \*Zheng\*; a first translation; same text as the \*Zheng fahua\* translated by Dharmarakṣa; seen in Zhu Daozu's \*Wei lu\*; also seen in the \*Shixing lu\*.) > The one work above in six fascicles is lacking the text. > Śramaṇa Zhi Jiangliangjie, translated into Wu \[Chinese\] as Zhengwuwei ("Righteous Fearless"), was a person from the Western Regions. In the second year of the Wufeng reign of Sun Liang, a yihai year (255 CE), he translated the \*Fahua sanmei jing\* in Jiaozhou. Śramaṇa Zhu Daoxin transcribed the translation. The two catalogues of \[Fei Chang\]fang and the \*Neidian \[lu\]\* recorded it under the Cao Wei dynasty; following the records of Jiaozhou and Shixing, it is now determined to belong to the Wu catalogue. > \*Busiyi gongde zhufou suo hunian jing\* in two fascicles (Extracted from the \*Jiejing lu\*; also titled \*Busiyi gongde\* or simply \*Gongde jing\*.) > \*Qifo fumu xingzi jing\* in one fascicle (The Old Catalogue calls it \*Qifo xingzi jing\*; a variant translation of an extract from the forty-fifth chapter of the \*Ekottarika-āgama\*.) > \*Za ahan jing\* in one fascicle (Seen in the Old Catalogue; a variant translation of an extract within the \*Saṃyuktāgama\*.) > \*Apitan ganluwei lun\* in two fascicles (Or without the word \*lun\*; also called \*Ganluwei apitan\*, or called \*Ganluwei jing\*; composed by the Venerable Ghoṣa. The above are extant; the below are lacking.) > \*Shu puyou jing\* in eight fascicles (Likely produced in the region of Shu.) > \*Wuduandi chi jing\* in one fascicle (The Old Catalogue calls it \*Wuduandi zongchi jing\*; a second translation.) > \*Shu shoulengyan jing\* in one fascicle (Seen in the Old Catalogue; noted as produced in the region of Shu; a third translation.) > \*Houchu shoulengyan jing\* in two fascicles (Seen in the Old Catalogue; noted to have ten verses; a fourth translation.) > \*Aweiyuezhi zhuan jing\* in eighteen fascicles (Seen in the Old Catalogue.) > \*Mohecheng jing\* in fourteen fascicles (Also titled \*Moheyan\*.) > \*Moheyan youpotishe jing\* in five fascicles (\[Seng\]you calls it \*Mohecheng\*.) > \*Sanmei wang jing\* in five fascicles > \*Fanwang qingwen jing\* in five fascicles > \*Fo cong doushuai jiang zhongyin jing\* in four fascicles (Extracted from the \*Wangzong jing\*.) > \*Sitianwang jing\* in four fascicles (Suspected to be one text in four copies.) > \*Mowang qingwen jing\* in four fascicles > \*Shitihuan'yin suo wen jing\* in three fascicles > \*Dafantianwang qing zhuanfalun jing\* in three fascicles > \*Fahua guangrui pusa xianshou jing\* in three fascicles (Now suspected to be an extract from the \*Zheng fahua jing\*.) > \*Puxian pusa danan erqian jing\* in three fascicles (Now suspected to be an extract from the \*Dushi pin\*.) > \*Fantianwang qing fo qianshou jing\* in two fascicles (Also, the fascicle of the \*Dafantianwang jing\* resembles this.) > \*Pusa changxing jing\* in one fascicle (Seen in the Old Catalogue.) > \*Yinghuo liudu jing\* in one fascicle (The Old Catalogue has the \*Mingdu jing\* in one fascicle, alternatively titled \*Yinghuo mingdu jing\*.) > \*Neichan boluomi\* in one fascicle (Seen in the Old Catalogue.) > \*Liu boluomi jing\* in one fascicle (Seen in the Old Catalogue.) > \*Da zongchi shenzhou\* in one fascicle (The Old Catalogue calls it \*Zongchi zhou jing\*.) > \*Aweiyuezhi pusa jie jing\* in one fascicle (The Old Catalogue does not have the word \*pusa\*.) > \*Zashu jing\* in twenty fascicles (Seen in the Old Catalogue.) > \*Naxian piyu jing\* in four fascicles (Seen in the Old Catalogue.) > \*Zhangzhezi shi jing\* in one fascicle (Seen in the Old Catalogue; a second translation.) > \*Taizi shiyi benqi jing\* in two fascicles > \*Shenduanlian jing\* in two fascicles > \*Mohemujianlian yu fo jiaoneng jing\* in one fascicle (Seen in the Old Catalogue.) > \*Anan dedao jing\* in one fascicle (Seen in the Old Catalogue.) > \*Anan ban nihuan jing\* in one fascicle (Seen in the Old Catalogue.) > \*Analü nian fusheng jing\* in one fascicle (Seen in the Old Catalogue.) > \*Shamen fenwei jian guaiyi jing\* in one fascicle (Seen in the Old Catalogue.) > \*Dizi benxing jing\* in one fascicle (Seen in the Old Catalogue; the \*Gaoseng zhuan\* states that it was translated by Bo Fazu.) > \*Wei shoujin tianzi shuofa jing\* in one fascicle (The Old Catalogue calls it \*Mingjin tianzi jing\*.) > \*Mo shi fo jing\* in one fascicle (Seen in the Old Catalogue.) > — English (machine translation) (machine translation) - [Previous: 3.14.4](https://indike.org/pramana/in.bauddha.taisho.2157.3.14.4) - [Next: 3.14.6](https://indike.org/pramana/in.bauddha.taisho.2157.3.14.6) - [Up: 3.14](https://indike.org/pramana/in.bauddha.taisho.2157.3.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.3.14.5) — English, machine translation ## Linked texts (4) - [歷代三寶紀](https://indike.org/pramana/in.bauddha.taisho.2034.5.180) — Classical Chinese - [高僧傳](https://indike.org/pramana/in.bauddha.taisho.2059.1.26) — 慧皎, Classical Chinese - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.2.5.5) — 智昇, Classical Chinese - [古今譯經圖紀](https://indike.org/pramana/in.bauddha.taisho.2151.1.28) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.3.14.5](https://indike.org/pramana/in.bauddha.taisho.2157.3.14.5) · Pramāṇa