[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 8.3.3 # 貞元新定釋教目錄 8.3.3 貞元新定釋教目錄 8.3.3 - **Language:** Classical Chinese ### [8.3.3](https://indike.org/pramana/in.bauddha.taisho.2157.8.3.3) 為法香弟子。住涼州公府寺。與同學法力俱 以律藏知名。頴伏膺已後。學無再請記在一 聞研精律部博涉經論。元嘉末至建業止新 亭寺。孝武以頴學業兼明。勅為都邑僧正。 後辭任還多寶寺。常習定閑房。亦時開律 席。後移住長干寺。以明帝太始元年中。集 出十誦尼戒一部。兼出羯磨。流行於代。 無盡意經十卷（第五出與阿差末經等同本見始興僧祐寶唱等錄） 阿述達菩薩經一卷（第四出與寶積無畏德會等同本太始年於廣州出見始興寶 唱等錄） 海意經七卷（見始興僧祐寶唱等錄） 如來恩知不思議經五卷（見始興僧祐等錄） 寶頂經五卷（見始興僧祐寶唱等錄） 三密底耶經一卷（宋言賢人用律經見始興僧祐寶唱等錄） 右六部二十九卷其本並闕。 沙門竺法眷。印度人也。志性彌簡開利為 務。亦以明帝或太始年中。於廣州譯無盡意 等經六部。 濡首菩薩無上清淨分衛經二卷（一名決了諸法如幻三昧經第 二出與漢獻嚴佛調譯者及大般若那伽室利分並同本見始興錄） 右一部二卷其本見在。 沙門釋翔公亦云朔公。在南海郡譯濡首菩 薩經一部。群錄直云宋世不顯年名。未詳何 帝。 佛藏大方等經一卷（亦名問明顯經明難品異譯見始興錄及法上錄） 瓔珞本業經二卷（一名菩薩瓔珞經第三出見始興錄及法上錄） 右二部三卷其本並闕。 沙門釋道嚴於宋世譯佛藏方等經等二部。 群錄直云宋世。不顯帝年。 梵女首意經一卷（第二出見始興錄及趙錄法上錄） 空淨三昧經一卷（亦云空淨天感應三昧經第二出見始興錄及趙錄法上錄） 勸進學道經一卷（亦名勸進經與梁史共出第三譯見始興錄及趙錄法上錄） 右三部三卷其本並闕。 沙門釋勇公。於宋世譯梵女首意等經三部。 群錄雖云宋世。不顯帝年。 車匿經（亦名車匿本末經出六度集中是尸呵遍王經異名群錄雖云勇公所出今以別生抄經故刪 之不存也） 寂調音所問經一卷（一名如來所說清淨調伏經與西晉法護文殊淨律經等同本第四 出見始興錄及法上錄） 樂瓔珞莊嚴方便經一卷（一名大乘瓔珞莊嚴經亦名轉女身菩薩經第 四出與西晉法護順權方便經等同本見始興錄及僧祐法上錄） 右二部二卷（前寂調音見在後樂瓔珞經闕本）。 沙門釋法海。於宋世譯寂調音等經二部。群 錄注云宋世譯出。既不顯年。未詳何帝。 月燈三昧經一卷（一名文殊師利菩薩十事行經一名建慧三昧經出大月燈經第七 卷異譯見趙錄及法上錄） 右一部一卷其本見在。 沙門釋先公。於宋世譯月燈經一部。群錄注 云宋世。不顯譯年。未詳何帝。 彌沙塞律抄一卷（見寶唱錄亦名提阿波檀那眷屬鼻膩經） 右一部一卷闕本。 沙門僧伽跋彌。師子國人也。譯彌沙塞律抄 一部。大周錄中指寶唱錄不言帝代。其寶唱 錄尋本。且寄於宋錄。以彰有據耳（又據僧祐法苑云晉 義凞八年三月十日於廬山般若臺東精舍與師子國律師僧伽跋彌出眷屬律抄同集僧一百二十人已編此 錄未暇移改）。 > He became a disciple of Faxiang. He resided at Gongfu Monastery in Liangzhou, and together with his fellow student Fali, was well-known for his mastery of the Vinaya Piṭaka. After Ying submitted himself \[as a disciple\], he never needed to ask a question twice in his studies; he retained whatever he heard once, rigorously refined his understanding of the Vinaya divisions, and read widely in the sūtras and treatises. At the end of the Yuanjia era he came to Jianye and stayed at Xinting Monastery. Emperor Xiaowu, recognizing that Ying was accomplished in both learning and practice, issued an imperial edict appointing him as Metropolitan Rectifier of Monks (Sengzheng). Later he resigned the post and returned to Duobao Monastery, where he constantly practiced meditation in a quiet room and also occasionally opened a Vinaya lecture platform. Later he moved to stay at Changgan Monastery. During the first year of the Taishi era of Emperor Ming, he compiled and produced one work, the bhikṣuṇī precepts of the Sarvāstivāda Vinaya in ten recitations (Shisong ni jie), together with karmavācanā rituals, which circulated in the world. > > Wujinyi jing (Akṣayamati-sūtra) in 10 fascicles (fifth translation, from the same Indic text as the Achamo jing, etc.; seen in the catalogues of Shixing, Sengyou, Baochang, and others). > > Ashuda pusa jing (Aśokadattā-bodhisattva-sūtra) in 1 fascicle (fourth translation, from the same Indic text as the 'Abhayadattā' section of the Ratnakūṭa; translated in Guangzhou during the Taishi era; seen in the catalogues of Shixing, Baochang, and others). > > Haiyi jing (Sāgaramati-sūtra) in 7 fascicles (seen in the catalogues of Shixing, Sengyou, Baochang, and others). > > Rulai enzhi busiyiyi jing in 5 fascicles (seen in the catalogues of Shixing, Sengyou, and others). > > Baoding jing in 5 fascicles (seen in the catalogues of Shixing, Baochang, and others). > > Sanmidiye jing (Saṃmitīya-sūtra) in 1 fascicle (in Song language called 'Xianren yong lü jing'; seen in the catalogues of Shixing, Sengyou, Baochang, and others). > > The above six works in 29 fascicles are all lost. > > The śramaṇa Zhu Fajuan was an Indian. His character was extremely simple, and he took conversion and benefit \[of others\] as his duty. Also during the reign of Emperor Ming, or around the Taishi era, he translated six works including the Wujinyi jing in Guangzhou. > > Rushou pusa wushang qingjing fenwei jing (Mañjuśrībodhisattva-paramaviśuddhabhaikṣya-sūtra) in 2 fascicles (also named Jueliao zhufa ruhuan sanmei jing; second translation; from the same Indic text as that translated by Yan Fodiao under Emperor Xian of the Han and the 'Nāgaśrī' section of the Mahāprajñāpāramitā; seen in the Shixing Catalogue). > > The above one work in 2 fascicles is extant. > > The śramaṇa Shi Xiang (also called Shuo) translated one work, the Rushou pusa jing, in Nanhai Commandery. The various catalogues simply state 'Song dynasty' without specifying the era name; it is unclear under which emperor. > > Fozang dafangdeng jing in 1 fascicle (also named Wenming xian jing; an alternative translation of the 'Clarifying Difficulties' chapter; seen in the Shixing Catalogue and the Fashang Catalogue). > > Yingluo benye jing in 2 fascicles (also named Pusa yingluo jing; third translation; seen in the Shixing Catalogue and the Fashang Catalogue). > > The above two works in 3 fascicles are both lost. > > The śramaṇa Shi Daoyan translated two works, including the Fozang dafangdeng jing, during the Song dynasty. The various catalogues simply state 'Song dynasty' without specifying the emperor or year. > > Fannü shouyi jing in 1 fascicle (second translation; seen in the Shixing Catalogue, the Zhao Catalogue, and the Fashang Catalogue). > > Kongjing sanmei jing in 1 fascicle (also called Kongjingtian ganying sanmei jing; second translation; seen in the Shixing Catalogue, the Zhao Catalogue, and the Fashang Catalogue). > > Quanjin xuedao jing in 1 fascicle (also named Quanjin jing; third translation, produced together with Liangshi; seen in the Shixing Catalogue, the Zhao Catalogue, and the Fashang Catalogue). > > The above three works in 3 fascicles are all lost. > > The śramaṇa Shi Yong translated three works, including the Fannü shouyi jing, during the Song dynasty. Although the various catalogues say 'Song dynasty', they do not specify the emperor or year. > > Chani jing (also named Chani benmo jing; excerpted from the Liudu ji; this is an alternative title for the Shijianbianwang jing. Although various catalogues claim it was produced by Yong Gong, because it is an extracted offshoot text, it has been expunged and omitted here). > > Jidiaoyin suowen jing in 1 fascicle (also named Rulai suoshuo qingjing tiaofu jing; from the same Indic text as the Wenshu jinglü jing translated by Dharmarakṣa of the Western Jin; fourth translation; seen in the Shixing Catalogue and the Fashang Catalogue). > > Le yingluo zhuangyan fangbian jing in 1 fascicle (also named Dacheng yingluo zhuangyan jing, and also named Zhuan nüshen pusa jing; fourth translation; from the same Indic text as the Shunquan fangbian jing translated by Dharmarakṣa of the Western Jin; seen in the Shixing Catalogue, Sengyou's catalogue, and the Fashang Catalogue). > > The above two works in 2 fascicles (the former, Jidiaoyin, is extant; the latter, Le yingluo jing, is lost). > > The śramaṇa Shi Fahai translated two works, including the Jidiaoyin, during the Song dynasty. The notes in the various catalogues state that they were translated during the Song dynasty; since the year is not indicated, it is unclear under which emperor. > > Yuedeng sanmei jing (Candrapradīpasamādhi-sūtra) in 1 fascicle (also named Wenshushili pusa shishi xing jing, and also named Jianhui sanmei jing; an alternative translation from the seventh fascicle of the Da yuedeng jing; seen in the Zhao Catalogue and the Fashang Catalogue). > > The above one work in 1 fascicle is extant. > > The śramaṇa Shi Xian translated one work, the Yuedeng jing, during the Song dynasty. The notes in the various catalogues say 'Song dynasty', without indicating the translation year; it is unclear under which emperor. > > Mishasai lü chao (Mahīśāsaka-vinaya Excerpts) in 1 fascicle (seen in Baochang's catalogue; also named Di'apodanuo juanshu bini jing). > > The above one work in 1 fascicle is lost. > > The śramaṇa Saṅghavarman was a man of Simhala (Sri Lanka). He translated one work, the Mishasai lü chao. In the Great Zhou Catalogue it refers to Baochang's catalogue, without mentioning the imperial era. Seeking its source in Baochang's catalogue, it was provisionally assigned to the Song catalogue so that there would be documentary evidence (Furthermore, relying on Sengyou's Fayuan, on the tenth day of the third month in the eighth year of the Yixi era of the Jin \[412 CE\], at the eastern vihāra of the Prajñā Platform on Mount Lu, the Juanshu lü chao was translated together with the Vinaya Master Saṅghavarman of Simhala, in an assembly of 120 monks. Having already compiled it into this catalogue, there has not yet been leisure to relocate it). > — English (machine translation) (machine translation) - [Previous: 8.3.2](https://indike.org/pramana/in.bauddha.taisho.2157.8.3.2) - [Next: 8.4](https://indike.org/pramana/in.bauddha.taisho.2157.8.4) - [Up: 8.3](https://indike.org/pramana/in.bauddha.taisho.2157.8.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.8.3.3) — English, machine translation ## Linked texts (3) - [高僧傳](https://indike.org/pramana/in.bauddha.taisho.2059.11.113) — 慧皎, Classical Chinese - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.5.5.11) — 智昇, Classical Chinese - [古今譯經圖紀](https://indike.org/pramana/in.bauddha.taisho.2151.3.49) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.8.3.3](https://indike.org/pramana/in.bauddha.taisho.2157.8.3.3) · Pramāṇa