[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 9.34.1 # 貞元新定釋教目錄 9.34.1 貞元新定釋教目錄 9.34.1 - **Language:** Classical Chinese ### [9.34.1](https://indike.org/pramana/in.bauddha.taisho.2157.9.34.1) 賢愚經十三卷（或十五卷或十六卷或十七卷亦云賢愚因緣經見道慧宋齊錄及僧祐錄） 右一部一十三卷其本見在。 沙門釋慧覺。一云曇覺。祐云。曇覺涼州人。 牆仞連霄風神爽悟。戒地清拔慧鑒通微。於 于闐國得經梵本。以太武皇帝太平真君六 年乙酉。從于闐還到高昌國。共沙門威德譯 賢愚經一部。見靖邁經圖（按梁沙門僧祐賢愚經記云。河西沙門釋曇威德 等凡有八僧。結志遊方遠尋經典於于闐大寺。遇般遮于瑟者。漢言五年一切大眾集也。三藏諸學各弘法寶。說經 講律依業而教德等八僧隨緣分聽。於是競習胡音折以漢義。精思通譯。各書所問。還至高昌。乃集為一部。既而 踰越流沙齎到涼州。于時沙門釋慧明河西宗匠。道業淵博。總持方等。以為此經所記源在譬喻譬喻所明兼載善 惡相翻即賢愚之分也。前代傳經已多譬喻。故因事改名號曰賢愚焉）。 大吉義神呪經二卷（或四卷見法上錄） 淨度三昧經一卷（第四出見竺道祖錄及續高僧傳） 付法藏傳四卷（第二出見菩提留支錄及續高僧傳） 右三部七卷（吉義呪經一部二卷見在淨土經等二部五卷闕本）。 沙門釋曇曜。未詳何許人也。少出家攝行堅 貞風鑒閑約。以魏和平年中任北臺照玄統。 綏緝僧眾妙得其心。住恒安石窟通樂寺。即 魏帝之所造也。去恒安西北三十里武周山 北面石崖就而鐫之建立佛寺。名曰靈巖。龕 之大者舉高二十餘丈可受三千許人。面別 鐫像窮諸巧麗。龕別異狀駭動人神。櫛比相 連三十餘里。東頭僧寺恒供千人。碑碣見在 未卒陳委。先是太武皇帝太平真君十年司 徒崔皓邪佞諛詞。令帝崇重道士寇謙之拜 為天師。珍敬老氏殘害釋種焚毀寺塔。至庚 寅年大武感致癘疾方始開悟。兼有白足禪 師來相啟發。生愧悔心即誅崔皓。埋之都市 以口為廁令眾穢之。至壬辰年大武云崩孫 文成立。即起塔寺搜訪經典。毀法七載三寶 還興。曜慨前陵廢欣今重後。以和平三年壬 寅故於北臺石窟集諸德僧。對天竺沙門譯 吉義等經三部。流通後賢意在無絕。 大方廣菩薩十地經一卷（第五出與羅什莊嚴菩提心經等同本見始興錄及 道慧宋齊錄） 偁揚諸佛功德經三卷（亦名集諸佛華經一直名集華經一名現在名經或四卷 第三出羅什等出者同本見道惠宋齊錄） 方便心論一卷（或二卷凡四品第二出與東晉覺出者同本見道慧宋齊錄及僧祐錄） 付法藏因緣傳六卷（或無因緣字亦云藏經或四卷或二卷見道慧宋齊錄第三出 與宋智嚴魏曇曜出者同本亦見僧祐錄） 雜寶藏經八卷（錄云十三卷未詳今只有八卷或即分此為十三也見道慧宋齊錄 及僧祐錄） 右五部一十九卷。 沙門吉迦夜。魏云何事。西域人也。遊化在慮 導物為心。以孝文帝延興二年壬子。與照玄 統沙門曇曜譯大方廣十地等經五部。劉孝 標筆受。 信力入印法門經五卷（正始元年出華嚴眷屬經） 如來莊嚴智慧光明入一切佛境界經二卷 （亦名如來入一切佛境界景明二年於白馬寺出第一譯與梁僧伽婆羅度一切諸佛境界智嚴經同本） 金色鹿王經一卷（初出與瞿曇流支譯同本正始四年出法上錄云菩提留支後更 重勘） 右三部八卷（前二部七卷見在後一部一卷闕本）。 沙門曇摩流支。魏云法希。亦曰法樂。南印度 人。棄家入道偏以律藏傳名。弘道為務感物 而動。宣武帝世遊化洛陽。以景明二年辛巳 至正始四年丁亥。為宣武帝譯信力等經三 部。沙門道寶筆受。見長房錄等。 辯意長者子經一卷（或云辯意長者子所問經一名長者辯意經見法上錄） 右一部一卷其本見在。 沙門釋法場。未詳何許人也。亦以宣武帝時 於洛陽譯辯意經一部（撰經者曰謹按高僧等傳並云晉時道安出家數載 方啟師求經師創付辯意經一卷可五千言一覽便誦又安公失譯復載其名準此東晉之時辯意已 行於世如何至魏宣武始云法場出也）。 > The Xianyu jing (Sūtra of the Wise and the Foolish), thirteen fascicles (also in fifteen, sixteen, or seventeen fascicles; also called the Xianyu yinyuan jing; listed in Daohui's Song-Qi Catalogue and Sengyou's Catalogue). > This one work of thirteen fascicles is currently extant. > Śramaṇa Shi Huijue; also called Tanjue. Sengyou states: "Tanjue was a native of Liangzhou. > His stature reached to the clouds, his bearing was perceptive and alert. His ground of monastic discipline was pure and outstanding, his discernment penetrating and subtle. In the kingdom of Khotan he obtained the Indic text of the sūtra. In the sixth year of the Taiping Zhenjun era of Emperor Taiwu, an yiyou year, he returned from Khotan and reached the kingdom of Gaochang. Together with the śramaṇa Weide, he translated this one work, the Xianyu jing." See Jingmai's Jingtu. (According to Liang śramaṇa Sengyou's Xianyu jing ji: "There were eight monks in all, including śramaṇa Shi Tanweide of Hexi. Having resolved to travel far in search of scriptures, they arrived at a great monastery in Khotan and encountered the pañcavārṣika—rendered into Chinese as 'the assembly of the entire great congregation held every five years.' Scholars of the Tripiṭaka were each propagating the Dharma-jewel, expounding the sūtras and lecturing on the vinaya, teaching in accordance with karmic capacity. Weide and the other eight monks attended the lectures separately as occasions arose. Thereupon they eagerly studied the Central Asian pronunciation, evaluated it against Chinese meanings, thoroughly pondered and accurately translated it, and each recorded what they had inquired about. Upon returning to Gaochang, they compiled them into a single work. They subsequently crossed the drifting sands and brought it to Liangzhou. At that time, śramaṇa Shi Huiming was the foremost master of Hexi, profound in his religious practice and well versed in the Mahāyāna scriptures. He considered that the records in this scripture originated from parables (avadāna), and what the parables illuminated encompassed good and bad in mutual contrast—namely, the distinction between the wise and the foolish. Since many parables had already been transmitted in scriptures of previous eras, he changed its title in accordance with this matter, naming it Xianyu (The Wise and the Foolish).") > > The Dajiyi shenzhou jing (Spiritual Dhāraṇī-sūtra of Great Auspicious Meaning), two fascicles (or four fascicles; listed in Fashang's Catalogue). > The Jingdu sanmei jing (Sūtra on the Samādhi of Pure Deliverance), one fascicle (the fourth translation; listed in Zhu Daozu's Catalogue and the Xu gaoseng zhuan). > The Fu fazang zhuan (Account of the Transmission of the Dharmapiṭaka), four fascicles (the second translation; listed in Bodhiruci's Catalogue and the Xu gaoseng zhuan). > The above three works in seven fascicles (one work, the Jiyi zhou jing, in two fascicles, is currently extant; the other two works, the Jingdu jing, etc., in five fascicles, are missing texts). > Śramaṇa Shi Tanyao; it is unknown where he was from. He went forth in his youth, was steadfast and upright in his practice, and had an insightful, composed, and modest demeanor. During the Heping era of the Wei, he served as the Superintendent of the Office for Clarifying the Mysteries at the Northern Terrace. He pacified and unified the monastic community, wonderfully winning their hearts. He resided at Tongle Monastery in the Grottoes of Heng'an, which was built by the Wei emperor. Thirty li northwest of Heng'an, on the northern face of the stone cliff of Mount Wuzhou, he carved into it and established a Buddhist monastery, named Lingyan. The largest of the niches was over two hundred feet high and could accommodate roughly three thousand people. On each face, images were carved with the utmost artistry and splendor. Each niche was of distinct form, astonishing human spirits. They lined up closely like the teeth of a comb for over thirty li. The monastery at the eastern end regularly provided for a thousand persons. The stone tablets and steles are still extant; the details cannot be fully stated here. Prior to this, in the tenth year of the Taiping Zhenjun era of Emperor Taiwu, the Minister over the Masses Cui Hao made wicked, flattering, and fawning remarks, causing the emperor to venerate the Daoist Kou Qianzhi and confer on him the title of Celestial Master. Revering Laozi, he exterminated the descendants of the Śākya clan and burned down monasteries and stupas. In the gengyin year, Taiwu was afflicted with a pestilential disease and only then did he come to realize \[his error\]. Furthermore, there was the White-Footed Dhyāna Master who came to enlighten him. Filled with shame and remorse, he immediately executed Cui Hao, buried him in the city market, and used his mouth as a latrine, ordering the multitude to defile it. In the renchen year, Taiwu passed away, and his grandson Wencheng ascended the throne. He at once erected stupas and monasteries and sought out scriptures. After the destruction of the Dharma for seven years, the Three Jewels flourished once again. Tanyao lamented the former decline and rejoiced in the subsequent revival. In the third year of Heping, a renyin year, he assembled virtuous monks at the grottoes of the Northern Terrace and, facing an Indian śramaṇa, translated three works of scripture, including the Jiyi jing, intending to circulate them among later worthy persons without discontinuation. > > The Dafangguang pusa shidi jing (Vaipulya Sūtra on the Bodhisattva's Ten Stages), one fascicle (the fifth translation; same text as Kumārajīva's Zhuangyan putixin jing; listed in the Shixing Catalogue and Daohui's Song-Qi Catalogue). > The Chenyang zhufo gongde jing (Sūtra Praising the Virtues of All Buddhas), three fascicles (also called the Ji zhufo hua jing; or simply called Ji hua jing; or called the Xianzai ming jing; or in four fascicles; the third translation; same text as that translated by Kumārajīva and others; listed in Daohui's Song-Qi Catalogue). > The Fangbian xin lun (Treatise on the Core of Expedient Means), one fascicle (or two fascicles; four chapters in all; the second translation; same text as that translated by Jue of the Eastern Jin; listed in Daohui's Song-Qi Catalogue and Sengyou's Catalogue). > The Fu fazang yinyuan zhuan (Account of the Circumstances of the Transmission of the Dharmapiṭaka), six fascicles (or without the characters 'Yinyuan'; also called Fazang jing; or in four fascicles, or two fascicles; listed in Daohui's Song-Qi Catalogue; the third translation; same text as those translated by Zhiyan of the Song and Tanyao of the Wei; also listed in Sengyou's Catalogue). > The Zabaozang jing (Sūtra of the Miscellaneous Treasury of Jewels), eight fascicles (the catalogue states thirteen fascicles, which is unclear; currently there are only eight fascicles, or perhaps this was divided into thirteen; listed in Daohui's Song-Qi Catalogue and Sengyou's Catalogue). > The above five works in nineteen fascicles. > Śramaṇa Kinkara (Jijiaye); translated into Wei as "What Affair." He was a native of the Western Regions. His mind was set on traveling and transforming, and his intent was to guide living beings. In the second year of the Yanxing era of Emperor Xiaowen, a renzi year, together with the Superintendent of the Office for Clarifying the Mysteries, the śramaṇa Tanyao, he translated five works of scripture, including the Dafangguang shidi jing. Liu Xiaobiao transcribed the text. > > The Xinli ru yin famen jing (Sūtra on the Dharma Gate of Entering the Seal through the Power of Faith), five fascicles (translated in the first year of Zhengshi; a subsidiary sūtra of the Avataṃsaka). > The Rulai zhuangyan zhihui guangming ru yiqie fo jingjie jing (Sūtra on the Tathāgata's Adornment with the Radiance of Wisdom Entering the Realm of All Buddhas), two fascicles (also called the Rulai ru yiqie fo jingjie jing; translated in the second year of Jingming at Baima Monastery; the first translation; same text as the Du yiqie zhufuo jingjie zhiyan jing translated by Saṅghapāla of the Liang). > The Jinse luwang jing (Sūtra on the Golden Deer King), one fascicle (the first translation; same text as Gautama Ruci's translation; translated in the fourth year of Zhengshi; Fashang's Catalogue attributes it to Bodhiruci; needs further verification later). > The above three works in eight fascicles (the first two works in seven fascicles are currently extant; the latter one work in one fascicle is a missing text). > Śramaṇa Dharmaruci; translated into Wei as Faxi; also called Fale. A native of Southern India. Having abandoned home life to enter the Way, he was particularly famed for the Vinaya Piṭaka. Dedicated to propagating the Way, he moved in response to sentient beings. During the reign of Emperor Xuanwu, he traveled and taught in Luoyang. From the second year of the Jingming era, a xinsi year, to the fourth year of the Zhengshi era, a dinghai year, he translated three works of scripture, including the Xinli jing, for Emperor Xuanwu. Śramaṇa Daobao transcribed the text. See Changfang's Catalogue, etc. > > The Bianyi zhangzhezi jing (Sūtra of the Elder's Son Bianyi), one fascicle (or called Bianyi zhangzhezi suowen jing; or called Zhangzhe bianyi jing; listed in Fashang's Catalogue). > This one work of one fascicle is currently extant. > Śramaṇa Shi Fachang; it is unknown where he was from. He also translated this one work, the Bianyi jing, in Luoyang during the reign of Emperor Xuanwu. (The compiler of this catalogue notes: "With respect, the Gaoseng zhuan and other records all state that Dao'an of the Jin Dynasty, several years after leaving home, first asked his master for a scripture. The master initially gave him one fascicle of the Bianyi jing, about five thousand words, which he memorized at a single glance. Moreover, Master An's list of lost translations also records its title. Based on this, the Bianyi jing was already circulating in the world during the Eastern Jin; why then is it said that Fachang produced it only in the reign of Emperor Xuanwu of the Wei?") > — English (machine translation) (machine translation) - [Previous: 9.33](https://indike.org/pramana/in.bauddha.taisho.2157.9.33) - [Next: 9.34.2](https://indike.org/pramana/in.bauddha.taisho.2157.9.34.2) - [Up: 9.34](https://indike.org/pramana/in.bauddha.taisho.2157.9.34) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.9.34.1) — English, machine translation ## Linked texts (2) - [續高僧傳](https://indike.org/pramana/in.bauddha.taisho.2060.1.13) — 道宣, Classical Chinese - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.6.11.1) — 智昇, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.9.34.1](https://indike.org/pramana/in.bauddha.taisho.2157.9.34.1) · Pramāṇa