[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [貞元新定釋教目錄](https://indike.org/pramana/in.bauddha.taisho.2157) › 9.34.5 # 貞元新定釋教目錄 9.34.5 貞元新定釋教目錄 9.34.5 - **Language:** Classical Chinese ### [9.34.5](https://indike.org/pramana/in.bauddha.taisho.2157.9.34.5) 論及唐譯二十唯識論並同本見長房錄） 壹輸盧迦論一卷（龍樹菩薩造在金華寺出見長房錄云伊迦輸盧迦論） 正法念處經七十卷（興和元年於鄴城大丞相高澄第譯曇林僧昉等筆受見長房錄） 無垢優婆夷問經一卷（興和四年出見長房錄） 解脫戒本一卷（出迦葉毘部武定元年在鄴都侍中尚書令高澄請出見經前序僧昉筆受并 製序亦見長房錄） 菩薩四法經一卷（金華寺出曇林李希義等筆受見長房錄） 寶意猶兒經一卷（於金華寺為高仲密出見長房錄） 犢子道人問論一卷（於金華寺為高仲密出李希義筆受見長錄） 右一十八部九十二卷（解脫戒上一十五部八十九卷見在菩薩四法 下三部三卷闕本）。 婆羅門瞿曇般若流支。魏云智希。中印度波 羅㮈城淨志之種。少學佛法妙閑經旨。神理 標異領悟方言。以孝明帝熙平元年遊寓洛 陽。後京師遷鄴亦與時從。以孝靖帝元象元 年戊午至武定元年癸亥。於鄴城內在金華 昌定二寺及尚書令儀同高公第內。譯得無 垢女等經一十八部。沙門僧昉曇林居士李希 義等筆受。 迴諍論一卷。業成就論一卷（已上二論長房等錄皆云瞿曇流支譯今 按經初本譯序記乃云毘目仙今依經記為正） 又續高僧傳云。當魏時有沙門菩提流支。與 般若流支前後出經。而眾錄傳寫率多輕略。 各去上字但云流支。而不知是何流支迄今 群錄譯目相攝難得詳定。昇今搜校實錄 件注如前。餘所未見侯諸後進耳。 摩訶迦葉經二卷（亦云大迦葉經或無大字興和三年於驃騎大將軍左僕射內侍中 司徒公孫騰第譯見經前序今編入寶積當第二十三會） 僧伽吒經四卷（元象元年於司徒公孫騰第譯見續高僧傳） 頻婆娑羅王問佛供養經一卷（興和三年出增一阿含第二十 六異譯見長房錄） 右三部七卷（前二部六卷見在後一部一卷闕本）。 王子月婆首那。魏言高空。中印度優禪尼國 王子。以孝靖帝元象元年戊午訖興和三年 辛酉。於鄴都司徒公孫騰之第。譯迦葉等經 三部。沙門僧昉筆受。首那從魏之梁及於陳 代更譯諸經。如別所述。 寶髻菩薩四法經論一卷（題云寶髻經四法優婆提舍天親菩薩造興和三年 九月一日在金華寺為御史中丞高仲密譯沙門曇林筆受見經前序記） 三具足經論一卷（題云三具足經優婆提舍天親菩薩造興和三年九月十三日在金華寺 為驃騎大將軍高仲密譯沙門曇林筆受見經前序記） 轉法輪經論一卷（題云轉法輪經優婆提舍天親菩薩造興和三年八月十一日在金華寺 為開府儀同三司渤海高仲密譯沙門曇林筆受見經前序記） 業成就論一卷（天親菩薩造初出與唐譯大乘成業論同本興和二年七月二十五日為 高仲密於金華寺譯沙門曇林筆受見經前序記） 迴諍論一卷（龍樹菩薩造興和三年三月二十日於金華寺為驃騎大將軍開府儀同三司御史 中尉渤海高仲密譯沙門曇林筆受見經前序） 右五部五卷其本見在。 沙門毘目智仙。北印度烏萇國人。剎利王種 釋迦之苗裔。曩者流離王壞迦毘羅城誅殘 釋種。當斯時也有四釋子。忿其見逼不思犯 戒出外拒軍。流離遂退歸還本國城中不受。 告曰。吾為法種誓不行師。汝退彼軍非吾族 也。既被放斥遠投諸國。本是聖胤競宗樹之。 四釋支離皆王一國。今烏萇梵衍王等並 其後也。嗣胤相承于今不絕。智仙法師即斯 王種。妙閑三藏最善毘曇。與瞿曇流支同遊 魏境。而瞿曇流支尊事為師。以孝靖帝興和 三年辛酉。於鄴城內在金華寺。共瞿曇流支 譯寶髻論等五部。沙門曇林筆受。驃騎大將 軍開府儀同三司御史中尉渤海高仲密為。 檀越啟請供養。並見經前序記。而智仙法師 遊方弘化。踰越沙險志在利生。既啟梵文應 多部卷。但余見淺狹尋覽未周。所覩五部 經件述如右。後進儻遇幸希續補。使法門無 謬豈不善歟。自魏及唐傳錄非一。智仙法師 未蒙編載。弘法之名莫著。高行之迹靡彰。傷 哉悲哉深可嘆矣。 > śāstra and the Tang translation of the Viṃśikāvaiśeṣika-kārikā-śāstra; see Changfang's catalogue). > Ekagloka-śāstra, in one fascicle (composed by Bodhisattva Nāgārjuna; produced at Jinhua Monastery; in Changfang's catalogue it is titled Yijiashelujia lun). > Saddharmasmṛtyupasthāna-sūtra, in seventy fascicles (translated in the first year of the Xinghe era at the residence of Grand Councillor Gao Cheng in the city of Ye; amanuenses were Sengfang, Tanlin, and others; see Changfang's catalogue). > Vimalopāsikā-paripṛcchā-sūtra, in one fascicle (produced in the fourth year of the Xinghe era; see Changfang's catalogue). > Mokṣa-prātimokṣa, in one fascicle (belonging to the Kāśyapīya school; requested to be translated by Gao Cheng, Palace Attendant and Director of the Department of State Affairs, in the city of Ye during the first year of the Wuding era; see the preface preceding the sūtra; amanuensis and preface author was Sengfang; also see Changfang's catalogue). > Bodhisattva-caturdharmanirdeśa-sūtra, in one fascicle (produced at Jinhua Monastery; amanuenses were Tanlin, Li Xiyi, and others; see Changfang's catalogue). > Ratnamati-dāraka-sūtra, in one fascicle (produced at Jinhua Monastery for Gao Zhongmi; see Changfang's catalogue). > Vātsīputrīya-paripṛcchā-śāstra, in one fascicle (produced at Jinhua Monastery for Gao Zhongmi; amanuensis was Li Xiyi; see Changfang's catalogue). > The above eighteen works in ninety-two fascicles (the fifteen works in eighty-nine fascicles up to the Mokṣa-prātimokṣa are extant; the three works in three fascicles from the Bodhisattva-caturdharmanirdeśa down are missing texts). > The brāhmaṇa Gautama Prajñāruci, in the Wei called Zhixi, was of the priestly clan (brāhmaṇa) of the city of Vārāṇasī in Central India. In his youth, he studied the Buddha-Dharma and had a wonderful mastery of the sūtras' purports; his spiritual disposition was outstanding, and he was quick to understand regional languages. In the first year of the Xiping era of Emperor Xiaoming, he traveled to and stayed in Luoyang. Later, when the capital was moved to Ye, he also followed the times. From the wuwu year, the first year of the Yuanxiang era of Emperor Xiaojing, to the guihai year, the first year of the Wuding era, within the city of Ye at the two monasteries Jinhua and Changding, as well as in the residence of Lord Gao, Director of the Department of State Affairs with the rank of Specially Advanced, he translated eighteen works including the Vimalā-sūtra. The śramaṇas Sengfang and Tanlin, the upāsaka Li Xiyi, and others served as amanuenses. > Vigrahavyāvartanī-śāstra, in one fascicle; Karmasiddhiprakaraṇa-śāstra, in one fascicle (both śāstras above are stated by Changfang's and other catalogues to have been translated by Gautama Ruci; now, examining the original prefaces and translation records at the head of the texts, they actually say Vimokṣasena; now, following the texts' records, this is taken as correct). > Furthermore, the Further Biographies of Eminent Monks states: "During the Wei, there were the śramaṇas Bodhiruci and Prajñāruci, who translated sūtras one after the other. However, the various catalogues and manuscript copies were mostly careless and negligent: each dropped the first character and merely called them 'Ruci', not knowing which Ruci it was. Down to the present, the translation records across the various catalogues overlap and subsume one another, making it difficult to establish them in detail." Now, having investigated and checked the authentic records, \[Zhi\]sheng has noted them case by case as above. As for what remains unseen, I leave it to subsequent scholars. > Mahākāśyapa-sūtra, in two fascicles (also called Da Jiaye jing, or without the character 'Da'; translated in the third year of the Xinghe era at the residence of Sun Teng, General of Agile Cavalry, Left Vice Director of the Department of State Affairs, Inner Attendant, and Minister over the Masses; see the preface preceding the sūtra; now incorporated into the Ratnakūṭa as the twenty-third assembly). > Saṅghāṭa-sūtra, in four fascicles (translated in the first year of the Yuanxiang era at the residence of Sun Teng, Minister over the Masses; see Further Biographies of Eminent Monks). > Bimbisārarāja-paripṛcchā-buddhapūjā-sūtra, in one fascicle (produced in the third year of the Xinghe era; a variant translation of the Ekottarika-āgama, scroll 26; see Changfang's catalogue). > The above three works in seven fascicles (the first two works in six fascicles are extant; the latter one work in one fascicle is a missing text). > Prince Upaśūnya, in the Wei called Gaokong, was a prince of the kingdom of Ujjayinī in Central India. From the wuwu year, the first year of the Yuanxiang era of Emperor Xiaojing, down to the xinyou year, the third year of the Xinghe era, at the residence of Sun Teng, Minister over the Masses in the capital Ye, he translated three works including the Kāśyapa\[-sūtra\], with the śramaṇa Sengfang serving as amanuensis. Moving from the Wei to the Liang and on to the Chen dynasty, Upaśūnya translated further sūtras, as recounted elsewhere. > Ratnacūḍa-bodhisattva-caturdharmanirdeśa-sūtra-śāstra, in one fascicle (titled Ratnacūḍa-sūtra-caturdharma-upadeśa; composed by Bodhisattva Vasubandhu; translated on the first day of the ninth month in the third year of the Xinghe era at Jinhua Monastery for Gao Zhongmi, Palace Assistant Imperial Clerk; the śramaṇa Tanlin served as amanuensis; see the record preceding the sūtra). > Trisampanna-sūtra-śāstra, in one fascicle (titled Trisampanna-sūtra-upadeśa; composed by Bodhisattva Vasubandhu; translated on the thirteenth day of the ninth month in the third year of the Xinghe era at Jinhua Monastery for Gao Zhongmi, General of Agile Cavalry; the śramaṇa Tanlin served as amanuensis; see the record preceding the sūtra). > Dharmacakrapravartana-sūtra-śāstra, in one fascicle (titled Dharmacakrapravartana-sūtra-upadeśa; composed by Bodhisattva Vasubandhu; translated on the eleventh day of the eighth month in the third year of the Xinghe era at Jinhua Monastery for Gao Zhongmi of Bohai, Holder of the Golden Seal and Purple Ribbon with the rank of Specially Advanced; the śramaṇa Tanlin served as amanuensis; see the record preceding the sūtra). > Karmasiddhiprakaraṇa-śāstra, in one fascicle (composed by Bodhisattva Vasubandhu; the earliest translation, being the same text as the Tang translation Dacheng chengye lun; translated on the twenty-fifth day of the seventh month in the second year of the Xinghe era for Gao Zhongmi at Jinhua Monastery; the śramaṇa Tanlin served as amanuensis; see the record preceding the sūtra). > Vigrahavyāvartanī-śāstra, in one fascicle (composed by Bodhisattva Nāgārjuna; translated on the twentieth day of the third month in the third year of the Xinghe era at Jinhua Monastery for Gao Zhongmi of Bohai, General of Agile Cavalry, Holder of the Golden Seal and Purple Ribbon with the rank of Specially Advanced, and Imperial Clerk Leader; the śramaṇa Tanlin served as amanuensis; see the preface preceding the sūtra). > The above five works in five fascicles: their texts are extant. > The śramaṇa Vimokṣasena was a man from the kingdom of Uḍḍiyāna in Northern India, of the kṣatriya royal caste and a descendant of the Śākyas. In the past, when King Virūḍhaka destroyed the city of Kapilavastu and massacred the Śākya clan, at that time there were four Śākya youths who, indignant at being coerced and without considering that it was a violation of the precepts, went outside to resist the army. Virūḍhaka then retreated. When they returned to their home country, they were not received into the city; \[the townsfolk\] addressed them, saying: "We are of the Dharma lineage and took an oath never to deploy troops. That you repelled that army means you are not of our clan." Having been banished, they went far away to take refuge in various kingdoms. Because they were originally of noble lineage, people vied to honour and establish them. The four Śākyas branched out, each becoming king of a realm; the present kings of Uḍḍiyāna, Bamiyan, and others are all their descendants. Their line of succession has continued to this day without end. Dharma Master Vimokṣasena was of this royal line. He had a marvelous mastery of the Tripiṭaka and was most proficient in the Abhidharma. He traveled through the territory of the Wei together with Gautama Ruci, and Gautama Ruci revered and served him as his master. In the xinyou year, the third year of the Xinghe era of Emperor Xiaojing, within the city of Ye at Jinhua Monastery, he, together with Gautama Ruci, translated five works including the Ratnacūḍa-śāstra. The śramaṇa Tanlin served as amanuensis. Gao Zhongmi of Bohai, General of Agile Cavalry, Holder of the Golden Seal and Purple Ribbon with the rank of Specially Advanced, and Imperial Clerk Leader, served as the dānapati who requested and sponsored them; all this is seen in the prefaces and records preceding the sūtras. Dharma Master Vimokṣasena traveled abroad to propagate and transform; crossing perilous sands, his resolve was to benefit sentient beings. Since he unlocked Indic texts, there must have been many works and fascicles; yet because my knowledge is limited and my examination has not been comprehensive, the five works of scripture that I have seen are described as above. Should subsequent scholars chance upon others, I earnestly hope they will continue to supplement them, so that the Dharma gate may be free of error—would that not be fine! From the Wei through the Tang, records and accounts have not been few, yet Dharma Master Vimokṣasena has never received an entry. His renown in propagating the Dharma has not been made known, and the traces of his lofty conduct have not been manifested. How grievous! How sorrowful! It is deeply lamentable. > — English (machine translation) (machine translation) - [Previous: 9.34.4](https://indike.org/pramana/in.bauddha.taisho.2157.9.34.4) - [Next: 9.34.6](https://indike.org/pramana/in.bauddha.taisho.2157.9.34.6) - [Up: 9.34](https://indike.org/pramana/in.bauddha.taisho.2157.9.34) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2157~en-mt.9.34.5) — English, machine translation ## Linked texts (1) - [開元釋教錄](https://indike.org/pramana/in.bauddha.taisho.2154.6.11.5) — 智昇, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2157.9.34.5](https://indike.org/pramana/in.bauddha.taisho.2157.9.34.5) · Pramāṇa