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# 續貞元釋教錄 1.2

續貞元釋教錄 1.2

- **Language:** Classical Chinese

### [1.2](https://indike.org/pramana/in.bauddha.taisho.2158.1.2)

聞摩騰入漢。聲教方被於支那。運歷聖唐。梵典盛圓於海藏。而又我玄宗皇帝御極寰宇。開元一十八年庚午之歲。西京西崇福寺沙門智昇。撰開元釋教錄二十卷。目為開元錄藏。總大小乘經律論。及賢聖傳集。共五千四十八卷。計四百八十一帙。盛行於世。又經歷四朝。玄宗肅宗代宗德宗。屆德宗皇帝貞元十年甲戌之歲。又計六十五年。其間梵僧七人。同共宣譯。得大小乘經律論。及開元目中遺編義淨所譯律文。及大佛名經別傳等。共一百三十四部。二百九十九卷。西京西明寺沙門圓照集續開元錄三卷。又於貞元十五年。奉勅撰貞元釋教錄三十卷。并前七人梵僧等所譯文。共三百三十二卷。通前開元錄藏。都共五千三百八十卷。計五百一十帙。目為貞元錄藏。宣示流行。唯江表已來其間一兩部雖有餘未編藏內。但（恒安）頃於天祐丁丑之歲。屆于江表。歷謁名山。參尋知識。以問參之外看覽藏經之次。因共道友言論。述其貞元藏。猷遂啟私。懇誓取茲經。將還上國。冀資皇化。永福邦家。以潛賴聖朝。仰憑叡力。於大唐昇元二年。特遠遊禮五臺山。廻於關右已來。寫錄得前件貞元錄藏經律論等。於大唐保大三年。却迴帝闕。自貞元甲戌歲今計一百五十二年矣。尋又伏蒙今上皇帝陛下天恩俞允。寫錄施行。勅下所司永編諸藏。仍令朝散大夫行尚書駕部員外郎知制誥雲騎尉賜紫金魚袋喬匡舜。製序貫在經前。非獨濟利於一時。抑乃舟航於千古。又闕下昇元寺西藏院先收。得千鉢曼殊室利經一部十卷。亦是貞元錄內三藏金剛智所譯。貞元目中遺漏不載。尋具事由。請寄於本部中收。計數施行。又一切經源品次錄一部三十卷。在貞元藏外。今亦計數在後。又李長者華嚴論一部四十卷。僧勉昌。於昇元二年進上。光文肅武孝高皇帝。令禮部侍郎孫忌撰序。編於藏內除開元錄藏經數外。今都新計數。總共一百四十部。計四百一十三卷（內續新經目一卷）合四十三帙其所新載經文目錄等具列如左（其於委細并重單合譯並在貞元釋教錄三十卷中具述）。

> I have heard that when Kāśyapa Mātanga entered Han, the vocal teaching first spread to China; as time progressed into the sagely Tang, Sanskrit scriptures fully flourished across the oceanic storehouses. Furthermore, when our Emperor Xuanzong reigned over the realm, in the eighteenth year of Kaiyuan, the gengwu year, the śramaṇa Zhisheng of West Chongfu Monastery in the Western Capital compiled twenty fascicles of the Kaiyuan shijiao lu, designated as the Kaiyuan canon. Totaling the Mahāyāna and Hīnayāna sūtras, vinayas, and śāstras, as well as the biographies and collections of the worthy and sagely, it was altogether 5,048 fascicles in 481 cases, and circulated widely in the world. Then four reigns elapsed—Xuanzong, Suzong, Daizong, and Dezong—reaching the tenth year of Zhenyuan under Emperor Dezong, the jiaxu year, spanning sixty-five years. During that period, seven foreign monks together translated and proclaimed, obtaining Mahāyāna and Hīnayāna sūtras, vinayas, and śāstras, as well as the vinaya texts translated by Yijing that were omitted from the Kaiyuan catalogue, together with the Da foming jing, separate biographies, and so forth, totaling 134 works in 299 fascicles. The śramaṇa Yuanzhao of Ximing Monastery in the Western Capital compiled three fascicles of the Xu Kaiyuan lu. Furthermore, in the fifteenth year of Zhenyuan, he received an imperial decree to compile thirty fascicles of the Zhenyuan shijiao lu, which together with the texts translated by the seven foreign monks and others made 332 fascicles in all. Combined with the preceding Kaiyuan canon, the grand total was 5,380 fascicles in 510 cases, designated as the Zhenyuan canon, proclaimed and circulated. Only since reaching south of the Yangtze, one or two works among them, although extant, had not yet been compiled into the canon. Recently, in the dingchou year of Tianyou, I, Hengan, arrived south of the Yangtze, visited famous mountains, and sought out spiritual friends. In the intervals of consulting teachers and examining the canonical scriptures, while discussing with fellow companions of the Way, I described the Zhenyuan canon. Thereupon, sincere personal aspiration arose within me, and I vowed to procure these scriptures to bring them back to the court, hoping to assist the imperial transformation and bring everlasting blessings to the realm. Secretly relying on the sagely court and looking up to the sovereign's sagacious power, in the second year of Shengyuan of the Great Tang, I traveled afar to pay homage to Mount Wutai. Returning through the region west of the Pass, I copied and transcribed the aforementioned sūtras, vinayas, and śāstras of the Zhenyuan canon. In the third year of Baoda of the Great Tang, I returned to the imperial court. It has now been 152 years since the jiaxu year of Zhenyuan. Soon after, I had the honor of receiving the gracious approval of His Majesty, the reigning Emperor, to transcribe and circulate them. An imperial decree was issued to the relevant authorities to permanently compile them into the canons, and further ordered Qiao Kuangshun, Grand Master for Closing Court, Acting Vice Director of the Bureau of Equipage in the Ministry of War, Drafter, Commandant of Fleet-as-clouds Cavalry, and recipient of the Purple Robe and Gold Fish Pouch, to compose a preface to be prefixed to the scriptures. This not only confers benefit upon a single era, but also serves as a ferry for a thousand ages. Furthermore, the Western Canon Cloister of Shengyuan Monastery below the imperial palace had previously acquired one work in ten fascicles of the Qianbo Manshushili jing, which was also translated by the Tripiṭaka master Vajrabodhi within the Zhenyuan record, but had been omitted and unrecorded in the Zhenyuan catalogue. Promptly setting forth the circumstances, I requested that it be included within this section and counted for circulation. In addition, one work in thirty fascicles of the Yiqiejing yuan pinci lu was outside the Zhenyuan canon, but is now also enumerated below. Moreover, one work in forty fascicles of Elder Li's Huayan lun was presented to the throne by the monk Mianchang in the second year of Shengyuan. Emperor Guangwen Suwu Xiaogao ordered the Vice Minister of Rites Sun Ji to compose a preface and compiled it into the canon. Excluding the number of scriptures in the Kaiyuan canon, the newly calculated total now comes to 140 works in 413 fascicles (including one fascicle of the continued catalogue of new scriptures), making 43 cases. The newly recorded scriptures, catalogues, and so forth are fully listed as follows (the fine details, duplicate single translations, and joint translations are all described in full in the thirty fascicles of the Zhenyuan shijiao lu).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2158~en-mt.1.2) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2158.1.2](https://indike.org/pramana/in.bauddha.taisho.2158.1.2) · Pramāṇa
