[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [諸阿闍梨真言密教部類總錄](https://indike.org/pramana/in.bauddha.taisho.2176) › 1.40 # 諸阿闍梨真言密教部類總錄 1.40 諸阿闍梨真言密教部類總錄 1.40 - **Language:** Classical Chinese ### [1.40](https://indike.org/pramana/in.bauddha.taisho.2176.1.40) 金剛頂瑜伽十八會指歸一卷（內略無十八會字不空譯貞元新入目錄 海叡珍仁云金剛頂瑜伽經十八會指歸一卷澄云十八會瑜伽法一卷） 金剛頂經大瑜伽祕密心地法門義訣一卷（智藏 仁海云金剛頂瑜伽祕密心地法門義訣一卷） 金剛頂瑜伽要訣一卷（運疑是前本） 金剛頂瑜伽三十七尊分別聖位法門一卷（并序 經中云修證法門不空譯貞元新入目錄海無注圓覺缺注） 略述金剛頂瑜伽分別聖位修證法門序一卷 不空（仁珍叡私云是前本也） 金剛頂瑜伽略述三十七尊心要一卷不空 （澄仁行叡略尊字） 金剛頂瑜伽三十七尊出生義一卷（運仁錄外） 三十七尊名一卷（澄） 金剛頂瑜伽中發阿耨多羅三藐三菩提心論 一卷（亦云瑜伽總持教門說菩提心觀行修持義不空譯貞元新入目錄海仁珍叡） 禪門用心一卷（仁錄外） 菩提心義一卷（海運） 心次第一卷（仁） 菩提心記訣一卷（叡） 金剛頂經疏七卷（仁和上述） 六波羅蜜經疏十卷（智通仁有初四卷） 六波羅蜜經疏十卷（超悟叡遍明和上送來） 釋摩訶衍論十卷（龍樹或明初來之日道俗判為偽論次德溢師引用叡山本師破為偽 論仁和上問南大寺新羅僧珍聰云新羅中朝山月忠𭑭造後海和上奏入真言三藏流行天下次福貴山道詮和上 箴誨破古偽論立為真論） 釋摩訶衍論疏三卷（法敏曉奏為真論） 真言宗即身成佛義四種曼荼羅義文字實相 義一卷 > \*Guide to the Eighteen Assemblies of the Vajraśekhara Yoga\*, one fascicle (internally abridged without the words "Eighteen Assemblies"; translated by Amoghavajra; Zhenyuan newly included catalogue; Kai, Ei, and Chin; Nin says: \*Guide to the Eighteen Assemblies of the Vajraśekhara Yoga Sūtra\*, one fascicle; Chō says: \*Yoga Method of the Eighteen Assemblies\*, one fascicle). > \*Secret Mind-Ground Dharma Gate Explanation of the Great Yoga of the Vajraśekhara Sūtra\*, one fascicle (Zhizang; Nin; Kai says: \*Secret Mind-Ground Dharma Gate Explanation of the Vajraśekhara Yoga\*, one fascicle). > \*Essential Instructions on the Vajraśekhara Yoga\*, one fascicle (Un suspects this is the preceding text). > \*Dharma Gate of Differentiating the Holy Stations of the Thirty-Seven Deities of the Vajraśekhara Yoga\*, one fascicle (including preface; within the sūtra it says \*Dharma Gate of Cultivation and Realisation\*; translated by Amoghavajra; Zhenyuan newly included catalogue; Kai without note; Yuanjue lacks note). > \*Brief Exposition of the Preface to the Dharma Gate of Cultivation and Realisation Differentiating the Holy Stations of the Vajraśekhara Yoga\*, one fascicle; Amoghavajra (Nin, Chin, and Ei; I personally suggest this is the preceding text). > \*Brief Exposition of the Essentials of the Thirty-Seven Deities of the Vajraśekhara Yoga\*, one fascicle; Amoghavajra (Chō, Nin, Gyō, and Ei omit the character for "Deities"). > \*Meaning of the Emanation of the Thirty-Seven Deities of the Vajraśekhara Yoga\*, one fascicle (Un and Nin, uncatalogued). > \*Names of the Thirty-Seven Deities\*, one fascicle (Chō). > \*Treatise on Generating the Mind of Anuttarāsamyaksaṃbodhi in the Vajraśekhara Yoga\*, one fascicle (also called \*Meaning of the Contemplation Practice and Cultivation of the Bodhicitta Taught in the Yoga Dhāraṇī Gate\*; translated by Amoghavajra; Zhenyuan newly included catalogue; Kai, Nin, Chin, and Ei). > \*Mental Application in the Chan Gate\*, one fascicle (Nin, uncatalogued). > \*Meaning of the Bodhicitta\*, one fascicle (Kai and Un). > \*Sequence of the Mind\*, one fascicle (Nin). > \*Records and Instructions on the Bodhicitta\*, one fascicle (Ei). > \*Commentary on the Vajraśekhara Sūtra\*, seven fascicles (composed by Upādhyāya Nin). > \*Commentary on the Six Pāramitās Sūtra\*, ten fascicles (Zhitong; Nin has the first four fascicles). > \*Commentary on the Six Pāramitās Sūtra\*, ten fascicles (Chaowu; Ei; brought by Upādhyāya Henmyō). > \*Treatise Explaining the Mahāyāna\*, ten fascicles (Nāgārjuna, or \[by a certain\] Ming; when it first arrived, monastics and laypeople judged it to be a spurious treatise; next, Master Deyi cited it, and the Founding Master of Mount Hiei refuted it as a spurious treatise; Upādhyāya Nin questioned the Silla monk Jinchong of Nandai-ji, who said that Silla's Mountain Moon Master Chung'an composed it; later, Upādhyāya Kai submitted a memorial entering it into the Mantra Tripiṭaka and it circulated under heaven; next, Upādhyāya Dōsen of Mount Fukki admonished and refuted the ancient claim of it being spurious, establishing it as an authentic treatise). > \*Commentary on the Treatise Explaining the Mahāyāna\*, three fascicles (Famin; Gyō submitted a memorial declaring it an authentic treatise). > \*The Meaning of Becoming a Buddha in This Very Body, the Meaning of the Fourfold Maṇḍala, and the Meaning of the True Reality of Syllables and Words of the Mantra School\*, one fascicle. > — English (machine translation) (machine translation) - [Previous: 1.39](https://indike.org/pramana/in.bauddha.taisho.2176.1.39) - [Next: 1.41](https://indike.org/pramana/in.bauddha.taisho.2176.1.41) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2176.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2176~en-mt.1.40) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2176.1.40](https://indike.org/pramana/in.bauddha.taisho.2176.1.40) · Pramāṇa