[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛說仁王般若波羅蜜經](https://indike.org/pramana/in.bauddha.taisho.245) › 1.15 # 佛說仁王般若波羅蜜經 1.15 佛說仁王般若波羅蜜經 1.15 - **Language:** Classical Chinese ### [1.15](https://indike.org/pramana/in.bauddha.taisho.245.1.15) 「大王！若菩薩見境、見智、見說、見受者，非聖見也，倒想見法，凡夫人也。見三界者，眾生果報之名也。六識起無量欲無窮，名為欲界藏空；或色所起業果，名為色界藏空；或心所起業果，名無色界藏空。三界空，三界根本無明藏亦空，三地九生滅，前三界中餘無明習果報空。金剛菩薩得理盡三昧故，或果生滅空，有果空，因空故空，薩婆若亦空。滅果空，或前已空故，佛得三無為果。智緣滅，非智緣滅，虛空薩婆若果空也。善男子！若有修習聽說，無聽無說，如虛空，法同法性，聽同說同，一切法皆如也。大王！菩薩修護佛果為若此。護般若波羅蜜者為護薩婆若，十力，十八不共法，五眼，五分法身，四無量心，一切功德果為若此。」 > "Great King! If a bodhisattva sees an object, sees knowledge, sees expounding, or sees receiving, that is not a noble seeing; it is seeing dharmas with inverted thoughts, and he is an ordinary person. Seeing the three realms is merely a name for the retributions of sentient beings. When the six consciousnesses give rise to immeasurable and unending desire, that is named the emptiness of the store of the desire realm; when there are retributions of karma arisen from form, that is named the emptiness of the store of the form realm; when there are retributions of karma arisen from mind, that is named the emptiness of the store of the formless realm. The three realms are empty, and the store of fundamental ignorance of the three realms is also empty; with the nine arisings and ceasings across the three stages, the retributions of the remaining habitual tendencies of ignorance from the preceding three realms are empty. Because the vajra-bodhisattva attains the samādhi of exhausting principles, the arising and ceasing of the fruit of delusion is empty, the fruit of existence is empty, and being empty through the cause being empty, sarvajñā is also empty. The fruit of cessation is empty, because delusions were already empty before, and so the Buddha attains the fruit of the three unconditioned dharmas. Analytical cessation, non-analytical cessation, and space—the fruit of sarvajñā is empty. Good man! If one cultivates, hears, or expounds, there is no hearing and no expounding, just like space; dharmas are identical with the dharmatā, hearing is identical and expounding is identical, and all dharmas are suchness. Great King! A bodhisattva's cultivation and protection of the buddha-fruit is like this. Protecting the prajñāpāramitā is protecting sarvajñā, the ten powers, the eighteen distinctive dharmas, the five eyes, the fivefold dharma body, the four immeasurables, and all fruits of merit in this manner." > — English (machine translation) (machine translation) - [Previous: 1.14](https://indike.org/pramana/in.bauddha.taisho.245.1.14) - [Next: 1.16](https://indike.org/pramana/in.bauddha.taisho.245.1.16) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.245.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.245~en-mt.1.15) — English, machine translation ## Linked texts (3) - [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709.2.85) — Classical Chinese - [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707.1.144) — Classical Chinese - [仁王護國般若波羅蜜多經](https://indike.org/pramana/in.bauddha.taisho.246.1.24) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.245.1.15](https://indike.org/pramana/in.bauddha.taisho.245.1.15) · Pramāṇa