[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛說仁王般若波羅蜜經](https://indike.org/pramana/in.bauddha.taisho.245) › 1.46 # 佛說仁王般若波羅蜜經 1.46 佛說仁王般若波羅蜜經 1.46 - **Language:** Classical Chinese ### [1.46](https://indike.org/pramana/in.bauddha.taisho.245.1.46) 「無相第一義，無自無他作， 因緣本自有，無自無他作。 法性本無性，第一義空如， 諸有本有法，三假集假有。 無無諦實無，寂滅第一空， 諸法因緣有，有無義如是。 有無本自二，譬若牛二角， 照解見無二，二諦常不即。 解心見不二，求二不可得， 非謂二諦一，非二何可得。 於解常自一，於諦常自二， 通達此無二，真入第一義。 世諦幻化起，譬如虛空華， 如影三手無，因緣故誑有。 幻化見幻化，眾生名幻諦， 幻師見幻法，諦實則皆無， 名為諸佛觀，菩薩觀亦然。 > "The markless ultimate truth > Is made neither by self nor by other; > Causes and conditions are fundamentally intrinsically existent, > Made neither by self nor by other. > In dharmatā there is fundamentally no nature; > The emptiness of ultimate truth is as it is. > All existents are fundamentally existent dharmas, > Conventionally existent through the gathering of the three designations. > The absence of non-existence is truly non-existent, > The serene cessation of the ultimate emptiness; > All dharmas exist through causes and conditions: > The meaning of existence and non-existence is like this. > Existence and non-existence are fundamentally two, > Just like the two horns of an ox; > Illuminating understanding sees them as non-dual, > Yet the two truths are never identical. > The understanding mind sees non-duality, > Yet seeking duality is unattainable; > This does not mean the two truths are one, > For how could a non-duality be grasped? > In understanding it is always fundamentally one, > In the truths they are always fundamentally two; > Penetrating this non-duality > Is truly entering the ultimate truth. > Conventional truth arises through illusion and transformation, > Just like flowers in empty space; > Like a shadow without three hands, > Deceptively existing due to causes and conditions. > Illusions seeing illusions: > Sentient beings are called the illusory truth. > When the illusionist sees illusory dharmas, > In truth they are entirely non-existent; > This is called the contemplation of all buddhas, > And the contemplation of bodhisattvas is likewise." > — English (machine translation) (machine translation) - [Previous: 1.45](https://indike.org/pramana/in.bauddha.taisho.245.1.45) - [Next: 1.47](https://indike.org/pramana/in.bauddha.taisho.245.1.47) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.245.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.245~en-mt.1.46) — English, machine translation ## Linked texts (3) - [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709.2.553) — Classical Chinese - [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707.2.113) — Classical Chinese - [仁王護國般若波羅蜜多經](https://indike.org/pramana/in.bauddha.taisho.246.1.63) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.245.1.46](https://indike.org/pramana/in.bauddha.taisho.245.1.46) · Pramāṇa