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# 佛說仁王般若波羅蜜經 1.47

佛說仁王般若波羅蜜經 1.47

- **Language:** Classical Chinese

### [1.47](https://indike.org/pramana/in.bauddha.taisho.245.1.47)

「大王！菩薩摩訶薩於第一義中，常照二諦化眾生。佛及眾生一而無二。何以故？以眾生空故得置菩提空，以菩提空故得置眾生空。以一切法空故空空。何以故？般若無相，二諦虛空，般若空，從無明乃至薩婆若，無自相、無他相故，五眼成就時見無所見，行亦不受，不行亦不受，非行非不行亦不受，乃至一切法亦不受。菩薩未成佛時以菩提為煩惱，菩薩成佛時以煩惱為菩提，何以故？於第一義而不二故，諸佛如來乃至一切法如故。」

> "Great King! Bodhisattva-mahāsattvas, while within the ultimate truth, constantly illuminate the two truths to transform sentient beings. Buddhas and sentient beings are one and not two. Why is this? Because sentient beings are empty, bodhi can be posited as empty; because bodhi is empty, sentient beings can be posited as empty. Because all dharmas are empty, there is the emptiness of emptiness. Why is this? Prajñā is markless, the two truths are like empty space, and prajñā is empty; from ignorance up to sarvajñā, there are no self-characteristics and no other-characteristics. Therefore, when the five eyes are perfected, seeing sees nothing to be seen; they do not apprehend practice, do not apprehend non-practice, do not apprehend neither practice nor non-practice, and up to all dharmas, they do not apprehend them. When a bodhisattva has not yet attained buddhahood, he takes bodhi to be afflictions; when a bodhisattva attains buddhahood, he takes afflictions to be bodhi. Why is this? Because in the ultimate truth there is no duality, and because all buddhas, Tathāgatas, and even all dharmas are suchness."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.245~en-mt.1.47) — English, machine translation

## Linked texts (3)

- [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709.2.583) — Classical Chinese
- [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707.2.119) — Classical Chinese
- [仁王護國般若波羅蜜多經](https://indike.org/pramana/in.bauddha.taisho.246.1.64) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.245.1.47](https://indike.org/pramana/in.bauddha.taisho.245.1.47) · Pramāṇa
