[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經](https://indike.org/pramana/in.bauddha.taisho.246) › 1.44 # 仁王護國般若波羅蜜多經 1.44 仁王護國般若波羅蜜多經 1.44 - **Language:** Classical Chinese ### [1.44](https://indike.org/pramana/in.bauddha.taisho.246.1.44) 「世尊導師金剛體，心行寂滅轉法輪， 八辯圓音為開演，時眾得道百萬億。 天人俱修出離行，能習一切菩薩道， 五忍功德妙法門，十四菩薩能諦了。 三賢十聖忍中行，唯佛一人能盡原， 佛法眾海三寶藏，無量功德於中攝。 十善菩薩發大心，長別三界苦輪海， 中下品善粟散王，上品十善鐵輪王， 習種銅輪二天下，銀輪三天性種性， 道種堅德轉輪王，七寶金輪四天下， 伏忍聖胎三十人，十住十行十迴向， 三世諸佛於中學，無不由此伏忍生， 一切菩薩行根本，是故發心信心難。 若得信心必不退，進入無生初地道， 化利自他悉平等，是名菩薩初發心。 歡喜菩薩轉輪王，初照二諦平等理， 權化有情遊百國，檀施清淨利群生。 入理般若名為住，住生德行名為地， 初住一心具眾德，於勝義中而不動。 離垢菩薩忉利王，現形六趣千國土， 戒足清淨悉圓滿，永離誤犯諸過失。 無相無緣真實性，無體無生無二照， 發光菩薩夜摩王，應形往萬諸佛剎。 善能通達三摩地，隱顯自在具三明， 歡喜離垢與發光，能滅色縛諸煩惱， 具觀一切身口業，法性清淨照皆圓， 焰慧菩薩大精進，覩史天王遊億剎， 實智寂滅方便智，達無生理照空有， 難勝菩薩得平等，化樂天王百億國。 空空諦觀無二相，垂形六趣靡不周， 現前菩薩自在王，照見緣生相無二， 勝義智光能遍滿，往千億土化眾生。 焰慧難勝現前地，能斷三障迷心惑， 空慧寂然無緣觀，還照心空無量境。 遠行菩薩初禪王，住於無相無生忍， 方便善巧悉平等，常萬億土化群生。 進入不動法流地，永無分段超諸有， 常觀勝義照無二，二十一生空寂行， 順道法愛無明習，遠行大士獨能斷。 不動菩薩二禪王，得變易身常自在， 能於百萬微塵剎，隨其形類化眾生， 悉知三世無量劫，於第一義而不動。 善慧菩薩三禪王，能於千恒一時現， 常在無為空寂行，恒沙佛藏一念了。 法雲菩薩四禪王，於億恒土化群生， 始入金剛一切了，二十九生永已度， 寂滅忍中下忍觀，一轉妙覺無等等。 不動善慧法雲地，除前所有無明習， 無明習相識俱轉，二諦理圓無不盡。 正覺無相遍法界，三十生盡智圓明， 寂照無為真解脫，大悲應現無與等， 湛然不動常安隱，光明遍照無所照， 三賢十聖住果報，唯佛一人居淨土。 一切有情皆暫住，登金剛原常不動， 如來三業德無量，隨諸眾生等憐愍。 法王無上人中樹，普蔭大眾無量光， 口常說法非無義，心智寂滅無緣照。 人中師子為演說，甚深句義未曾有， 塵沙剎土悉震動，大眾歡喜皆蒙益， 世尊善說十四王，是故我今頭面禮。」 > "The Bhagavat, the Guide, of adamantine body, > With mental activities extinguished, turns the wheel of Dharma; > With the eight eloquence-qualities of a complete voice, he expounds it, > And hundreds of thousands of myriads of the assembled attain the Way. > Devas and humans alike cultivate the practice of renunciation, > Able to train in all the bodhisattva paths. > The wondrous Dharma gateway of the merits of the five kṣāntis, > The fourteen bodhisattvas are able to comprehend clearly. > The three ranks of sages and ten holy ones practice within kṣānti; > Only the Buddha alone can exhaust the source. > The vast ocean of Buddha, Dharma, and Saṅgha is the treasury of the Three Jewels, > In which immeasurable merits are contained. > The bodhisattvas of the ten virtues generate the great mind, > Bidding long farewell to the ocean of suffering's cycle in the three realms: > Inferior and middling virtues make millet-scattered kings; > Superior ten virtues make iron-wheel kings. > The lineage of practice, copper-wheel, \[rules\] two continents; > The silver-wheel, three heavens, is the lineage of inherent nature. > The lineage of the Path, of firm virtue, is the wheel-turning king, > With seven jewels and a golden wheel \[ruling\] the four continents. > The thirty individuals in the holy womb of subduing kṣānti— > The ten abidings, ten practices, and ten dedications— > All buddhas of the three times train within them; > None is not born from this subduing kṣānti. > It is the root of the practices of all bodhisattvas; > Therefore generating the mind and faith is difficult. > If one attains faithful mind, one will never retrogress, > Entering the path of the non-arising first ground. > Transforming and benefiting oneself and others all equally: > This is called the bodhisattva's initial generation of the mind. > The Pramuditā bodhisattva is a wheel-turning king, > Initially illumining the equal principle of the two truths; > Expediently transforming sentient beings, he roams a hundred lands; > Pure in dāna-giving, he benefits the multitude of beings. > Prajñā that enters principle is called 'abiding'; > Abiding that gives birth to virtuous conduct is called 'ground'. > The first abiding with one mind is endowed with all virtues, > Remaining unmoving within paramārtha. > The Vimalā bodhisattva is king of Trāyastriṃśa, > Manifesting forms in the six destinies across a thousand lands; > His feet of discipline pure and entirely complete, > He leaves far behind all faults of erroneous infractions. > Without characteristics, without conditions, of real nature; > Without substance, without arising, without dual illumination: > The Prabhākarī bodhisattva is king of Yāma, > Responding in form, he travels to ten thousand buddha-lands. > He skillfully penetrates samādhis, > Concealing or revealing at will, endowed with the three knowledges. > Pramuditā, Vimalā, and Prabhākarī > Can extinguish the afflictions of physical bondage; > Comprehensively observing all deeds of body and speech, > The purity of the dharmatā is illumined completely. > The Arciṣmatī bodhisattva has great energetic vigor, > As king of Tuṣita Heaven traveling through a hundred million lands; > Real knowledge is quiescent, and expedient knowledge > Penetrates the principle of non-arising, illumining both emptiness and existence. > The Sudurjayā bodhisattva attains impartiality, > As king of Nirmāṇarati Heaven in ten billion lands. > Contemplating emptiness of emptiness without dual characteristics, > He extends his form into the six destinies without exception. > The Abhimukhī bodhisattva is the Sovereign King, > Illumining and seeing that characteristics arisen from conditions are not dual; > The light of paramārtha knowledge can pervade everywhere, > As he travels to a hundred billion lands to transform sentient beings. > The grounds of Arciṣmatī, Sudurjayā, and Abhimukhī > Can sever the three obstructions and the delusions of a confused mind; > Quiescent wisdom of emptiness, a contemplation without conditions, > Reflects back to illumine the limitless realm of the empty mind. > The Dūraṅgamā bodhisattva is king of the first dhyāna, > Abiding in signlessness and anutpattikadharmakṣānti; > With skillful means all impartial, > He constantly transforms beings in a trillion lands. > Entering the ground of the flow of Dharma, the Acalā, > Forever free from fragmented \[birth and death\], transcending all realms of existence, > Constantly contemplating paramārtha, illumining non-duality, > In twenty-one births of empty and quiescent practice, > The latent ignorance of clinging to the Dharma that accords with the Path— > The great being of Dūraṅgamā alone can sever it. > The Acalā bodhisattva is king of the second dhyāna, > Attaining a transformational body, constantly at ease; > Able to be in lands like the dust motes of a million worlds, > According to their shapes and kinds, he transforms sentient beings; > Fully knowing the immeasurable kalpas of the three times, > He remains unmoving in the ultimate truth. > The Sādhumatī bodhisattva is king of the third dhyāna, > Able to manifest simultaneously in a thousand Ganges \[sands of worlds\]; > Constantly in unconditioned, empty and quiescent practice, > In a single thought he comprehends the buddha-treasuries like Ganges sands. > The Dharmameghā bodhisattva is king of the fourth dhyāna, > Transforming beings in a hundred million Ganges \[sands of\] lands; > First entering the vajra\[-like samādhi\], everything is understood; > Twenty-nine births are forever transcended; > Contemplating the lower kṣānti within quiescent kṣānti, > With one turn he reaches wondrous awakening, the unequaled. > The grounds of Acalā, Sādhumatī, and Dharmameghā > Eliminate all previous latent habits of ignorance; > The characteristics and consciousness of latent ignorance are transformed together; > The principle of the two truths is perfected, leaving nothing unexhausted. > Correct awakening is formless, pervading the dharma realm; > Thirty births exhausted, knowledge is completely luminous; > Quiescent illumination, unconditioned, true liberation; > Responding with great compassion, unequaled by any; > Serene and unmoving, constantly at peace; > Radiant light shines everywhere, yet has nothing illumined. > The three ranks of sages and ten holy ones abide in retribution; > Only the Buddha alone dwells in the Pure Land. > All sentient beings abide only temporarily; > Having ascended the adamantine source, one is constantly unmoving. > The Tathāgata's three karmas are of immeasurable virtue; > He extends equal compassion toward all sentient beings. > The Dharma King is the supreme tree among humans, > Universally shading the great assembly with immeasurable light. > His mouth constantly expounds the Dharma, never without meaning; > The knowledge of his mind is quiescent, illuminating without conditions. > The lion among humans expounds it for us, > Profound sentences and meanings never before heard; > Lands numerous as dust and sand all tremble and shake; > The great assembly rejoices, all receiving benefit. > The Bhagavat has skillfully spoken of the fourteen kings; > Therefore I now bow down my head in reverence." > — English (machine translation) (machine translation) - [Previous: 1.43](https://indike.org/pramana/in.bauddha.taisho.246.1.43) - [Next: 1.45](https://indike.org/pramana/in.bauddha.taisho.246.1.45) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.246.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.246~en-mt.1.44) — English, machine translation ## Linked texts (2) - [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707.2.60) — Classical Chinese - [佛說仁王般若波羅蜜經](https://indike.org/pramana/in.bauddha.taisho.245.1.30) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.246.1.44](https://indike.org/pramana/in.bauddha.taisho.246.1.44) · Pramāṇa